Quotes about intention
page 9

“When we speak of general war, we don't mean real progress on the road of freedom, the real, moral, and social advancement of man, achieved by force. This may be the intention, but how rarely is it the result of general war! We mean this:—That the face of nature is stained with human gore—we mean that taxation is increased and industry diminished—we know that it means that burdens unreasonable and untold are entailed on late posterity—we know that it means that demoralization is let loose, that families are broken up, that lusts become unbridled in every country to which that war is extended.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at Manchester (12 October 1853), quoted in The Times (13 October 1853), p. 7.
1850s

War, Family, Nature, Freedom

“I emphasise again that people who participated in the 2000 uprising with criminal intent, as established by the police, will continue to be subject to the full force of the law. The Bill is not intended to provide relief to those who used the coup for their own gain or other criminal intent.”

Laisenia Qarase (1941) Prime Minister of Fiji

14 June 2005
Additional remarks about the proposed Reconciliation and Unity Commission

People, Law

“Going vegetarian may be the most effective way to fight global warming. Buddhist practitioners have practiced vegetarianism over the last 2000 years. We are vegetarian with the intention to nourish our compassion towards the animals. Now we also know that we eat vegetarian in order to protect the earth…”

Thich Nhat Hanh (1926) Religious leader and peace activist

"Letter from Thay", Blue Cliff Monastery http://www.plumvillage.org/HTML/news/letterfromThay.html (12 October 2007)

Way, Animals, Fight

“The border is, if not wide open, then certainly open enough to get what the demand requires inside of the country. Terrorist organizations could seek to leverage those same smuggling routes to move operatives with intent to cause grave harm to our citizens or even bring weapons of mass destruction into the United States.”

John F. Kelly (1950) American politician and military officer; White House Chief of Staff since July 2017

Posture Statement of General John F. Kelly, United States Marine Corps Commander, United States Southern Command, before the 114th Congress Senate Armed Services Committee (March 12, 2015)
2010s

Country

“There is no single speech nor article in which it is not said that the purpose of all these orgies is the peace of Europe. At a dinner given by the representatives of French literature, all breathe of peace. M. Zola, who, a short time previously, had written that war was inevitable, and even serviceable; M. de Vogue, who more than once has stated the same in print, say, neither of them, a word as to war, but speak only of peace. The sessions of Parliament open with speeches upon the past festivities; the speakers mention that such festivities are an assurance of peace to Europe.
It is as if a man should come into a peaceful company, and commence energetically to assure everyone present that he has not the least intention to knock out anyone's teeth, blacken their eyes, or break their arms, but has only the most peaceful ideas for passing the evening.”

Leo Tolstoy (1828–1910) Russian writer

Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 1

War, Peace, Literature, Idea

“The most important effects of Christianity went out from it without the intention of the Church, or even against its will.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”

Rumi (1207–1273) Iranian poet

"The Far Mosque" in Ch. 17 : Solomon Poems, p. 191
Disputed, The Essential Rumi (1995)

Wisdom, Water

“It's like an act of murder; you play with intent to commit something.”

Duke Ellington (1899–1974) American jazz musician, composer and band leader

On jazz New York Herald Tribune (9 July 1961).

“The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness.”

John Rogers Searle (1932) American philosopher

A statement of the author’s “connection principle.”
"Consciousness, Explanatory Inversion, and Cognitive Science," The Behavioral and Brain Sciences 13, 4 (December 1990): 585-696.

“The Marquis went to Boston the day before the action, and did not return until last night, just as we were leaving the Island. He went to wait upon the Admiral, to learn his further intentions, and to get him to return again and complete the expedition, if possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Learning, Waiting, Night

“If these gouaches [Bram van Velde recently made] live at all, it is because they are true, they derive from life. They are born of the unknown – and not of habit or know-how, or intention, or of some recipe.... there comes a time when serious work is no longer an effort. When demanding work of that kind no longer tires you.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Life, Effort, Time

“And my intention is to try to form a collection of many such things, which would not be quite unworthy of the title 'heads of the people.' By working hard, boy, I hope to succeed in making something good. It isn't there yet, but I aim at it, and struggle for it. I want something serious, - some thing fresh - something with soul in it! Forward - forward”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

quote in his letter to brother Theo, from The Hague, The Netherlands, 3 Jan. 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 257), pp. 20-21 1880s, 1883

