Quotes about institute
page 5

“Only the democratic struggle of the people for their own freedom will free Turkey from authoritarianism and fear and free its institutions — the judiciary and the press — from tutelary control by the government.”

Selahattin Demirtaş (1973) Turkish Kurdish politician

I Am Running for President in Turkey. From My Prison Cell. (2018)

People, Fear, Freedom

“The doubts that Mr. Balfour expressed nearly thirty years ago, in an Address delivered in Glasgow, have not, so far, been answered. And it is probable that many people, to whom six years ago the notion of a sudden decline or break-up of our western civilisation, as a result not of cosmic forces but of its own development, would have appeared almost fantastic, will feel much less confident to-day, notwithstanding the fact that the leading nations of the world have instituted a league of peoples for the prevention of war, the measure to which so many high priests of Progress have looked forward as meaning a long stride forward on the road to Utopia.”

J. B. Bury (1861–1927) Irish historian and freethinker

referring to Arthur Balfour's A Fragment on Progress https://books.google.com/books?id=voxJAAAAYAAJ (1891) The Idea of Progress: An Inquiry Into Its Origin and Growth (1921)

War, People, World, Feeling

“The Churches as Churches have always been and cannot fail to be institutions not only alien to, but directly hostile towards, Christ's teaching.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Hostility, Christ

“Why not be a top-notcher? A top-notcher is simply an individual who works for the institution of which he is a part, not against it.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Note Book of Elbert Hubbard (1927)

Parting

“The universe appears to me like an immense, inexorable torture-garden…Passions, greed, hatred, and lies; social institutions, justice, love, glory, heroism, and religion: these are its monstrous flowers and its hideous instruments of eternal human suffering.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Love, Religion, Justice, Flowers

“Homosexuals are not monogamous. They want to destroy the institution of marriage. It will destroy marriage. It will destroy the Earth.”

James Dobson (1936) Evangelical Christian psychologist, author, and radio broadcaster.

On gay marriage, from [Marriage, family advocate in state to support Coburn, Carmel Perez, Snyder, The Daily Oklahoman, 2004-10-23, http://newsok.com/article/2871070]
2004

Marriage

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Life, People, World, Faith

“A firm may be defined as an institution which buys things, transforms them in some way, and then sells them with the purpose of making a profit. The things a firm buys we shall call "inputs." The things it sells we shall call "outputs." The process whereby the things it buys are transformed into the things it sells we shall call the "process of production." In any process of buying to sell again a process of production is always involved…
A business, therefore, is a process whereby certain inputs, valued in dollars in some way, are transformed into outputs, also valued in dollars in some way.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, Economic Analysis, 1941, p. 377

Way, Business

“Other races of immigrants, by contact with our institutions, have been civilized—the negro has only been domesticated.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pg. 41.
Races and Immigrants in America, 1907

“The diversity of institutions has made possible the combination of government ownership and private enterprise which has been a further characteristic of Canadian development. Canada has remained fundamentally a product of Europe.”

Harold Innis (1894–1952) Canadian professor of political economy

Conclusion, p. 401.
The Fur Trade in Canada (1930)

“That is a true sentiment which makes us feel that we do not love our country less, but more, because we have laid up in our minds the knowledge of other lands and other institutions and other races, and have had enkindled afresh within us the instinct of a common humanity, and of the universal beneficence of the Creator.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 442.

Love, Feeling, Knowledge, Universe

“Tribal behavior is more deeply ingrained than are mere cultural prescriptions. Its longevity and stability point strongly to a genetic basis. This is hardly surprising, given that tribes are the default human social institution. The inbuilt nature of tribalism explains why it took so many thousands of years for East Asians and later Europeans to break free of its deadening embrace.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Behavior, Nature

“Most companies are saddled with institutional constraints. A company's history, for example, may commit it to an industry that now offers limited opportunity. A more common problem is a shareholder constituency that pressures its manager to dance to Wall Street's tune. Many CEOs resist, but others give in and adopt operating and capital-allocation policies far different from those they would choose if left to themselves.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2003 Chairman's Letter http://www.berkshirehathaway.com/letters/2003ltr.pdf Letters to Shareholders (1957 - 2012)

History, Problem, Dance

“There is a relationship between government, media and industry that is evident even at this most spurious and superficial level. These three institutions support one another. We know that however cool a media outlet may purport to be, their primary loyalty is to their corporate backers. We know also that you cannot criticise the corporate backers openly without censorship and subsequent manipulation of this information.”

