Quotes about influence
page 8

“On the side adverse to the Government are found…in profuse abundance, station, title, wealth, social influence, the professions, or the large majority of them—in a word, the spirit and power of class. These are the main body of the opposing host. Nor is that all. As knights of old had squires, so in the great army of class each enrolled soldier has, as a rule, dependents. The adverse host, then, consists of class and the dependents of class. But this formidable army is in the bulk of its constituent parts the same…that has fought in every one of the great political battles of the last 60 years, and has been defeated. We have had great controversies before this great controversy—on free trade, free navigation, public education, religious equality in civil matters, extension of the suffrage to its present basis. On these and many other great issues the classes have fought uniformly on the wrong side, and have uniformly been beaten by a power more difficult to marshal, but resistless when marshalled—by the upright sense of the nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s

Education, Sense, Parting, Dependency

“Almost nobody in the peace camp will stand up and say that Saddam Hussein is not a fundamental problem for the world. Almost nobody in that camp is willing even to describe what the world will look like if the peace camp's advice is taken and Saddam is permitted to remain in power in Baghdad, working away on his biological, chemical, and nuclear weapons programs… They are playing culture war, and they are disguising their eruptions as position-taking on Iraq, a country about which they haven't even taken the trouble to inform themselves. … For most in the peace camp, there is only the fog. The debate is dominated by people who don't seem to know about Iraq and don't care. Their positions are not influenced by the facts of world affairs.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.weeklystandard.com/Content/Public/Articles/000/000/001/837uvzrs.asp?pg=2, Saddam's Brain, Weekly Standard, November 11, 2002, May 24, 2011]
2000s

War, People, World, Peace

“…by the term Hypnotism, or Nervous Sleep, I mean a peculiar condition of the nervous system, into which it may be thrown by artificial contrivance, and which differs, in several respects, from common sleep or the waking condition. I do not allege that this condition is induced through the transmission of a magnetic or occult influence from my body into that of my patients; nor do I profess, by my processes, to produce the higher [i. e., supernatural] phenomena of the Mesmerists. My pretensions are of a much more humble character, and are all consistent with generally admitted principles in physiological and psychological science. Hypnotism might therefore not inaptly be designated, Rational Mesmerism, in contra-distinction to the Transcendental Mesmerism of the Mesmerists. [ Braid, Observations on Trance or Human Hibernation, 1850, 'Preface.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In The Discovery of Hypnosis: The Complete Writings of James Braid, the Father ... http://books.google.co.in/books?id=Vs35STwQYQoC&pg=PA200&lpg=PA200, p. 200.

Sleep, Science

“Yes, throughout our marriage [with Gerhard Richter during 1982 - 1993], we influenced each other mutually. We didn't have a student-teacher kind of relationship.”

Isa Genzken (1948) German sculptor

after 2010, Isa Genzken, the artist who doesn't do interviews' (2014)

Marriage, Teachers

“In such apparent accidents which finally produce such a decisive influence on one s whole life, one is inclined to recognize the tools of a higher hand. The great enigma of life never becomes clear to us here below.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

In a letter dated April 25, 1825. As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 361

Life, Decision

“I did not share President's view on the Palestine solution…The number that could be absorbed by Arab Palestine without creating a grave political problem would be inadequate, and to transform the country into a Jewish state capable of receiving a million or more immigrants would vastly exacerbate the political problem and imperil not only American but all Western influence in the Near East.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Middle East

Problem, Country

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Life, People, Education, Religion

“Nilus: This is a program of Jewish world conquest…proof of who is behind this revolution!
Palace official 2: Hmm!
Nilus: It must be shown to the tsar at once. …Rebellion is filled with Jewish influence.
Palace official 1: Where did you get this document Nilus?
Nilus: It was given to me by Sukhotin, who secured it from our Okhrana' in Paris…beyond that I cannot tell you!
Palace official 2: Yes indeed. …This will be of great interest to the tsar.
Nilus: The sanctity of our monarchy is the will of God…Christians must defend it!
Palace official 2: Get him out of here!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.64

God, World

“The fact is that the choice between Socialism-from-Above and Socialism-from-Below is, for the intellectual, basically a moral choice, whereas for the working masses who have no social alternative it is a matter of necessity. The intellectual may have the option of "joining the Establishment" where the worker does not; the same option holds also for labor leaders, who, as they rise out of their class, likewise confront a choice that did not exist before. The pressure of conformity to the mores of the ruling class, the pressure for bourgeoisification, is stronger in proportion as personal and organizational ties with the ranks below become weak. It is not hard for an intellectual or bureaucratized official to convince himself that permeation of and adaptation to the existing power is the smart way to do it, when (as it happens) it also permits sharing in the perquisites of influence and affluence.”