People, Hope, Soul, Boy

“Twenty years ago I had been invited to a seminar on Hurdles To Secularism… There were four or five Muslim participants present in that seminar…. They were invited to speak next. But they all smiled and said that they had nothing to add to what their ‘Hindu brethren’ had already said so ‘loudly and so lucidly’. And then all of a sudden I saw some fireworks from the same silent and satisfied Islamic fraternity. They had all stood up, shaking with uncontrollable rage, and were shouting at the same time, “He is lying!” They were pointing their fingers at the gentleman who had been invited to speak by the president, and who had said only a few sentences…. This was the late Hamid Dalwai. I had heard of him. But this was the first time I saw him. He was a tall man with a slight stoop, a smiling face, and a rather relaxed self-possession. He was saying, “All that has been said about Hindu communalism today is nothing new. We have heard it for the nth time. The intention of the working paper of this seminar, however, was to highlight for the first time what has so far been ignored by all progressive people who swear by secularism. What I want to expose today is Muslim communalism which has already divided the motherland, and which is still strong enough to poison our body-politic…”
It was at this point that the Muslim gentlemen had stood up and started shouting… All hell now broke loose as the Islamic fraternity stood up again, and started shouting that they had not come to the seminar to be insulted by “a hired hoodlum of the RSS fascists”. JP could restrain them no more, and declared the proceedings closed with a note of anguish in his voice.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

About Hamid Dalwai at a seminar. Goel, S. R. (1994). Defence of Hindu society.
About

People, Smile, Communication, Lying

“In a musical sense, it seemed like all the good intentions had gone awry, very quickly. I mean, we got back from America and Blur had made The Great Escape, which I thought was a really, truly awful album - so cheesy, like a parody of Parklife, but without the balls or the intellect. And Oasis were enormous and I always found them incredibly dreary. There was this uncritical reverence surrounding the whole thing”

Justine Frischmann (1969) English musician

On the state of Brit Pop Elastica Limits interview, March 10th 2002 by Andrew Smith, The Guardian http://observer.guardian.co.uk/life/story/0,6903,664759,00.html

Music, Sense

“All of man's artefacts, whether hardware or software, whether bulldozers or laws of chemistry, are alike linguistic in structure and intent.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 227

Law

“But what is the use of this history, what the use of all this minute research? I well know that it will not produce a fall in the price of pepper, a rise in that of crates of rotten cabbages, or other serious events of this kind, which cause fleets to be manned and set people face to face intent upon one another's extermination. The insect does not aim at so much glory. It confines itself to showing us life in the inexhaustible variety of its manifestations; it helps us to decipher in some small measure the obscurest book of all, the book of ourselves.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'Minotaurus typhoeus'

Life, People, Books, History

“Many have defined the neocon movement based on the highly intellectual, albeit warped, musings of Strauss and Bloom. Yet one could hardly call the current leadership intellectual or even capable of digesting this philosophy. Even neocon thinkers are jumping off the ship. Do you believe this is simply trickle-down Machiavellianism in much the same way that Communism trickled down as an aberration of its original intent?”

Larisa Alexandrovna (1971) Ukrainian-American journalist, essayist, poet

Question to Scott Ritter in Scott Ritter: Neocons as Parasites http://web.archive.org/web/20050401004909/http://www.alternet.org/waroniraq/21631/.

Way, Communication

“When this intelligence reached the Amír, he considered it false, as being opposed to the usual habits of Jaipál; but after repeated accounts to the same effect were brought, when the curtain which obscured the truth was withdrawn, and he knew that God has set his seal upon Jaipál's heart, so that he might obtain the reward of his evil deeds, and placed a veil between it and rectitude, so that he might obtain punishment for his wickedness and infedelity. The Sultan therefore sharpened the sword of intention in order to make an incursion upon his kingdom, and cleanse it from impurity and from his rejection of Islam. So he departed with his valiant servants and allies, relying upon the one God, and trusting in the fulfilment of the promise of the victory; and he went on till he arrived with his troops in the country of Hind, and he killed everyone who, on the part of Jaipál, came out to oppose him.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

God, Truth, Intelligence, Evil

“I love these tales because, in more reasonable attributions of motive, they so beautifully embody a fundamental theme of historical explanation - that consequences of substantial import often arise from triggers of entirely different intent. In other words, current utility bears no necessary relationship with historical origin.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 302
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Love, Motivation

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Truth, Sadness, Dreams, Art

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Love, People, Truth, Faith

“A series of powers are at work within the great stream of Expressionism who have no outward similarity to one another but a common direction of thrust, namely the intention to give expression to things of the psyche [Seelisches] through form alone.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote of Max Ernst in a newspaper review of 'Rhenish Expressionists', Bonn (1913); as cited in Expressionism, by Norbert Wolf (2004)
1910 - 1935

“After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat….'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories

Men, Time, Horse, Country

“The greatest events occur without intention playing any part in them; chance makes good mistakes and undoes the most carefully planned undertaking. The world's greatest events are not produced, they happen.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

K 68
Aphorisms (1765-1799), Notebook K (1789-1793)

World, Chance, Parting

“If high stream of dreams and truth be told
and our intentions be entwined
then from these high flung tower walls
let healing grace and blessings fall
over all this cracked and broken land
from northern crag to southern down
from Universal Hall to Camden town
from city square to village green
from parliament to housing scheme
from Iona to the the Hill of Dreams
I sacrifice my power on the altar of your love
that it may be born again on another world.”

