Quotes about intensity
page 7

“Love and desire are both thoroughly human. Our problem with them is that they orient us toward very different goals. Love seeks control, stability, continuity, certainty. Desire seeks surrender, adventure, novelty, the unknown. In love we are searching for points of attachment, anchoring, something we know we can count on. In desire we are searching both for missing, disowned pieces of ourselves and for something beyond ourselves, outside the borders of self-recognition that, under ordinary circumstances, we protect so fiercely.Erotic passion destabilizes one's sense of self. When we find someone intensely arousing who makes possible unfamiliar experiences of ourselves and an otherness we find captivating, we are drawn into the disorienting loopiness of self/other. We tend to want to control these experiences and the others who inspire them. Thus emotional connection tends to degrade into strategies for false security that suffocate desire.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), pp. 91-92

Love, Search, Problem, Sense

“The problem is, after a week of intense googling, we’ve started to burn out on knowing the answer to everything. God must feel that way all the time. I think people in the year 2020 are going to be nostalgic for the sensation of feeling clueless.”

Douglas Coupland book JPod

JPod (2006)

God, People, Way, Feeling

“The American Society of Civil Engineers said in 2007 that the U. S. had fallen so far behind in maintaining its public infrastructure -- roads, bridges, schools, dams -- that it would take more than a trillion and half dollars over five years to bring it back up to standard. Instead, these types of expenditures are being cut back. At the same time, public infrastructure around the world is facing unprecedented stress, with hurricanes, cyclones, floods and forest fires all increasing in frequency and intensity. It's easy to imagine a future in which growing numbers of cities have their frail and long-neglected infrastructures knocked out by disasters and then are left to rot, their core services never repaired or rehabilitated. The well-off, meanwhile, will withdraw into gated communities, their needs met by privatized providers.”

Naomi Klein (1970) Canadian author and activist

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

World, School, Imagination, Communication

“The lesson is clear: estimates of causes of death are warped by media coverage. […] The world in our heads is not a precise replica of reality; our expectations about the frequency of events are distorted by the prevalence and emotional intensity of the messages to which we are exposed.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 13, "Availability, emotion, and risk", page 138 (ISBN 9780141033570).

Death, World, Reality

“Of patience there is this to be said. To be patient is to suffer. By their fruits men know one another, but by their sufferings they are what they are. And suffering is not merely the endurance of physical or mental anguish, but of joy also. A rabbit caught in a trap may be supposed to suffer physical anguish : but it suffers nothing else. The man crucified may be supposed to suffer physical & mental anguish, but he suffers also intense happiness and joy. The industrialist workman is often simply as a rabbit in a trap; the artist is often as a man nailed to a cross. In patience souls are possessed. No lower view of the matter will suffice.”

Eric Gill (1882–1940) British artist

An Essay on Typography (1931) (Godine, 1993, ISBN 0-87923-950-6, p. 84

Men, Happiness, Soul, Suffering

“The Master of Jordan College is a foolish old man. Why he gave it to her I can't imagine; you need several years of intensive study to make any sense of it at all.”

Philip Pullman His Dark Materials trilogy

Mrs. Coulter, on Lyra having the alethiometer, in Ch. 9 : Theft
His Dark Materials, The Subtle Knife (1997)

Imagination, Sense, Study

“From this perspective, the common experience of the fading of romance over time may have less to do with the inevitable undercutting of idealization by reality and familiarity than with the increasing danger of allowing oneself episodic, passionate idealization in a relationship that one depends on for security and predictability. Intense excitement about another is a dangerous business; it often is much safer to surrender to it with a person one cannot possibly spend much time with or will never see again. Sustaining desire for something important from someone important is the central danger of emotional life. What is so dangerous about desiring someone you have is that you can lose him or her. Desire for someone unknown and unobtainable operates as a defense against desire for someone known and obtainable, therefore capable of being lost.”

Stephen Mitchell (1946–2000) American psychologist

Can Love Last? (New York: W. W. Norton & Company, 2002), p. 114

Life, Business, Reality, Passion

“Two recent studies of the geomagnetic field in the last 1Myr have found 14 excursions, large changes in direction lasting 5–10kyr each, six of which are established as global phenomena by correlation between different sites. The older picture of the geomagnetic field enjoying long periods of stable polarity may not therefore be correct; instead, the field appears to suffer many dramatic changes in direction and concomitant reduction in intensity for 10–20 per cent of the time. During excursions the field may reverse in the liquid outer core, which has timescales of 500yr or less, but not in the solid inner core, where the field must change by diffusion with a timescale of 3kyr. This timescale is consistent with the remarkably uniform duration of well-dated excursions. The disparity of dynamical timescales between the inner and outer cores, a factor of 10, is consistent with the 10 excursions between full reversals.”

David Gubbins (1947) British university teacher

[The distinction between geomagnetic excursions and reversals, Geophysical Journal International, 137, 1, 1 April 1999, F1–F3, 10.1046/j.1365-246x.1999.00810.x]

Study, Suffering, Appearance, Change

“"I do not literally paint that table, but the emotion it produces upon me."
After a pause full of intense thought on my part, I asked: "But if one hasn't always emotion. What then?"
"Do not paint," he quickly answered. "When I came in here to work this morning I had no emotion, so I took a horseback ride. When I returned I felt like painting, and had all the emotion I wanted.”

Henri Matisse (1869–1954) French artist

Interview with Clara T. MacChesney (1912), in Matisse on Art (1995) edited by Jack D. Flam, p. 66
1910s

Parting, Painting

“Intensive measures of repression taken by the Shah to enforce his westernizing development program nearly eliminated effective political parties and forms of civil society other than activities in the mosques.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 73

“Seeing therefore they are both [heat and pain] immediately perceived at the same time, and the fire affects you only with one simple, or uncompounded idea, it follows that this same simple idea is both the intense heat immediately perceived, and the pain; and consequently, that the intense heat immediately perceived, is nothing distinct from a particular sort of pain.”