Russell Brand (1975) British comedian, actor, and author

Russell Brand - The Guardian (2013)

Support, Loyalty

“And what has Don Quixote left, do you ask? I answer, he has left himself, and a man, a living and eternal man, is worth all the theories and all the philosophies. Other peoples have left chiefly institutions, books; we have left souls; St. Teresa is worth any institution, any Critique of Pure Reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

People, Books, Soul

“The institutions which our ancestors established to to sustain and defend democracy in this country are still with us today, more than two hundred years later.”

John Allen Fraser (1931) Canadian politician

Afterword, p. 172
The House Of Commons At Work (1993)

Democracy, Country

“To consider the city as the projection of society on space is both an indispensible starting point and too elementary an approach. For, although one must go beyond the empiricism of geographical description, one runs the very great risk of imagining space as a white page on which the actions of groups and institutions are inscribed, without encountering any other obstacle than the trace of past generations. This is tantamount to conceiving of nature as entirely fashioned by culture, whereas the whole social problematic is born by the indissoluble union of these two terms, through the dialectical process by which a particular biological species (particularly because divided into classes) "man", transforms himself and transforms his struggle for life and for the appropriation of the product of his labour.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 115

Life, Imagination, Fashion, Nature

“Within the gendered institution of prostitution, race and class create a hierarchy with indigenous women at its lowest point.”

Melissa Farley (1942) American psychologist

"Prostitution in Vancouver: Violence and the Colonization of First Nations Women" in Transcultural Psychiatry 42 (2005), p. 242 - 271; co-written with J Lynne and A Cotton

Women

“But institutional economics is the field of the public interest in private ownership, which shows itself behavioristically in buying and selling, borrowing and lending, hiring and firing, leasing and renting. The private interests become the field of intangible yet quantitative and measurable rights, duties, liberties and exposures to the liberties of others. These are various aspects of rights of ownership. What we buy and sell is not material things and services but ownership of materials and services. The correlation of engineering economics, home economics, and institutional economics makes up the whole of the science of political economics.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional economics," 1936, p. 243

Home, Science

“To summarize, the production of information and its use in transactions both incur costs and are thus subject to economizing. In the 1970s, there occurred a revival of interest among economists in the economics of transaction, and Oliver Williamson in particular, building on the earlier work of Ronald Coase and John Commons, has explored the different institutional arrangements that govern transactional choices.”

Max Boisot (1943–2011) British academic and educator

Variant: To summarize, the production of information and its use in transactions both incur costs and are thus subject to economizing. In the 1970s, there occurred a revival of interest among economists in the economics of transaction, and Oliver Williamson in particular, building on the earlier work of Ronald Coase and John Commons, has explored the different institutional arrangements that govern transactional choices.
Source: Knowledge Assets, 1998, p. 235

“In the first place, it is not improper to observe, that the law of cases of necessity is not likely to be well furnished with precise rules; necessity creates the law, it supersedes rules; and whatever is reasonable and just in such cases, is likewise legal; it is not to be considered as matter of surprise, therefore, if much instituted rule is not to be found on such subjects.”

William Scott, 1st Baron Stowell (1745–1836) British politician

The Gratitudine (18 December 1801); as published in Reports of Cases Argued and Determined in the High Court of Admiralty, Commencing with the Judgments of the Right Hon. Sir William Scott, Michaelmas Term, 1798, Vol. III (1802) http://books.google.com/books?id=-vcvAAAAYAAJ, p. 266.

Law

“As Adam Smith once said, "There is much ruin in a nation". Our basic structure of values and the interwoven network of free institutions will withstand much. I believe that we shall be able to preserve and extend freedom despite the size of the military programs and despite the economic powers already concentrated in Washington. But we shall be able to do so only if we awake to the threat that we face, only if we persuade our fellowmen that free institutions offer a surer, if perhaps at times a slower, route to the ends they seek than the coercive power of the state. The glimmerings of change that are already apparent in the intellectual climate are a hopeful augury.”

