Quotes about institution
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“People today often want to separate slavery, and say that Lincoln was interested in preserving the union and not in destroying slavery. No, that gets it exactly wrong. The two are as knotted together as a rope, because the only union worth preserving is a union that has abjured slavery. So for Lincoln to get rid of slavery is to purge America of the aristocratic poison. He once said that slavery was the one retrograde institution that was poisoning the American republic, keeping the American republic from realizing its full potential.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

People

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love, People, School, Peace

“Never wage war on religion, nor upon seemingly holy institutions, for this thing has too great a force upon the minds of fools.”

Francesco Guicciardini (1483–1540) Italian writer, historian and politician

Non combattete mai con la religione, né con le cose che pare che dependono da Dio; perché questo obietto ha troppa forza nella mente degli sciocchi.
Number 253.
Counsels and Reflections (1857)

War, Religion, Fools

“I have a great respect for religion, and the subject has always fascinated me […]. Much of this fascination lies in the stunning historical paradox that organized religion has fostered, throughout Western history, both the most unspeakable horrors and the most heartrending examples of human goodness in the face of personal danger. (The evil, I believe, lies in an occasional confluence of religion with secular power. The Catholic Church has sponsored its share of horrors, from Inquisitions to liquidations—but only because this institution held great secular power during much of Western history. When my folks held such sway, more briefly and in Old Testament times, we committed similar atrocities with the same rationales.)”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Non-Overlapping Magisteria", p. 281
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Religion, History, Evil, Time

“In social terms the identification of poet with teacher is now complete. The first question one poet now asks another upon being introduced is "Where do you teach?" The problem is not that poets teach. The campus is not a bad place for a poet to work. It's just a bad place for all poets to work. Society suffers by losing the imagination and vitality that poets brought to public culture. Poetry suffers when literary standards are forced to conform with institutional ones.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Imagination, Question, Problem, Suffering

“The mass media serve as a system for communicating messages and symbols to the general populace. It is their function to amuse, entertain, inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society. In a world of concentrated wealth and major conflicts of class interest, to fulfil this role requires systematic propaganda.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 1.

World, Behavior, Communication, Wealth

“Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Anarchism, What it Really Stands For (1910)
Anarchism, What it Really Stands For (1910)

Life, Hate, People, Law

“We must have a new commitment to excellence and transparency at MU. The leadership of the school failed the students who expected more from the great university they chose to attend. Professor Click, on the grounds of an institution that is supposed to carry the banner of free thought and expression, on a campus with one of the world’s leading journalism schools -- trampled on the First Amendment, the very sacred defender of individual thought. The actions of a rogue professor and rudderless leaders have embarrassed the university and our state. To begin moving forward, it is long past time for the University to remove Professor Click. We must renew our commitment to Mizzou, which really is a commitment to the students, who are the future of our great state.”

Eric Schmitt (1975) American politician, lawyer

Reforming Mizzou: Earning back the taxpayers’ trust http://www.columbiatribune.com/bf4d55bb-fee4-5a97-8341-2824a3baba05.html (January 10, 2016)

World, School, Universe, Time

“We were not going to understand gender inequality or [other inequalities] unless we understood the interpersonal processes that mediated and enacted institutional structures and larger patterns of inequality.”

Cecilia L. Ridgeway (1947) American sociologist

Ridgeway (2013) Meet the 2013 ASA President: Cecilia Ridgeway http://www.asanet.org/cecilia-ridgeway. 2013

Understanding

“The notion that the church, the press, and the universities should serve the state is essentially a Communist notion. In a free society these institutions must be wholly free – which is to say that their function is to serve as checks upon the state.”

Alan Barth (1906–1979) American journalist

The Rights of Free Men: An Essential Guide to Civil Liberties (1984).

Universe

“The Apostles were put to death; they were hunted from nation to nation; they wandered about in sheep skins and goat skins in the dens and caves of the earth, of whom the world was unworthy. Their followers were put to death by hundreds, by thousands, by tens of thousands; and after a while there sprang up a people that pretended to be Christians--followers of the meek and lowly Jesus, having no apostles, no inspired men, no revelation, no ministration of angels, none of the characteristics, except a few forms, of the Christian Church as it existed in the first century of the Christian era. This class of men, calling themselves Christian, uniting with the various forms of the pagan religion, adopting many of their ceremonies and institutions, became very popular, and finally some of the pagans embraced Christianity and were placed, as it were, upon the throne, and what they termed Christianity became very popular indeed.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 14:346 (March 10, 1872).
Apostacy

Death, Men, People, World

“We can testify to these opinions, not by our words but by our actions. Our country can not exist on the renunciation of the heroic souls of the past. Public service, from the action of the humblest voter to the most exalted office, can not be made a mere matter of hire and salary. The supporters of our institutions must be inspired by a more dominant motive than a conviction that their actions are going to be profitable. We can not lower our standards to what we think will pay, but we must raise them to what we think is right. It is only in that direction that we shall find true patriotism. It is only by that method that we can maintain the rights of the individual, the sovereignty of the States, the integrity of the Union, the permanency of peace, and the welfare of mankind. You soldiers of the Republic enrolled under her banner that through your sacrifices there might be an atonement for the evils of your day. That is the standard of citizenship for all time. It is the requirement which must be met by those who hold public place. That must be the ideal of those who are worthy to share in the glory which you have given to the name of America, the ideal of those who hold fellowship with Washington and Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace, Soul, Motivation, Support

