Quotes about institution
page 6

“The destruction of the British building society movement – or much of it – in the two decades after the late 1980s … was one of the great acts of economic vandalism in modern times. And the commercial banks largely abandoned locally based relationship banking in the decade before the recent financial crisis. There is now no institutional structure in place to offer countercyclical lending, particularly small and medium sized businesses, in place of the banks.”

Vince Cable (1943) British Liberal Democrat politician

Comments on demutualisation of Building Societies http://www.libdemvoice.org/vince-cable-centre-forum-speec-29033.html, 18 June 2012. 2012

Business, Time

“Here is a well-known trajectory: You begin with a heartfelt desire to help other people and the conviction, however well or ill founded, that your guild or club or church is the coalition that can best serve to improve the welfare of others. If times are particularly tough, this conditional stewardship — I'm doing what's good for the guild because that will be good for everybody — may be displaced by the narrowest concern for the integrity of the guild itself, and for good reason: if you believe that the institution in question is the best path to goodness, the goal of preserving it for future projects, still unimagined, can be the most rational higher goal you can define. It is a short step from this to losing track of or even forgetting the larger purpose and devoting yourself singlemindedly to furthering the interests of the institution, at whatever costs. A conditional or instrumental allegiance can thus become indistinguishable in practice from a commitment to something "good in itself." A further short step perverts this parochial summum bonum to the more selfish goal of doing whatever it takes to keep yourself at the helm of the institution ("who better than I to lead us to triumph over our adversaries?")We have all seen this happen many times, and may even have caught ourselves in the act of forgetting just why we wanted to be leaders in the first place.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Question, Time, Future

“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges, 576 U. S. ____, (2015), majority opinion.

Love, Death, Women, Men

“With differing, but equally fallible views, I think it is best that they be aired and sorted out in an environment of civility, consistent with the institutions in which we are involved. In this case, the judicial system.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Thinking

““What was the Depression?”
“Bad economic times in their pure capitalist nation-state,” Aenea said. “Remember, the economy wasn’t really global then, and it depended upon private money institutions called banks, gold reserves, and the value of physical money—actual coins and pieces of paper that were supposed to be worth something. It was all a consensual hallucination, of course, and in the 1930s, the hallucination turned nightmare.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 2 (p. 34)

Money, Time, Dependency

“Without general elections, without freedom of the press, freedom of speech, freedom of assembly, without the free battle of opinions, life in every public institution withers away, becomes a caricature of itself, and bureaucracy rises as the only deciding factor.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Reported in Paul Froelich, Die Russische Revolution (1940)

Life, Freedom

“Is it the being tied to One that offends us? Why this ought rather to recommend it to us, and would really do so, were we guided by reason, and not by humor and brutish passion. He who does not make friendship the chief inducement of his choice, and prefer it before any other consideration does not deserve a good wife, and therefore should not complain if he goes without one…
The Christian institution of marriage provides the best that may be for domestic quiet and content, and for the education of children.”

Mary Astell (1666–1731) English feminist writer

As quoted in Women's Political & Social Thought: An Anthology, p. 112. Editors Hilda L. Smith, Berenice A. Carroll. Editorial Indiana University Press, 2000. ISBN 0253337585.

Friendship, Marriage, Children, Education

“Power distance is defined as the extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally.”

Geert Hofstede (1928) Dutch psychologist

Hofstede (1997, p. 28) Anthony Henry (2008) Understanding Strategic Management. p. 359.

Country

“It’s a no-brainer that we should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.”

Masha Gessen (1967) Russian-American journalist and activist

"Life Matters — Why get married when you could be happy?" http://www.abc.net.au/radionational/programs/lifematters/monday-11th-june-2012/4058590 (11 June 2012 9:00AM), ABC, Australia

Marriage, Lie, Lying, Thinking

“What I have in common with the right hon. Member for Cardiff, South-East (Mr. Callaghan) is that, undeniably, our generation came into Parliament because we were determined to prevent what happened in the 1930s from occurring again and to prevent a breakdown in the social structure and the political institutions that led to the rise of authoritarianism in Europe and finally to the Second World War. That was our determination, and for 25 years, from 1950 to 1975, the people we represented had a better standard of living, bigger and better homes, better education, a better Health Service, better roads and better transport and were able to enjoy holidays such as they had not envisaged before.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (27 November 1980) http://hansard.millbanksystems.com/commons/1980/nov/27/industry-and-the-economy Post-Prime Ministerial

War, People, Health, World

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Age, Motivation, Idea, Suffering

“Far from there being a constant flow of resources and aid from northern countries to southern countries, the opposite is the case, and has been for most of the past 200 years. Colonialism was not about exporting civilisations; it was not about improving the lot of people in the poorest countries—it was driven by greed and avarice and a determination to control other people's lives. It was about ensuring that the work, the raw materials and the food of the poorer countries flowed out to the richest parts of the world. That is the legacy of colonialism and imperialism that we have to deal with today. I honestly believe that the role of the world's twin financial institutions, the International Monetary Fund and the World bank, is essentially to reassert that old-world order so that once more a minority of northern, predominantly rich countries dominate the majority of southern, predominantly poor countries.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/dec/14/overseas-development in the House of Commons (14 December 1990). 1990s

