Quotes about intensity
page 8

“No one can ever heap enough insults upon me to suit my taste. I think we all really thrive on hostility, because it's the most intense kind of massage the ego can undergo. Other people's indifference is the only horror.”

Paul Bowles (1910–1999) American composer, writer, translator

Letter to Charles Henri Ford (25 January 1948), as published in In Touch : The Letters of Paul Bowles (1995) edited by Jeffrey Miller, p. 192

Hostility, People, Thinking, Indifference

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men [Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher]. Every great man has such periods, of longer or shorter duration, times in which he loses self-confidence, … times in which, indeed, he may be sowing the seeds of a future harvest, but which are devoid of the stimulus to production.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Men, Penalty, Feeling, Confidence

“The great man, whether we comprehend him in the most intense activity of his work or in the restful equipoise of his forces, is powerful, involuntarily and composedly powerful, but he is not avid for power. What he is avid for is the realization of what he has in mind, the incarnation of the spirit.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 151

“As our young master paced the terrace alone, that idea of the necessity of the Creator's being incomprehensible to the created, recurred to him. The hour that succeeded was probably the most important in Roswell Gardiners life. So intense were his feelings, so active the workings of his mind, that he was quite insensible to the intensity of the cold; and his body keeping equal motion with his thoughts, if one may so express it, his frame actually set at defiance a temperature that might otherwise have chilled it, warmly and carefully as it was clad.”

James Fenimore Cooper (1789–1851) American author

The Sea Lions or The Lost Sealers (1849)

Life, Feeling, Idea

“What they are saying is okay [the Futurist artists like Severini, Carra and Russolo, who debated in Paris intensively with the Cubist artists].”

Robert Delaunay (1885–1941) French painter

Quote in Delaunay's letter, February 1912; as cited in Futurism, ed. by Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 184
1910 - 1915

“If you say that this is absurd, that we cannot be in love with everyone at once, I merely point out to you that, as a matter of fact, certain persons do exist with an enormous capacity for friendship and for taking delight in other people's lives; and that such person know more of truth than if their hearts were not so big. The vice of ordinary Jack and Jill affection is not its intensity, but its exclusions and its jealousies. Leave those out, and you see that the ideal I am holding up before you, however impracticable to-day, yet contains nothing intrinsically absurd.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Love, Friendship, People, Truth

“The old theology had few if any fast colors, and it has become very faded and worn under the fierce light and intense activity of our day. Let it go; it is outgrown and outworn. What mankind will finally clothe themselves with to protect them from the chill of the great void, or whether or not they will clothe themselves at all, but become toughened and indifferent, is more than I can pretend to say. For my part, the longer I live the less I feel the need of any sort of theological belief, and the more I am content to let unseen powers go on their way with me and mine without question or distrust. They brought me here, and I have found it well to be here; in due time they will take me hence, and I have no doubt that will be well for me too.”

John Burroughs (1837–1921) American naturalist and essayist

Preface
The Light of Day (1900)

Color, Way, Feeling, Question

“It is amazing how soon one becomes accustomed to the sound of one's voice, when forced to repeat a speech five or six times a day. As election day approaches, the size of the crowds grows; they are more responsive and more interested; and one derives a certain exhilaration from that which, only a few weeks before, was intensely painful. This is one possible explanation of unlimited debate in the Senate.”

J. William Fulbright (1905–1995) American politician

"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 123 (1947)

Pain, Time

“I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It [will] be within our own borders, in our own streets, between the two classes of citizens to whom I have referred.”

Franklin Pierce (1804–1869) American politician, 14th President of the United States (in office from 1853 to 1857)

Letter to Jefferson Davis (6 January 1860).

Feeling, Idea, Question, Fight

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People, Disease, School, Way

“Like all obsessions, Ballard's novel is occasionally boring and frequently ridiculous. The invariance of its intensity is not something the reviewer can easily suggest. Ballard is quite unlike anyone else; indeed, he seems to address a different - a disused - part of the reader's brain. You finish the book with some bafflement and irritation. But this is only half the experience. You then sit around waiting for the novel to come and haunt you. And it does.”

Martin Amis (1949) Welsh novelist

Review of The Day of Creation by J. G. Ballard, p. 109
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Books, Waiting, Parting

“Sometimes I start with very little and it grows. Sometimes it grows up to a thing, and doesn’t continue further or it does continue further, which I call vistaar, or expansion, or developing the same idea into space or intensity. There’s no hard or fast rule you see. It happens.”

S. H. Raza (1922–2016) Indian artist

Culture:S.H. Raza Comes in Full Circle

Idea

“There is but one question ultimately to be asked respecting every line you draw, Is it right or wrong? If right, it most assuredly is not a "free" line, but an intensely continent, restrained and considered line; and the action of the hand in laying it is just as decisive, and just as "free" as the hand of a first-rate surgeon in a critical incision.”

John Ruskin (1819–1900) English writer and art critic

Cestus of Aglaia, chapter VI, section 72 (1865-66).

Question, Decision, Drawing

“Wearily have the years passed, I know; wearily to the pale watcher on the hill who has been so long gazing for the daybreak; wearily to the anxious multitudes who have been waiting for his tidings below. Often has the cry gone up through the darkness, " Watcher, what of the night?" and often has the disappointing answer come, "It is night still; here the stars are clear above me, but they shine afar, and yonder the clouds lower heavily, and the sad night winds blow." But the time shall come, and perhaps sooner than we look for it, when the countenance of that pale watcher shall gather into intenser expectancy, and when the challenge shall be given, with the hopefulness of a nearer vision, "Watcher, what of the night?" and the answer will come, "The darkness is not so dense as it was; there are faint streaks on the horizon's verge; mist is in the valleys, but there is a radiance on the distant hill. It comes nearer — that promise of the day. The clouds roll rapidly away, and they are fringed with amber and gold. It is, it is the blest sunlight that I feel around me — Morning! It is Morning!"”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 410.