Mike Scott (1958) songwriter, musician

"Universal Hall" (co-written with Steve Wickham)
Universal Hall (2003)

Love, Truth, World, Dreams

“I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated by 'Umar bin Al-Khattab: Sahih Al-Bukhari: Volume 1, Book 1, Number 1
Sunni Hadith

Dependency, Personality

“The intention of not only the screenwriter, but also the entire production staff, was to focus on how people would react if a creature such as Godzilla really did appear. What would the politicians do? How about the scientists? How would the military handle the situation? Given this, it was inevitable that the film would seem at least somewhat like a documentary.”

Ishirō Honda (1911–1993) Japanese film director

As quoted by David Milner, "Ishiro Honda Interview" http://www.davmil.org/www.kaijuconversations.com/honda.htm, Kaiju Conversations (December 1992)

People, Appearance

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Fashion, Nature, Reality

“Teaching is the work most suited to draw down the graces of God if it is done with purity of intention, without distinction between the poor and the rich, between relatives and friends and strangers, between the pretty and the ugly, the gentle and the grumblers, looking upon them all as drops of Our Lord’s blood.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 201

God, Drawing

“Benevolence is not a commodity that needs to be distributed sparingly like cake or chocolate. It is away of being, an attitude, an intention to do good for those who enter our sphere of attention and the wish to alleviate their suffering. Loving animals also does not mean loving humans less. In fact, by also loving animals we love people better, because our benevolence is then vaster and therefore of better quality. Someone who loves only a selection of sentient beings, even of humanity, is the possessor of only fragmentary and impoverished benevolence.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 98

Love, People, Suffering, Animals

“Play with joy, with a smile. If you aren't enjoying it—stop. Never practice—that's just the brain. Always play, even if the audience is afar. That's the heart as well. Don't judge your playing—for then it is not play, but hard work. Just aim to refine your intention.”

John Diamond (doctor) (1934) Australian doctor

Source: The Way of the Pulse: Drumming with Spirit (1999), pp. 89-90

Smile, Heart, Joy

“Whether you are carving a statue or reorganizing a corporation, you have a vision of what you want to create, as well as a sense of how to make that vision real by bringing different elements together according to an overall pattern… And just as artists communicate their intent through their works, managers must be able to convey their vision in an inspiring and forceful way - in other words to lead - or else that vision will never be fully realized.”

Roger Smith (executive) (1925–2007) CEO

As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)

Way, Communication, Sense

“Again, it should be borne in mind that the mere text, and only the text, and not any commentaries or creeds written by those who wished to give the text a meaning apart from its plain reading, was adopted as the Constitution of the United States. It should also be borne in mind that the intentions of those who framed the Constitution, be they good or bad, for slavery or against slavery, are so respected so far, and so far only, as we find those intentions plainly stated in the Constitution. It would be the wildest of absurdities, and lead to endless confusion and mischiefs, if, instead of looking to the written paper itself, for its meaning, it were attempted to make us search it out, in the secret motives, and dishonest intentions, of some of the men who took part in writing it. It was what they said that was adopted by the people, not what they were ashamed or afraid to say, and really omitted to say.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Men, People, Secret, Search

“Though acts of reception and of understanding are in some measure fictions of ordered intuition, myths of reason, this truth does not justify the denial of intentional conduct. It is as absurd to discard as mendacious, as anarchically opaque, the bearing of contextual probability and suggestion, as it is to invest in such probability any blind trust. The negations of post-structuralism and of certain varieties of deconstruction are precisely as dogmatic, as political as were the positivist equations of archival historicism. The "emptiness of meaning" postulate is no less a priori, no less a case of despotic reductionism than were, say, the axioms of economic and psycho-sociological causality in regard to the generation of meaning in literature and the arts in turn-of-the-century pragmatism and scientism.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 3 (pp. 174-175).

Truth, Art, Literature, Understanding

“I am Ra. Consider, if you will, a simple example of intentions which are bad/good. This example is Adolf. This is your vibratory sound complex. The intention is to presumably unify by choosing the distortion complex called elite from a social memory complex and then enslaving, by various effects, those who are seen as the distortion of not-elite. There is then the concept of taking the social memory complex thus weeded and adding it to a distortion thought of by the so-called Orion group as an empire. The problem facing them is that they face a great deal of random energy released by the concept of separation. This causes them to be vulnerable as the distortions amongst their own members are not harmonized.”

Carla Rueckert

Session 7 http://www.lawofone.info/results.php?s=7#14 Quotations as Ra

Problem, Memory

“Quantum physicists today are reconciled to randomness at the individual event level, but to expect causality to underlie statistical quantum phenomena is reasonable. Suppose a person shakes an ink pen such that ink spots are formed on a white wall, in what appears for all intents and purposes, randomly. Let us further suppose the random ink spots accumulate to form precise pictures of different known persons' faces every time. We will not regard the overall result to be a happenchance; we are apt to suspect there must be a "method" to the person who is shaking the ink pen.”