People, World, Food, Past

“When a community has sufficiently advanced so that its government begins to take on that of the nature of a republic, the processes of education become even more important, but the method is necessarily reversed. It is all the more necessary under a system of free government that the people should be enlightened, that they should be correctly informed, than it is under an absolute government that they should be ignorant. Under a republic the institutions of learning, while bound by the constitution and laws, are in no way subservient to the government. The principles which they enunciate do not depend for their authority upon whether they square with the wish of the ruling dynasty, but whether they square with the everlasting truth. Under these conditions the press, which had before been made an instrument for concealing or perverting the facts, must be made an instrument for their true representation and their sound and logical interpretation. From the position of a mere organ, constantly bound to servitude, public prints rise to a dignity, not only of independence, but of a great educational and enlightening factor. They attain new powers, which it is almost impossible to measure, and become charged with commensurate responsibilities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

People, Truth, Education, Law

“She was grumbling. “The least he could have done was drop us near a town. Although in these parts they’d probably burn us as witches before asking any questions.” She shuddered. “I’m an awful snob about peasants, I’m afraid.”
I mentioned dryly that I thought those of her political persuasion had some sort of egalitarian duty to resist such prejudice. “Egalitarianism isn’t about prejudices,” she said, “it’s about equal shares of power. It’s the only means we have of steering some sort of even course through a future which is forever, by the very nature of the multiverse, unguessable. We have only institutions and a crude, fragile kind of democracy standing between us and absolute Chaos. That is why we must value and protect those institutions. And be forever reexamining them.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 419)
The Steel Tsar (1981)

Democracy, Question, Nature, Future

“All government rests upon consent, and consent is not to be had without taking counsel with the most eminent or influential or representative of the governed, and seeking their advice: the act of taking counsel cannot be separated from the act of exercising authority. All government rests also upon upon habit, upon being exercised in the same way or a similar way to that in which the governed remember or believe that it was exercised before. Brute force can break with habit; but as soon as brute force begins to turn into government, it does so by starting to observe habitual modes of behaviour. Habitual forms or institutions for counsel and consent are thus of the essence of government.”

Enoch Powell (1912–1998) British politician

Introduction to his book The House of Lords in the Middle Ages (Weidenfeld & Nicolson, 1968), p. xi
1960s

Way, Exercises

“In our libertarian society, where individual choice is all, ‘liberal’ and ‘progressive’ have come to mean something very different. Liberals took for granted that freedom depended upon self-discipline. Libertarians decided that all such restraint was repressive. The individual had to be free from all attachments to family, culture, nation, institutions and traditions that might fetter freedom of choice. Since every individual was equally entitled to such free choices, the distinctions that were the basis of morality became eroded.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/2000_01.html

Family, Freedom, Dependency

“We had for our guide the wish of the founder [of the Pilgrim Trust] that we should devote ourselves specially to the conservation of the heritage of Britain, and we knew that this meant not only its material heritage of institutions and buildings and places of beauty and historical association, but also the nation's spiritual and intellectual heritage in the character and well-being of the people, then passing through the ordeal of widespread unemployment and distress, with all the accompanying risks of deterioration. So we regarded ourselves, as it were, as a salvage corps, and decided to divide our assistance between these two types of objects.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 286-7

People, Beauty

“Said the tiger to the lily,
Said the viper to the rose,
Let us marry so our children
May attain the double pose.

With a feline half a flower —
With the attar in the asp
We could institute a slaughter
That would make a planet gasp.”

Nathalia Crane (1913–1998) American writer

"Proposals"
Venus Invisible and Other Poems (1928)

Children, Flowers

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“Nothing is more certain than that whatever has to court public favor for its support will sooner or later be prostituted to utilitarian ends. The educational institutions of the United States afford a striking demonstration of this truth. Virtually without exception, liberal education, that is to say, education centered about ideas and ideals, has fared best in those institutions which draw their income from private sources. They have been able … to insist that education be not entirely a means for breadwinning. This means that they have been relatively free to promote pure knowledge and the training of the mind. … In state institutions, always at the mercy of elected bodies and of the public generally, and under obligation to show practical fruits for their expenditure of money, the movement toward specialism and vocationalism has been irresistible. They have never been able to say that they will do what they will with their own because their own is not private. It seems fair to say that the opposite of the private is the prostitute.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 136-137.

Money, Truth, Education, Idea

“When laws, customs, or institutions cease to be beneficial to man, they cease to be obligatory.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 34

Law

“The destruction of the natural world is not the result of global capitalism, industrialisation, 'Western civilisation' or any flaw in human institutions. It is a consequence of the evolutionary success of an exceptionally rapacious primate. Throughout all of history and prehistory, human advance has coincided with ecological devastation.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Human: Disseminated Primatemaia (p. 7)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, History, Nature, Success

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Women, People, World, Education

“Every attempt to develop systematic democratic theory has to confront the elementary fact that democracy can be, and in practice has been, interpreted as an ideal political system, perhaps (or probably, or certainly) unattainable in full, and also as an actual, historically existing system, a set of political institutions or processes that are attainable at least under some limiting conditions.”

Robert A. Dahl (1915–2014) American political scientist

Foreword : Reflections on A Preface to Democratic Theory
A Preface to Democratic Theory (Expanded ed., 2006)

Democracy

“…faced with a choice between an agreement that is to the advantage of the peoples of Europe and one that bolsters their own power within the EU institutions at the expense of Europe’s social economies, the Brussels establishment, and the powerful politicians behind them, will choose the latter every time.”