George Berkeley book Three Dialogues between Hylas and Philonous

Philonous to Hylas.
Three Dialogues between Hylas and Philonous (1713)

Pain, Idea, Time

“In essence, the process model typically views society as a complex, multifaceted, fluid interplay of widely varying degrees and intentions and intensities of association and dissociation. The "structure" is abstract construct, not something distinct from the ongoing interactive process but rather a temporary, accommodative representation of it at any one time.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 18 as cited in: D. Paul Johnson (2008) Contemporary Sociological Theory: An Integrated Multi-Level Approach. p. 472.

Time

“In speaking of the work of machines and of natural forces we must, of course, in this comparison eliminate anything in which activity of intelligence comes into play. The latter is also capable of the hard and intense work of thinking, which tries a man just as muscular exertion does.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Conservation of Force" (1862), p. 280
Popular Lectures on Scientific Subjects (1881)

Intelligence, Nature, Thinking

“Nor yet exempt, though ruling them like slaves,
From chance, and death, and mutability,
The clogs of that which else might oversoar
The loftiest star of unascended heaven,
Pinnacled dim in the intense inane.”

Percy Bysshe Shelley Prometheus Unbound

Spirit of the Hour, Act III, sc. iv, l. 200
Prometheus Unbound (1818–1819; publ. 1820)

Death, Star, Chance

“Besides the theory there are a lot of small technical details that must be learned so well that you can recall them almost instantaneously, such as the trigonometric identities… put one part of the identity on one side of a 3 x 5 card and the other part on the other side. Using these flash cards you can, in the odd moments of your daily life, learn the mechanical parts of the course. …for this kind of low-level material many short learning sessions are much more efficient than a few long, intense ones; but this is not necessarily true for larger ideas. …most students will not use such trivial devices as flash cards; it seems to be beneath their dignity. They suffer accordingly.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Life, Idea, Suffering, Learning

“Love beyond all telling,
Goodness beyond imagining,
Light of infinite intensity
Glows in my heart.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Imagination, Light, Heart

“Although Bix Constantine disbelieved in hell as intensely as he did in heaven, he knew what the place would be like. Hell, for Bix, was jealousy. It was failed journalists seeing their enemies receive Pulitzer Prizes. It was compulsive gamblers seeing jackpots gush from adjacent players’ slot machines and sex-starved young men seeing their friends piled high with naked cheerleaders.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 8 (p. 144)

Men, Jealousy, Sex, Hell

“I am, each day,
typing out the God
my typewriter believes in.
Very quick. Very intense,
like a wolf at a live heart.”

Anne Sexton (1928–1974) poet from the United States

"Frenzy"
The Awful Rowing Toward God (1975)

God, Wolf, Heart

“I pulled On The Road off the shelf and found myself reading it between classes, and at that time in my life it was exactly what I craved, exactly what I needed to hear. I thought, “That’s the way, that’s the ideal life, that’s great. You get in a car and you drive and you see your friends and you end up in a city for a night and you go out drinking and you catch up and you share these really intense experiences. And then you’re on the road and you’re doing it again.” The romance of the road, particularly from Kerouac’s work, encapsulated how I wanted to live. I found a way to do it by being a musician, which is what I always wanted to be. The traveling and the being on tour and being away from home set a precedent for me where I thought, “Oh yeah, this is how it works.”
But then in reading Big Sur, it’s the end of the road. You end up with a series of failed relationships and you end up being an alcoholic and in your late 30s, and not having any kind of real grip on the lives of the people around you. That’s the potential other end of the spectrum when you’re never tied to anybody or anything. I run the risk of losing touch with the people in my life that mean the most to me because I have made the decision to live like this.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, I

Life, People, Alcohol, Cars

“The cold, cruel reality is that with one current justice now approaching ninety, and four others over seventy, the day will inevitably arrive when a sitting justice lies in an intensive care unit, both unable to resign and unable to resume his or her duties.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Anticipating the Incapacitated Justice" http://www.huffingtonpost.com/jacob-m-appel/anticipating-the-incapaci_b_266179.html, The Huffington Post (2009-08-22)

Justice, Reality

“Thou who didst waken from his summer dreams
The blue Mediterranean, where he lay,
Lull'd by the coil of his crystalline streams
Beside a pumice isle in Baiæ's bay,
And saw in sleep old palaces and towers
Quivering within the wave's intenser day,
All overgrown with azure moss and flowers
So sweet, the sense faints picturing them.”

Percy Bysshe Shelley book Ode to the West Wind

St. III
Ode to the West Wind (1819)

Dreams, Flowers, Sense, Sleep

“If an object is pleasant, repetition will increase its charm; if it expresses sorrow or pain, then repetition will intensify its melancholy. On the contrary, any subject that is peculiar or unpleasant will be made unbearable by repetition. So repetition always acts to increase intensity. Since the time that this principle of harmony was employed by the primitives, it has been visually lost, and so forgotten. One strove for the charm of variety, and so achieved the destruction of unity... Variety is just as much an element of beauty as parallelism, provided that one does not exaggerate it. For the structure of our eye itself demands that we introduce some variety into any absolutely unified object... To be simple is not always as easy as it seems... The work of art will bring to light a new order inherent in things, and this will be: the idea of unity.”

Ferdinand Hodler (1853–1918) Swiss artist

another source of his 'parallelism' concept is Hodler's letter, written in 1904 to de:Franz Servaes; in which Hodler explained his design principle of 'parallelism', later adopted by the Vienna Secession artists. The Leopold Museum in Vienna discovered and owns this letter
from: Die Kunst Ferdinand Hodlers, 1923

Pain, Beauty, Art, Idea

“Frege's pair of concepts (nominatum and sense) is compared with our pair (extension and intension). The two pairs coincide in ordinary (extensional) contexts, but not in oblique (nonextensional) contexts.”