“[The] Bank of the United States… is one of the most deadly hostility existing, against the principles and form of our Constitution… An institution like this, penetrating by its branches every part of the Union, acting by command and in phalanx, may, in a critical moment, upset the government. I deem no government safe which is under the vassalage of any self-constituted authorities, or any other authority than that of the nation, or its regular functionaries. What an obstruction could not this bank of the United States, with all its branch banks, be in time of war! It might dictate to us the peace we should accept, or withdraw its aids. Ought we then to give further growth to an institution so powerful, so hostile?”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin, 1803. ME 10:437
Posthumous publications, On financial matters

Hostility, War, Peace, Time

“We still think and talk of the basic problems of an industrial society as problems that can be solved by changing the system, that is the superstructure of political organization. Yet the real problems lie within the [industrial] enterprise. …our representative institution… a mirror in which we look when we want to see ourselves.”

Peter F. Drucker (1909–2005) American business consultant

1930s- 1950s, The New Society (1950)

Lie, Problem, Thinking, Change

“These institutions have flourished by reason of a common background of experience; they have been perpetuated by a common faith in the righteousness of their purpose; they have been handed down undiminished in effectiveness from our forefathers who conceived their spirit and prepared the foundations. We have put into operation our faith in equal opportunity before the law in exchange for equal obligation of citizenship.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Faith, Law

“A first proposition, therefore, in Americanization is to find a way to satisfy the creative instinct in men and their sense of home, by giving them and their native-born sons the widest possible knowledge of America, including a pictorial geography, a simple history of the United States, the stories of successful Americans including those of foreign-born origin; a knowledge of American literature, of our political ideals and institutions, and of oiy: free educational opportunities. A systematic effort should be made to give them a land interest and a home stake and to get them close to the soil, not alone in the day's work but also in their cultural life. The men most likely to desert America at the close of the war will be workers with job stakes and wage rates, and not those with a home stake and investments. I would carry this campaign of information into every foreign language publication, every newspaper, every shop, and every racial center in America. The land interpreter of the future will be the government, and Franklin K. Lane, Secretary of the Interior, has foreseen this in his appeal for the use of the land for the rehabilitation of men returning from the front. It is the land that will make the life of the maimed livable and will connect the past with the future. This will not be achieved by forced "back-to-the-land movements" and colonization. Each individual American who interprets the beauty of America and its meaning, and who, wherever he can, personally puts the foreign-born in touch with the soil and helps him to a plot of ground which he can call his own, is doing effective Americanization. Loyalty and efficiency are inherent in this land sense, and they are the strength of a nation.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, Education

“History will judge societies and governments — and their institutions — not by how big they are or how well they serve the rich and the powerful, but by how effectively they respond to the needs of the poor and the helpless.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

As quoted in Cesar Chavez : A Triumph of Spirit (1997) by Richard Griswold del Castillo and Richard A. Garcia, p. 116

History

“To understand events as experienced by actual men and institutions we must be concerned with the history of errors and false starts as well as successes-although we make this distinction on the basis of what we now know of the tradition of success. As we go back in time the uncertainty of the outlook and of the objectives of scientific inquiries increases. The essence of the scientific movement is research. The answers to the essential question, what to do in scientific research-what questions to put to nature, by what methods to get answers, what to count as satisfactory answers-became clear only by the accumulation of successes and the marking of failures.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

A. C. Crombie, 1963. as cited in: Robert Maxwell Young. Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101.

Men, Error, History, Failure

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Education, School, Travel, History

“When we study the habits of animals in a truly sympathetic way and become thoroughly acquainted with them and with the work that each one is performing, we shall see that each one has its place in the economy of God's world, that each has its part to play, and that even so far as the animal world is concerned we are all related and inter-related. If we destroy or permit to be destroyed that marvellous balance which the Divine Power has instituted in the Universe, we do it at our own peril. Instead, then, of being the enemies of the animal world, instead of being its persecutors and its destroyers, we should be its friends and helpers.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 64

God, World, Way, Study

“Part of our struggle is to make the international community understand that we are a poor country not because there is an insufficiency of resources and investment, but because we are deprived of the basic institutions and practices that make for good government.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Please Use Your Liberty to Promote Ours (1997)

Communication, Understanding, Parting, Country

“By and large, the answer to the question "How do large institutions survive?" is "They don't!" The vast majority of large modern-day institutions — some of them extremely vital to the functioning of our complex civilization — simply fail to exist in the first place.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Helpless Individuals (March 2009) http://lesswrong.com/lw/64/helpless_individuals/

Question

“The worker is by nature less imaginative, more level-headed than the capitalist. This is what prevents his becoming one. He is content with small gains. Trade Union officials think about the petty cash; the employer speculates in millions. You can see the difference in their representative institutions. There is no scheme too wild, no rumour too absurd, to be without repercussions on the Stock Exchange. The public house is the home of common sense.”