Yanis Varoufakis (1961) Greek-Australian political economist and author, Greek finance minister

People, Time

“Aristotle’s perspective is not ours. Modern political discussion is imbued with a concern for individual human rights; we look to institutions to hold accountable those who wield power over their fellows, so that the rights of individuals are respected. Aristotle does not. Because he sees the world in teleological terms, he asks—as Plato did—how we can ensure that the state functions as it should. The excellence of the citizenry and the excellence of the constitution are understood in that light. Hence, of course, Aristotle’s focus on the collective intelligence and collective good sense of collectives; if “the many” are not to be trusted, it remains true that many heads are better than one.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 3 : Aristotle: Politics Is Not Philosophy

World, Intelligence, Sense, Light

“2.6.: still a stable kernel, but accept bigger changes leading up to it (timeframe: a month or two).2.. x: aim for big changes that may destabilize the kernel for several releases (timeframe: a year or two). x. x: Linus went crazy, broke absolutely everything, and rewrote the kernel to be a microkernel using a special message-passing version of Visual Basic. (timeframe: "we expect that he will be released from the mental institution in a decade or two").”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Linux kernel mailing list, 2005-03-02, Torvalds, Linus, 2006-12-11 http://lkml.org/lkml/2005/3/2/247, 2000s, 2005

Change

“[Permitting discussions in the Indian Council seems to me] an unmeaning mimicry of the forms of popular institutions where the reality is impossible. What is called public opinion in India is frequently the opinion of a clique, and presents none of the guarantees for sound judgment possessed by a public opinion which represents the combined views of a large mass of different interests and classes. I have the smallest possible belief in 'Councils' possessing any other than consultative functions.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Letter to Lord Northbrook (12 June 1874), quoted in S. Gopal, British Policy in India, 1858-1905 (Cambridge University Press, 1965), p. 104.

Reality

“An institution is defined as collective action in control, liberation and expansion of individual action. Its forms are unorganized custom and organized going concerns. The individual action is participation in bargaining, managing and rationing”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional Economics," 1931, p. 648

“Another side of the same strategy has been worked out to neutralise, paralyse and blacken or pamper different sections of Hindu society so that the road is cleared for the forward march of Islamism. Some salient features of this secondary strategy can be outlined as follows: 1. The concept of Secularism which is enshrined in the Constitution of India and which has become the most sacred slogan for all our political parties should be distorted, misinterpreted and misused to the maximum to block out the least little expression of Hindu culture in the state apparatus and public life of India; 2. The terms “communal” and “communalism” which have become terms of abuse in India’s political parlance, should be carefully cultivated and more and more mystified to malign all those organisations, institutions and parties which do not serve Islamism, directly and/or indirectly; (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Life, Communication

“They made and recorded a sort of institute and digest of anarchy, called the Rights of Man.”

Edmund Burke (1729–1797) Anglo-Irish statesman

On the Army Estimates (9 February 1790)
1790s

“Nations whose institutions promote cultural relativism and hate of the dominant culture have no business importing the sort of immigrant who'll be quick to act on an ideology of hate—be it the self-hate of the host, or the hate in Jihad.”

Ilana Mercer South African writer

"The Manchester Massacre was Murder By Muslim Immigrant," http://www.unz.com/imercer/manchester-massacre-was-murder-by-muslim-immigrant/ The Unz Review, May 25, 2017. 2010s, 2017

Hate, Business

“Tolstoy … can center his attack on the conscious beliefs, the tangible institutions, and the specious customs of society. He is not content simply to withdraw from these himself and lead a semimonastic life; he becomes a crusader against culture under the banner of the law of Christ.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Law, Christ

“I strongly believe that fundamental science cannot be driven by instructional, industrial and government or military pressures. This was the reason why I decided, as far as possible, not to accept money from the to run of grow a good institution without funds…. I therefore will not put it as a condition that no government funds should be accepted by the Institute.”

C. V. Raman (1888–1970) Indian physicist

His statement to his fellow scientist before his death in 1970. Quoted in**[Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7, xix]

Money, Science

“The university immediately published my pamphlet, and it was sent to ﬁfty People’s Commissariats. It was distributed only in the Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all.
Soviet Union, since in the days just before the start of the World War it came out in an edition of one thousand copies in all. The number of responses was not very large. There was quite an interesting reference from the People’s Commissariat of Transportation in which some optimization problems directed at decreasing the mileage of wagons was considered, and a good review of the pamphlet appeared in the journal "The Timber Industry."
At the beginning of 1940 I published a purely mathematical version of this work in Doklady Akad. Nauk [76], expressed in terms of functional analysis and algebra. However, I did not even put in it a reference to my published pamphlet—taking into account the circumstances I did not want my practical work to be used outside the country
In the spring of 1939 I gave some more reports—at the Polytechnic Institute and the House of Scientists, but several times met with the objection that the work used mathematical methods, and in the West the mathematical school in economics was an anti-Marxist school and mathematics in economics was a means for apologists of capitalism. This forced me when writing a pamphlet to avoid the term "economic" as much as possible and talk about the organization and planning of production; the role and meaning of the Lagrange multipliers had to be given somewhere in the outskirts of the second appendix and in the semi Aesopian language.”