Hal Draper (1914–1990) American activist

Hal Draper, " The Two Souls of Socialism https://www.marxists.org/archive/draper/1966/twosouls/index.htm," New Politics 5, no. 1 (Winter 1966), 57-84.

Way, Personality

“Alexander Bain was probably the first modern thinker whose primary concern was with psychology itself He has been credited with writing the first 'comprehensive treatise having psychology as its sole purpose'. His two-volume systematic work, The Senses and the Intellect (1855) and The Emotions and the Will (1859), was the standard British text for almost half a century, until Stout's replaced it. He also founded Mind (1876-), the first psychological journal in any country. His work requires close attention, because it is the meeting-point of experimental sensory-motor physiology and the association psychology. His influence on the conceptions of later workers was direct and extremely important. Ferrier studied classics and philosophy under Bain at Aberdeen (first class honours, 1863). When he and Jackson acknowledge their intellectual debts or make references to psychology, the names most often mentioned are Bain and Spencer-the figures whose work was the culmination of the association psychology in its traditional form.”

Robert Maxwell Young (1935–2019) American medical historian

Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101

Sense, Study, Country

“One does not like to differ from a man without knowing the reasons which influenced him.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

Ex parte Strawbridge; In re Hickman (1883), L. R. 25 C. D. 276.

“Man is his own star, and the soul that can
Render an honest and a perfect man
Commands all light, all influence, all fate.
Nothing to him falls early, or too late.
Our acts our angels are, or good or ill,
Our fatal shadows that walk by us still.”

John Fletcher The Honest Man's Fortune

Epilogue. Compare: "Every man hath a good and a bad angel attending on him in particular all his life long", Robert Burton, Anatomy of Melancholy, part i. sect. 2, memb. 1, subsect. 2.
The Honest Man's Fortune, (1613; published 1647)

Fate, Angels, Soul, Star

“In the face of this fact, is there not some justification for the opinion that the United States owe their very existence to the Jews? And if this be so, how much more can it be asserted that Jewish influence made the United States just what they are—that is, American? For what we call Americanism is nothing else, if we may say so, than the Jewish spirit distilled.”

Werner Sombart (1863–1941) German economist, sociologist, historian

The Jews and Modern Capitalism by Werner Sombart. M. Epstein, trans. (New Brunswick, NJ: Transaction, 1982, 2006) pp. 43, 44.

“Marxian Socialism must always remain a portent to the historians of Opinion — how a doctrine so illogical and so dull can have exercised so powerful and enduring an influence over the minds of men, and, through them, the events of history.”

John Maynard Keynes book Essays in Persuasion

Source: Essays in Persuasion (1931), The End of Laissez-faire (1926), Ch. 3

Men, Exercises, History

“Multivariate analysis indicates that economic elites and organized groups representing business interests have substantial independent impacts on U. S. government policy, while average citizens and mass-based interest groups have little or no independent influence. The results provide substantial support for theories of Economic-Elite Domination and for theories of Biased Pluralism, but not for theories of Majoritarian Electoral Democracy or Majoritarian Pluralism.”

Benjamin Page (1939) Professor of Decision Making

Martin Gilens and Benjamin I. Page, "Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens," Perspectives on Politics, vol. 12, no. 3 (September 2014)

Democracy, Business, Support

“At the present we have no adequate scientific method for representing the psychological life span. In accord with the general methods of psychology, the study of environmental influences began with classification and statistics… they gave us excellent descriptions of the home environment. The method of representation is partly akin to that of the novelist i. e., one trying to make as lifelike picture of the situation as possible by choosing expressive words and bringing out significant traits with examples. In general, the descriptions that have been made valuable to science have not been those made by scientific methods. Where theoretical concepts have been introduced with the concrete description, they often stand out as something alien. In stead of scientific descriptions they are nothing more than speculative interpretation.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 12-13.