Milton Friedman book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 13 Conclusion

Hope, Freedom, Change, Time

“I am not prepared to hand over to any other person, though wise and learned, or to any institution however ancient or sure of its position, my inalienable right to search for ever-growing and ever-expanding truth. I believe the craving for security in belief is one which arises from within ourselves, and can only be met adequately from resources which are within ourselves. It seems to me that it is far more important for a soul in evolution to believe a few things because it has struggled, thought and suffered to discover and possess them, than it is for it to have a comfortable and orderly faith which it has adopted from any source outside itself.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.58 (Dr. Raynor Johnson: A Religious Outlook for Modern Man. 1962. Hodder and Stoughton. ppp. 122-23)

Truth, Faith, Soul, Search

“Our political capacity for avoiding upheavals, our gift for "animated moderation" (in Bagehot's phrase), has long been envied by our continental neighbours. They will find once again, I venture to prophesy, that we shall get together and modify presently our institutions to suit the new conditions. We are not good at planning ahead, but we have a gift for improvising and compromising.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), p. 42.
1930

Animals, Envy

“The pioneering instrument of reform was the Bank of England. Of all institutions concerned with economics none has for so long enjoyed such prestige. It is, in all respects, to money as St. Peter's is to Faith.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter IV, The Bank, p. 30

Money, Faith

“I believe that we probably have lost the culture war. That doesn't mean the war is not going to continue, and that it isn't going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word "holy" means "set apart," and that it is not against our tradition to be, in fact, "set apart." You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were definitely in the minority and it was a band of hardy monks who preserved the culture while the surrounding society disintegrated.What I mean by separation is, for example, what the homeschoolers have done. Faced with public school systems that no longer educate but instead "condition" students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes.”

Paul Weyrich (1942–2008) American political activist

Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)

War, Education, School, Way

“Recent events show us, however, that stability and peace on our continent are not permanent institutions. Quite the opposite.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

L’actualité nous montre cependant que la stabilité et la paix sur notre continent ne sont pas données permanentes. Bien au contraire. Speech given at the Polish State Banquet http://www.monarchie.lu/fr/actualites/discours/2014/05/27032014couple-conseur/index.htm (07 May 2014) Society

Peace

“Hierarchical institutions are like giant bulldozers — obedient to the whim of any fool who takes the controls.”

Edward Abbey (1927–1989) American author and essayist

A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)

Fools

“There are two defining political choices that every society must make… and neither of them is covered by the old political categories "left" and "right". The first choice has to do with this. Do we want our society to encourage us to seek rich individual experience and to be if service to others – or do we want our society to encourage us to seek material riches in the form of possessions and status?… The second choice has to do with this. Do we want our society to extend state and institutional control over our lives (for whatever reason) – or do we want our society to encourage us to be self-reliant and self-determining?”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 11.
New Age Politics: Healing Self and Society (1978)

“In truth, modern life requires many people of talent and intelligence to run big institutions, including governments. Others resent their quality wherever they find it. They see it as oppressive. Then Donald Trump came before them and sneered at government leadership, in a style that had nothing to do with talent or intelligence…. To accomplish this, his followers needed only to mark a ballot. Soon he looked like the man they always needed. In the future, this strategy may well be called Trumpism. For now, American journalists call it populism.”

Robert Fulford (journalist) (1932) Canadian journalist

Until Trump, no openly racist candidate in modern times has reached such a height in U.S. politics (August 5, 2016)

Life, People, Truth, Intelligence

“It has become clear that America’s civilian institutions of diplomacy and development have been chronically undermanned and underfunded for far too long – relative to what we spend on the military, and more important, relative to the responsibilities and challenges our nation has around the world.”

Robert M. Gates (1943) CIA director, U.S. Secretary of Defense, and university president

Speech to U.S. Global Leadership Campaign (Washington, D.C.) http://www.defenselink.mil/speeches/speech.aspx?speechid=1262, 2008-07-15.

World

“Collaboration is important not just because it's a better way to learn. The spirit of collaboration is penetrating every institution and all of our lives. So learning to collaborate is part of equipping yourself for effectiveness, problem solving, innovation and life-long learning in an ever-changing networked economy.”

Don Tapscott (1947) Canadian businessman

Don Tapscott, in: The spirit of collaboration is touching all of our lives http://www.theglobeandmail.com/globe-debate/the-spirit-of-collaboration-is-touching-all-of-our-lives/article12409331/, The Globe and Mail, 7 June 2013

Life, Way, Problem, Learning

“I think the Mussolinean institution of a third way alternative to communism is currently still very relevant.”

Gianfranco Fini (1952) Italian politician

Corrado De Cesare, Il fascista del Duemila. Le radici del camerata Gianfranco Fini, Kaos Edizioni, 1995, ISBN 8879530461.

Way, Communication, Thinking

“This new theory of Dravidian superiority is as unscientific as the theory of Aryan superiority. For, it goes against all the accepted conclusions of historical research, which have conclusively proved the indivisible links between social and family institutions on the one hand and the stage of civilization on the other.”