Leonid Kantorovich (1912–1986) Russian mathematician

L.V. Kantorovich (1996) Descriptive Theory of Sets and Functions. p. 41; As cited in: K. Aardal, ‎George L. Nemhauser, ‎R. Weismantel (2005) Handbooks in Operations Research and Management Science, p. 19-20

War, People, World, School

“As all those have shown who have discussed civil institutions, and as every history is full of examples, it is necessary to whoever arranges to found a Republic and establish laws in it, to presuppose that all men are bad and that they will use their malignity of mind every time they have the opportunity; and if such malignity is hidden for a time, it proceeds from the unknown reason that would not be known because the experience of the contrary had not been seen, but time, which is said to be the father of every truth, will cause it to be discovered.”

Niccolo Machiavelli book Discourses on Livy

Book 1, Ch. 3 Variant portion: Whoever desires to found a state and give it laws, must start with assuming that all men are bad and ever ready to display their vicious nature, whenever they may find occasion for it.
Discourses on Livy (1517)

Men, Truth, Law, History

“Racism is not the norm in mainstream Western culture or in its institutions: not even close to the norm.”

Lauren Southern (1995) Canadian libertarian commentator

1:30-34
2017 New Year's Resolutions for Millennials

“Most professors know that American higher education in the humanities is in a deplorable state. Yet many remain silent, perhaps through prudent self-preservation, which is starting to look a lot like moral cowardice. They have put loyalty to their colleagues before loyalty to their students, ostensibly the raison d'être for educational institutions. How many more minds must be distorted or destroyed before the faculty decides to defend the Western intellectual values of free inquiry and orderly acquisition of knowledge?”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. xix

Education, Knowledge, Loyalty

“That spirit I have faith will prevail. America is not going to abandon its principles or desert its ideals. The foundation on which they are built will remain firm. I believe that the principle which your organization represents is their main support. It seems to me perfectly plain that the authority of law, the right to equality, liberty and property, under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive. But that reverence will not fail. It will abide. Unnumbered organizations of which your own is one exist for its promotion. In the inevitable longing of the human soul to do right is the secure guarantee of our American institutions. By maintaining a society to promote reverence for the Holy Name you are performing both a pious and a patriotic service.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God, Faith, Law, Soul

“A statute of 1344 shows some weakness; but the statute of 1391 is memorable, not merely as being the Mortmain Code of three centuries, but as extending the rule of mortmain to all bodies, religious and secular alike, having perpetual succession. For this extension marks the definite recognition by English Law of the corporation, or, as it is sometimes called, the 'fictitious person' - the legal personality which is not restricted to the limits of individual life. The gradual evolution of this institution is one of the most fascinating chapters in legal history…”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 106

Life, Law, History, Success

“Privacy has currently become a hot button issue, but I recognized years ago that there was a problem with the government having access to too much information on the citizens without establishing probable cause before they gathered it. And I started pursuing that. There were 400 private and public institutions around this country that were trying to access drones for surveillance purposes. It was not to protect us from harm, it was not to protect us from terrorists. There was nothing in statute that described what drones could be used for, what kind of information they could gather, what they could with that information once they gathered it.”

Matt Rosendale (1960) Member of the Montana House of Representatives

An Exclusive Interview with Congressional Candidate Matt Rosendale http://www.freedomsdiscourse.com/2015/05/24/an-exclusive-interview-with-congressional-candidate-matt-rosendale/ (May 24, 2015)

Problem, Country

“America is no longer afraid of the word culture. In fact, it is considering quite seriously in some quarters having a culture of its own and calling it by that name. This makes it possible to consider as Americanization a recognition of the cultural forces in the various races as expressed in their literature and institutions. There is a growing appreciation of the fraternal and religious forces in the lives of the various races and their indispensable value in race fusion. In the old world, the cultural life of a race is so inextricably associated with their religious life that its first vital contact with American cultural life would seem to proceed along the lines of religious and fraternal development.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, World, Literature

“The Party is carried on though the Soviets, which embrace the working masses, irrespective of occupation. The district congresses of Soviet are democratic institutions, the like of which even the best of the democratic republics of the bourgeois world have never known; through these con tresses, as well as by continually appointing class-conscious workers to various posts in the rural districts, the proletariat exercises its role of leader of the peasantry, gives effect to the dictatorship of the urban proletariat, wages, a systematic struggle against the rich, bourgeois, exploiting and profiteering peasantry, etc.”

Vladimir Lenin book "Left-Wing" Communism: An Infantile Disorder

CH 5, "Left Wing Communism in Germany. The Leaders, the Party, the Class, the Mass"
"Left-Wing" Communism: An Infantile Disorder (1920)

World, Exercises

“A total institution may be defined as a place of residence and work where a large number of like-situated individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life. Prisons serve as a clear example, providing we appreciate that what is prison-like about prisons is found in institutions whose members have broken no laws. This volume deals with total institutions in general and one example, mental hospitals, in particular.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. xxi; lead paragraph

Life, Law, Time

“Greek Phanariot merchants and traders dominated the commerce of the Ottoman empire, utilizing their kinship networks and social and religious institutions to maximize not only their business and assets, but also their cultural capital. Diaspora Greeks became especially prominent from the eighteenth century in the development of printing and the press, and experienced a major intellectual revival in cities as far afield as Vienna, Venice, Odessa, Paris, and Amsterdam”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Business

“During the 50's, the Philippines had one of the highest standards of education in Asia. Many of our neighbors sent their sons and daughters to study at our institutions of learning.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Education, Study, Learning, Daughters

“General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Beer (1974) Designing Freedom. House Of Anansi Press, Toronto cited in: B. Dawson (2007) "Bertalanffy Revisited: Operationalizing A General Systems Theory Based Business Model Through General Systems Thinking, Modeling, And Practice", In: Proceedings of the 51st Annual Meeting of the ISSS, 2007.