A.J.P. Taylor (1906–1990) Historian

"Dissenting Rivals: Urquhart and Cobden", p. 55
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Home, Imagination, Nature, Thinking

“Slavery, Confederate Vice-President Alexander H. Stephens proudly affirmed, was the cornerstone of the Confederacy. Accordingly, slavery's disintegration compelled the Confederate government to take steps to save the institution, and these policies, in turn, sundered white society.”

Eric Foner (1943) American historian

1980s, The South's Inner Civil War (1989)

“So: if the chronic inflation undergone by Americans, and in almost every other country, is caused by the continuing creation of new money, and if in each country its governmental "Central Bank" (in the United States, the Federal Reserve) is the sole monopoly source and creator of all money, who then is responsible for the blight of inflation? Who except the very institution that is solely empowered to create money, that is, the Fed (and the Bank of England, and the Bank of Italy, and other central banks) itself?”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

The Case against the Fed.

Money, Country

“But the South became a closed society on the eve of the Civil War, and it became a closed society after the end of Reconstruction. The Intercollegiate Studies Institute for some time circulated a book edited by my late friend Mel Bradford, The Essays of Andrew Litell; was one of the Southerners who took their stand in 1931, I think it was. And one of those essays, written in 1934, praised lynching as a legitimate exercise of the reserve powers of the states when the government didn't fulfill its duty to take care of racist agitators. So the South was a closed society on the subject of race right up until World War II.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

War, Books, World, Exercises

“Sin is anti-will to God's will; it sets itself to oppose preaching, prayer, and all the institutions of God.”

Ralph Venning (1621–1673) English minister

The Sinfulness of Sin

God

“Globalization creates interlocking fragility, while reducing volatility and giving the appearance of stability. In other words it creates devastating Black Swans. We have never lived before under the threat of a global collapse. Financial Institutions have been merging into a smaller number of very large banks. Almost all banks are interrelated. So the financial ecology is swelling into gigantic, incestuous, bureaucratic banks — when one fails, they all fall. The increased concentration among banks seems to have the effect of making financial crisis less likely, but when they happen they are more global in scale and hit us very hard. We have moved from a diversified ecology of small banks, with varied lending policies, to a more homogeneous framework of firms that all resemble one another. True, we now have fewer failures, but when they occur… I shiver at the thought.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), pp. 225-226

Failure, Appearance

“It is the tendency of all creeds, opinions, and political dogmas that have once defined themselves in institutions to become inoperative.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

“Jack Layton believed so much in the power of democracy and of this Parliament. I invite all honourable members in this House to join me in picking up this torch and making this an institution in which Canadians can be proud”

Nycole Turmel (1942) Canadian politician

Democracy, Housing

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

World, Law, Way, Democracy

“There is every indication that the period ahead will be an innovative one, one of rapid change in technology, society, economy, and institutions.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 3, p. 803 (last page)

Change

“I'm reading a biography of St John Baptist de la Salle - Extraordinary what educational insights and experiments have existed already - and what has been forgotten!. That reformatory, for instance, which he founded on the most amazing principles somewhere around 1680…The young delinquents were detained in solitary confinement to begin with, being promoted later.. to community life.. But in their single cells they were given flowers and plants to cultivate and singing birds to breed! The prisoners took their meals together with the Brothers, and each of the boys in solitary confinement was entrusted to one particular Brother…The Jansenists were bitter opponents of the Brothers, for in all his schools de la Salle laid great stress on frequent Communion.. They did their best to oppose him personally and to hinder his work. The French Revolution wrecked his Institute, some of the Brothers were executed, others emigrated.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Life, Education, School, Boy

“The US — its bankrupt mortgage institutions nationalised and its gigantic war machine effectively funded by foreign borrowing — is in steep decline. With its financial system in the worst mess since the 1930s, the west's ability to shape events is dwindling by the day. Sermonising about "law-based international relations" is laughable after Iraq, and at bottom not much more than nostalgia for a vanished hegemony.”

John Gray (1948) British philosopher

"Folly of the progressive fairytale," The Observer (2008-09-08)

War, Law, Nostalgia

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, People, Family, Peace

“The institution of marriage is obsolete”

Jane Fonda (1937) American actress and activist

Jane Would Have Been a Star Even as a Smith. Associated Press/Daytona Beach Morning Journal, 30 June 1963 http://news.google.com/newspapers?id=230eAAAAIBAJ&sjid=OcoEAAAAIBAJ&pg=3114,5294465&dq=the-institution-of-marriage-is-obsolete+fonda&hl=en

Marriage

“Without institution there is no management. But without management there is no institution.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), p. 5

“Those of us who have looked to the self-interest of lending institutions to protect shareholder's equity – myself especially – are in a state of shocked disbelief.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

cited in: Quotes of 2008: 'We are in a state of shocked disbelief' http://www.independent.co.uk/news/business/analysis-and-features/quotes-of-2008-we-are-in-a-state-of-shocked-disbelief-1220057.html, Jan 01, 2009. 2000s

“Though he died in 1946, Keynes still dominated economics at Cambridge in the mid-1960s. It wasn't just that all the leading figures among the faculty, Richard Kahn, Joan Robinson, Brian Reddaway, David Champernowne, Nicholas Kaldor, and James Meade, had been his pupils and/or collaborators. It was the tone of the place. The study of economics, theoretical or empirical, was driven by the desire to improve the conduct of economic policy. This did not mean that pure theory was neglected. Indeed, in those years Robinson was fighting a stirring battle in the realms of high theory with Paul Samuelson and Robert Solow from the Massachusetts Institute of Technology. Nor was Cambridge innocent of the cutting edge of econometric technique. Richard Stone, who, following Keynes's suggestions, had created the first modern national income accounts, was still director of the Department of Applied Economics where much of modern econometrics was pioneered. Nonetheless, we were taught that theory and technique should serve the higher cause of rational economic policies, and to use our newly learned econometric expertise to write essays on unemployment, or inflation, or the balance of trade, or some other topic at the top of the current political agenda.”

