version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): En als je nu bedenkt dat grote wiskundigen mijn werk interessant vinden, omdat ik in staat ben hun theorieën te illustreren. Ze kunnen zich helemaal niet voorstellen dat ik zo slecht was in wiskunde. Ik snap er zelf ook niets van. Ik begreep niet dat je iets moest bewijzen wat iedereen ziet. Ik zag het, ik wist, het is toch zo.. .Maar jawel hoor, je moest het bewijzen. Ik ben er bovenuit gekomen toen ik me realiseerde, dat ik wat anders kon. Ik dacht, dat ik een nietsnut was. Ik kom uit een milieu waar geen artiesten in waren.. ..Ik was een rare eend in de bijt, he?
1960's, M.C. Escher, interviewed by Bibeb', 1968
Quotes about interest
page 28
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 475.
Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p
Amartya Sen, "What Happened to Europe?", New Republic (August 2, 2012)
2010s
Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 434–435.
Source: The Foundation series (1951–1993), Foundation and Empire (1952), Chapter 12 “Captain and Mayor”
“Worry is interest paid on trouble before it falls due.”
Attributed to Inge in The Columbia Dictionary of Quotations (1993), which cites the London Observer, 14 February 1932. However, this aphorism was in circulation decades earlier, e.g., it features in an advertisement in The Grape Belt, 2 October 1906, p. 5 http://news.google.com/newspapers?id=LY9CAAAAIBAJ&sjid=tLkMAAAAIBAJ&pg=5967,3394664&dq=worry-is-interest-paid-on-trouble-before-it-falls-due&hl=en
Misattributed
"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)
1911 - 1940, Notes on Painting - Edward Hopper (1933)
Introduction, p. 19
Elements of Rhetoric (1828)
Broken Lights (Letters 1951-59).
“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.
Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)
ME 13:423
1810s, Letters to John Wayles Eppes (1813)
Source: 1940s - 1950s, Introduction to Operations Research (1957), p. 6; Partly cited in: Werner Ulrich (2004) " In memory of C. West Churchman (1913–2004) http://www.wulrich.com/downloads/ulrich_2004d.pdf." Journal of Organisational Transformation and Social Change. Vol 1 (Nr. 2–3) p. 210
"Chapter II," Babe Ruth's Own Book of Baseball (1928), pp. 19-20; reprinted as "Babe Ruth's Own Story — Chapter II: Baseball Game Is Like a Battle; Two Big Divisions, Offense and Defense; What They Are," https://news.google.com/newspapers?id=rksbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=2024%2C3275342&dq=if-read-newspapers-way-team-plays-whole in The Pittsburgh Press (December 21, 1928), p. 52
Richard Dawkins, "Science Delusion and the Appetite for Wonder" https://www.edge.org/conversation/science-delusion-and-the-appetite-for-wonder, John Brockman, Edge.org, 1.2.97.
Source: On Representative Government (1861), Ch. III: The Ideally Best Polity
"Age of Ignorance" New York Review of Books, March 20, 2012 http://www.nybooks.com/daily/2012/03/20/age-of-ignorance/
2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Quote from De Chirico's letter to Mr. Fritz Gartz, Paris, 8 Oct. 1912; from LETTERS BY GIORGIO DE CHIRICO TO FRITZ GARTZ, PARIS, 1912-1914 http://www.fondazionedechirico.org/wp-content/uploads/576-579Metafisica7_8.pdf, p. 576
1908 - 1920
The Aristos (1964)
1920s, Nationalism and Americanism (1920)
Speech in Carmarthen, Wales (3 September 1943), quoted in The Times (4 September 1943), p. 2.
1940s
Source: The Rainbow of Mathematics: A History of the Mathematical Sciences (2000), p. 400.
Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 8
Letter to his sister (4 April 1926), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), pp. 207-208.
V.F.D.
Lemony Snicket: The Unauthorized Autobiography (2002)
Alan Rusbridger "I've seen the future and it's mutual." British Journalism Review, Vol 20 (3), 2009. p. 19-26; Partly cited in: Santo da Cunha, Rodrigo do Espírito, and Rodrigo Martins Aragão. "Clicar, arrastar, girar: o conceito de interatividade em revistas para iPad."
2000s
Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)
Source: The Revival of Aristocracy (1906), p. 38.