Way, Business, Support

“Science, as an institution, cannot be independent of human passions.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

Passion, Science

“Let’s not pretend we’re in a worse position than we were half a century ago. That’s just not true. Then, sectarianism was inculcated into life, politics, business – into all sorts of institutions where prejudice should have no part whatsoever. That has largely gone. That Monklands byelection was one of the last redoubts of religion dividing politics.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Life, Religion, Business, Parting

“There is scarcely anything radical about, for instance, those who say that the poor should have a larger share of the Federal budget. That is reactionary, asking that the institution of state theft be made merely more palatable by distributing its loot to more sympathetic persons.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Personality

“The legitimacy of prophetic moral discourse, I believe, is without question. It is not, however, sufficient as moral discourse. It undercuts preoccupation with meager thinking about means to short-range ends. … It does not concern itself with incremental choices that have to be made by persons and institutions in which good and evil are intricately intermingled.”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 55

Question, Thinking, Evil, Personality

“The fame of the advantages which accrue to the inhabitants of our country has spread throughout the world. If we doubt the high estimation in which these opportunities are held by other peoples, it is only necessary to remember that they sought them in such numbers as to require our own protection by restrictive immigration. I am aware that our country and its institutions are often the subject of censure. I grieve to see them misrepresented for selfish and destructive aims. But I welcome candid criticism, which is moved by a purpose to promote the public welfare. But while we should always strive for improvement by living in more complete harmony with out ideals, we should not permit incidental failure or unwarranted blame to obscure the fact that the people of our country have secured the greatest success that was ever before experienced in human history.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

People, World, History, Failure

“In a country where feeling for art is not one of the national characteristics, it is particularly difficult to arrive at a common understanding of the term "art". There are many obstacles in the way, and some of them are imposed by the mere existence of such a body as the Royal Academy, for lacking any intuition in this matter of art, the majority of people turn to that institution for guidance, and naturally assume that any work receiving its blessing must be a work of art in the strict meaning of the word, and consequently the artistic quality of a painting is, in the popular estimation, measured in ratio to its degree of photographic realism.”

James Bolivar Manson (1879–1945) British artist

Manson, J.B. The Tate Gallery, p. 8, Thomas Nelson and Sons.

People, Art, Way, Feeling

“We all know that the Bible upholds slavery in its very worst and most cruel form; and how it can be said that a religion founded upon a Bible that upholds the institution of slavery has taught and established the fact of human brotherhood, is beyond my imagination to conceive.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Religion, Imagination

“Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 133.

World, Nature, Christ, Personality

“Clearly the present organization of the scientific community, cutting across the lines of nation states, bureaus, and almost all previously existing institutions, cannot be the result of conscious planning. There is, today, a good deal of organizational planning, but all of the instrumentalities which engage in this activity were founded after the development of science was well under way. Further, most of these organizations are parochial in nature, concerning themselves with only some special part of the scientific community like mathematical biophysics or Russian science. There is no general institution which has shaped or now can shape the development of science, only a mass of institutions which provide little more than liaison (and sometimes funds) for the scientific “producers.””

Gordon Tullock (1922–2014) American economist

The Organization of Inquiry (1966) Ch 1. The Social Organization of Science

Way, Communication, Mathematics, Nature

“…institutions like the House of Lords must die, like all other organic beings, when their time comes.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Letter to Alfred Austin (29 April 1888), from Paul Smith (ed.), Lord Salisbury on politics: a selection from his articles in the Quarterly Review, 1860–83 (1972), p. 39, footnote
1880s

Time, Housing

“It seems that when an impending catastrophe will affect them personally, in their very flesh and blood, intellectuals start to think more clearly about the legal and institutional prerequisites of a free society.”

Theodore Dalrymple (1949) English doctor and writer

Ideas That Kill http://www.city-journal.org/html/10_1_diarist.html (Winter 2000). City Journal (1998 - 2008)

Thinking, Personality

“The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Prisons: A Social Crime and Failure" (1911) http://dwardmac.pitzer.edu/anarchist_Archives/goldman/aando/prisons.html

Truth, Law, Failure, Question

“It is probable that the future will be more limited by the slow evolution of the human animal and the corresponding human laws, social institutions, and organizations than it will be by the rapid evolution of technology.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Law, Future, Animals

“Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the north, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Men, War, Truth, World

“It was dangerous to have a sadist in the barracks, especially one who justified his excesses by religiously invoking the sacrosanct authority of the plebe system. The system contained its own high quotient of natural cruelty, and there was a very thin line between devotion to duty, that is, being serious about the plebe system, which was an exemplary virtue in the barracks, and genuine sadism, which was not. But I had noticed that in the actual hierarchy of values at the Institute, the sadist like Snipes rated higher than someone who took no interest in the freshmen and entertained no belief in the system at all. In the Law of the Corps it was better to carry your beliefs to an extreme than to be faithless. For the majority of the Corps, the only sin of the sadist was that he believed in the system too passionately and applied his belief with an overabundant zeal. Because of this, the barracks at all times provided a safe regency for the sadist and almost all of them earned rank. My sin was harder to figure. I did not participate at all in the rituals of the plebe system. Cruelty was easier to forgive than apostasy.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 96

Law, Forgiveness, Nature, Passion

“At the center of market fundamentalism lies the general acceptance of the Walrasian general equilibrium model, or the neo-classical paradigm. Although many economists came to doubt the universal validity of such models in view of economies of scope, bounded rationality, asymmetric information, and other types of market imperfections and ventured into institutional analysis, the orthodoxy still remains the one which postulate some type of rationality of atomized individuals and the market which mediate among these atomized individuals and firms to reach some stable equilibrium.”