Rudolf Carnap (1891–1970) German philosopher

Source: Meaning And Necessity (1947), p. 124 as cited in: E. Cornell Way (1991) Knowledge Representation and Metaphor. p. 183

Sense

“Hypercompetition is an environment of intense change, in which flexible, aggressive, innovative competitors move into markets easily and rapidly, eroding the advantages of the large and established players.”

Richard D’Aveni (1953) American economist

Source: Hypercompetitive rivalries, 1994, p. ix

Change

“Every artist knows that there is no such thing as "freedom" in art. The first thing an artist does when he begins a new work is to lay down the barriers and limitations; he decides upon a certain composition, a certain key, a certain relation of creatures or objects to each other. He is never free, and the more splendid his imagination, the more intense his feeling, the farther he goes from general truth and general emotion.”

Willa Cather (1873–1947) American writer and novelist

"Light on Adobe Walls"
Willa Cather on Writing (1949)

Truth, Art, Feeling, Imagination

“In our own time, every earthenware vessel or piece of jewelry, every utensil or garment, has to be designed on paper before it is made. Primitive peoples, however, create their works with the material itself in the artist's hand, held in his fingers. They aspire to express delight in form and the love of creating it. Absolute originality, the intense and often grotesque expression of power and life in very simple forms – that may be why we like these works of native art.”

Emil Nolde (1867–1956) German artist

6.
1900 - 1920, On Primitive Art – Emil Nolde, 1912

Love, Life, People, Art

“The real choice is between obedience and expulsion. For this reason, there is a powerful tendency for people to want to believe that their thoughts and behavior at work are voluntary—the alternative, of perceiving the actual conflict, is simply too painful. Indeed, this struggle with conformity will be painful to the extent to which individuals are aware that it is real, to the extent to which they are aware of their own conflicting inner needs, thoughts and desires. A person will suffer more intensely the more he or she is strong and independent. Given the apparent hopelessness of resistance, there is a powerful and continuous incentive for individuals to become less aware of their own feelings, beliefs and needs. Indeed the only rational solution for an individual may often be to become dead inside, to become alienated from his or her feelings and desires.”

David Edwards (1962) british journalist, born 1962

Source: Burning All Illusions (1996), p. 36

Pain, People, Behavior, Feeling

“Hitherto, Hitler's triumphant career has been borne onwards, not only by a passionate love of Germany, but by currents of hatred so intense as to sear the souls of those who swim upon them.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Hitler and His Choice", The Strand Magazine (November 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 680
The 1930s

Love, Soul, Passion

“A basic income paid for out of taxes on the market economy gives people the chance to build positions in the non-market economy. It allows them to volunteer, set up co-ops, edit Wikipedia, learn how to use 3D design software, or just exist. It allows them to space out periods of work; make a late entry or early exit from working life; switch more easily into and out of high-intensity, stressful jobs. Its fiscal cost would be high: that’s why all attempts to enact the measure separately from an overall transition project are likely to fail, despite the growing number of academic papers and global congresses dedicated to it.”

Paul Mason (journalist) book PostCapitalism: A Guide to our Future

PostCapitalism: A Guide to our Future (2015)

Life, People, Learning, Chance

“We all possess, in our unconscious minds, a kind of servant who performs certain automatic functions. When I learn to type or drive a car or learn a foreign language, I have to do it painfully and consciously; then, suddenly, my robot takes over and does it automatically; in fact, he does it far more quickly and efficiently than "I" could. The main trouble with this mechanical valet is that he often takes over functions I would prefer to keep for myself -- for example, when I am tired I eat "automatically," and so do not enjoy my food. In fact, this is the reason that so much of our experience seems oddly "unreal"; the robot has taken it over. When I am feeling low, I may live for whole days in a "robotic" state, so that experience flows off me like water off a duck's back. And because I am not receiving any "feedback" of pleasure or interest from my activities, I become duller than ever, and experience becomes progressively less interesting. (This is, of course, the mechanism of depression and nervous breakdown.) And this is also why explorers deliberately seek out hardship and danger -- to cheat the robot and "feel the life in them more intensely."”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 89

Life, Pleasure, Food, Cars

“[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.”

Enoch Powell (1912–1998) British politician

"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s

People, World, Idea, Study

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Truth, Sadness, Dreams, Art

“Goethe, whose letters I've been reading very intensively during the past few weeks, is always stressing Verträglichkeit - agreeing to live and let live - as the most important element of friendship: we shouldn't try to change people, but simply let them be as they are, making the best of even partial concord, instead of trying to force a fictitious perfect harmony.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 82 Diaries 1951-1952

Friendship, People, Change, Reading

“Painting certainly means more to me than everything else in the world. I think my mind becomes clearer when I am in the presence of nature. Unfortunately, the realization of my sensations is always a very painful process with me. I can't seem to express the intensity which beats in upon my senses. I haven't at my command the magnificent richness of color which enlivens Nature... Look at that cloud; I should like to be able to paint that! Monet could. He had muscle.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard, along the river near Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 74
Quotes of Paul Cezanne, 1880s - 1890s

Pain, World, Color, Nature

“By reason of Arthur's position as its climax as well as of the long line of other traditional heroes, events and associations, and of its breadth of treatment, simplicity, intensity, enthusiasm, accord with the supernatural, vitality of imagination, elevation and sometimes nobility and religious feeling, the poem is the nearest thing we have to a traditional racial epic.”