Sadness, Hope, Disappointment, Feeling

“She certainly gave me what I've been losing. Youth's intensity, its craving, the soul-priapism, huge lust and fierce to her, clamour for her to realize with me that mightiest marriage-dream, that Sacrament of Satan that may be consummated only beneath Night's dome, in utmost silence, because its Elements are not symbols of things, but They themselves.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magical Record of the Beast 666: The Diaries of Aleister Crowley 1914-1920 (1972), p. 193

Marriage, Youth, Dreams, Soul

“I love the way
You live so intensely

enjoying every minute of life”

Kate Havnevik (1975) Norwegian singer-songwriter

Song lyrics

Love, Life, Way

“I was very focussed on building various competencies in Reliance and we were not ready to do two things at the same time. It was a big risk for us to get into IT, especially because it was hugely effort-intensive. In my language, I said we have too much soap on our body and we need to take a bath in the chemicals business.”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on how Reliance was built

Business, Effort, Time

“The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses. This is the intense desire to be free.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Thinking, Sense

“What hope there is derives from Freud’s assumption that human nature is not so much a hierarchy of high-low, and good-bad, as his predecessors believed, but rather a jostling democracy of contending predispositions, deposited in every nature in roughly equal intensities. … Psychoanalysis is full of such mad logic; it is convincing only if the student of his own life accepts Freud’s egalitarian revision of the traditional idea of a hierarchical human nature.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Life, Hope, Democracy, Idea

“All the love that in Christian lands circles round the life of death of Christ Jesus has been in India freely poured upon the intense realization of the every day presence of the Supreme God in the heart in a way more convincing than eyes or ears or the sense of touch can realize. This constitutes the glory of the saints and it is a possession which is treasured by our people, high and low, men and women, as a solace in life beyond value.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

The tone and colour of his religious life reflected resemblance to that of Evangelical Christians. Quoted in pages=106-07

Love, Life, Death, Women

“My theory has been to discover the modern synthesis by methods based upon science, methods based upon the theory of colors discovered by M. Chevreul, in conformity with the experiments of Maxwell and the measurements of N. 0. Rood; to substitute the optical mingling for the mingling of pigments; in other words, the decomposition of all the colors into their constituent elements; because the optical mingling excites much more intense luminosity than the mingling of pigments. As for the execution, we regard it as nothing; it is at any rate only unimportant, art having nothing to do with it. According to us, the sole originality consists in the character of the drawing and the vision individual to each artist.”

Camille Pissarro (1830–1903) French painter

Quote in a letter, circa 1886-87; as quoted in Brush and Pencil, Vol. XIII, no. 6 , article: 'Camille Pissarro' Impressionist', by Henry G. Stephens; March, 1904, pp. 414-15
1880's

Art, Color, Science, Drawing

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Age, Dreams, Music, Search

“The account of the discovery of the Dead Sea Scrolls, as the manuscripts are inaccurately designated, and of the half a century of intense research that followed, is in itself a fascinating as well as an exasperating story.”

Géza Vermès (1924–2013) British scholar

Introduction, p. 1
The Complete Dead Sea Scrolls in English

Sea, Dead

“A deepened, high-energy democracy does not seek to replace the real world of interests and of interest-bearing individuals with the selfless citizen and with the all-consuming theater of public life. It is not a flight into republican purism and fantasy. It wants to enhance our ordinary powers, enlarge the scope of our ordinary sympathies and ambitions, and render more intense our ordinary experience. It seeks to do so by diminishing the distance between the ordinary moves we may within institutional and ideological contexts take for granted and the extraordinary initiatives by which we challenge and change pieces of those contexts. Its agent and its beneficiary are one and the same: the real thing—the frail, self-interested, longing individual in the flesh, the victim of circumstance whom no circumstance can ever completely or definitively confine.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 30-1

Life, World, Democracy, Change

“I think my work is different from comic strip – but I wouldn't call it transformation... What I do is form, whereas the comic strip is not formed in the sense I'm using the word; the comics have shapes, but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify. And my work is actually different form comic strips in that every mark is really in a different place. However slight the difference seems to some.”

Roy Lichtenstein (1923–1997) American pop artist

1970's
Source: Movements in art since 1945, Edward Lucie-Smith, Thames and Hudson 1975, p. 153

Thinking, Sense, Effort

“By This experience… melts the man utterly; he is no longer master of his joy. Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost boundsIf every earthly pleasure were melted into a single experience and bestowed upon one man, it would be as nothing when measured by the joy of which I writeSometimes the ecstasy pours forth in song, sometimes in tears: at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling By the way of perfect likeness and fullest union.
Every good deed, however small, if it be directed to God by simplicity of intention, increases in us the Divine likeness,
and deepens in us the flow of eternal life…
Entering into and transcending itself, traversing all worlds of being, surpassing all creatures, the soul meets God in its own depths…
The whole life of the spirit and its activity consists solely in the Divine likeness and this simplicity of intention;
and the final peace abides on the heights in simplicity also, in simplicity All the divine means and all conditions, and all living images which are reflected in the mirror of truth, lapse in the onefold and ineffable waylessness beyond reason of essence.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Life, God, Pleasure, Truth