Eisuke Sakakibara (1941) Japanese economist and critic

The End of Market Fundamentalism (1999)

Universe

“It is quite likely that it is possible, yes. But what we've said all along -- speaking for both the (Roslin) Institute and the PPL staff - is that we would find it ethically unacceptable to think of doing that. We can't think of a reason to do it. If there was a reason to copy a human being, we would do it, but there isn't.”

Ian Wilmut (1944) embryologist

On human cloning, in "Dr. Frankenstein, I Presume?" by Andrew Ross in Salon February 1997) http://web.archive.org/web/20000301033550/http://www.salon.com/feb97/news/news2970224.html.

Thinking

“.. At the end of the month I should like to go to the hospital at St. Remy or another institution of this kind. What comforts me a little, is that I am beginning to consider madness as a disease like any other and accept the thing as such, whereas during the crises themselves, I thought that everything I imagined was real... After all... I have perhaps still some almost normal years in front of me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, 21 April 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 585), p 25 1880s, 1889

Disease, Imagination, Madness

“That is the central idea of our current tradition. It is the idealization of the mass and the negation of the individual; its panacea, its method of realization, is political direction; its goal, as always, is the undefined Good Society… The aim of pedagogy today is not to prepare the individual for his own enjoyment of life, but to enable him to better serve the mass machine; the psychologist makes adjustment to mass-thought the measure of healthy thinking and living; jurisprudence puts social responsibility ahead of individual responsibility; the concern of the scientist in the discovery of principles is secondary to his preoccupation with mass production; the economist studies institutions, not people; and philosophy rejects speculation as to the nature of man or the purpose of life as effort that might better be put to the practical problems of society. Ours is the culture of ‘the all,’ rather than ‘the one.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), pp. 36-37

Life, People, Idea, Nature

“Ensuring efficiency in public administration, introducing the open government institutions, developing e-services, and fighting against corruption are the main directions of the state policy. Azerbaijan has strong political will for successful fight against corruption. The legislative framework was fully modernized and institutional reforms were implemented after the country joined the international initiatives in the fight against corruption.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

President Ilham Aliyev's opening letter to the participants of the international "Fighting corruption: international standards and national experience" conference in Baku (30 June 2014) https://en.trend.az/azerbaijan/politics/2289807.html Anti-corruption policy

Strong, Success, Fight, Country

“The total institutions of our society can be linked in five rough groupings. First, there are institutions established to care for persons felt to be both incapable and harmless; these are the homes for the blind, the aged, the orphaned, and the indigent. Second, there are places established to care for persons felt to be incapable of looking after themselves and a threat to the community, albeit an unintended one: TB sanitaria, mental hospitals, and leprosaria. A third type of total institution is organised to protect the community against what are felt to be intentional dangers to it, with the welfare of the persons thus sequestered not the immediate issue: jails, penitentiaries, P. O. W. camps, and concentration camps. Fourth, there are institutions purportedly established the better to pursue some work-like tasks and justifying themselves only on these instrumental grounds: army barracks, ships, boarding schools, work camps, colonial compounds, and large mansions from the point of view of those who live in the servants' quarters. Finally, there are those establishments designed as retreats from the world even while often serving also as training stations for the religious; examples are abbeys, monasteries, convents, and other cloisters.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. 4-5

Age, World, School, Home

“Let no-one mistake. This Church, and other faith groups, have the ability to be agents for change and change for the better. … You have worked to promote understanding among faiths. To tackle sectarianism. To promote development worldwide. … And let me say that for our Parliament, that is something that may not yet be formally our responsibility. But it is, in reality, our obligation. … In ancient times it was said that Sparta had no city walls. It did not need them, the people were the walls of Sparta. This church and our other institutions - spiritual and secular are the walls of Scotland - the rocks on which reform and renewal will be built. … We will continue to draw on this Church as a source of wisdom. A source of strength. A source of hope.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

Wisdom, People, Faith, Hope

“Another tradition in systems theory, known as system dynamics, originated at Massachusetts Institute of Technology. The founder of this tradition was Jay Forrester, a creative engineer who invented the magnetic core memory for computers and who built the Whirlwind computer, which is now in the Smithsonian Institution.”

Stuart A. Umpleby (1944) American scientist

Source: "The origins and purposes of several traditions in systems theory and cybernetics," 1999, p. 85: About System Dynamics

Memory

“INSTITUTION is a verbal symbol which for want of a better describes a cluster of social usages. It connotes a way of thought or action of some prevalence and permanence, which is embedded in the habits of a group or the customs of a people.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Hamilton, Walton H. (1932), " Institution http://www.cos.ufrj.br/~mvbsoares/ecoinst/artigos/Hamilton_Institution.pdf," in Edwin R. A. Seligman and Alvin Johnson (eds), Encyclopaedia of the Social Sciences, Vol. VIII, New York: Macmillan, pp. 84–89.