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 171
Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra
On Peter Sellers, p. 127-9
Memoirs, North Face of Soho (2006)
Pg 104n
The Menace of the Herd (1943)
Elton John, blaming the internet for destroying good music http://www.gigwise.com/news/35721/elton-john-wants-to-tear-down-the-internet (2 August 2007)
1920s, Ways to Peace (1926)
You are the Message : Getting What You Want by Being Who You Are (1989)
1960s, "Oral history interview with Donald Judd," 1965
Message to the Tricontinental (1967)
In an interview in The Daily Telegraph newspaper (November 2005)
Chapter XI: Attention http://books.google.com/books?id=U6ETAAAAYAAJ&q=%22It+is+an+odd+circumstance+that+neither+the+old+nor+the+new+by+itself+is+interesting+the+absolutely+old+is+insipid+the+absolutely+new+makes+no+appeal+at+all+The+old+in+the+new+is+what+claims+the+attention+the+old+with+a+slightly+new+turn%22&pg=PA108#v=onepage
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)
Attributed in "Are We Nearing Armageddon?", article on The Watchtower magazine, 1980, 10/15.
Quoted by Germano Celant, Beuys, tracce in Italia, Amelio, 1978
1970's
Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 25
The Seven-Day Weekend (2004)
William H. Meckling and Michael C. Jensen, 'Reflections on the Corporation as a Social Invention,' in Controlling the Giant Corporation: A Symposium(Center for Research in Government Policy and Business, Graduate School of Management, University of Rochester, 1982
Reflections on Various Subjects (1665–1678), V. On Conversation
Source: 1920s, Coming of Age in Samoa (1928), p. 107
Source: The Political Economy of International Relations (1987), Chapter Four, International Money matters, p. 170
Robinson (1965) as cited in: Matthew H. Edney (2008) " Putting “Cartography” into the History of Cartography: Arthur H. Robinson, David Woodward, and the Creation of a Discipline https://atrium.lib.uoguelph.ca/xmlui/bitstream/handle/10214/1830/36-Edney.pdf?sequence=1"
Alfred-Maurice de Zayas 2013 Report of the Independent Expert on the promotion of a democratic and equitable international order
2013
Source: Lady of Mazes (2005), Chapter 14 (p. 161).
Source: The American Business Cycle, 1986, p. 2
version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Daar heb je weer de telefoon, de motor de machines [ van de drukkerij] die met hun geluiden je roepen, die mensen die met hun orders en standjes vereeren en plagen, de chefs die vragen, de wissels die betaald moeten worden, de rente die je noodzaakt tot werken.
Quote of Hendrik Werkman, c. 1920's; as cited by Martin Werkman, in Pakketten voor Dames, quoted by Doeke Sijens in H. N. Werkman - Leven & Werk - 1882-1945, ed. A. de Vries, J. van der Spek, D. Sijens, M. Jansen; WBooks, Groninger Museum / Stichting Werkman, 2015 (transl: Fons Heijnsbroek), p. 35
1920's
2011 English Language Leaders' Debate, April 12, 2011, http://www.ctv.ca/servlet/ArticleNews/story/CTVNews/20110413/main-election-110413/20110413?s_name=election2011.
2011
Surely they must have changed during all that time.
Raslovlev: Very revealing…eh?
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.85
Interview: Ian McDiarmid https://www.ign.com/articles/2005/10/12/interview-ian-mcdiarmid?page=2 (October 12, 2005)
How To Start A Gang
The Way of Men (2012)
Source: (1776), Book III, Chapter II, p. 426-427.
The phrase "a servant's heart" refers to a teaching of Jesus to crowds of Pharisees ("But the greatest among you shall be your servant.", Matthew 23:11) or to his apostles at the Last Supper ("and whoever wishes to be first among you shall be slave of all", Mark 10:44) or to his apostles on the road to Jerusalem ("But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant.", Luke:22:26).
2008, 2008 Republican National Convention
Quote in an interview by Henry Geldzahler, 'Art International 1.', February 1964, p. 48
1950 - 1968
Cornell Chronicle interview (1999)
Source: 1980's, Interview with Louwrien Wijers, 1981, p. 189 - in 'Joseph Beuys and the Dalai Lama'
Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 174: originally published as "Stability, America's Enemy" in Parameters, Winter 2001-02
"What Is This Thing Called Bronze?" http://query.nytimes.com/gst/fullpage.html?res=950DE0DA103AF935A25754C0A96F948260&sec=&spon=&pagewanted=2, interview with Robin Pogrebin, The New York Times (1989-07-16)
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Youtube, January 22, 2008 http://www.youtube.com/watch?v=ht8CQuOjxjs
2000s, 2006-2009
Outlook for Socialism in the United States (1900)
Stuart A. Umpleby (1991) "Strategies for Winning Acceptance of Second Order Cybernetics." In George E. Lasker, et al. (eds.) Advances in Human Systems and Information Technologies. Windsor, Canada: International Institute for Advanced Studies in Systems Research and Cybernetics, 1992. pp. 97-196. (paper)