“I wanted to learn about Christ – about the Old Testament, which had been his Bible, and the New Testament, which was the Bible about him; about the history of the church, which had been founded on the faith that through him God had not only revealed his innermost nature and his purpose for the world, but had released into the world a fierce power to draw people into that nature and adapt them to that purpose… No intellectual pursuit had ever aroused in me such intense curiosity, and much more than my intellect was involved, much more than my curiosity aroused. In the unfamiliar setting of a Presbyterian church, of all places, I had been moved to astonished tears which came from so deep inside me that to this day I have never fathomed them, I wanted to learn more about the source of those tears and the object of that astonishment.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Now and Then: A Memoir of Vocation (1983)

God, People, World, Faith

“Getting involved in Earthlings was pretty intense because there were still a lot of things I didn’t know. To raise compassion and awareness is so necessary. The documentary is not just about animals, it’s about how we treat each other as well. How we have empathy for the weak and we don’t abuse it. It exposes the truth. It is a very difficult film to get into mainstream because there are so many corporations that will hurt if their secrets revealed.”

Persia White (1972) American actress and singer

"Persia White Interviews With Marta Walsh", interview with Talking Makeup (27 October 2009) http://talkingmakeup.com/beauty/featured/persia-white-interviews-with-marta-walsh/.

Truth, Secret, Animals, Hurt

“The main purpose of this book is the development of a new method for the semantical analysis of meaning, that is, a new method for analyzing and describing the meanings of linguistic expressions. This method, called the method of extension and intension, is developed by modifying and extending certain customary concepts, especially those of class and property. The method will be contrasted with various other semantical methods used in traditional philosophy or by contemporary authors.”

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. v: Preface

Books

“If they want to be illustrators, there's no substitute for a very intensive training in art, and also the use of computers. There are adjunct jobs that are available in publishing that get your foot in the door, and there isn't a designer that doesn't have to use the computer these days. But they have to learn how to draw as well. I'm old-fashioned. I think there's no substitute for basic skills.”

Tomie dePaola (1934) American children's illustrator and writer

An Interview with Tomie dePaola http://katybeebe.com/wp-content/uploads/2013/11/car-2000-05-12-b-013.pdf (May 2000)

Art, Fashion, Thinking, Learning

“I think he Pollock responded to rhythm more than anything else in art. Indeed, perhaps it is not to much to assert that his greatest works are marked by the intensity and violence of his rhythm, modified by an incorruptible respect for the work's flat surface, an art masculine and lyrical and, as in a Celtic dance, measured, despite its original primitive impulse. That he also meant to me, his rhythm…”

Robert Motherwell (1915–1991) American artist

'Jackson Pollock: An Artists' Symposium', in 'ARTnews', Vol. 66, no. 2 April 1967
1960s

Art, Thinking, Dance

“In the late 1950s, when Taylor was the Army chief under the Eisenhower administration, I served in his office as the deputy secretary of the General Staff and made several official trips overseas with him. (The secretary of the General Staff at the time, then Major General William Westmoreland, coordinated the activities of the Army staff and in effect was chief of staff to the Army Chief.) General Taylor was an impressive figure, known as an intellectual, a soldier statesman, and a talented linguist. But it was an unhappy period for Taylor, who did not see eye-to-eye with the commander-in-chief or the other military chiefs as to the proper role of the Army. After he left the Army, Taylor laid out his deep misgivings about the national military establishment in a highly critical book, The Uncertain Trumpet, which caught the attention of many prominent people, including John F. Kennedy. Particularly intense and somewhat aloof during this period, Taylor appeared to those who did not know him as cold, humorless, and unbending. But he had another side- he could be friendly, a genial host, and a witty conversationalist with a well developed sense of humor. For many people, however, these more endearing qualities were not revealed until after he had retired from public life at the end of Johnson's presidency.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 20

Life, People, Books, Sense

“I fancy all distinctively poetical language ought to be banned and the poetry come out of the quality of the idea and the intensity or passion with which it is expressed.”

Roger Fry (1866–1934) English artist and art critic

Letter to R. C. Trevelyan , September 7, 1932
Other Quotes

Idea, Passion

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 32

Life, Happiness, Reality

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Death, Women, Children, World

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Men, Penalty, Feeling, Time

“Those who delight in bad movies and enjoy producing their own unfilmed versions of Mystery Science Theater 3000 may gain a measure of semi-masochistic enjoyment out of Van Helsing. There are quite a few unintentionally funny moments, although the overall experience was too intensely painful for me to be able to advocate it as being "so bad, it's good."”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/v/van_helsing.html of Van Helsing (2004). Half-star reviews

Pain, Science

“At times, in the scales of misery, society seemed of small account to Leopardi – emperor and beggar alike pitched into the grave. So conceived, philosophical pessimism always risked becoming political defeatism. Timpanaro was not subject to this temptation. He was intensely – even on occasion, he admitted, too vehemently – political. But he was also quite free from the monomania of any ‘pan-politicism’, as he once called it.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

Time

“In the first stage, that of jubilatio, a person becomes intensely aware of the dear signs of his love that god has marvelously given us in the heavens and on earth, how marvelously much good he has done for us and all creatures, how everything blossoms, sprouts forth, and is filled with God, and how unimaginable the generosity of God has inundated all creatures with his great gifts and how God has gone searching for him, showered him with gifts, carried him, advised him, waited for him, cared for him…and to what inexpressible nearness he has invited him, and how the most Holy God has expectantly awaited him eternally so that he might be filled with joy forever. And when a person experiences this fully through loving insight, The Lord leads a person out of himself into himself there is born in him great genuine joy. The person who perceives these things with genuine love is so flooded with an interior joy that his frail body cannot contain this joy and erupts in its own way…And in this way our Lord showers him with great sweetness and gives him inwardly an embrace and palpable union. Thus does God lure, pull and yank a person, first of all out of himself, and then out of all dissimilarity to himself…”