Ravi Gomatam (1950) Indian academic

R.Gomatam’s response http://www.bvinst.edu/gomatam/pub-2006-01%20original.htm to Nobel Laureate Steven Weinberg's article "Einstein's Mistakes" published in Physics Today, Volume 59, Issue 4, Letters http://www.physicstoday.org/resource/1/phtoad/v59/i4/p10_s1?bypassSSO=1, October, 2005.

Appearance, Time, Personality

“The editor of this selection from Chopin’s Pianoforte Studies has, however, no such intention; on the contrary. he wishes to make some of them, which owing to their difficulty have hitherto remained unpopularised, more accessible, particularly to the amateur, by pointing out the way to their correct study. And thus, on the basis of the technical facility to be acquired through these pieces, to enable even the non-professional to enjoy a more intimate acquaintance with those works of the classical romanticist, which, though representing the best and most undying side of his genius, have found till now but a small, though daily increasing circle of admirers; for the “Ladies’-Chopin”, which for forty years has blossomed in the pale and sickly rays of dilettantism; the “talented, languishing, Polish youth” to whom the most modest place on the Parnassus of musical literature was denied by the amateurish criticism of German professors, is as little the genuine entire Chopin, as is the Beethoven of “Adelaide” and the “Moonlight Sonata”, the god of Symphony. Truly a span of time must yet elapse before the matured and manly Chopin, the author of the two Sonatas, the 3rd and 4th Scherzos, the 4th Ballade, the Polonaise in F# minor, the later Mazurkas and Nocturnes etc., will be completely and generally appreciated at his full worth. At the same time much may be done by preparing and clearing the way; and one of the best means towards this end is sifting the material, and replacing favourite and unimportant works, by those less known though more important.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

God, Youth, Music, Way

“Now, on the contrary, when every one is to cultivate himself into man, condemning a man to machine-like labor amounts to the same thing as slavery. If a factory-worker must tire himself to death twelve hours and more, he is cut off from becoming man. Every labor is to have the intent that the man be satisfied. […] His labor is nothing taken by itself, has no object in itself, is nothing complete in itself; he labors only into another's hands, and is used (exploited) by this other.”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 108
The Ego and Its Own (1844)

Death

“The goal and intent of the book of the Qur'an, is not only not to detract from God the creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and bear witness to Christ (the son of the Virgin Mary) above all prophets, and to confirm and approve of the Testament and the Gospel. When one reads the Qur'an with this understanding, assuredly some fruit can be elicited from it”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Cribratio Alkorani (Sifting the Qur'an)

God, Books, Understanding, Reading

“… Museums are managers of consciousness. They give us an interpretation of history, of how to view the world and locate ourselves in it. They are, if you want to put it in positive terms, great educational institutions. If you want to put it in negative terms, they are propaganda machines. They're both. This is something usually not acknowledged and there's probably a good reason why: because if this were in one's consciousness, then one would be a bit more immune to brainwashing — assuming brainwashing is the intent.”

Hans Haacke (1936) conceptual political artist

1990s, Portraits: Talking with Artists at the Met, the Modern, the Louvre, and Elsewhere, 1998

World, Education, History

“It was to do with information management. The intention was to dramatise it.”

Hans Blix (1928) Swedish politician

BBC TV's Breakfast With Frost, February 8, 2004

“"You don't go by odds. You know what's coming. You've seen the cards already." She studied his face intently. "No, you can't be cold-decked. It wouldn't be possible."”

Philip K. Dick (1928–1982) American author

The Golden Man (1954)

Study

“The Keynesian Revolution was, in the form in which it succeeded in the United States, a revolution in method. This was not Keynes’s intent, nor is it the view of all of his most eminent followers. Yet if one does not view the revolution in this way, it is impossible to account for some of its most important features.”

Robert Lucas Jr. (1937) American economist

"After Keynesian macroeconomics" 1978

Way

“I am bound to administer the law here according to the best construction that I can put upon the intent and meaning of the authorities applicable to the cases before me.”

Henry Bickersteth, 1st Baron Langdale (1783–1851) British lawyer

Carpmael v. Powis (1845), 9 Beav. 19.
Quote

Law

“The event took place in the month of February of 1969, to the north of Boston, in Cambridge. I didn't write it down right away because my first intention was to forget it, so as not to lose my mind.”

Jorge Luis Borges book The Other

El hecho ocurrió en el mes de febrero de 1969, al norte de Boston, en Cambridge. No lo escribí inmediatamente porque mi primer propósito fue olvidarlo, para no perder la razón.
"The Other" ["El Otro"], The Book of Sand (1975)