John Eatwell, Baron Eatwell (1945) British economist

"Citizen Keynes", 1994

Study, Learning, Fight

“While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, religious extremism is.”

John Esposito (1940) writer and professor of Islamic studies

Speech at the UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding" in December 2004 http://webcast.un.org/ramgen/specialevents/se041207.rm Speech at the UN seminar on Islamophobia in 2004

People, World, Education, Understanding

“I am sure you will agree that, in Britain with our democratic institutions and the need for a high degree of consent, some of the measures adopted in Chile are quite unacceptable. Our reform must be in line with our traditions and our Constitution. At times the process may seem painfully slow. But I am certain we shall achieve our reforms in our own way and in our own time. Then they will endure.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Letter from Margaret Thatcher to Friedrich Hayek (17 February 1982)
First term as Prime Minister

Way, Time

“The institutional settlement of post-war West Germany has endured because it generated value. They retained pre-modern artisan organisations and turned them into the foundation of their contemporary economic success. They entangled and constrained capital in a myriad form of national, sectoral and localised arrangements and they emerge from the crash, virtually alone, with a productive economy and a functioning democracy, with greater equality than us and more meaningful work.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, An Ancient Polity For A New Economy? http://www.bluelabour.org/2012/06/19/an-ancient-polity-for-a-new-economy/

War, Democracy, Success

“The language becomes entirely perverted where Eichmann turns metaphors on their heads, talking about expulsion and murder using gentle images of life. An institution for forced emigration was his "first child," where he was able to "be creative in my work." All the individual acts of robbery and expulsion that took place in Austria were committed to "provide [the country] with injections of Jewish solutions." Even exterminations and deportations were "born". This was why he felt so superfluous in Budapest, when he was forced to stop deporting people to Auschwitz: "As far as I know, I couldn't have done anything fruitful anymore"… In Eichmann's language, he didn't send people to the death camps; the camps were "fed with material".”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Eichmann Before Jerusalem by Bettina Stangneth (2015).

Life, Death, People, Country

“At present no Government dare say a word to the Church—that overgrown and monstrous abuse assumes airs as if it were not an abuse. It is a wen upon the head and pretends to be the head, and no administration is strong enough to say a word against it. With 14,000 Dissenting Chapels in England and Wales, with two-thirds of Scotland in dissenting ranks, with five-sixths of Ireland hostile to the Church, how comes it that this scandalous abuse puts on the character of a national and useful institution? Simply because it has the Crown and the Peers on its side by tradition and the constitution, and has gained great power in the Commons thro' our defective representation. Let the representation be amended, and then the Church will be more humble, and will submit, of necessity, to be overhauled as one of the departments of the State.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Charles Villiers (15 July 1852), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 201-202.
1850s

Hostility, Strong

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“I began graduate work in the philosophy of sciences at the University of Pennsylvania in 1941 where I came under the influence of the “grand old man” of the department, the eminent philosopher E. A. Singer, Jr. Because of the informality of the department he created I began to collaborate with two younger members of the faculty, both of whom were former students of Singer, Thomas A. Cown and C. West Churchman.
Three aspects of Singer's philosophy had a particularly strong influence on me. First, that the practice of philosophy, its application, was necessary for the development of philosophy itself. Second, that effective work on “real” problems required an interdisciplinary approach. Third, that the social area needed more work than any of the other domains of science and that this was the most difficult.
We developed a concept of a research group that would enable us to practice philosophy in the social domain by dealing with real problems. The organization we designed was called “The Institute of Experimental Method.””

Russell L. Ackoff (1919–2009) Scientist

With the participation of a number of other graduate students in philosophy and a few other members of the faculty we started this institute on a completely informal basis. Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xii Towards a Systems Theory of Organization, 1985

Problem, Strong, Universe, Science

“Hayek’s work in philosophy can be considered from another perspective than its methodology. When Hayek wrote that his philosophical studies should precede his political studies, he meant that in order to explain the sort of political system he favored, it was necessary to have greater understanding of the transmission and communication of information and knowledge. This is why he wished to travel to Italy and Greece. He thought that he might understand nonverbal knowledge better in doing so and might better understand the role of institutions in transmitting knowledge and information.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Travel, Communication, Understanding, Knowledge

“The person who, let us say, expects generosity from a bank, efficient flexibility from a government agency, open-mindedness from a religious institution will be disappointed. In each purview the notions represent immorality. The poor fool might as quickly discover love among the mantises.”