Johannes Tauler (1300–1361) German theologian

Sermons, Sermon 3

Love, God, Way, Search

“It is not insignificant that the Church, in the rare places and times when she had power to do so, did not compel the mind. During all that intense intellectual life of the thirteenth century instruction was by choice: endowed—so that the poorest could reach the highest inspiration, but at the choice of the individual or family will, to be taken or left.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. IV The Main Opposition (iii) The "Modern" Mind

Life, Family, Time

“Early psychology was based on the study of the individual; early sociology was based on the study of society. But there is no such thing as the "individual," there is no such thing as "society"; there is only the group and the group-unit — the social individual. Social psychology must begin with an intensive study of the group, of the selective processes which go on within it, the differentiated reactions, the likenesses and unlikenesses, and the spiritual energy which unites them.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 21

Study

“The strategy we've adopted precludes our following standard diversification dogma. Many pundits would therefore say the strategy must be riskier than that employed by more conventional investors. We disagree. We believe that a policy of portfolio concentration may well decrease risk if it raises, as it should, both the intensity with which an investor thinks about a business and the comfort-level he must feel with its economic characteristics before buying into it. In stating this opinion, we define risk, using dictionary terms, as "the possibility of loss or injury."”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1993 Chairman's Letter http://www.berkshirehathaway.com/letters/1993.html Letters to Shareholders (1957 - 2012)

Feeling, Business, Thinking, Loss

“Just because you are following God's plan and purpose, your life will not be perfect. In fact, that's when the battle gets more intense.”

Tim Storey (1960) motivational speaker

Comeback & Beyond: How to Turn Your Setback into Your Comeback (2010)

Life, God, Perfection

“So, if you played a C major chord to pretty much any person on the planet, they'd say that it sounds "harmonious" (or pleasing, or happy, etc, etc). But now when you want to put chords and melodies in an ordering and make a larger piece called a "song", then that is a much more difficult process, and gets very subjective. At that point, it's not just the chords, it's the lyrics, rhythms, instrumentation, tempo, intensity, any number of other things that goes into a song… so many variables that it's almost impossible to predict how a song will affect a given person.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Happiness, Personality

“You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide, and even worse. If people are betrayed enough, they become obsessed with the futility of being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. And that's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places – well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there isn't a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life – and usually for what appear to be good reasons. It can shake your faith in being to be betrayed, but if it shakes it so badly that you turn against being itself, that's certainly no solution. All it does is make everything that's bad, even worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, People, Faith, Feeling

“The power of our intention and the energy it unleashes are dependent on our levels of coherence and intensity. The affirmation of our positive intentions in thought, feeling and action increases the power of our abilities. Nonetheless, it is important to appreciate that the matrix of physical, emotional, and mental levels of consciousness through which our personal and collective intentions and choices are explored and experienced require a “health warning” on interpreting the Law of Attraction too simplistically.”

Ervin László (1932) Hungarian musician and philosopher

Source: Cosmos: A Co-creator's Guide to the Whole-World (2010), p. 119.

Health, Law, Feeling, Dependency

“Three centuries of increasingly intense application of the quantitative method had exhausted its guarantee of the progressive improvement of thought, because the regions where the method is adequate have already been explored. […] It is scarcely possible to avoid the conclusion that a new method is now necessary to supplement the method of quantitative analysis.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 180

“This book is dedicated to the people of America--strong, outspoken, intense in their convictions, sometimes wrong-headed but always generous and brave, with a passion for justice no nation has ever matched.”

Paul Johnson book A History of the American People

A History of the American People (1997).

People, Books, Justice, Strong

“Every candid eye, I think, will read the Koran far otherwise than so. It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words. With a kind of breathless intensity he strives to utter himself; the thoughts crowd on him pell-mell: for very multitude of things to say, he can get nothing said. The meaning that is in him shapes itself into no form of composition, is stated in no sequence, method, or coherence;—they are not shaped at all, these thoughts of his; flung out unshaped, as they struggle and tumble there, in their chaotic inarticulate state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Soul, Thinking, Reading

“I always felt that my work hadn't much to do with art; my admirations for other art had very little room to show themselves in my work because I hoped that if I concentrated enough the intensity of scrutiny alone would force life into the pictures. I ignored the fact that art, after all, derives from art. Now I realize that this is the case.”

Lucian Freud (1922–2011) British painter and engraver

Said in conversation with Robert Hughes and quoted in Hughes' Lucian Freud: Paintings (1987) ISBN 0-500-27535-1, p. 14
Lucian Freud : Paintings (1987)

Life, Hope, Art

“I was in the trenches in the last war [1914 – 1918], & so all the more don’t want to shoot or be shot at, again... Although no one can say there’s democracy in England in the real sense of the word, & although British Imperialism has a pretty bloody record, I hate Fascism & Nazism & all its aims & ideology so intensively, that I don’t think I could refuse to help in trying to prevent it from being victorious. However, when the time comes that I’m asked, or have got to do something in this war, I hope it will be something less destructive than taking part in the actual fighting and killing.”

