Quotes about intention
page 9

William Ewart Gladstone photo
Laisenia Qarase photo
Thich Nhat Hanh photo
John F. Kelly photo

“The border is, if not wide open, then certainly open enough to get what the demand requires inside of the country. Terrorist organizations could seek to leverage those same smuggling routes to move operatives with intent to cause grave harm to our citizens or even bring weapons of mass destruction into the United States.”

John F. Kelly (1950) American politician and military officer; White House Chief of Staff since July 2017

Posture Statement of General John F. Kelly, United States Marine Corps Commander, United States Southern Command, before the 114th Congress Senate Armed Services Committee (March 12, 2015)
2010s

Leo Tolstoy photo
Walter Rauschenbusch photo

“The most important effects of Christianity went out from it without the intention of the Church, or even against its will.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Rumi photo

“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”

Rumi (1207–1273) Iranian poet

"The Far Mosque" in Ch. 17 : Solomon Poems, p. 191
Disputed, The Essential Rumi (1995)

Duke Ellington photo

“It's like an act of murder; you play with intent to commit something.”

Duke Ellington (1899–1974) American jazz musician, composer and band leader

On jazz New York Herald Tribune (9 July 1961).

John Rogers Searle photo

“The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.”

John Rogers Searle (1932) American philosopher

A statement of the author’s “connection principle.”
"Consciousness, Explanatory Inversion, and Cognitive Science," The Behavioral and Brain Sciences 13, 4 (December 1990): 585-696.

Nathanael Greene photo
Bram van Velde photo
Vincent Van Gogh photo

“And my intention is to try to form a collection of many such things, which would not be quite unworthy of the title 'heads of the people.' By working hard, boy, I hope to succeed in making something good. It isn't there yet, but I aim at it, and struggle for it. I want something serious, - some thing fresh - something with soul in it! Forward - forward”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

quote in his letter to brother Theo, from The Hague, The Netherlands, 3 Jan. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 257), pp. 20-21
1880s, 1883

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

Justine Frischmann photo
Marshall McLuhan photo

“All of man's artefacts, whether hardware or software, whether bulldozers or laws of chemistry, are alike linguistic in structure and intent.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 227

Jean Henri Fabre photo

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Daniel Dennett photo

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Darwin's Dangerous Idea (1995)

Max Ernst photo

“A series of powers are at work within the great stream of Expressionism who have no outward similarity to one another but a common direction of thrust, namely the intention to give expression to things of the psyche [Seelisches] through form alone.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote of Max Ernst in a newspaper review of 'Rhenish Expressionists', Bonn (1913); as cited in Expressionism, by Norbert Wolf (2004)
1910 - 1935

Mahmud of Ghazni photo
Georg Christoph Lichtenberg photo
Mike Scott photo
Muhammad photo
Ishirō Honda photo
Syd Mead photo
Marguerite Bourgeoys photo
Matthieu Ricard photo
Frederick Douglass photo
George Steiner photo
Ravi Gomatam photo
Hans von Bülow photo

“The editor of this selection from Chopin’s Pianoforte Studies has, however, no such intention; on the contrary. he wishes to make some of them, which owing to their difficulty have hitherto remained unpopularised, more accessible, particularly to the amateur, by pointing out the way to their correct study. And thus, on the basis of the technical facility to be acquired through these pieces, to enable even the non-professional to enjoy a more intimate acquaintance with those works of the classical romanticist, which, though representing the best and most undying side of his genius, have found till now but a small, though daily increasing circle of admirers; for the “Ladies’-Chopin”, which for forty years has blossomed in the pale and sickly rays of dilettantism; the “talented, languishing, Polish youth” to whom the most modest place on the Parnassus of musical literature was denied by the amateurish criticism of German professors, is as little the genuine entire Chopin, as is the Beethoven of “Adelaide” and the “Moonlight Sonata”, the god of Symphony. Truly a span of time must yet elapse before the matured and manly Chopin, the author of the two Sonatas, the 3rd and 4th Scherzos, the 4th Ballade, the Polonaise in F# minor, the later Mazurkas and Nocturnes etc., will be completely and generally appreciated at his full worth. At the same time much may be done by preparing and clearing the way; and one of the best means towards this end is sifting the material, and replacing favourite and unimportant works, by those less known though more important.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

Max Stirner photo
Nicholas of Cusa photo
Hans Haacke photo
Hans Blix photo

“It was to do with information management. The intention was to dramatise it.”

Hans Blix (1928) Swedish politician

BBC TV's Breakfast With Frost, February 8, 2004

Philip K. Dick photo
Henry Bickersteth, 1st Baron Langdale photo
Jorge Luis Borges photo

“The event took place in the month of February of 1969, to the north of Boston, in Cambridge. I didn't write it down right away because my first intention was to forget it, so as not to lose my mind.”

El hecho ocurrió en el mes de febrero de 1969, al norte de Boston, en Cambridge. No lo escribí inmediatamente porque mi primer propósito fue olvidarlo, para no perder la razón.
"The Other" ["El Otro"], The Book of Sand (1975)

Benjamín Netanyahu photo
Marcel Duchamp photo
Hermann Samuel Reimarus photo

“It was then clearly not the intention or the object of Jesus to suffer and to die, but to build up a worldly kingdom, and to deliver the Israelites from bondage.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 27

“Intent is a reflection of the spirit's desire to create in the material world.”