E. M. S. Namboodiripad (1909–1998) Indian politician

On the issue of pre-Aryan inferiority or Aryan superiority
EMS as a historian

Family

“Institutions consist of cognitive, normative and regulative structures and activities that provide stability and meaning to social behaviour. Institutions are transported by various carriers – cultures, structures, and routines – and they operate at multiple levels of jurisdiction.”

W. Richard Scott (1932) American sociologist

Source: Institutions and Organizations., 1995, p. 33

“Every profession has an ideology and a drive for power that goes far beyond its achievements and it is the task of democracy to keep this ideology and this drive under control. Science is here no different from other institutions.”

Paul Karl Feyerabend book Science in a Free Society

pg 151.
Science in a Free Society (1978)

Democracy, Science

“The Book [of Judges] as a whole gives a coherent picture of an era and propounds the thesis that the institutions of pre-monarchic Israel were so chaotic… that centralized, hereditary kingship was necessary.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Books

“All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. … But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. … Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 24

Life, Men, World, Education

“Properly understood, the church is not an institution. It is the community of Jesus' followers on earth - men, women, an children filled with God's Spirit, living in communion with him, one another, and the world.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Women, Men, God, Children

“When all this is eliminated, what really remains? In place of the representative bodies created by general, popular elections, Lenin and Trotsky have laid down the soviets as the only true representation of political life in the land as a whole, life in the soviets must also become more and more crippled. Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Among them, in reality only a dozen outstanding heads do the leading and an elite of the working class is invited from time to time to meetings where they are to applaud the speeches of the leaders, and to approve proposed resolutions unanimously – at bottom, then, a clique affair – a dictatorship, to be sure, not the dictatorship of the proletariat but only the dictatorship of a handful of politicians, that is a dictatorship in the bourgeois sense, in the sense of the rule of the Jacobins”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

the postponement of the Soviet Congress from three-month periods to six-month periods!

Chapter Six, "The Problem of Dictatorship"
The Russian Revolution (1918)

Life, Reality, Sense, Freedom

“The railroad is a great public institution, and I was never an enemy of public institutions. p. 63”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 15. Concerning Gas in Politics

“That we are overdone with banking institutions which have banished the precious metals and substituted a more fluctuating and unsafe medium, that these have withdrawn capital from useful improvements and employments to nourish idleness, that the wars of the world have swollen our commerce beyond the wholesome limits of exchanging our own productions for our own wants, and that, for the emolument of a small proportion of our society who prefer these demoralizing pursuits to labors useful to the whole, the peace of the whole is endangered and all our present difficulties produced, are evils more easily to be deplored than remedied.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abbe Salimankis (1810) ME 12:379 The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 12, p. 379; also quoted at "Thomas Jefferson on Politics & Government: Money & Banking" at University of Virginia http://etext.virginia.edu/jefferson/quotations/jeff1325.htm Posthumous publications, On financial matters

War, World, Peace, Evil

“Also vital is the protection of the institution of private property through such steps as: limiting the claims and power of employees, abolishing traditional land tenure, safeguarding the sanctity of contracts, and guaranteeing full compensation in the event of nationalization.”

Richard Sandbrook (1946–2005) environmentalist

Source: The State and Economic Stagnation in Tropical Africa, p. 320

“The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Death, Men, Fear

“International law. Our country should also support efforts which are being made toward the codification of international law. We can look more hopefully, in the first instance, for research and studies that are likely to be productive of results, to a cooperation among representatives of the bar and members of international law institutes and societies, than to a conference of those who are technically representative of their respective governments, although, when projects have been developed, they must go to the governments for their approval. These expert professional studies are going on in certain quarters and should have our constant encouragement and approval.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Law, Support, Effort, Study

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Love, Women, Men, War

“In many of his biographical writings Tolstoy makes clear that, in pursuit of a virtuous life, he had to struggle hard with his own nature, habits, and animal passions, and had to overcome early training and education; but in this drama he shows that, in attempting to be a Christian, he had to battle constantly, often bitterly, with his own family, with the Church, and with all the social, economic, and political conditions and institutions that surrounded him.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 42

Life, Education, Family, Nature

“The art of the creative leader is the art of institution building, the reworking of human and technological materials to fashion an organism that embodies new and enduring values.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 152-3

Art, Fashion

“Reforms are only institutional if they have a real effect on how people live.”