Forgetting

“Hatred of the Jews has changed form but it still remains. If not racial superiority, then religious superiority is the order of the day. The world's indifference in light of this hatred has also remained. The world has very quickly become accustomed to hearing declarations only 65 years after the Holocaust, declarations of intent to annihilate millions of Jews – and the world continues to act in the same manner. The hesitancy of enlightened countries to act against extreme regimes which threaten us and threaten world peace – this too has not changed. The only thing that has truly changed is our ability and our determination to act to defend ourselves and prevent another Holocaust. This truth is a source of heavy and constant responsibility – to ensure by any means necessary the future and security of the State of Israel against those who seek our destruction. This is the last will and testament of the six million, our brothers and sisters who perished in the Holocaust and it is our duty – and we will carry it out.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the opening of the permanent exhibition in Block 27 at Auschwitz-Birkenau in June 2013 http://www.netanyahu.org.il/en/news/538-pm-benjamin-netanyahu-s-speech-at-the-opening-of-the-permanent-exhibition-in-block-27-at-auschwitz-birkenau. 2010s, 2013

Truth, World, Peace, Sister

“Samuel Hartlib, a celebrated writer on husbandry in the last century, a gentleman much beloved and esteemed by Milton, in his preface to the work, commonly called his Legacy, laments greatly that no public director of husbandry was established in England By Authority; and that we had not adopted the Flemish custom of letting farms upon improvement… Cromwell, in consequence of this admirable performance, allowed Hartlib a pension of 100l. a year; and Hartlib afterwards, the better to fulfil the intentions of his benefactor, procured Dr. Beati's excellent annotations on the Legacy, with other valuable pieces from bis numerous correspondents.”

Walter Harte (1709–1774) poet and historian

Source: Essays on Husbandry (1764), p. 3.

“You [ Katherine Sophie Dreier; director of the Art Center in New York City; she co-founded with Duchamp and Man Ray the 'Sociéte Anonyme' in Manhattan in 1920] must understand:
My attitude toward the book is based upon my attitude towards 'Art' since 1918 – so I am furious myself that you will accept only partly that attitude [in a new publication by Katherine Dreier]. It can be no more question of my life as an artist’s life: [because] I gave it up ten years ago; this period is long enough to prove that my intention to remain outside of any art manifestation is permanent... The third question is that I want to be alone as much as possible.
This abrupt way to speak of my 'hardening process' is not meant to be mean, but is the result of '42 years of age'....10 000 apologies for this rough letter and affectueusement
Dee”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950

Life, Books, Age, Art

“It was then clearly not the intention or the object of Jesus to suffer and to die, but to build up a worldly kingdom, and to deliver the Israelites from bondage.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 27

Suffering

“Intent is a reflection of the spirit's desire to create in the material world.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 41

World

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272 On the Basis of Morality (1840)

Life, Death, Wisdom, Books

“Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Soul, Freedom, Time

“You will not find a surgeon operating you quite likable. You find a doctor trying to convince you that you are in a great shape, that you do not need an operation that you will get better by drinking teas, much more amiable. I want people to respect my work, not to like me. My goal is to have the Serbian government evaluated for what it benefited for this country using existing chances and own efforts and potentials, rather than by its smooth talk, paying court to the people and talking about its good intentions.”

Zoran Đinđić (1952–2003) Serbian politician

Politika, 25.10.2001.

People, Drink, Effort, Chance

“The intention of any novelist must surely be to make that straight avenue to the human heart.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography

Heart

“Some years ago I was at a committee meeting where one of the group suddenly launched upon one of the other members an astounding onslaught of abuse, vilification, and loathing from which only failing breath and imminent seizure caused him to desist. It was in fact my first experience of academic debate. The chairman, visibly shaken by the vehemence of this tirade, offered the right of reply to the person attacked, who then spoke as follows: "Mr Chairman, I did not say what I said with the specific and deliberate intention of reducing my colleague to spluttering apoplexy; that this has in fact happened I can only regard as a bonus."”

Brian Matthews

From that meeting I took away an important recognition — the lurking Bonus Factor In Otherwise Unpromising Situations.
p 132
Oval Dreams (1991)

Personality

“We have misunderstood, misread, misplanned and mismanaged our honorable intentions in Iraq with an arrogant self-delusion reminiscent of Vietnam.”

Chuck Hagel (1946) United States Secretary of Defense

Hagel: U.S. should pull out of 'mismanaged' Iraq, CNN, November 27, 2006, 2016-01-03 http://edition.cnn.com/2006/POLITICS/11/26/hagel.iraq/, 2006

“Such a resemblance has to be through a natural way. You cannot succeed in resembling anyone, even if that man is your father. I was simply born like this. I did not have any intention to be similar to my father. For me, it is a big burden. People used to tell us it would be very easy for me to succeed because I am the son of Sihanouk. People adore the king and I look like him. It is not my achievement they are remembering, but the deeds of my father. On the contrary, if I fail the people would say, 'Oh you are the son, but you are not like your father.”

Norodom Ranariddh (1944) Cambodian politician

It's rather a burden.
[Warrior Prince: Norodom Ranariddh, Son of King Sihanouk of Cambodia, Mehta, Harish C., 2001, Graham Brash, 9812180869], p. 133.

People, Way, Nature

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“The radio and press have once again chewed off more than they can bite. They continue to confuse personality with politics. They seem to assume that I'm lying when I state that I am not a candidate for the Presidency. True, all the present candidates once denied they had any intention of running. But the fact that I am also a liar, doesn't make me a candidate.”