Layamon (1200) English poet

J. S. P. Tatlock The Legendary History of Britain (Berkeley: University of California Press, 1950) p. 485.
Criticism

Feeling, Imagination

“There is an insistent tendency among serious social scientists to think of any institution which features rhymed and singing commercials, intense and lachrymose voices urging highly improbable enjoyment, caricatures of the human esophagus in normal and impaired operation, and which hints implausibly at opportunities for antiseptic seduction as inherently trivial. This is a great mistake. The industrial system is profoundly dependent on commercial television and could not exist in its present form without it.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XVIII, Section 5, p. 208

Thinking, Singing, Dependency

“Even as the moon grows queenlier in mid-space
When the sky darkens, and her cloud-rapt car
Thrills with intenser radiance from afar,—
So lambent, lady, beams thy sovereign grace
When the drear soul desires thee.”

Dante Gabriel Rossetti The House of Life

Gracious Moonlight.
The House of Life (1870—1881)

Cars, Soul

“Individuals who participate in interaction rituals are filled with emotional energy, in proportion to the intensity of the interaction. Durkheim called this energy “moral force,” the flow of enthusiasm that allows individuals in the throes of ritual participation to carry out heroic acts of fervor or self-sacrifice. I would emphasize another result of group-generated emotional energy: it charges up individuals like an electric battery, giving them a corresponding degree of enthusiasm toward ritually created symbolic goals when they are out of the presence of the group. Much of what we consider individual personality consists of the extent to which persons carry the energy of intense interaction rituals; at the high end, such persons are charismatic; a little less intensely, they are forceful leaders and the stars of sociability; modest charges of emotional energy make passive individuals; and those whose interaction ritual participation is meager and unsuccessful are withdrawn and depressed.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 23

Star, Personality

“I’d have to say that accompanying vocalists is tougher, especially if you are with artistes of the calibre of Pt Jasraj or Vidushi Kishori Amonkar. The first 45 minutes can be very involved, intense and slow. You have to concentrate and focus because when things are slow, each beat is magnified a thousand-fold. Even a small chisel at the end of beat stands out.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

“A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine.
We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man’s character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 25

Law, Exercises, Imagination, Birth

“The power which causes the several portions of the plant to help each other, we call life. Much more is this so in an animal. We may take away the branch of a tree without much harm to it; but not the animal's limb. Thus, intensity of life is also intensity of helpfulness — completeness of depending of each part on all the rest. The ceasing of this help is what we call corruption; and in proportion to the perfectness of the help, is the dreadfulness of the loss. The more intense the life has been, the more terrible is its corruption.”

John Ruskin book Modern Painters

Volume V, part VIII, chapter 1, section 4 (1860).
Modern Painters (1843-1860)

Life, Tree, Loss, Help

““What about spatial relationships?” the investigator inquired, as I was looking at the books. It was difficult to answer. True, the perspective looked rather odd, and the walls of the room no longer seemed to meet in right angles. But these were not the really important facts. The really important facts were that spatial relationships had ceased to matter very much and that my mind was perceiving the world in terms of other than spatial categories. At ordinary times the eye concerns itself with such problems as Where?—How far?—How situated in relation to what? In the mescalin experience the implied questions to which the eye responds are of another order. Place and distance cease to be of much interest. The mind does its Perceiving in terms of intensity of existence, profundity of significance, relationships within a pattern. I saw the books, but was not at all concerned with their positions in space. What I noticed, what impressed itself upon my mind was the fact that all of them glowed with living light and that in some the glory was more manifest than in others. In this context position and the three dimensions were beside the point. Not, of course, that the category of space had been abolished. When I got up and walked about, I could do so quite normally, without misjudging the whereabouts of objects. Space was still there; but it had lost its predominance. The mind was primarily concerned, not with measures and locations, but with being and meaning.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 19-20
Source: The Doors of Perception (1954)

Books, World, Question, Problem

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“The problem of the novel is to stay truthful. The short story, if you really are intense and you have an exciting idea, writes itself in a few hours.”

Ray Bradbury (1920–2012) American writer

The Paris Review interview (2010)

Truth, Idea, Problem

“All my life I have, more of less consciously, sought an alternative way of life to his, one which is purer, one which is more intense and pays less regard to others, which is more exacting, which burns more dangerously, which gives one everything except a flabby happiness.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 200

Life, Happiness, Way

“War creates its own intensity of hatred… You don't want to use force except as an absolute last resort.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003) http://www.nhpr.org/node/5339

War

“To remedy the frequent distresses of the common people, the poor laws of England have been instituted; but it is to be feared that though they may have alleviated a little the intensity of individual misfortune, they have spread the general evil over a much larger surface.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter V, paragraph 2, lines 1-5

People, Fear, Law, Evil

“If you think of economies like India and China and other energy intensive economies, I think the US has a lot more flexibility to meet Paris with less sacrifices, the US already enjoys a competitive advantage in terms of its energy costs and I think, given what is happening in technology and renewables, especially in the US capabilities in that regard, I think the US will find that provided everybody lives by Paris, the US would retain if not improve its global competitive position.”

Khalid A. Al-Falih (1960) CEO of Saudi Aramco

Interview with Financial Times (18 November 2016)

Thinking

“Consciousness can be startlingly intense. It is the most vivid of phenomena; nothing is more real to us. But it can be frustratingly diaphanous: in talking about conscious experience, it is notoriously difficult to pin down the subject matter.”