People, Way

“Political institutions are a superstructure on the economic foundation.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Three Sources and Three Constituent Parts of Marxism (March 1913)
1910s

“I go to the typical state school and try to infiltrate it. Yes!... One can do something in the institutions in trying to infiltrate them, and outside one can do something to set a model in place... One must work with divers methods anyway. One must always carry on with what is possible.”

Joseph Beuys (1921–1986) German visual artist

1970's, Every Man an Artist: Talks at Documenta 5', 1972

School

“The vision pursued by the founders of the EU was one of economic self interest, (subsidies, protection and investment) and lofty aspiration, (peace, prosperity and justice). It was predicated on a Europe without borders where mutual economic interests would lead to perpetual peace. A soft Kantian Marxism underpinned the European Union from the start, in which economic interests and a legal order would displace local institutions and national politics.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/

Peace, Justice

“We tax our ingenuity to draw nice distinctions. We are told of political liberty — of religious liberty — of moral liberty. Yet, after all, is there more than one liberty; and these divisions, are they not the more and the less of the same thing? The provision we have referred to in our political institutions, as framed in accordance with the principle inherent in ourselves, insures to us all of free action that statues can insure.”

Frances Wright (1795–1852) American activist

Independence Day speech (1828)

Drawing

“The use of the term institution has become widespread in the social sciences in recent years, reflecting the growth in institutional economics and the use of the institution concept in several other disciplines, including philosophy, sociology, politics, and geography. The term has a long history of usage in the social sciences, dating back at least to Giambattista Vico in his Scienza Nuova of 1725. However, even today, there is no unanimity in the definition of this concept. Furthermore, endless disputes over the definitions of key terms such as institution and organization have led some writers to give up matters of definition and to propose getting down somehow to practical matters instead. But it is not possible to carry out any empirical or theoretical analysis of how institutions or organizations work without having some adequate conception of what an institution or an organization is. This paper proposes that those that give up are acting in haste; potentially consensual definitions of these terms are possible, once we overcome a few obstacles and difficulties in the way. It is also important to avoid some biases in the study of institutions, where institutions and characteristics of a particular type are overgeneralized to the set”

Geoffrey Hodgson (1946) British economist

Source: Economics and institutions." 1988, p. 1; Abstract

Way, History, Study, Science

“In speaking of the European slave trade, mention must be made of the U. S. A., not only because its dominant population was European but also because Europe transferred its capitalist institutions more completely to North America than to any other part of the globe, and established a powerful form of capitalism—after eliminating the indigenous inhabitants and exploiting the labor of millions of Africans.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 134.

Parting

“A perfection of planned layout is achieved only by institutions on the point of collapse.”

C. Northcote Parkinson (1909–1993) British naval historian

Source: Parkinson's Law: and Other Studies in Administration. (1957), p. 60; cited in: Craig Calhoun (2012), Contemporary Sociological Theory, p. 254

Perfection

“Institutions may crumble and governments fall, but it is only that they may renew a better youth, and mount upwards like the eagle.”

George Bancroft (1800–1891) American historian and statesman

Vol. 3, ch. 1, p. 8
A History of the United States (1834-74)

Youth

“In fulfilling the task of exposing crime, corruption and inefficiency in the American culture, be careful not to destroy confidence in American institutions. Because the negative forces in our society are more likely to be "news" than the positive accomplishments, it is easy to over-emphasize the negative side and provide extremely damaging propaganda to the enemy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Confidence

“And Lincoln in his Cooper Union speech, which he gave in February of 1860, raised the question, 'What can we do to satisfy our Southern brethren? No assurances that we give them that we will have no intention of interfering with the institution of slavery where it exists will satisfy them. We must get rid of all anti-slavery sentiments from our state constitutions.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

Question

“Organisations are technical instruments; designed as means to definite goals… they are expendable. Institutions… may be partly engineered, but they have also a “natural” dimension. They are the products of interaction and adaptation; they become the receptacles of group idealism; they are less readily expendable.”

Philip Selznick (1919–2010) American sociologist

Philip Selznick, quoted in Charles Perrow (1960, p.4), as cited in: Owen A. Jones. The Sources of Goal Incongruence in a Public Service Network. 2013. p. 35-36

Nature

“From the nation they draw all the benefits of civilisation, enlightenment, progress, and social and political institutions, as well as advances in the arts and sciences.”