Pat Paulsen (1927–1997) United States Marine

The Smothers Brothers Comedy Hour, unidentified episode Featured in Pat Paulsen for President (1968), part 1 of 6 http://www.youtube.com/watch?v=VTHge8q0zwY&feature=related, 06:26 ff

Lying, Personality

“I am very much obliged to my dear little George for his message - for his love at least; his duty, I suppose, was only in consequence of some hint of my favourable intentions towards him from his father or mother. I am sincerely rejoiced, however, that I ever was born, since it has been the means of procuring him a dish of tea.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1798-12-18) about her nephew George [Letters of Jane Austen -- Brabourne Edition]
Letters

Love, Tea, Sincerity

“And it is just as important for the Republicans to read Jefferson's words because they are as bad and perhaps worse than the Democrats. As the decades of Democratic abuse of America's young unfolded, the Republicans have been utterly craven, seeking to save the young, the Constitution, and the republic with words alone when in opposition, and doing virtually nothing substantive to arrest the republic's decline when they hold power. Today, the Republicans cower, mumble, and equivocate when called 'extremists' by those heroic Democratic champions of murdering the unborn, they follow like murmuring sheep the shrill martial words of Senators Graham and McCain and so get young Americans uselessly killed and maimed in wars that are either unnecessary or ones they have no intention of winning, and they are barely brave enough to raise economic points and words of I-told-you-so to oppose the coming, liberty-killing indentured servitude of America's young in the name of Obamacare. Indeed, the Republicans seem increasingly like those gassy, self-righteous, and hell-bound rhetoricians.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

War, Hell, Reading

“[intention to make a voyage of discovery through The Netherlands] … with the aim to apply it as a painter, as well as in my quality of entomologist [specialism, snout beetle].... what parts, provinces or regions of our country [ are] 'least' visited from an entomological point of view..?”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) [intentie tot het maken van een ontdekkingsreis door Holland] ..zowel met het doel van die op te nemen als schilder als in mijne qualiteit van entomoloog [specialisme snuitkevers].. ..welke gedeelten, provincieën of streken van ons land [zijn] 'het minst' uit entomologisch oogpunt bezocht..?
In a letter to his Entomologische friend {{w|nl:Samuel Constantinus Snellen van Vollenhoven|S.C. Snellen]], from Brussels, 18 Dec. 1870; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 14 - ISBN13 * 978 90 6868 432 2
1870's

Parting, Country

“He who would valiant be against all disaster;
Let him in constancy
Follow the Master.
There's no discouragement
Shall make him once relent;
His first avowed intent
To be a pilgrim.”

John Buchan (1875–1940) British politician

This has appeared on the internet attributed to Buchan, but is actually John Bunyan, as quoted in The Westminster Collection of Christian Quotations (2001) by Martin H. Manser
Misattributed

“I hate the neologism "owned" for "scored a victory over". I have no intention of owning anyone, and nobody will ever own me.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/336048706853937152 (19 May 2013) Twitter

Hate, Victory

“The world's become so horrifying now. It's too easy to become cynical about things and that's not fair and it doesn't work. And in fact, there is hope for the world. And it is in the form of Wikipedia. Now, Wikipedia will save us all. I found this out when recently a friend of mine emailed me and he said that someone had created a Wikipedia entry about me. I didn't realize this was true, so I looked it up. And like most Wikipedia entries, it came with some flamboyant surprises, not least amongst them my name. Because in it it said my name was John Cornelius Oliver. Now my middle name is not Cornelius because I did not die in 1752. But obviously, I want it to be. Cornelius is an incredible name. And that's when it hit me — the way the world is now, fiction has become more attractive than fact. That is why Wikipedia is such a vital resource. It's a way of us completely rewriting our history to give our children and our children's children a much better history to grow up with. We seem to have no intention of providing them with a future. Let's at least give them a past. It is in a very real sense the least we can do.”

John Oliver (1977) English comedian

John Oliver: Terrifying Times (2008)

Children, World, Hope, Way

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“If our intention now is to reveal classical unreason on its own terms, outside of its ties with dreams and error, it must be understood not as a form of reason that is somehow diseased, lost or mad, but quite simply as reason dazzled.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Disease, Dreams, Error, Madness

“The famous palaeolithic paintings found in caves such as that at Lascaux in the Dordogne have been interpreted as evidence that, at least implicitly people were operating 20,000 or more years ago with teleological intent in terms of past, present, and future. It may well be that those responsible for the so-called 'Dancing Sorcerer' …may have felt that the actual performance of the dance was insufficient, since they were concerned with the magical efficacy of the dance after it ended.”

Gerald James Whitrow (1912–2000) British mathematician

Time in History: Views of Time from Prehistory to the Present Day (1988)

People, Past, Future, Dance

“Freedom is more than just a word and a patriotic concept. It is the purest intent of God.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 73

God, Freedom

“My intent is to tell the truth as I know it, realizing that what is true for me may be blasphemy for others.”