David Chalmers book The Conscious Mind

The Conscious Mind: In Search of a Fundamental Theory (1996)

“History has a way of reducing individuals to flat, two-dimensional portraits. It is the enemy of subjectivity, which is why Stephen Dedalus called it "a nightmare from which I am trying to awake". If we think of Kierkegaard, of Nietzsche, of Hölderlin, we see them standing alone, outside of history. They are spotlighted by their intensity, and the background is all darkness. They intersect history, but are not a part of it. There is something anti-history about such men; they are not subject to time, accident and death, but their intensity is a protest against it. I have elsewhere called such men "Outsiders" because they attempt to stand outside history. which defines humanity on terms of limitation, not of possibility.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 13-14

Death, Men, Way, History

““It's been such a short visit, I haven't had time to make sense of why you have become so intense about the animal business.”
She watches the wipers wagging back and forth. “A better explanation,” she says, “is that I have not told you why, or dare not tell you. When I think of the words, they seem so outrageous that they are best spoken into a pillow or into a hole in the ground, like King Midas.”
“What is it you can't say?”
“It's that I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money. It is as if I were to visit friends, and to make some polite remark about the lamp in their living room, and they were to say, ‘Yes, it's nice, isn't it? Polish-Jewish skin it's made of, we find that's best, the skins of young Polish-Jewish virgins.’ And then I go to the bathroom and the soap-wrapper says, ‘Treblinka— 100% human stearate.’ Am I dreaming, I say to myself?””

J.M. Coetzee book The Lives of Animals

Source: The Lives of Animals (1999), p. 69

Money, People, Dreams, Business

“The changing seasons of the Midwest – the intense heat in summer, bitter cold in winter, and unsurpassable beauty and invigorating weather of fall and spring – is what makes it an interesting place to live. Only robust and virile people can live in such a climate and enjoy it.”

Nile Kinnick (1918–1943) College football player

Journal entry (January 6, 1942)

People, Beauty, Spring, Winter

“At every stage Jesus was confronted with the necessity of choosing. More and more clearly he saw the vast gulf between his ideal and the practices of those about him. In moments of exaltation he caught a vision of life as it ought to be and might be. …From each succeeding experience of communion with God the conviction became more intense that love alone can bring reconciliation between man and man, and between man and God.”

Kirby Page (1890–1957) American clergyman

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 31

Love, Life, God

“The intensity and complexity of life, attendant upon advancing civilization, have rendered necessary some retreat from the world.”

Louis Brandeis (1856–1941) American Supreme Court Justice

"The Right to Privacy," 4 Harvard L. Rev. 193, 196 (1890).
Extra-judicial writings

Life, World

“A certain type of outdoor activity has been much developed in recent years and calls great throngs together, which may properly be designated as exhibition games. Under this head comes first in importance baseball, which is often known as the national game. Football and polo come in the same class. These activities require such long and intensive training that participation in them is necessarily confined to a class and can not be said to be open to the general public. But for creating an interest which extends to every age and every class, for giving an opportunity for a few hours in the open air which will provide a change of scene, a new trend of thought, and the arousing of new enthusiasm for the great multitude of our people, these have no superior.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

People, Age, Game, Change

“The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 45-46

Love, Children, People, World

“It will go on as we engage with the city of Ferguson – and surrounding municipalities – to reform their law enforcement practices and establish a public safety effort that protects and serves all members of the community. It will go on as we broaden this work, and extend the assistance of the Justice Department to other communities around the country. And it will go on as we join together with all Americans to ensure that public safety is not a burden undertaken by the brave few, but a positive collaboration between everyone in this nation. The report we have issued and the steps we have taken are only the beginning of a necessarily resource intensive and inclusive process to promote reconciliation, to reduce and eliminate bias, and to bridge gaps and build understanding. And in the days ahead, the Department of Justice will stay true to my promise, vigilant in its execution, and determined in the pursuit of justice—in every case, in every circumstance, and in every community across the United States. Thank you.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Understanding

“The intensity of a national culture should be represented by… the general education level and… the exceptional merit of a small elite of pioneers.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Education

“The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.”

Zain-ul-Abidin

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

History, Communication, Sense, Gratitude

“My first stop in Rome was a call on an old friend, Foreign Minister Susanna Agnelli. Universally known as Sunni, she had been appointed to the post by the government of Lamberto Dini in part because of her personal stature. A former mayor and senator, the sister of Italy's most famous businessman, Gianni Agnelli, and the author of a best-selling memoir with the delightful title We always wore sailor suits, Sunni Agnelli combined aristocratic bearing with casual informality. Her giant white mane of hair and her imposing height added to her presence. She approached her job as she had probably approached everything else: with a relaxed confidence in her own intuition. She conveyed an impression of great amusement at the passing parade of overly intense men formulating policy. We had known each other for years, but only socially.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 136

Men, Confidence, Sister, Universe

“The most banal thing, discovered in ourselves, becomes intensely interesting. It is no longer an abstract banality, but an amazing co-ordination between reality and our own individuality.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Reality

“This book is dedicated to the memory of my teacher Rudolf Bultmann. He encouraged me more than thirty years ago to deal more intensively with the extra-canonical writings from the early Christian period. His unwavering insistence upon the consistent application of the historical-critical method and his emphasis upon the investigation of early Christian literature in the context of the history of religions must remain basic commitments of New Testament scholarship.”

Helmut Koester (1926–2016) biblical scholar

Introduction to the New Testament (1982), Preface

Books, Religion, History, Literature

“The Colonel ran ahead of me, gleeful at his ejection, and I jogged after him, trailing in his wake. I wanted to be one of those people who have streaks to maintain, who scorch the ground with their intensity. But for now, at least I knew such people, and they needed me, just like comets need tails.”

John Green book Looking for Alaska

Miles "Pudge" Halter, p. 49
Looking for Alaska (2005)

People

“Seduction is the world’s elementary dynamic… All this has changed significantly for us, at least in appearance. For what has happened to good and evil? Seduction hurls them against one another, and unites them beyond meaning, in a paroxysm [sudden outbreak of emotion] of intensity and charm.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 59

World, Appearance, Evil, Change

“It’s quite an obsession to me to communicate at this moment, at this time, with my audience. I don’t only play for them, it’s something I want to give back to them. I feel how each listener in the audience is listening to me, and I feel its warmness, for example, and I give it back to the complete audience. I feel the intensity of hearing, of listening. This is like electricity, and this I give back to the audience. It’s very stimulating.”