Henry Moore (1898–1986) English artist

Quote from Moore's letter to Arthur Sale, [English scholar and poet], 8 Oct. 1939
1925 - 1940

Hate, War, Hope, Democracy

“…the intensity of the indignation was in direct proportion to a White's distance from the Indian. On the frontier, the Indian was regarded as a besotted savage; but along the eastern seaboard, where the Spaniards, Dutch, English, and later Americans had long since exterminated all the Indians, philosophers and divines began to defend the Red Man.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

“My education was very intensive and I applied that training later on to playing the piano. I had always played, but having no one to compare myself to, I had no idea if I was any good.”

Joanna MacGregor (1959) British musician

The Express on Sunday, 06/01/2002
Childhood

Education, Idea, Training

“If I have succeeded in explaining in a satisfactory manner, how by laborious and patient investigation, and the successful application of other branches of natural philosophy, the wonders of geology have been revealed—if I have removed but from one intelligent mind, any prejudice against scientific inquiries, which may have been excited by those who have neither the relish nor the capacity for philosophical pursuits—if I have been so fortunate as to kindle in the hearts of others, that intense and enduring love and admiration of natural knowledge, which I feel in my own,—or have illuminated the mental vision with that intellectual light, which once kindled can never be extinguished, and which reveals to the soul the beauty, and wisdom, and harmony of the works of the Eternal, I shall indeed rejoice, for then my exertions will not have been in vain. And although my humble name may be soon forgotten, and all record of my labours be effaced, yet the influence of that knowledge, however feeble it may be, which has emanated from my researches, will remain for ever; and, by conducting to new and inexhaustible fields of inquiry, prove a never-failing source of the most pure and elevated gratification.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 2
The Wonders of Geology (1839)

Love, Wisdom, Beauty, Feeling

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

Benito Mussolini book My Autobiography

1920s
Source: My Autobiography (1928)

God, Truth, Faith, Justice

“When factory farmers tell us that animals kept in 'intensive' (i. e. concentration) camps are being kindly spared the inclemency of a winter outdoors, and that calves do not mind being tethered for life on slats because they have never known anything else, an echo should start in our historical consciousness: do you remember how the childlike blackamoors were kindly spared the harsh responsibilities of freedom, how the skivvy didn't feel the hardship of scrubbing all day because she was used to it, how the poor didn't mind their slums because they had never known anything else?”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 17

Life, Feeling, Freedom, Winter

“When we have observed the Sun most intensively, its behavior may have been unusually regular and benign.”

John A. Eddy (1931–2009) American astronomer

Source: The Sun: A Biography by David Whitehouse, page 225.

Behavior, Sun

“The third nightfall was less impressive than the second, which mirrored a rule Tris had already identified; new emotions devalued, going from intense through familiar to reach a kind of ghost state where one no longer really noticed them at all.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 37 (p. 237)

“Night and day I've been most intensely thinking about my painting, and I have been more or less satisfied with everything I've done. I'm slacking a little now, not working as much, and no longer so satisfied. But all in all, I still have a loftier and happier perspective on my art than I did in Worpswede. But it does demand a very, very great deal of me – working and sleeping in the same room with my paintings is a delight... When I wake up in the middle of the night, I jump out of bed and look at my work. And in the morning it's the first thing I see..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter from Paris, 15 May 1906 to Otto Modersohn in Worpswede; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 204
1906 + 1907

Art, Thinking, Sleep, Painting

“Towards the end of 1933 I began to be haunted by an intense longing to return to India, feeling in some strange inexplicable way that there lay my destiny as a painter.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In 1933, when she wanted to return to India.
Sikh Heritage,Amrita Shergil

Way, Feeling

“The distinguishing quality of most primitive art is the intense vitality which it possesses, because it has been made by a people in close touch with life, who felt simply and strongly, and whose art was a means of expressing vitally important beliefs, hopes and fears. Negro sculpture is essentially religious and cannot be detached from the tribal gods, priests and ancient rituals. When civilization destroyed these things, it also destroyed their Art. These carvings have a serious and pathetic power – a bigness and monumental simplicity born of the racial patience in bearing life with all its terror and mystery....(But as always, it was the artist who was the first to see in them a new thing – a new plastic conception – an artistic worth – a value as art – their importance as art).”

Henry Moore (1898–1986) English artist

1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?

Life, God, People, Fear

“Self-astonishment is achieved when, by some process I can't fathom, common words are moved, or move themselves, into clusters of meaning so intense that they seem to stand up from the page, three-dimensional almost.”

Geoffrey Hill (1932–2016) English poet and professor

A matter of timing: The Guardian, Saturday 21 September 2002 http://www.guardian.co.uk/books/2002/sep/21/featuresreviews.guardianreview28/print

“We've made the Middle East more unstable and chaotic than ever before. We left Christians subject to intense persecution and even genocide. We have done nothing to help the Christians, nothing, and we should always be ashamed for that lack of action.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, April, Foreign Policy Speech (27 April 2016)

Help

“One could divine pretty nearly where the force lay, since the last ten years had given to the great mechanical energies — coal, iron, steam — a distinct superiority in power over the old industrial elements — agriculture, handwork, and learning; but the result of this revolution on a survivor from the fifties resembled the action of the earthworm; he twisted about, in vain, to recover his starting-point; he could no longer see his own trail; he had become an estray; a flotsam or jetsam of wreckage; a belated reveller, or a scholar-gipsy like Matthew Arnold's. His world was dead. Not a Polish Jew fresh from Warsaw or Cracow — not a furtive Yacoob or Ysaac still reeking of the Ghetto, snarling a weird Yiddish to the officers of the customs — but had a keener instinct, an intenser energy, and a freer hand than he — American of Americans, with Heaven knew how many Puritans and Patriots behind him, and an education that had cost a civil war.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

War, World, Education, Learning

“From microchips to corn chips, software to soft drinks, and packaged goods to package delivery services, executives have watched the intensity and type of competition in their industries shift during the last few years. Industries have changed from slow moving, stable oligopolies to environments, characterized by intense and rapid competitive moves, in which competitors strike quickly with unexpected, unconventional means of competing. They now confront “hypercompetitors” who continuously generate new competitive advantages that destroy, make obsolete, or neutralize the industry leader’s advantages, leaving the industry in disequilibrium and disarray.”