Garry Kasparov (1963) former chess world champion

Source: 2010s, Winter is Coming (2015), p. 100

People

“It is important that in the process of change, existing institutions of value and means of production are not destroyed. The fabric of society, however critical one may be of its present structures, should be adopted and modified where required, but not destroyed.”

Harry Schwarz (1924–2010) South African activist

Lecture at University of British Columbia (12 October 1976).
Parliament (1974-1991)

Change

“I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to communal violence, where a rationalist and atheist young man gradually transforms into a staunch Hindu, becomes a fundamentalist and gets destroyed in the process. The state destroys him, the government destroys him and gradually mushrooming religious fanaticism destroys him. He is defeated. Many young men in this country are transforming from human beings to Hindus. They are being repeatedly victimized by the state, in educational institutions, workplaces, business and trade, all because of religious discrimination. They are being labelled second-class citizens. Why should I not speak the truth? The truth will always be valued. The ones who make a truth controversial, the fault lies with them and not with the truth. And the ones who blame the truth support the actions of the miscreants. The Hindus getting into trouble here is a bad excuse. Those who like to stay silent for the sake of convenience are responsible for eroding human strength and courage. They are cowards and exploiters. They are the biggest threats to all minority communities. They believe if you point out a wrong it will lead to trouble. The same argument works for the Muslims there.”

Taslima Nasrin (1962) Poet, columnist, novelist

Nāsarina, T., & Chakraborty, M. (2018). Split: A life.

Men, Truth, Education, Family

“Only one conclusion appears to me possible. We shall not promote our welfare by a narrow and shortsighted policy. We can gain nothing by any destruction of govern- ment or society. That action which in the long run is for the advantage of the individual, as it is for the support of our Union, is best summed up in a single word — renunciation. It is only by surrendering a certain amount of our liberty, only by taking on new duties and assuming new obligations, that we make that progress which we characterize as civilization. It is only in like manner that the become partakers of its glory. That is the answer to every herald of discontent and to every preacher of destruction. While this is understood, American institutions and the American Union are secure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Support, Appearance

“While politicians, clergy, creators of advertisements, and other worthies assert stoutly that the family is the foundation of society, the nuclear family, as an institution, is currently in grave trouble.”

Jane Jacobs book Dark Age Ahead

Source: Dark Age Ahead (2004), Chapter Two, Families Rigged To Fail, p. 29

Family

“Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state-induced power must first learn to liberate their own minds from apathy and fear.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Men, People, Fear, Freedom

“Some anti-Americanism derives simply from our being a colossus that bestrides the earth. This resentment may be incurable. But much anti-Americanism derives from the role U. S. political, economic, and military power has played in denying such freedoms to others. U. S. foreign policy has to be rethought. It needs not tweaking but overhauling. We need: a historical reckoning with crimes committed, sponsored, or permitted by the United States. [.. ] A country has to look back before it can move forward. Instituting a doctrine of the mea culpa would enhance our credibility by showing that American decision-makers do not endorse the sins of their predecessors. When Brandt went down on one knee in the Warsaw ghetto [in 1970], his gesture was gratifying to World War II survivors, but it was also ennobling and cathartic for Germany. Would such an approach be futile for the United States?”

Samantha Power (1970) Irish-American academic, author and diplomat

Article in The New Republic (2003), as quoted in the Wall Street Journal http://online.wsj.com/article/SB10001424127887323844804578527181938275090.html?mod=googlenews_wsj.

War, World, Decision, Freedom

“If you remove the English army tomorrow and hoist the green flag over Dublin Castle, unless you set about the organization of the Socialist Republic your efforts would be in vain. England would still rule you. She would rule you through her capitalists, through her landlords, through her financiers, through the whole array of commercial and individualist institutions she has planted in this country and watered with the tears of our mothers and the blood of our martyrs.”

James Connolly (1868–1916) Irish republican and socialist leader

Shan Van Vocht, January, 1897. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 124.

Tear, Effort, Water, Country

“If running a productive, Western-style economy were simply a matter of culture, it should be possible for African and Middle Eastern countries to import Western institutions and business methods, just as East Asian countries have done. But this is evidently not a straightforward task. Though it was justifiable at first to blame the evils of colonialism, two generations or more have now passed since most foreign powers withdrew from Africa and the Middle East, and the strength of this explanation has to some extent faded.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Business, Evil, Country

“Now appears the fourth stage. In this situation emerge the newer mechanisms, the fiduciary institutions, by which these dispersed stockholdings are at once more becoming concentrated.”