Burkard Schliessmann classical pianist

Talkings on the audience and studio recordings

Feeling, Communication, Time

“The overall agenda here is quite simply the ruling classes, or the classes of Europe intend to stride on to the world stage as a powerful economic entity. And they want to be as powerful as the US, meaning they want a stronger foreign policy and a military wing to back them up. But I can assure the Government that the debate will be a very intensive debate, a very vigorous debate and I think the benefit perhaps this time is that certain distractions that were raised the last time would be set aside, and therefore we can concentrate on the more fundamental issues. […] Take for example this notion that Irish youth would be conscripted into an army. The only people I heard that from was Government ministers in the course of the campaign who said this is being said. Nobody here raised any such red herring. These were the so-called concerns that were being addressed. But the major concerns as to what the Treaty was really about has not been changed one iota.”

Joe Higgins (1949) Irish socialist politician

breakingnews.ie http://www.breakingnews.ie/ireland/eykfojojqlkf/

People, Youth, World, Thinking

“Avoiding all control, I spread out sheets of white paper or canvas in the nature. For some time they stay in the grass, in the rushes of river, in the meadows or among the rocks. Nature registers its presence, covering the surface of the paper with colors, forms and tracks. This process is controlled by a number of agents; such as space and time, substance and causality. It is governed by nature's intensity. It does not, depend on man's interference. Nature is the greatest and most admirable creator, and unlike logic it doesn't fail. The artist obligation is not to shape - handicraft, but to understand the riddles of reality. In such conception of Art there lies, as in the Universe itself, an immense richness, and a countless variety of forms.”

Jacek Tylicki (1951) American artist

Catalogue to exhibition in Gallery 38 - Copenhagen, 1976, as cited in: Leszek Brogowski & Dorota Czerner (transl.). Jacek Tylicki: Art and Artworks. 2014

Art, Color, Understanding, Nature

“Economics as currently learned and taught in graduate school and practiced afterward is more theory-intensive and less observation-intensive than perhaps any other science. I think the statement that "no mere fact ever was a match in economics for a consistent theory" accurately describes the prevailing attitude in the profession”

Vernon L. Smith (1927) American economist

Milgrom and Roberts, 1987, p. 185
Source: "Theory, experiment and economics," 1989, p. 151.

School, Thinking, Learning, Science

“I feel a fatigue of the tongue seeking to utter impossible things until it twists itself into a knot and chokes me. I feel a fatigue at this mass of nerves seeking to uphold a world that is falling apart. I feel a fatigue at feeling, at the fervor of my dreams, the fever of my thought, the intensity of my hallucinations. A fatigue at the sufferings of others and my own. I feel my own blood thundering inside of me, I feel the horror of falling into abysms. But you and I would always fall together and I would not be afraid. We would fall into abysms, but you would carry your phosphorescences to the very bottom of the abysms. We could fall together and ascend together, far into space. I was always exhausted by my dreams, not because of the dreams, but because of the fear of not being able to return. I do not need to return. I will find you everywhere. You alone can go wherever I go, into the same mysterious regions. You too know the language of the nerves. You will always know what I am saying even if I do not.”

Anaïs Nin book Under a Glass Bell

"Je suis le plus malade des Surrealistes"
Under a Glass Bell (1944)

World, Fear, Dreams, Feeling

“Within the world of total work, the "festival" is either "a break from work" (and thus only there for the sake of work), or it is a more intensive celebration of the principles of work itself (as in the "Labor Days," and thus belongs, again, to the working world). There will naturally be "games" — like the Roman circences — but who would dignify the amusements for the masses with the name of "festival"?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 53

World, Game, Nature

“Often, vegan advocates assume that a person's defensiveness is the result of selfishness or apathy, when in fact it is much more likely the result of systematic and intensive social conditioning.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 118

Personality, Selfishness

“This volume is an analysis of the American party system, an account of the structure, processes and significance of the political party, designed to show as clearly as possible within compact limits what the function of the political party is in the community. My purpose is to make this, as far as possible, an objective study of the organization and behavior of our political parties. It is hoped that this volume may serve as an introduction to students and others who wish to find a concise account of the party system; and also that it may serve to stimulate more intensive study of the important features and processes of the party. From time to time in the course of this discussion significant fields of inquiry have been indicated where it is believed that research would bear rich fruit. In the light of broader statistical information than we now have and with the aid of a thorough-going social and political psychology than we now have, it will be possible in the future to make much more exhaustive and conclusive studies of political parties than we are able to do at present. The objective, detailed study of political behavior will unquestionably enlarge our knowledge of the system of social and political control under which we now operate. But such inquiries will call for funds and personnel not now available to me.”

Charles Edward Merriam (1874–1953) American political scientist

Source: The American Party System, 1922, p. v; Preface lead paragraph

Hope, Behavior, Communication, Knowledge

“Numbers are not the supreme truth in the world. In freedom's battle in any country, do all the people of that country take part? When the Americans fought for their freedom, more than half the people of that country were with the British. In the Irish freedom struggle, how many were actually involved in it? Right or wrong is not decided by the counting of heads. It is decided by the intensity of tapasya or the single-minded devotion to the cause. The problem before the Hindus is not to devise ways and means of bringing about an artificial unity. The problem before them in how to organise themselves.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.252

People, Truth, World, Way

“The masters of the universe of Silicon Valley did not, as promised, bring us new-age tranquility, but rather only greater speed and intensity to do what we always do. Trolling, doxing, and phishing were just new versions of what Jesus warned about in the Sermon on the Mount. Spiritual transcendence is the timeless water of life; technology is simply the delivery pump. We confused the two. That water can be delivered ever more rapidly does not mean it ever changes its essence. High tech has become the great delusion.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The Origins of Our Second Civil War (2018)