Richard D’Aveni (1953) American economist

Richard A. D’Aveni (1997). " Waking up to the New Era of Hypercompetition https://www.researchgate.net/publication/233454654_Waking_Up_to_the_New_Era_of_Hypercompetition". The Washington Quarterly, Sept. 3, 1997. p. 183–195. Lead paragraph.

Drink, Change

“A community where local authorities consistently approached law enforcement not as a means for protecting public safety, but as a way to generate revenue. A community where both policing and municipal court practices were found to disproportionately harm African American residents. A community where this harm frequently appears to stem, at least in part, from racial bias – both implicit and explicit. And a community where all of these conditions, unlawful practices, and constitutional violations have not only severely undermined the public trust, eroded police legitimacy, and made local residents less safe – but created an intensely charged atmosphere where people feel under assault and under siege by those charged to serve and protect them.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

People, Law, Way, Feeling

“A ladder is the instrument of ascent; it symbolises intensity rising to a climax. this, too, is the meaning of prayer.”

Elie Munk (1900–1981) French rabbi

page 11
The World of Prayer, vol. 1

“Last year I wrote: 'the intensity with which a subject is grasped, that is what makes for beauty in art'. Isn't it also true for love?”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991
1899

Love, Beauty, Art

“Contradistinctively from this, the Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“My sculpture is becoming less representational, less an outward visual copy, and so what some people would call more abstract; but only because I believe in that in this way I can present the human psychological content of my work with the greatest directness and intensity.”

Henry Moore (1898–1986) English artist

in Henry Moore on Sculpture, James, Philip, New York: Viking Press, (1967), p. 68
1955 - 1970

People, Way

“I have experienced the intensity of patriotism as a submarine officer, the ambitions of a competitive businessman, and the intensity of political debate. I have been sorely tempted to launch a military attack on foreigners, and have felt the frustration of having to negotiate with allies or even former enemies to reach a consensus instead of taking more decisive unilateral action.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 5
Post-Presidency, Our Endangered Values (2005)

Decision

“Everything intellectual and transcendent is joined together in painting by the uninterrupted labour of the eyes. Each shade of a flower, a face, a tree, a fruit, a sea, a mountain, is noted eagerly by the intensity of the senses to which is added, in a way of which we are not conscious, the work of the mind, and in the end the strength or weakness of the soul... It is the strength of soul which forces the mind to constant exercise to widen its conception of space. Something of this is perhaps contained in my pictures.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 14

Way, Exercises, Soul, Mountain

“In the last decade's intensive study of all sorts of social and economic time series, it has become clear, it seems to me, that the usual time series technique is not quite adequate for the purpose which the social investigator is pursuing… We want to find out on more or less empirical grounds what is actually present in the series at hand, that is to say, what sort of components the series contains.”

Ragnar Frisch (1895–1973) Norwegian economist

Ragnar Frisch, " A method of decomposing an empirical series into its cyclical and progressive components http://www.sv.uio.no/econ/om/tall-og-fakta/nobelprisvinnere/ragnar-frisch/published-scientific-work/rf-published-scientific-works/rf1931e.pdf." Journal of the American Statistical Association 26.173A (1931): 73-78. 1930s

Study, Time

“The common purpose of pornography is to enhance sexual pleasure or sexual fantasy. It is meant to be free of things like guilt, insecurity, anger or responsibility. It can also be detached from the struggles of intimacy. I chose to use imagery common in pornography but placed these images in the emotional context which included intense guilt, anger, regret, anguish, and confusion. In this context, it is difficult for the images to enhance sexual pleasure or sexual fantasy. Instead, the graphic images work better to enhance the discomfort of intimacy.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Another Man Essay

Pleasure, Anger

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Dara Shukoh (1615–1659) Indian prince

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“In my productive activity, every time a type grows beyond the stage of its genesis, and I have about reached the goal, the intensity gets lost very quickly, and I have to look for new ways. It is precisely the way which is productive - this is the essential thing: becoming is more important than being.”

Paul Klee (1879–1940) German Swiss painter

Quote (1912), # 928, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1911 - 1914

Way, Time

“Racism is simply an ugly form of collectivism, the mindset that views humans only as members of groups and never as individuals. Racists believe that all individuals who share superficial physical characteristics are alike; as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called 'diversity' actually perpetuate racism. Their intense focus on race is inherently racist, because it views individuals only as members of racial groups. Conservatives and libertarians should fight back and challenge the myth that collectivist liberals care more about racism. Modern liberalism, however, well-intentioned, is a byproduct of the same collectivist thinking that characterizes racism. The continued insistence on group thinking only inflames racial tensions. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity. In a free market, businesses that discriminate lose customers, goodwill, and valuable employees- while rational businesses flourish by choosing the most qualified employees and selling to all willing buyers. More importantly, in a free society every citizen gains a sense of himself as an individual, rather than developing a group or victim mentality. This leads to a sense of individual responsibility and personal pride, making skin color irrelevant. Rather than looking to government to correct what is essentially a sin of the heart, we should understand that reducing racism requires a shift from group thinking to an emphasis on individualism.”