Adolf A. Berle (1895–1971) American diplomat

Source: Power Without Property, 1959, p. 75; As cited in: Richard Brinkman (2013) Corporate Pharaohs: A Vicious Circle of Globalization. p. 249.

Appearance

“This theme of literal creation is so inwrought into the structure of historic thinking, that it will require a long struggle on the part of criticism to get rid of it. Through the influence of the Church and the philosophical schools, it may be said to have become in fact institutional, so that combating it is like fighting organised civilisation itself. Yet one can make the truth clear, that only by the dislodgment of it is the success of the deeper principle possible which is the real soul of civilisation, — I mean the principle of moral life, the life of duty freely followed.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix B: The System in its Ethical Necessity and its Practical Bearings, p.394

Life, Truth, School, Soul

“It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. … Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

People, Democracy, Freedom, Personality

“Under the warm breath of religious faith all social institutions become plastic.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xii

Faith

“Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost (though not quite) universally accepted as a valid norm.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

World, Democracy, Universe

“Over the last 20 years India’s milk production has tripled; it has increased from 20 million tonnes per annum to 60 million tonnes per annum…. Dairying has become the largest rural employment scheme in this country. And the government has had very little to do with it, even though we are a government institution.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

Quote, The man who revolutionised white

Country

“…for the first time he [Philip] began to understand how Macedonia's outdated institutions of feudalism and aristocratic monarchy, so despised by the rest of Greece, might prove a source of strength when dealing with such opponents.”

Peter Green (1924) British historian

Alexander the Great, page 24.

Understanding, Time

“[…] ironically, the jihadis are just as opposed to the theory of evolution as creationists. So they have that in common […] This is an area in which Islamists agree 100% with the Discovery Institute and creationists. If that makes you uncomfortable … well, it should. […] I'm making a very narrowly defined point. The proponents of "intelligent design" are on the same page with radical Islamists, on that issue. And the devaluation of science by Islam, in favor of religion, is largely responsible for the appalling state of the Islamic world today. Western civilization has advanced to its current point because we DO have a strict division between these two disciplines. Science is not religion, and religion is not science. If we lose that clarity, we're in danger of losing everything. As I've tried to say at least 20 different ways, this is not a put down of religion. Religion is a civilizing force, as long it's not allowed to rule people's lives. The intelligent design movement is trying to erase these lines and bring us back into the Dark Ages. We should learn from the failure of Islam, but this is an issue that is obviously not going to rest easy.”

Charles Foster Johnson (1953) American musician

June 16, 2008 http://littlegreenfootballs.com/article/30370_Video-_Bobby_Jindal_Supports_Teaching_Intelligent_Design/comments/

People, Age, World, Religion

“I suspect that teaching the history of our subject is less frequent in our institutions than it was. We are getting short-sighted both in looking forward and in looking backward, to our detriment.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: A Long Search for Information (2004), p. 29.

History

“Social movements for global democracy and justice should try not only to build on and create global legal and regulatory institutions, but also to expand possibilities for transnational association and public spheres.”

Iris Marion Young book Inclusion and Democracy

Inclusion and Democracy (2000), Ch. 7: Self-Determination and Global Democracy

Justice, Democracy

“Robert Siegel: You've said that business should have the right to refuse service to anyone, and that the Americans with Disabilities Act, the ADA, was an overreach by the federal government. Would you say the same by extension of the 1964 Civil Rights Act?Rand Paul: What I've always said is that I'm opposed to institutional racism, and I would've, had I've been alive at the time, I think, had the courage to march with Martin Luther King to overturn institutional racism, and I see no place in our society for institutional racism.Robert Siegel: But are you saying that had you been around at the time, you would have hoped that you would have marched with Martin Luther King but voted with Barry Goldwater against the 1964 Civil Rights Act?Rand Paul: Well, actually, I think it's confusing on a lot of cases with what actually was in the civil rights case because, see, a lot of the things that actually were in the bill, I'm in favor of. I'm in favor of everything with regards to ending institutional racism. So I think there's a lot to be desired in the civil rights. And to tell you the truth, I haven't really read all through it because it was passed 40 years ago and hadn't been a real pressing issue in the campaign, on whether we're going to vote for the Civil Rights Act.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Rand Paul Says He Has A Tea Party 'Mandate'
All Things Considered
National Public Radio
2010-05-19
http://www.npr.org/templates/story/story.php?storyId=126985068

Truth, Hope, Courage, Business

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“Covers the history and tradition, the precedents and established commitments involved in all past action. These limit, though not determine, the present actions that any one group may take. If any single thing deserved the designation “the institution” or “the hospital” it would be this.””