Life, Age, Universe, Water

“I have not built any theory. I have only tried to build up sensitive eyes, as my book says. And I have tried to achieve that by aiming at very distinct color relationships again – like how do they influence each other? Change each other in light and in intensity, in transparency, opacity? How do they change each other in all different directions? That we make all the students aware, through experience, that color is the most relative medium in art, and that we never really see what we see. All neighboring means which occur every minute different, not only in changing light but also by our changing moods. And in the end, the study of color again is a study of ourselves.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Books, Art, Color, Mood

“During childhood, they played games with fierce intensity, giving themselves as sacrifice to the game, for play was the chief business of growth, finding and making themselves in the world. Now when they are too old merely to play, to what shall they give themselves with fierce intensity? They cannot play for recreation, since they have not been used up. … Since each activity is not interesting to begin with, its value does not deepen and it does not bear much repetition. … In these circumstances, the inevitable tendency is to raise the ante of the compulsive useless activity.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 42.

World, Game, Business, Childhood

“Passion is something which very few of us have really felt. What we may have felt is enthusiasm, which is being caught up in an emotional state over something. Our passion is for something: for music, for painting, for literature, for a country, for a woman or a man; it is always the effect of a cause. When you fall in love with someone, you are in a great state of emotion, which is the effect of that particular cause; and what I am talking about is passion without a cause. It is to be passionate about everything, not just about something, whereas most of us are passionate about a particular person or thing. I think one must see this distinction very clearly. In the state of passion without a cause, there is intensity free of all attachment; but when passion has a cause, there is attachment, and attachment is the beginning of sorrow.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XIII, p. 251
Posthumous publications, The Collected Works

Love, Music, Literature, Thinking

“I begin [a painting] from an impulse, an intense and irrational desire that takes you over, prompting you to start moving. And from experience, with some knowledge of what moves oneself, I think it's not altogether arbitrary what one begins with.... certainly implicit partially is the feeling, not that 'I am going to paint something I know' by 'through the act of painting I'm going to find out exactly how I feel.”

Robert Motherwell (1915–1991) American artist

as cited in Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 111
1960s, Interview with David Sylvester', (1960)

Feeling, Knowledge, Thinking, Painting

“All these troubles revolve around the irritable mutual dependence of life and art – with their need and contempt for one another. Of necessity, to create is a temporary state and cannot be possessed, because you learn and relearn that it is the lie and mask of Art and, too, its mortification, which promise a continuity. There are twenty crucial minutes in the evolution of each of my paintings. The closer I get to that time - those twenty minutes – the more intensely subjective I become – bit the more objective, too. Your eye gets sharper, you become continuously more and more critical. There is no measure I can hold on..”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Life, Lie, Art, Learning

“In the history of the Muslim League War on the Hindus and Sikhs of the Punjab in 1947, Amritsar occupies an outstanding position. It was in this city, along with Lahore, though with an intensity even greater than in the latter town, that the most sustained war, lasting for over five months was waged on the Hindus and Sikhs, especially the latter, by the Amritsar Muslims. In the scheme of the Muslim League, Amritsar appears to have been Theatre of War No. 1.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

War, History, Appearance

“It is obvious that, with the best intentions in the world, Americanization cannot be established by propaganda. It is evident that, valuable as are the campaigns and parades and crusades of one kind or another, so long as they are without coherent form and interrelation they reach only the mass and may often add to rather than decrease the confusion. To reach the thousand subtle strains running through these old races, so highly organized and yet so intensely personal, Americanization must be simplified. It must find a way of reaching and holding the individual. We face the indisputable fact that almost without exception every foreign-born male adult is a member of some racial organization which takes precedence in his mind over every other form of association, of which he is a significant part, and in which he is recognized as an individual of worth and standing.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

World, Way, Parting, Personality

“For many of us, doing physical activity is a highly emotionally charged, even dangerous, undertaking. Sports and exercise are sites of intense ” forms of exercise.”

Kai Cheng Thom (1991) writer

What I learned, loved and lost as a trans Zumba addict (2018)

Exercises, Sport

“There's a lyric in the middle of the song that says, "I want to decide between survival and bliss." Basically I'm talking about the difference between really being alive and really embracing the reason why I'm here on this earth versus my just being asleep and sleep walking and accepting the status quo and accepting somewhat of a suffering mentality to being here. It really is my responsibility to distinguish the difference between the two and choose which one I want. It's so easy for me to want to not take responsibility for my life and relinquish it and look outside of myself for the answers that I know very well are within me. It's so scary to be silent and it's so scary to go within, until I do it. And once I'm doing it, I just wonder why I wasn't doing this all the time. So that decision to be fully alive is one that is preceded by some pretty intense decisions and some choices and responsibility-taking that at times can be very intimidating, again, before I do it.”

Alanis Morissette (1974) Canadian-American singer-songwriter

On her song "Precious Illusions", in "Alanis Morissette talks about songs from 'Under Rug Swept'", in MSO (23 Jun 2002) http://web.archive.org/web/20020623040236/http://msopr.com/mso/morissette-cutbycut.html

Life, Decision, Sleep, Suffering

“Antiphanes said merrily that in a certain city the cold was so intense that words were congealed as soon as spoken, but that after some time they thawed and became audible; so that the words spoken in winter articulated next summer.”

Plutarch book Moralia

Of Man's Progress in Virtue
Moralia, Others

Winter, Time, Summer

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Josephus on the Essenes

Jewish War

Life, Death, Men, God

“A child now entering first grade has never known a world without the Web; I want you, just for a moment, to try to imagine a world without the telephone, without electricity. It’s difficult to do, because both of these technologies are entirely commonplace, woven into the fabric of our culture so intensely it becomes nearly impossible to imagine a time before they existed. As electricity is for us, the Web will be for our children; an invisible field of knowledge that surrounds them, and infuses the entire world with instant answers to their requests. Within a generation, it won’t be important how much you can remember; that will have been replaced by how agile you are at acquiring the facts you need.”