Gerry Spence (1929) American lawyer

Our Cry for Liberty, p. xv
Give Me Liberty! (1998)

Truth

“I’ve never heard of any skeptic being exorcised with the intent of debunking the practice. But it sounds like a good idea, and I think I would be an ideal candidate to do that –since believers often think I look scary anyway.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Idea, Thinking

“I will say with certain intention, that I will see my laws strictly obeyed, and those who break them shall be watched and denounced.”

Edward VI of England (1537–1553) King of England, Tudor dynasty

I will fart all I want to without being told not to.
Source: Linda Porter (2010) Mary Tudor: The First Queen. p. 26: To his half-sister Mary I of England, who was ignoring his anti-Catholic laws. Greenwich, 28 January, 1551.

Law

“I have no intention of arguing about the Holocaust. But, does it not stand to reason that some victorious countries of World War II intended to create an alibi on the basis of which they could continue keeping the defeated nations of World War II indebted to them. Their purpose has been to weaken their morale and their inspiration in order to obstruct their progress and power. In addition to the people of Germany, the peoples of the Middle East have also borne the brunt of the Holocaust. By raising the necessity of settling the survivors of the Holocaust in the land of Palestine, they have created a permanent threat in the Middle East in order to rob the people of the region of the opportunities to achieve progress.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, Letter to Angela Merkel, 2006

War, People, World, Victory

“My definition of art has always been the same. It is about freedom of expression, a new way of communication. It is never about exhibiting in museums or about hanging it on the wall. Art should live in the heart of the people. Ordinary people should have the same ability to understand art as anybody else. I don’t think art is elite or mysterious. I don’t think anybody can separate art from politics. The intention to separate art from politics is itself a very political intention.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: ‘Shame on Me.’, 2011

People, Art, Way, Communication

“My generation has no intention of living as serfs on a corporate manor, Dad. When people became more reliant on multinational corporations than on their own communities, they surrendered whatever say they had in their government. Corporations are growing stronger while democratic government becomes increasingly helpless.”

Daniel Suarez book Freedom™

Source: Freedom™ (2010), Chapter 10: Corn Rebellion, Character: Jenna Fossen

People, Communication

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“I cannot help regretting that the hon. and gallant Gentleman has felt it his duty to put the question. It is put under circumstances that naturally belong to one of those fluctuations in the condition of trade which, however unfortunate and lamentable they may be, recur from time to time. Undoubtedly I think that questions of this kind, whatever be the intention of the questioner, have a tendency to produce in the minds of people, or to suggest to the people, that these fluctuations can be corrected by the action of the Executive Government. Anything that contributes to such an impression inflicts an injury upon the labouring population.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1893/sep/01/the-unemployed#S4V0016P0_18930901_HOC_190 in the House of Commons (1 September 1893) in answer to a question from Howard Vincent MP who asked Gladstone "if the Government propose to take any steps to mitigate the consequences to the masses of the people" of unemployment. 1890s

People, Question, Nature, Thinking

“You let men in power assume power "for the Little Man". But you yourself remain silent. You give men in power or impotent people with evil intentions the power to represent you. Only too late do you realize that again and again you are being defrauded.”

Wilhelm Reich book Listen, Little Man!

Listen, Little Man! (1948)

Men, People, Evil

“Many families could not and should not have been expected to abandon hope that their sons, husbands, and brothers who had disappeared in the jungles of Vietnam might yet be returned to them. And many good people, who shared their hope and had come to their assistance, were motivated by the most admirable of intentions, to keep faith with Americans who had done all that duty asked of them. But these good intentions and understandable emotions also drew the attention of people with less honorable purposes. There came to exist in America, and elsewhere in the years that followed the Vietnam War, a small cottage industry made up of swindlers, dime-store Rambos, and just plain old conspiracy nuts who preyed on the emotions of the families and on the attention of ofﬁcials who were dedicated to the search for our missing. They had helped convince many of the families and a few members of Congress that the US. government had knowingly abandoned American servicemen in Vietnam and that ﬁve successive presidential administrations had covered up the crime. It was among the most damaging and most hurtful of all the lies about the Vietnam War that I ever encountered.”

John McCain (1936–2018) politician from the United States

Source: 2000s, 2002, Worth the Fighting For (2002), pp. 235 - 236

War, People, Family, Faith

“The merest presence of life, even the smallest possible quantity of volition, desire and intent was enough to reverse the process by which the eternal landscape of hell made itself known.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 8 (p. 79)

Life, Hell

“In its glorification of the spirit of order, the Church seemed to be giving its sanction to the type of bourgeois who was concerned to fulfill his duties scrupulously and content to remain within his own sphere. But this bourgeois, whom modern eighteenth-century society certainly could not dispense with, was far from summing up in himself the whole spirit of his class. There was another type of bourgeois who had nothing about him of a monk transplanted into an office. He was energetic, pushing, by no means content to confine himself to a life rhythmically punctuated by work; rather, he was concerned to grow, to achieve power and wealth through his own effort. But what would the Church say of this bourgeois who was to become the monarch of the modern age? It did not like him; it could not like him; the impulse that moved him was too contrary to its own. He seemed intent on flouting God; trusting in his own strength, he seemed to want to organize his life independently of the plans of Divine Providence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 177

Life, God, Age, Effort

“Smile with an intent to do mischief, or cozen him whom he salutes.”