Friedrich List (1789–1846) German economist with dual American citizenship

Source: The Natural System of Political Economy (1837), p. 30

Art, Science, Drawing

“What we call structure is a shorthand way of describing repetitive patterns, encounters that people keep coming back to, a recycling of rituals. This larger structure has the feel of externality; it seems thing-like, compulsory, resistant to change. This sense of constraint arises in part because the major institutions as repetitive networks are based on their distinctive interaction rituals, which have generated emotional commitments to their identifying symbols. It is characteristic of these intensely produced membership symbols that people reify them, treat them as things, as “sacred objects” in Durkheim’s sense. Organizations, states, as well as positions and roles within them, are sacred objects in just this sense: reified patterns of real-life interaction, cognitively raised above the level of the merely enacted, and treated as if they were self-subsistent entities to which individuals must conform. This symbolic social structuring of the world extends even to physical objects by making them into property appropriated under the sanction of social groups.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), pp. 28-29

Life, People, World, Way

“We are moving towards a situation in which Statism wants to suppress in one area after another, the freedom of Christians to be charitable. In my lifetime, many, many of the things, institutions and agencies that once marked the Christian scene are now gone. They have been ruled out as unfit. Meanwhile the attitude of the state is an interesting one. It is less and less concerned with morality, with anything that deals directly and without restrictions with problems. I think we can see what is happening in one sphere after another, but perhaps best of all in the courts.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Christian Charity vs Welfarism (September 4, 1996)

Problem, Thinking, Freedom

“The American statesmen, by subjecting the Church to the same regulations governing all other associations and institutions, have limited its field of activity to reasonable proportions; and, as the State does not contribute from State Funds one single cent to the church, the whole clergy cringes and sings hymns in praise of Government. This is not to be wondered at! The parson, like everyone else, has got to live; what he makes out of the public offertory doesn't amount to much, and so he is more or less dependent on State charity. As he has no legal claim whatever on the State, he therefore takes very good care that his demeanour is always pleasing in the eyes of the State and therefore deserving of the crumbs it cares to toss to him.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

4 July 1942.
Disputed, (1941-1944) (published 1953)

Singing, Dependency

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“Well, if you create your own reality, you no longer live in a real world. It used to be a joke when we were young about the insane and I am told that there were a fair number in institutions who thought of themselves as Napoleon. And that was a departure from reality, creating their own reality. That is what our world is doing today.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Decadence and the New Age (March 10, 1989)

World, Departure, Reality

“I am constantly observing my actions, words, and behaviors while processing what my being white has done to affect certain responses and outcomes. The same is true of observing how others interact with me. How does my being white affect what they say and do to me, and how they behave around me?It is an important part of my commitment to actively dismantle the white skin privilege that persists in America today. While I remain much invested in the ongoing work of deconstructing institutional injustice and systemic racism, I am also committed to being hyper-aware of and hyper-sensitive to how I am manifesting and/or receiving privilege. I believe justice requires both. I also believe I can't condition myself to see or to rebel against institutional privilege if I can't first see them in myself.”

John C. Dorhauer

"Checking my Privilege," UCC News, August 4, 2016 http://www.ucc.org/commentary_checking_my_privilege_08042016#.V6gGJL2sepA.facebook

Justice, Behavior, Parting

“In the 21st century, the world needs a confident and effective United Nations. This unique institution should build on its successes and improve its performance. Where there is inefficiency and corruption, it must be corrected. Where there are bloated bureaucracies, they must be streamlined. Where members fail to uphold their obligations, there must be strong action. For example, there should be an immediate review of the Human Rights Council, which has routinely protected violators of human rights. There should be a stronger effort to help the people of Burma live free of the repression they have suffered for too long. And all nations, especially members of the Security Council, must act decisively to ensure that the government of Sudan upholds its commitment to address the violence in Darfur.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, World, Confidence, Decision

“It is only by making the costs of Jewish supremacy too high that Israeli Jews will give it up. This can be done by the continuing resistance of Palestinians in Israel and the occupied territories to all the civil and military institutions that uphold Jewish supremacy.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

“After Ashoka's lavish sponsorship of Buddhism, it is perfectly possible that Buddhist institutions fell on slightly harder times under the Sungas, but persecution is quite another matter. The famous historian of Buddhism Etienne Lamotte has observed: "To judge from the documents, Pushyamitra must be acquitted through lack of proof."…The only reason to sustain the suspicion against Pushyamitra, once it has been levelled, is that "where there is smoke, there must be fire"”

Pushyamitra Shunga King of Sunga Dynasty

but that piece of received wisdom is presupposed in every act of slander as well.
E. Lamotte: History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve 1988 (1958), quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Wisdom, Time

““Spelling is relevant knowledge." by Smita Nair Jain at The first Global Alumni Leadership Summit organized by the Indian Institute of Management - Bangalore Alumni Association 2015””

Smita Nair Jain (1969) Indian Author, screenwriter and playback singer

Knowledge

“The Christian movement began with John the Baptist. … in his recorded teaching to the people there is not a word about the customary ritual of religion, about increased Sabbath observance, about stricter washings and sacrifices, or the ordinary exercises of piety. He spoke only of repentance, of ceasing from wrongdoing. He hailed the professional exponents of religion who came to hear him, as a brood of snakes wriggling away from the flames of the judgment. …The way to prepare for the Messianic era and to escape the wrath of the Messiah was to institute a brotherly life and to equalize social inequalities.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 49-50

Life, People, Religion, Way

“Further, [President Clinton's] repeated lies to the American people in this matter compound the case against him as they demonstrate his failure to protect the institution of the presidency as the 'inspiring supreme symbol of all that is highest in our American ideals'. Leaders affect the lives of families far beyond their own 'private life.”

Mike Pence (1959) 48th Vice President of the United States

On the Clinton-Lewinsky scandal in a column titled "Why Clinton Must Resign or Be Impeached" — https://www.bustle.com/p/mike-pence-quotes-about-impeachment-reveal-what-he-really-thinks-of-presidents-having-affairs-10026765 (circa late 1990s)

Life, People, Family, Failure