Jack Vance book The Book of Dreams

Quotations and text from the Demon Princes novels, The Book of Dreams

Love, Fools, Disappointment, Personality

“In sum, social actors knowledgeably and actively use, interpret and implement rule systems. They also creatively reform and transform them. In such ways they bring about institutional innovation and transformation and shape the ‘deep structures’ of human history.”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. ix; as cited in: Simon Guy and John Henneberry (2000) " Understanding Urban Development Processes: Integrating the Economic and the Social in Property Research http://bentboolean.com/people/mm/private/SOA/548_DS/StrataProposal/research%20doct's/world_urban/UrbanDevtProperty.pdf," Urban Studies, Vol. 37, No. 13, 2399–2416, 2000.

Way, History, Knowledge

“As the Economic Policy Institute reported, "What income growth there was over the 1979-1989 period was driven primarily by more work at lower wages."”

Mark Ames (1965) American writer and journalist

Part III: Ragenomics, page 87.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

“Human institutions depend for their existence and stability on the impulse of self-preservation and its close associate, — the fear instinct.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 311

Fear, Dependency

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 48-49

Life, Men, Faith

“Editions and Revisions. The printed Bible text of Luther had the same fate as the written text of the old Itala and Jerome's Vulgate. It passed through innumerable improvements and mis-improvements. The orthography and inflections were modernized, obsolete words removed, the versicular division introduced (first in a Heidelberg reprint, 1568), the spurious clause of the three witnesses inserted in 1 John 5:7 (first by a Frankfurt publisher, 1574), the third and fourth books of Ezra and the third book of the Maccabees added to the Apocrypha, and various other changes effected, necessary and unnecessary, good and bad. Elector August of Saxony tried to control the text in the interest of strict Lutheran orthodoxy, and ordered the preparation of a standard edition (1581). But it was disregarded outside of Saxony.
Gradually no less than eleven or twelve recensions came into use, some based on the edition of 1545, others on that of 1546. The most careful recension was that of the Canstein Bible Institute, founded by a pious nobleman, Carl Hildebrand von Canstein (1667-1719) in connection with Francke's Orphan House at Halle. It acquired the largest circulation and became the textus receptus of the German Bible.
With the immense progress of biblical learning in the present century, the desire for a timely revision of Luther's version was more and more felt. Revised versions with many improvements were prepared by Joh.- Friedrich von Meyer, a Frankfurt patrician (1772-1849), and Dr. Rudolf Stier (1800-1862), but did not obtain public authority.
At last a conservative official revision of the Luther Bible was inaugurated by the combined German church governments in 1863, with a view and fair prospect of superseding all former editions in public use.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's Bible club

Fate, Books, Learning, Change

“The Muslim whose legs are being reduced to pulp by his American tormentor doesn't care if he's being murdered because he is despised by Christians or because he is an impediment to economic rationality. … For all the inevitability that surrounds the Christian/Enlightenment divide, it should not be so difficult for us to find a third option in our intellectual traditions, even if this tradition seems mostly defeated and lost. It is a tradition that is spiritual and yet hostile to the orthodoxies of institutional Christianity. It is the creation of the Enlightenment and yet it is suspicious of the claims of Reason, especially that form of Reason, economic rationalism, that defines capitalism. This tradition began in Europe with Romanticism and in America with the Concord Transcendentalists.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Hostility

“Management is not a matter of pressing a button, pulling a lever, issuing orders, scanning profit and loss statements, promulgating rules and regulations. Rather, management is the power to determine what shall happen to the personalities and to the happiness of entire peoples, the power to shape the destiny of a nation and of all the nations which make up the world. Executive work, therefore, is statesmanship and the techniques which the executive employs are only incidental to the forces which he sets in motion and helps to direct. It is no exaggeration, therefore, to say that the management of the nation's large institutions, both in business and in government, determines the fate of millions of individual lives as well as the lives of generations unborn.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 3-4, as cited in Albert Lepawsky (1949), Administration, p. 419

Fate, People, World, Business

“Recently a courageous group of Arab and Muslim intellectuals wrote me a letter. In it, they said this: "The shore of reform is the only one on which any lights appear, even though the journey demands courage and patience and perseverance." The United Nations was created to make that journey possible. Together we must support the dreams of good and decent people who are working to transform a troubled region -- and by doing so, we will advance the high ideals on which this institution was founded.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, United Nations General Assembly speech (September 2006)

People, Dreams, Courage, Support

“In a way, your law school becomes part of your extended family. I say this because once you graduate with your Juris Doctor degree you are essentially married to that particular institution. No matter what your experience or opinion of the place, your alma mater is a name you cannot escape. The individuals that attend law school with you will be your life-long partners as you progress from a common starting point. Understanding the basic principles of professional networking, and utilizing the knowledge while on your law school campus, will reap a lifetime of rewards and provide you with many genuinely enhancing relationships.”

Don West, Jr.

in [Ann K. Levine, Esq., The Law School Admission Game: Play Like An Expert http://www.lawschoolexpertbook.com/, Abraham Publishing, Inc, 2009, 978-0-615-27183-5, 148-149]

Life, School, Family, Law

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“Major League Baseball is a national institution and we take our responsibilities seriously when it comes to how the game affects the lives of American youth.”