Robert Burton book The Anatomy of Melancholy

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Smile

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“It is obvious that, with the best intentions in the world, Americanization cannot be established by propaganda. It is evident that, valuable as are the campaigns and parades and crusades of one kind or another, so long as they are without coherent form and interrelation they reach only the mass and may often add to rather than decrease the confusion. To reach the thousand subtle strains running through these old races, so highly organized and yet so intensely personal, Americanization must be simplified. It must find a way of reaching and holding the individual. We face the indisputable fact that almost without exception every foreign-born male adult is a member of some racial organization which takes precedence in his mind over every other form of association, of which he is a significant part, and in which he is recognized as an individual of worth and standing.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Parting, Personality

“If there was never any difference between the value of commodities someone desired to sell and buy on the market, then no-one would ever desire to accumulate wealth. But an essential feature of capitalism is the existence of a group of agents with precisely that intention.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 9, The Sum Of The Parts, p. 193

Wealth

“The unspoken ideology of capitalism didn’t admit, back then, of any corporate duty beyond making a return on investment for the shareholders while obeying the law.
Then the terrible teens hit, with a global recession followed by a stuttering shock wave of corporate scandals as rock-ribbed enterprises were exposed as hollow husks run by conscience-free predators who were even less community-minded and altruistic than gangsters. The ravenous supermarket chains had gutted the entire logistic and retail sector, replacing high-street banks and post offices as well as food stores and gas stations, recklessly destroying community infrastructure; manufacturers had outsourced production to the cheapest overseas bidders, hollowing out the middle-class incomes on which consumer capitalism depended: The prison-industrial complex, higher education, and private medical sectors were intent on milking a public purse that no longer had a solid tax base with which to pay. Maximizing short-term profit worked brilliantly for sociopathic executives looking to climb the promotion ladder—but as a long-term strategy for stability, a spiraling Gini coefficient left a lot to be desired.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 7, “Liz: Black Swans” (pp. 82-83)

Education, Law, Food, Communication

“They are not your friends, but they are your enemies in fact, though not in intention, who teach you to look to the Legislature for the radical removal of the evils that afflict human life…It is the individual mind and conscience, it is the individual character, on which mainly human happiness or misery depends. (Cheers.) The social problems that confront us are many and formidable. Let the Government labour to its utmost, let the Legislature labour days and nights in your service; but, after the very best has been attained and achieved, the question whether the English father is to be the father of a happy family and the centre of a united home is a question which must depend mainly upon himself. (Cheers.) And those who…promise to the dwellers in towns that every one of them shall have a house and garden in free air, with ample space; those who tell you that there shall be markets for selling at wholesale prices retail quantities—I won't say are imposters, because I have no doubt they are sincere; but I will say they are quacks (cheers); they are deluded and beguiled by a spurious philanthropy, and when they ought to give you substantial, even if they are humble and modest boons, they are endeavouring, perhaps without their own consciousness, to delude you with fanaticism, and offering to you a fruit which, when you attempt to taste it, will prove to be but ashes in your mouths.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s

Life, Family, Home, Question

“My first concert - apart from Beethoven at School and Erik Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. 'Heal like with like' – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning…. or simply a revolutionary act. This was my first public Fluxus appearance.”

Joseph Beuys (1921–1986) German visual artist

Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978

School, Shoe, Sense, Appearance

“Nothing that I've said makes social and political freedom any less valuable: having a gun to your head is still a problem worth rectifying, wherever intentions come from. So the freedom to do what one wants is still precious. But the idea that we as conscious beings are deeply responsible for what we want I think needs to be revised: it just can't be mapped onto reality, neither objective nor subjective. And if we're going to be guided by reality, rather than by the fantasy lives of our antecessors, I think our view of ourselves needs to change.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI. 2010s

Idea, Problem, Thinking, Reality

“After some time he proceeded to Orissa with the intention of jihãd. He attacked places in the neighbourhood of that province and laid them waste, and destroyed the temples after demolishing them…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd bin Ibrãhîm Sharqî (AD 1440-1457)Orissa
Tabqãt-i-Akharî

Time

“As you [Tono] has written, people say that my works are 'neutral'. But if you paint something, it is 'something', and it cannot be neutral. Being neutral is a mere expression of a form of intention.”

Jasper Johns (1930) American artist

Quote from: Jasper Johns in Tokyo, Yoshiaki Tono, Tokyo August 1964, as cited in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 101
1960s

People, Painting