Ron Paul (1935) American politician and physician

What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002). 2000s, 2001-2005

Color, Understanding, Business, Thinking

“We know, that, in the individual man, consciousness grows from a dim glimmer to its full light, whether we consider the infant advancing in years, or the adult emerging from slumber and swoon. We know, further, that the lower animals possess, though less developed, that part of the brain which we have every reason to believe to be the organ of consciousness in man; and as, in other cases, function and organ are proportional, so we have a right to conclude it is with the brain; and that the brutes, though they may not possess our intensity of consciousness, and though, from the absence of language, they can have no trains of thoughts, but only trains of feelings, yet have a consciousness which, more or less distinctly, foreshadows our own. I confess that, in view of the struggle for existence which goes on in the animal world, and of the frightful quantity of pain with which it must be accompanied, I should be glad if the probabilities were in favour of Descartes' hypothesis; but, on the other hand, considering the terrible practical consequences to domestic animals which might ensue from any error on our part, it is as well to err on the right side, if we err at all, and deal with them as weaker brethren, who are bound, like the rest of us, to pay their toll for living, and suffer what is needful for the general good.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Pain, World, Error, Feeling

“I was never really in love with acting. I always love movies and going to the theater. But did I love being in this business? Not for five minutes. I did it because I needed a job. For the first year or two, it's like a poison that enters your body. It's like a virus, and your body has to release antidotes. But it would be very unfair to say that it's that way all the time. It's just like anything this overwhelming that you enter suddenly. It's like being a contact at West Point. You're thrown into an intense environment. From the word go, you realize it's sink or swim.”

Alec Baldwin (1954) American actor, writer, producer, and comedian

As quoted in "The Hunt for Alec Baldwin", by Phoebe Hoban, in New York magazine, Vol. 23, No. 9 (5 March 1990).

Love, Way, Business, Time

“The severe restrictions which Wundt placed on introspection also manifest themselves in the types of judgment that his experimental subjects were required to make. In accordance with the precept that internal perception can only become observation insofar as it is linked to controllable external stimuli, the introspective reports from his laboratory are very largely limited to judgments of size, intensity, and duration of physical stimuli, supplemented at times by judgments of their simultaneity and succession.”

Kurt Danziger (1926) German academic

Source: "The history of introspection reconsidered." 1980, p. 247

Time, Success

“In the course of my travels I often came across the assumption that intense spirituality was somehow the preserve of what many call 'the mystic east'… it's a misconception that has always irritated me as I've always regarded our own indigenous British traditions of spirituality as especially rich.”

William Dalrymple (1965) author and historian

In The Long Search http://www.bbc.co.uk/pressoffice/pressreleases/stories/2002/05_may/27/long_search.shtml, BBC, 27 May 2002 On his search to discover the roots of spirituality in the British Isles covering the "divine supermarket" of Roman Britain with a plethora of gods - Celtic, Roman, Persian and a new god from Palestine called Jesus.

Travel

“The noble Nazarene … who raged against "the world," against the philistinism, the halfheartedness, the lack of ideals—if he had guessed that he was forging a weapon for the hands of exactly "this world"—he who sensed the misfortune of humanity so deeply that he didn't find any other solution to its enigma than to entirely reject and turn his back on all that is earthly, would see his name dragged into the service of an intense philistine optimism.”

Vilhelm Ekelund (1880–1949) Swedish poet

Source: The Second Light (1986), p. 21

World, Optimism, Sense, Rage

“The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions. By the aid of this theory, every inveterate belief and every intense feeling, of which the origin is not remembered, is enabled to dispense with the obligation of justifying itself by reason, and is erected into its own all-sufficient voucher and justification. There never was such an instrument devised for consecrating all deep-seated prejudices.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 158)

Truth, Feeling, Support, Time

“I wanted, I always wanted, I wanted so intensely.”

Vittorio Alfieri (1749–1803) Italian dramatist and poet

Volli, sempre volli, fortissimamente volli.
Risposta dell'autore alla lettera di Ranieri de' Calzabigi, 1783

“Management is a seven-days-a-week job. The Intensity of it takes it toll on your health. Some people want to go on for ever, and I obviously don't.”

Kenny Dalglish (1951) Scottish association football player and manager

On leaving the manager job of Liverpool FC in 1991 ( Source http://imdb.com/name/nm0197910/bio)

People, Health

“To understand Cézanne is to foresee Cubism. Henceforth we are justified in saying that between this school and previous manifestations there is only a difference of intensity, and that in order to assure ourselves of this we have only to study the methods of this realism, which, departing from the superficial reality of Courbet, plunges with Cézanne into profound reality, growing luminous as it forces the unknowable to retreat.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

School, Understanding, Reality, Study

“Where there is oppression, it will always be challenged by those of us who will challenge it with greater intensity, you know? So that's why I don't believe that there can ever be peace without justice, you know? The two go together. And there cannot be peace in the world with full-spectrum dominance or, you know, nuclear warfare or any of those things. They won't help, because always there will be people who demand dignity, who demand justice, who demand their rights.”

Arundhati Roy (1961) Indian novelist, essayist

From an interview with Andrew Denton on Enough Rope screened 18th October 2004 on ABC Australia http://www.abc.net.au/tv/enoughrope/transcripts/s1219838.htm Interviews

People, World, Peace, Justice

“Do you see that corner of canvas there [of his painting 'La Ferme'], large as the hand, does it not seem to you that it far surpasses in intensity, in clearness, in expression, the rest of the canvas? [Sensier confirmed]. Well, then, all the rest must pass under the control of that little centre; all that which surrounds it submit itself to that diapason of light and the whole of the picture be as charged with life as that which you see there. Must we not incessantly lift ourselves, surpass ourselves, in this terrible profession of painter?”