Bud Selig (1934) American baseball executive

Youth, Game

“A basic social arrangement in modern society is that the individual tends to sleep, play and work in different places with different co-participants, under different authorities, and without an over-all rational plan. The central feature of total institutions can be described as a breakdown of the barriers ordinarily separating these three spheres of life. First, all aspects of life are conducted in the same place and under the same central authority. Second, each phase of the member's daily activity is carried on in the immediate company of a large batch of others, all of whom are treated alike and required to do the same thing together. Third, all phases of the day's activities are tightly scheduled, with one activity leading at prearranged time into the next, the whole sequence of activities being imposed from above by a system of explicit formal rulings and a body of officials. Finally, the various enforced activities are brought together into a single rational plan purportedly designed to fulfil the official aims of the institution.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. 5-6

Life, Sleep, Time

“Do not therefore allow yourself to be led astray by the specious good nature of such an institution as that of twin beds.
It is the silliest, the most treacherous, the most dangerous in the world. Shame and anathema to him who conceived it.”

Honoré de Balzac book Physiology of Marriage

Ainsi ne vous laissez jamais séduire par la fausse bonhomie des lits jumeaux.
C'est l'invention la plus sotte, la plus perfide et la plus dangereuse qui soit au monde. Honte et anathème à qui l'imagina!
Part II, Meditation XVII, The Theory of the Bed, I: Twin Beds.
Physiology of Marriage (1829)

World, Nature

“Freud pointed out, in his Problem of Lay Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M. D. degree, could possibly make a good psychoanalyst; so he preferred to look for young analysts among the writers, the lawyers, the mothers of families, those who had chosen human contact. But in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 145-146.

Life, Wisdom, Family, Problem

“[In] the definition of international system… There is some "form of control" that regulates behavior and may range from informal rules of the system to formal institutions. …A view prevalent among many scholars of political science is that the essence of international relations is precisely the absence of control… a condition of anarchy…”

Robert Gilpin (1930–2018) Political scientist

War and Change in World Politics (1981)

Behavior, Science

“In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 117

Courage, Parting

“The Church, the organized expression of the religious life of the past, is one of the most potent institutions and forces in Western civilization. …It cannot help throwing its immense weight on one side or the other. If it tries not to act, it thereby acts; and in any case its choice will be decisive for its own future.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xii

Life, Decision, Past, Future

“Our monopoly on violence and the particular place we occupy in our national psyche, demands that we must earn and maintain a high level of trust among our community. They are entitled to expect more of us than other institutions – and we keep telling ourselves that we are special – and custodians of the best of our military heritage. This places a very great burden on us, which warrants zero tolerance towards those who violate that fragile community trust.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Communication

“Each scientific institute in my opinion should have a public outreach program…all the research you are doing is funded by the government. The government gets MONEY from the people, so you owe something to the people. You are shutting yourself in an ivory tower, saying that all these people outside the scientific community do not understand it. That is not the right attitude.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Money, People, Communication, Understanding

“The modern institution of the presidency is the primary political evil Americans face, and the cause of nearly all our woes. It squanders the national wealth and starts unjust wars against foreign peoples that have never done us any harm. It wrecks our families, tramples on our rights, invades our communities, and spies on our bank accounts. It skews the culture toward decadence and trash. It tells lie after lie. Teachers used to tell school kids that anyone can be president. This is like saying anyone can go to Hell. It’s not an inspiration; it’s a threat.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency" http://www.lewrockwell.com/rockwell/down-presidency.html 1990s

War, People, Lie, School

“The Sabbath, perhaps the most important labour legislation next to the abolition of slavery, is a Hebrew institution.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
Adventures in the Nearest East (1957)

“Allow me to congratulate you, and, through you, the people of Oregon, that peace and prosperity surround us. The prospects for Oregon were never more promising, save the shadows from the fires of secession which are blazing around our childhood homes. Though we have had a winter of unprecedented severity and devastating floods, no traitorous hand has been raised to tear down our national flag and subvert our beloved institutions.”

A. C. Gibbs (1825–1886) American politician

A. C. Gibbs (September 1862) " Governor A. C. Gibbs Inaugural Address, 1862 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777833", Oregon State Archives, Oregon Secretary of State, Source: Journals. Local Laws Oregon., 1862, Appendix, Special Message, Page 58.

People, Peace, Home, Tear

“Each state is guided by its interests, not by some nebulous concept of common interest. And not many states are even democratic. So, you have a problem with the concept between international institutions and sovereignty. To my mind, there is a solution which has to do with democracy, because democratic governments are subject to the will of the people. So, if the people will it, you can actually create international institutions through the democratic states.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

People, Democracy, Problem

“On the other hand, the State is an anti-social organization, originating in conquest and concerned only with the confiscation of property. The State began with the practice of nomadic tribes swooping down on some agricultural community, confiscating the movable wealth and, after slaying the less productive inhabitants, carrying off to slavery a number of others. Slavery is the first institution of the State.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 147

Communication, Wealth

“There was very little that prevented the vandalism of 1793 from suddenly producing a second revolution as marvelous as the first was horrible. The whole human race was approaching its release; the civilized, barbarian, and savage order would have disappeared forever if the Convention, which trampled down all prejudices, had not bowed down before the only one that had to be destroyed, the institution of marriage.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World