Mark Pesce (1962) American writer

Toys and the Playful World http://hyperreal.org/~mpesce/WIT.html

Children, World, Imagination, Knowledge

“Socialism is not the invention of an individual. It is essentially the outcome of economic and social conditions. The evils that Capitalism brings differ in intensity in different countries, but, the root cause of the trouble once discerned, the remedy is seen to be the same by thoughtful men and women. The cause is the private ownership of the means of life; the remedy is public ownership.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

The Labour Party in Perspective (Left Book Club, 1937), p. 15.
1930s

Life, Women, Men, Evil

“What can the earth do? There is only self-quantification of teleoplexy or cybernetic intensity, which is what computerized financial markets (in the end) are for. As accelerationism closes upon this circuit of teleoplexic self-evaluation, its theoretical 'position'—or situation relative to its object—becomes increasingly tangled, until it assumes the basic characteristics of a terminal identity crisis.”

Nick Land (1962) British philosopher

"Teleoplexy: Notes on Acceleration" (2014), in #Accelerate: The Accelerationist Reader, p. 516

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 399

Women, God, Pleasure, Age

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Men, Books, World

“I know that it can be very easy, under the intensive pressures of a campaign, for even well-intentioned people to fall into shady tactics — to rationalize this on the grounds that what is at stake is of such importance to the Nation that the end justifies the means. And both of our great parties have been guilty of such tactics in the past.
In recent years, however, the campaign excesses that have occurred on all sides have provided a sobering demonstration of how far this false doctrine can take us. The lesson is clear: America, in its political campaigns, must not again fall into the trap of letting the end, however great that end is, justify the means.
I urge the leaders of both political parties, I urge citizens, all of you, everywhere, to join in working toward a new set of standards, new rules and procedures to ensure that future elections will be as nearly free of such abuses as they possibly can be made. This is my goal. I ask you to join in making it America's goal.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, First Watergate Speech (1973)

People, Past, Future, Falseness

“Statistical methods had taken fire in America around 1942, following a series of ten-day intensive courses for engineers, initiated by Stanford University on a suggestion from this author. The war department also gave courses at factories of suppliers. Brilliant applications attracted much attention, but the flare of statistical methods by themselves, in an atmosphere in which management did not know their responsibilities, burned, sputtered, fizzled and died out.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

Source: Quality, Productivity and Competitive Position, (1982), p. 101

War, Universe

““DO YOU HEAR ME?” I now screamed to the heavens, driving this information into the deepest crevices of my mind. “I, VICTOR EDMUNDO VILLASEÑOR, TAKE THIS HOLY OATH BEFORE YOU, GOD ALMIGHTY, as your son, to write my people’s story WITH ALL MY HEART AND SOUL! I’ll write! I’ll do my part with all the power and intensity that I put into wrestling, hunting, trying to castrate myself, and chess!”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

God, People, Soul, Heart

“I'm bereft of spiritual solutions. I do believe that there has to be a better world, but that's rather simple. I'm quite obsessed with death. I've gone through periods of intense envy for people who've died. Yes, I have a dramatic unswayable unavoidable obsession with death. I can remember being obsessed with it from the age of eight and I often wondered whether it was quite a natural inbuilt emotion for people who're destined to take their own lives, that they recognise it and begin to study it. If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it and I suppose that's the extremity of the obsessiveness.”

Morrissey (1959) English singer

from "Stop me if you've heard this one before", interview by Len Brown in NME (20 February 1988)
In interviews etc., About life and death

Death, People, Age, World

“The huge church is burrowed into ancient mountains. By elevator you rise up through the mountain to the foot of a giant cross that soars nearly 500 feet into an intense blue sky, its arms spreading 300 feet. The four Evangelists who crouched at the base are 28 feet high, carved out of stone. All Spain comes to the Valley of the Fallen for its moment of meditation. It is a wondrous work, but it never lets you forget that it marks one of man's most ghastly works—war. But war—like all pain—is soon forgotten. New generations are born. And inMadrid you see families together, voluble, chattering, touching each other, husbands, wives, children. They smile at each other, and at you. And you smile back. For that is the true Madrid. It embraces you. It loves you. Soon, you love it back.”

Arnold Hano (1922) American writer

From "Madrid: The City Simpatico," https://books.google.com/books?id=_DAcznaeZSIC&pg=PA76&dq=%22The+huge+church+is+burrowed%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMI4aylrdTGxwIVRc2ACh0cbAXy#v=onepage&q=%22The%20huge%20church%20is%20burrowed%22&f=false in Boys' Life (February 1970), p. 76 <br class="br">Other Topics

Love, Pain, War, Children

“The aim of preaching is not the elucidation of a subject, but the transformation of a person … Our task is … the sharing of intense faith and experience.”

Halford E. Luccock (1885–1960) American Methodist minister

As quoted in "Religion : Go Ye and Relax?" in TIME magazine (20 April 1953)

Faith, Personality

“Was there no possibility of saving mankind from self-destruction? The extinct animal species had been forced unwittingly towards elimination, but in man, life for the first time, had mustered sufficient consciousness to recognise dangerous trends in his development. What were these dangers? Progress of science, man's increasing technical mastery? No, the real danger threatening man lay in those gigantic social and political organisations, being an end in themselves instead of means, using the instruments of education and propaganda to suppress individual judgement by creating instinctive mass reaction. These organisations hinder man's spiritual development, reduce the capacity for moral judgement to a low level, and hand over society to the intense lust for power of a few individuals.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180

Life, Education, Science, Time