Théodore Rousseau (1812–1867) French painter (1812-1867)

quote from a talk with Alfred Sensier, c. 1865; as cited in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, pp. 159-60
the quote is pointing to his painting 'The Farm / La Ferme', upon which Rousseau had worked for years
1851 - 1867

Life, Light, Painting

“To love means to open ourselves to the negative as well as the positive — to grief, sorrow, and disappointment as well as to joy, fulfillment, and an intensity of consciousness we did not know was possible before.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 100

Love, Disappointment, Joy

“This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 65

God, Way, Idea, Reality

“Too often in the past, we have thought of the artist as an idler and dilettante and of the lover of arts as somehow sissy and effete. We have done both an injustice. The life of the artist is, in relation to his work, stern and lonely. He has labored hard, often amid deprivation, to perfect his skill. He has turned aside from quick success in order to strip his vision of everything secondary or cheapening. His working life is marked by intense application and intense discipline.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"LOOK Magazine Article 'The Arts in America' (552)" (18 December 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1962

Life, Art, Lovers, Success

“In the course of some experiments I conducted from 1954 through 1956 I was suspended in water for several hours at a time, and I noticed that my skin gradually became more and more sensitive to tactile stimuli and an intense sense of pleasure resulted. However, if the stimulation was carried too far it became intensely irritating, I reasoned that the dolphin is suspended in water all of his life, twenty four hours a day, and possibly had developed an intensely sensitive skin.”

John Lilly (1915–2001) American physician

Man and Dolphin (1961), p.172; as quoted in The Sounding of the Whale: Science and Cetaceans in the Twentieth Century (2012), by D. Graham Burnett, p.580

Life, Pleasure, Sense, Water

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, People, Youth

“Despite declining catches, New England fishermen continue to receive state and federal tax incentives that encourage them — in some cases all but compel them — to acquire bigger boats and to harvest the seas more intensively. Today the fishermen of Massachusetts are reduced to fishing the hideous hagfish, for which there is a slight market in the Far East, but even their numbers are now falling.”

Bill Bryson book A Short History of Nearly Everything

Page 285
A Short History of Nearly Everything (2003)

Fish, Sea

“For me it is not dubious that our thinking goes on for the most part without use of signs (words) and beyond that to a considerable degree unconsciously. For how, otherwise, should it happen that sometimes we "wonder" quite spontaneously about some experience? This "wondering" seems to occur when an experience comes into conflict with a world of concepts which is already sufficiently fixed in us. Whenever such a conflict is experienced hard and intensively it reacts back upon our thought world in a decisive way. The development of this thought world is in a certain sense a continuous flight from "wonder."”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, "Autobiographical Notes" (1949)

World, Way, Thinking, Decision

“In Antwerp I did not even know what the Impressionists were, now I have seen them and though not being one of the club, yet I have much admired certain Impressionist pictures – Degas, nude figure – Claude Monet, landscape. And now for what regards what I myself have been doing, I have lacked money for paying models, else I had entirely given myself to figure painting but I have made a series of colour studies in painting simply flowers, red poppies, blue corn flowers and myosotys. White and rose roses, yellow chrysantemums – seeking oppositions of blue with orange, red and green, yellow and violet, seeking THE BROKEN AND NEUTRAL TONES to harmonise brutal extremes. Trying to render intense COLOUR and not a grey harmony.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote of Vincent van Gogh in his letter to Horace Mann Livens, from Paris, September or October 1886; from letter 569 - vangoghletters online http://vangoghletters.org/vg/letters/let569/letter.html 1880s, 1886

Money, Flowers, Study, Painting

“In the last few days I have been thinking very intensively about my art and I believe that things are progressing for me. I even think that I'm beginning to have a liaison with the sun. Not with the sun that divides everything up and puts shadows in everywhere and plucks the image into a thousand pieces, but with the sun that broods and makes things gray and heavy and combines them all in this gray heaviness so that they become one. I'm thinking about all of that very much and it lives within me besides my great love. A time has come when I think that I shall again be able to say something [in her painting] one day; I am again devout and full of expectation..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her friend, the sculptress Clara Rilke-Westhoff, from Worpswede, 13 May 1901; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 201
1900 - 1905

Love, Art, Thinking, Time

“I’m intensely private, and I’ve openly shown annoyance at the paparazzi. That’s served in the past to create an image of me where I’m always frowning or looking angry.”

Demi Moore (1962) American actress

Interview, Glamour Magazine, Aug 2011 http://www.glamour.com/health-fitness/2011/09/glamour-interview-jennifer-aniston-demi-moore-and-alicia-keys-talk?currentPage=4

Past

“When nine-tenths of Africa had been seized (by 1900), when the whole world had been divided up, there was inevitably ushered in the era of monopoly possession of colonies and, consequently, of particularly intense struggle for the division and the redivision of the world.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Imperialism, The Highest Stage of Capitalism (1917)

World

“Tsai's Multi-kinetics were dynamically integrated multiple constructions, employing thirty-two kinetic units, each of which contains a configuration of multi-colored gyroscopic forms. With these elements he created an active environmental field that could, apparently, be infinitely extended. Each motorized unit was a self-sufficient entity, and when it was combined with other similar units produced a large-scale kinetic work that joined visual intensity with mechanical power. By controlling the time sequence of each unit in skillful compositions, Tsai used engineering principles to achieve aesthetic ends.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67

Color, Time

Quotes about intensity page 8

Quotes about intensity
page 8