Marriage

“Rohde became more and more firmly bound to the bourgeois world, its institutions and accepted opinions. … The contrast between the two natures makes Rohde and Nietzsche exemplary representatives of two distinctive worlds. In their youth they both live in the realm of boundless possibilities and feel an affinity through the exuberance of their noble aspirations. Subsequently they go in opposite directions. Nietzsche remains young, leaving concrete reality as his task assumes existential import. Rohde grows old, bourgeois, stable, and skeptical. Hence courage is a fundamental trait in Nietzsche, plaintive self-irony in Rohde. … Rohde retained the interests but not the attitudes of his youth; he looked to the world of the Greeks for the object of his contemplation rather than the norm of obligation.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Source: Nietzsche (1946), pp. 61-62

Youth, World, Feeling, Courage

“The voters vowed to take their revenge at the polls. They’d missed out on the country’s vaunted prosperity. They were disgusted with the liberal direction of the previous administration. They were anti-abortion and pro-religion. They were suspicious of immigrants, haughty intellectuals, and intrusive international institutions. And they very much wanted to make their nation great again.”

John Feffer (1963) American foreign policy writer

Trumpism is here to stay: America’s neo-fascist fever dream has only just begun (2016)

Religion, Revenge, Country

“Marriage is fine as an institution, but bad as a habit”

Buster Keaton (1895–1966) American actor and filmmaker

Interview in Motion Picture (October 1921) "Six Interviews with Buster Keaton" http://www.silentera.com/taylorology/issues/Taylor68.txt

Marriage

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“it has now become obvious that most of the state institutions, including the judiciary, the army, the security apparatus and most of the government departments, stood against him [Morsi]. They acted in a co-ordinated manner to foment a crisis aimed at impeding the president and forcing failure on him.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Egypt's coup has crushed all the freedoms won in the revolution (2013)

Failure

“Fundamentally, a society that asks questions and has the power to answer them is a healthier society than one that simply accepts what it’s told from a narrow range of experts and institutions.”

Chris Anderson book The Long Tail

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 11, p. 191

Question

“I don't have to begin, as I would have if I were speaking for the Church, with any apologies. We don't have a lot to apologize for. It wasn't we who framed Galileo, it wasn't we who said that God wanted the Crusades, it wasn't we who mounted the Inquisition, it wasn't we who sponsored Pavoloch, Salazar, Mussolini, Dollfuss, Hitler, Vichy, Franco, and the rest of it; and it wasn't we who preached the Easter sermon saying who was responsible for the death of a mythical figure, and creating ludicrous pain to real people, in the real world. We don't have to begin by proving that our institutions and our beliefs are human, as all human institutions are; that we are only mammals, as his holiness the Pope is only a mammal. We don't make a mystery where none exists. We say that we face the heavens, and we find them empty; and that some of us, at any rate, are not alarmed to find this emptiness; and would be more alarmed to find the heavens full of permanent supervision and invigilation; and that an ethical life may be led by someone with no supernatural means of support, without the fear, if it is a fear, or the hope, if it is a hope, of celestial invigilation.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Life, Death, God, Pain

“It doesn't matter that [Christians] aren't paying attention to their religious doctrine, because marriage is not a sacred institution; it's a human invention. I'm married for the same reason other atheists like Penn Jillette are; it's partly for tax purposes, but also rights for partnership, possession, deathbed presence, inheritance and other benefits that civil unions just don't provide. But even if we made civil unions exactly identical to marriage, why can't we call it a marriage? "Because the Bible defines a marriage as one man and one woman". No, it doesn't! It is so irritating when everybody says that, because it's so wrong. First of all, the Bible doesn't define marriage at all. Secondly, if it did, that's not the description that it gives; the way the Bible describes marriage is creepy, criminal and cruel. According to the Bible, anyone you "cleave into" more than once becomes your bride if she happens to be living with you, and there's no limit on how many of them you can have, so it seems to me that the Bible defines marriage as one man and however many women that man can afford to keep in his house.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Women, Marriage, Way, Housing

“My eight years in Brooklyn gave me a new vision of America, or rather America gave me a new vision of a part of itself, Brooklyn. They were wonderful years. A community of over three million people, proud, hurt, jealous, seeking geographical, social, emotional status as a city apart and alone and sufficient. One could not live for eight years in Brooklyn and not catch its spirit of devotion to its baseball club, such as no other city in America equaled. Call it loyalty, and so it was. It would be a crime against a community of three million people to move the Dodgers. Not that the move was unlawful, since people have the right to do as they please with their property. But a baseball club in any city in America is a quasi-public institution, and in Brooklyn the Dodgers were public without the quasi.”

Branch Rickey (1881–1965) American baseball player and coach

On the relocation of the Dodgers from Brooklyn to Los Angeles; quoted in Bob McGee, The Greatest Ballpark Ever: Ebbets Field and the Story of the Brooklyn Dodgers (Rutgers University Press, 2005, ISBN 0813536006), p. 294 http://books.google.ca/books?id=BOZyd7v1cDAC&pg=PA294&dq=%22public+without+the+quasi

People, Communication, Parting, Hurt

“Parallelism: Propositions about the behavior of individuals and the performance of institutions that have been tested in laboratory microeconomies apply also to nonlaboratory environments where similar ceteris paribus conditions prevail.”

Vernon L. Smith (1927) American economist

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 349.