Charles Perrow (1925–2019) American sociologist

Source: 1960s, Authority, Goals and Prestige in a General Hospital, 1960, p. 15

History, Past

““Spelling is not an artificial skin of verbal expression, it is a deep structure that is revealed in the spelled image." by Smita Nair Jain at The first Global Alumni Leadership Summit organized by the Indian Institute of Management - Bangalore Alumni Association 2015””

Smita Nair Jain (1969) Indian Author, screenwriter and playback singer

“Any institution which does not suppose the people good, and the magistrate corruptible, is evil.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Original French: Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse. From article 19 of the Déclaration des droits de l'homme et du citoyen http://saintjust.free.fr/DDHC93.htm (21 April 1793) Original: XIX Tout institution qui ne suppose pas le peuple bon et le magistrat corruptible est vicieuse.

People, Evil

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“I have pursued this intellectual program by building a radical alternative in social theory to Marxism, by recasting legal thought as an instrument of the institutional imagination, by proposing particular institutional alternatives for the organization of the economy and the state, and by developing a philosophical conception of nature and mankind within which history is open, novelty is possible, and the divinization of humanity counts for more than the humanization of society.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187-8

Imagination, History, Nature

“there is an efficiency case for an institutional welfare state.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 4, State Intervention, p. 93

“But passing by all other considerations, and contemplating merely the political institutions of the United States, I lament that we waste so much time and money in punishing crimes and take so little pains to prevent them. We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government; that is, the universal education of our youth in the principles of Christianity by means of the Bible; for this divine book, above all others, favors that equality among mankind, that respect for just laws, and all those sober and frugal virtues which constitute the soul of republicanism.”

Benjamin Rush (1745–1813) American physician, educator, author

A Defence of the Use of the Bible in Schools American Tract Society, 1820. http://www.biblebelievers.com/Bible_in_schools.html

Money, Pain, Books, Youth

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death, Time

“Actor-oriented, dynamic systems theories. This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

Family

“Educational facilities will be extended and better standards of morality will be established. Political institutions, too, will be improved. In this way a backward nation can develop into a progressive state.”

Friedrich List (1789–1846) German economist with dual American citizenship

Source: The Natural System of Political Economy (1837), p. 44

Education, Way

“The big thing that happened in the early to mid-90s was the last big discussion about political economy. Roughly speaking we went for endogenous growth, for flexible labour markets and the financial sector, and that was considered modern. The book that I wrote at that time was arguing that the German system – which had worker representation on boards, very strong vocational training, regional banks, very strong federal forms of democratic government – was actually better suited to globalisation because it preserved knowledge, trust, institutions, skills … Now, I think the results of our experiment are in and we really got it wrong.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Interview with Independent Labour, 11 November 2011 http://www.independentlabour.org.uk/main/2011/11/11/a-conversation-with-maurice-glasman-part-1/

Books, Knowledge, Thinking, Strong

“That the human mind has a certain order of possible progress, in which some things must precede others, an order which governments and public instructors can modify to some, but not to an unlimited extent: That all questions of political institutions are relative, not absolute, and that different stages of human progress not only will have, but ought to have, different institutions: That government is always either in the hands, or passing into the hands, of whatever is the strongest power in society, and that what this power is, does not depend on institutions, but institutions on it: That any general theory or philosophy of politics supposes a previous theory of human progress, and that this is the same thing with a philosophy of history.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/162/mode/1up p. 162

Question, Dependency, History

“These differences in moral vision and map-making bred, In turn, conflicting institutional needs and social policies, within the constraints of an under-developed economy and society in terms of Western standards. Though both were ‘backward-looking’, the hierarchical and theocratic Byzantine ideal with its cultural affinity to Orthodox Tsarism, lent itself to a rural and patriarchal society whose political institutions would be subordinated to the religious controls of the clergy and their supporters among the notables; their suspicions of the West would be compensated by the eastward drive inherent in the Megali Idea and its dream of a restored Byzantine empire in Anatolia and the Aegean. Whereas the Hellenic vision”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

Dreams, Idea, Support

“Social, political and economic institutions have become larger, considerably more complex and resourceful, and prima facie more important to collective life. Many of the major actors in modern economic and political systems are formal organizations, and the institutions of law and bureaucracy occupy a dominant role in contemporary life.”