Source: Life, the Truth, and Being Free (2010), p. 41

Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

George William Curtis photo
Zoran Đinđić photo
P. D. James photo

“The intention of any novelist must surely be to make that straight avenue to the human heart.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography

Chuck Hagel photo

“We have misunderstood, misread, misplanned and mismanaged our honorable intentions in Iraq with an arrogant self-delusion reminiscent of Vietnam.”

Chuck Hagel (1946) United States Secretary of Defense

Hagel: U.S. should pull out of 'mismanaged' Iraq, CNN, November 27, 2006, 2016-01-03 http://edition.cnn.com/2006/POLITICS/11/26/hagel.iraq/,
2006

Norodom Ranariddh photo
Jean-François Lyotard photo
Pat Paulsen photo
Jane Austen photo
Willem Roelofs photo

“[intention to make a voyage of discovery through The Netherlands] … with the aim to apply it as a painter, as well as in my quality of entomologist [specialism, snout beetle].... what parts, provinces or regions of our country [ are] 'least' visited from an entomological point of view..?”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) [intentie tot het maken van een ontdekkingsreis door Holland] ..zowel met het doel van die op te nemen als schilder als in mijne qualiteit van entomoloog [specialisme snuitkevers].. ..welke gedeelten, provincieën of streken van ons land [zijn] 'het minst' uit entomologisch oogpunt bezocht..?
In a letter to his Entomologische friend {{w|nl:Samuel Constantinus Snellen van Vollenhoven|S.C. Snellen]], from Brussels, 18 Dec. 1870; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 14 - ISBN13 * 978 90 6868 432 2
1870's

John Buchan photo

“He who would valiant be against all disaster;
Let him in constancy
Follow the Master.
There's no discouragement
Shall make him once relent;
His first avowed intent
To be a pilgrim.”

John Buchan (1875–1940) British politician

This has appeared on the internet attributed to Buchan, but is actually John Bunyan, as quoted in The Westminster Collection of Christian Quotations (2001) by Martin H. Manser
Misattributed

Richard Dawkins photo

“I hate the neologism "owned" for "scored a victory over". I have no intention of owning anyone, and nobody will ever own me.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/336048706853937152 (19 May 2013)
Twitter

John Oliver photo
Herbert Marcuse photo

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Source: One-Dimensional Man (1964), pp. 135-136

Jean Paul Sartre photo
Michel Foucault photo
Gerald James Whitrow photo

“Freedom is more than just a word and a patriotic concept. It is the purest intent of God.”

Source: Life, the Truth, and Being Free (2010), p. 73

“My intent is to tell the truth as I know it, realizing that what is true for me may be blasphemy for others.”

Gerry Spence (1929) American lawyer

Our Cry for Liberty, p. xv
Give Me Liberty! (1998)

Aron Ra photo

“I’ve never heard of any skeptic being exorcised with the intent of debunking the practice. But it sounds like a good idea, and I think I would be an ideal candidate to do that –since believers often think I look scary anyway.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Edward VI of England photo

“I will say with certain intention, that I will see my laws strictly obeyed, and those who break them shall be watched and denounced.”

Edward VI of England (1537–1553) King of England, Tudor dynasty

I will fart all I want to without being told not to.
Source: Linda Porter (2010) Mary Tudor: The First Queen. p. 26: To his half-sister Mary I of England, who was ignoring his anti-Catholic laws. Greenwich, 28 January, 1551.

Mahmoud Ahmadinejad photo
Ai Weiwei photo
Daniel Suarez photo
Oriana Fallaci photo

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

William Ewart Gladstone photo
Wilhelm Reich photo
John McCain photo
Philip K. Dick photo
Robert Burton photo

“Smile with an intent to do mischief, or cozen him whom he salutes.”

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Frances Kellor photo
Steve Keen photo
Charles Stross photo
William Ewart Gladstone photo

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Joseph Beuys photo
Sam Harris photo

“As you [Tono] has written, people say that my works are 'neutral'. But if you paint something, it is 'something', and it cannot be neutral. Being neutral is a mere expression of a form of intention.”

Jasper Johns (1930) American artist

Quote from: Jasper Johns in Tokyo, Yoshiaki Tono, Tokyo August 1964, as cited in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 101
1960s

Dejan Stojanovic photo

“Holy books are an insult to a God with good intentions.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Insult I,” p. 104
The Sun Watches the Sun (1999), Sequence: “Is It Possible to Write a Poem”

Peter Medawar photo
Emily Brontë photo
Sayyid Qutb photo
John Leguizamo photo

“He wanted to be a lawyer, couldn't afford it, so he started dealing to go to college - good intention.”

John Leguizamo (1964) Colombian and American actor, film producer, voice artist, and comedian

John Leguizamo Talks About "Assault on Precinct 13", January 16, 2005.

Richard Nixon photo
Starhawk photo
George F. Kennan photo