Behavior

“Coincident with the right of individual liberty under the provisions of our Government is the right of individual property. The position which the individual holds in the conception of American institutions is higher than that ever before attained anywhere else on earth. It is acknowledged and proclaimed that he has sovereign powers. It is declared that he is endowed with inalienable rights which no majority, however great, and no power of the Government, however broad, can ever be justified in violating. 'The principle of equality is recognized. It follows inevitably from belief in the brotherhood of man through the fatherhood of God. When once the right of the individual to liberty and equality is admitted, there is no escape from the conclusion that he alone is entitled to the rewards of his own industry. Any other conclusion would necessarily imply either privilege or servitude. Here again the right of individual property is for the protection of society.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

God

“When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)

Men, Dreams, Reality, Time

“The scalar principle is the same form in organization that is sometimes called hierarchical. But, to avoid all definitional variants, scalar is here preferred. A scale means a series of steps, something graded. In organization it means the grading of duties, not according to different functions, for this involves another principle of organization, but according to degrees of authority and corresponding responsibility. For convenience we shall call this phenomenon of organization the scalar chain. The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church, and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principle. This chain constitutes the universal process of coordination, through which the supreme coordinating authority becomes effective throughout the entire structure.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 94-95; as cited in: Albert Lepawsky (1949), Administration, p. 251-252

People, Truth, Universe

“They tell us that we live in a great free republic; that our institutions are democratic; that we are a free and self-governing people. This is too much, even for a joke. But it is not a subject for levity; it is an exceedingly serious matter.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

People

“I use the metaphor "markets as politics" to create a sociological view of action in markets. I develop a conceptual view of the social institutions that comprise markets, discuss a sociological model of action in which market participants try to create stable worlds and find social solutions to competition, and discuss how markets and states are intimately linked. From these foundations, I generate propositions about how politics in markets work during various stages of market development-- formation, stability, and transformation. At the formation of markets, when actors in firms are trying to create a status hierarchy that enforces noncompetitive forms of competition, political action resembles social movements. In stable markets, incumbent firms defend their positions against challengers and invaders. During periods of market transformation, invaders can reintroduce more fluid social-movement-like conditions.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 656; Abstract

World

“Microfinance is the best example of success in the kinds of systemic institutional areas.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Success

“We are a religious people whose institutions presuppose a Supreme Being.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Writing for the court, Zorach v. Clauson, 343 U.S. 306 (1952)
Judicial opinions

People

“Born in 1883 and dying in 1946, the bulk of Keynes's professional life was framed by two world wars. At the beginning, he was an Edwardian optimist, convinced that automatic progress was steadily enlarging opportunities for more and more people to live the 'good life', as identified by his mentor, G. E. Moore, and his friends of the Bloomsbury Group. He ended his life bequeathing the world a theory, policies and two international institutions (the International Monetary Fund and the International Bank for Reconstruction and Development) designed to strengthen the foundations of free economy, so as to make it possible again for people to indulge the hopes with which he had grown up. In between, there was catastrophe and retrogression, starting in Europe and spreading to most of the rest of the world.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Life, War, People, World

“If you were an artist or novelist, or a poet or somebody like that, nobody would think it odd if you worked in your own home. In science there's none of this at all. I'm almost the only independent scientist in Britain. Everybody else works in large institutions, universities, or industrial labs. Why should one expect scientists to work that way?”

James E. Lovelock (1919) independent scientist, environmentalist and futurist

"The Man Who Named the World" (1990)

Way, Home, Thinking, Universe

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Truth, Faith, Law

“Fear is the foundation of most governments; but it is so sordid and brutal a passion, and renders men in whose breasts it predominates so stupid and miserable, that Americans will not be likely to approve of any political institution which is founded on it.”

John Adams (1735–1826) 2nd President of the United States

1770s, Thoughts on Government (1776)

Men, Stupidity, Fear, Passion

“The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"The Survival of the Left" https://www.forbes.com/forbes/1997/0908/6005128a.html, Forbes (Sep 8, 1997) 1980s–1990s

Idea

“Of America it would ill beseem any Englishman, and me perhaps as little as another, to speak unkindly, to speak unpatriotically, if any of us even felt so. Sure enough, America is a great, and in many respects a blessed and hopeful phenomenon. Sure enough, these hardy millions of Anglosaxon men prove themselves worthy of their genealogy… But as to a Model Republic, or a model anything, the wise among themselves know too well that there is nothing to be said… Their Constitution, such as it may be, was made here, not there… Cease to brag to me of America, and its model institutions and constitutions.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Latter Day Pamphlets http://www.ecn.bris.ac.uk/het/carlyle/latter.htm, No. 1 (1850), p. 23, 24. 1850s

Men, Hope

“But the process of social change was not merely a matter of new inventions pressing on old institutions: it was a matter of new classes displacing old ones.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 137

Change

“People naturally aspire to the symbols and the ideals of our nation. Yet whether it is a political party, a church, a charity - any institution built by man can fail and can fall. The key thing is to aspire to be better. And, for our political institutions, to understand that self sacrifice - just like forgiveness - is at the centre of the order of things.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

People, Forgiveness, Understanding, Nature

Quotes about institution page 7

Quotes about institution
page 7