James G. March (1928–2018) American sociologist

Source: Rediscovering institutions, 1989, p. 1-2

Life, Law

“Do I worship modern medicine? Is science my religion? Not at all; there is no aspect of modern medicine or science that I would exempt from the most rigorous scrutiny, and I can readily identify a host of serious problems that still need to be fixed. That's easy to do, of course, because the worlds of medicine and science are already engaged in the most obsessive, intensive, and humble self-assessments yet known to human institutions, and they regularly make public the results of their self-examinations. Moreover, this open-ended rational criticism, imperfect as it is, is the secret of the astounding success of these human enterprises. There are measurable improvements every day.”

Daniel Dennett (1942) American philosopher

Thank Goodness! (2006)

Secret, World, Religion, Problem

“Recently there has been a falling off in ideological and political work among students and intellectuals, and some unhealthy tendencies have appeared. Some people seem to think that there is no longer any need to concern oneself with politics or with the future of the motherland and the ideals of mankind. It seems as if Marxism was once all the rage but is currently not so much in fashion. To counter these tendencies, we must strengthen our ideological and political work. Both students and intellectuals should study hard. In addition to the study of their specialized subjects, they must make progress both ideologically and politically, which means that they should study Marxism, current events and politics. Not to have a correct political point of view is like having no soul […] All departments and organizations should shoulder their responsibilities in ideological and political work. This applies to the Communist Party, the Youth League, government departments in charge of this work, and especially to heads of educational institutions and teachers.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 12 https://www.marxists.org/reference/archive/mao/works/red-book/ch12.htm; originally published in "On the Correct Handling of Contradictions Among the People" (27 February 1957), 1st pocket ed., pp. 43-44 Quotations from Chairman Mao Zedong (The Little Red Book)

People, Youth, Education, Soul

“All mammals nurse their young, and breast milk benefits a newborn infant in ways above and beyond nutrition. In fact, until 1 to 2 years of age, the American Academy of Pediatrics, the World Health Organization, the Institute of Medicine and more promote breast-feeding as optimal. Unfortunately, breast-feeding until that age is often difficult, if not impossible, because mothers have to return to work, and children go off to preschool or day care. So we often replace human milk with the milk of cows or other animals. But at a certain point, we have to acknowledge that we are the only mammals on the planet that continue to consume milk after childhood, often in great amounts. More and more evidence is surfacing, however, that milk consumption may not only be unhelpful, it might also be detrimental. … there’s very little evidence that most adults need it. There’s also very little evidence that it’s doing them much good.”

Aaron Carroll American pediatrician

"Got Milk? Might Not Be Doing You Much Good", in The New York Times (17 November 2014) http://www.nytimes.com/2014/11/18/upshot/got-milk-might-not-be-doing-you-much-good.html?_r=0

Children, Health, Age, World

“It is important to note, further, that the morality which the prophets had in mind in their strenuous insistence on righteousness was not merely the private morality of the home, but the public morality on which national life is founded. They said less about the pure heart for the individual than of just institutions for the nation.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8

Life, Home, Heart

“For The United States, the leading space faring nation for nearly half a century, to be without carriage to low Earth orbit and with no human exploration capability to go beyond Earth orbit for an indeterminate time into the future, destines our nation to become one of second or even third rate stature. While the President’s plan envisages humans traveling away from Earth and perhaps toward Mars at some time in the future, the lack of developed rockets and spacecraft will assure that ability will not be available for many years.
Without the skill and experience that actual spacecraft operation provides, the USA is far too likely to be on a long downhill slide to mediocrity. America must decide if it wishes to remain a leader in space. If it does, we should institute a program which will give us the very best chance of achieving that goal.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Open letter on NASA cuts (2010)

Travel, Chance, Time, Future

“Is “democracy,” as we understand the term today, an implementation of “self-government,” as this ideal was formulated when representative institutions were first established? The evidence is mixed.”

Adam Przeworski (1940) Polish-American academic

Democracy and the Limits of Self-Government (2010), Chapter 8. Democracy as an Implementation of Self-Government in Our Times

Democracy, Understanding

“The challenge of Christian critics impelled me to make a study of Hinduism and find out what is living and what is dead in it. My pride as a Hindu, roused by the enterprise and eloquence of Swami Vivekananda, was deeply hurt by the treatment accorded to Hinduism in missionary institutions.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Source: Donald Mackenzie Brown The Nationalist Movement: Indian Political Thought from Ranade to Bhave http://books.google.co.in/books?id=WgwpwG_XspsC&pg=PA153, University of California Press, 1970, p.153.

Study, Hurt, Dead