Life, Home, Study, Science

“Last week I watched the Trooping the Colour and our young Queen riding at the head of her Guards. … Certainly no one of British race could contemplate such a spectacle without pride. But no thinking man or woman could escape the terrible question: on what does it all stand? It does indeed seem hard that the traditions and triumphs of a thousand years should be challenged by the ebb and flow of markets and commercial and financial transactions…and that we have to watch from month to month the narrow margins upon which our solvency and consequently our reputation and influence depend. But fifty million islanders growing food for only thirty millions, and dependent for the rest upon their exertions, their skill and their genius, present a problem which has not been seen or at least recorded before. In all history there has never been a community so large, so complex, so sure of its way of life, posed at such dizzy eminence and on so precarious a foundation.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Savoy Hotel, London (11 June 1952), quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), pp. 298-299
Post-war years (1945–1955)

Life, Food, Way, History

“I began graduate work in the philosophy of sciences at the University of Pennsylvania in 1941 where I came under the influence of the “grand old man” of the department, the eminent philosopher E. A. Singer, Jr. Because of the informality of the department he created I began to collaborate with two younger members of the faculty, both of whom were former students of Singer, Thomas A. Cown and C. West Churchman.
Three aspects of Singer's philosophy had a particularly strong influence on me. First, that the practice of philosophy, its application, was necessary for the development of philosophy itself. Second, that effective work on “real” problems required an interdisciplinary approach. Third, that the social area needed more work than any of the other domains of science and that this was the most difficult.
We developed a concept of a research group that would enable us to practice philosophy in the social domain by dealing with real problems. The organization we designed was called “The Institute of Experimental Method.””

Russell L. Ackoff (1919–2009) Scientist

With the participation of a number of other graduate students in philosophy and a few other members of the faculty we started this institute on a completely informal basis. Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xii Towards a Systems Theory of Organization, 1985

Problem, Strong, Universe, Science

“The size of a firm influences its competitive policies in a number of ways. In the first place the scale of its purchases and sales relative to the total volume of transactions in the firm's market is one indication of the extent of its market control. Taken in conjunction with other data it may throw a good deal of light on price and production policies. Certain authorities, on the other hand, brush aside figures on the relative size of firms as irrelevant and emphasize the decisive importance of the elasticity of the firm's demand curve. 3 It would no doubt be extremely convenient if economists knew the shape of individual demand and cost curves and could proceed forthwith, by comparisons of price and marginal cost, to conclusions regarding the existing degree of monopoly power. The extent to which the monopoly theorists, however, refrain from an empirical application of their formulae is rather striking.”

Edward S. Mason (1899–1992) American economist

Source: "Price and production policies of large-scale enterprise," 1939, p. 62

Way, Decision, Light

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Life, God, People, World

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“If there be no nobility of descent, all the more indispensable is it that there should be nobility of ascent, — a character in them that bear rule so fine and high and pure that as men come within the circle of its influence they involuntarily pay homage to that which is the one pre-eminent distinction, the royalty of virtue.”

Henry Codman Potter (1835–1908) Bishop of the Episcopal Diocese of New York

Address at the Washington Centennial Service in St. Paul's Chapel, New York, April 30, 1889.

Men

“Miro came of age as an artist just at the time World War 1. ended. With the end of the war came the end of all the new pre-war art conceptions. A young painter could not start as a Cubist or a Futurist, and Dada was the only manifestation at the moment. Miro began by painting farm scenes from the countryside of Barcelona, his native land... A few years later he came to Paris [circa 1914] and found himself among the Dadaists who were, at that time, transmuting into Surrealism. In spite of this contact Miró kept aloof from any direct influence and showed a series of canvases in which form submitted to strong colouring expressed a new two-dimensional cosmogony, in no way related to abstraction.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in: 'Appreciations of other artists': Joan Miro (painter, sculptor author) 1946, by Marcel Duchamp; as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

War, Age, World, Art

“[Television] may teach self-interest rather than philanthropy, violence rather than gentleness, a disregard for human dignity rather than a respect for it. It may not always teach the truth but teach it does, and it is more than time that responsible people both within and outside the broadcasting professions said boldly what is so obvious in commonsense terms — we cannot understand what is happening in international, cultural, economic, political and social affairs without coming to grips with the way in which television influences virtually all our behavioural and thought processes.”

Mary Whitehouse (1910–2001) British activist

Television: Controlling the Explosive Influence http://archive.spectator.co.uk/article/28th-december-1974/14/television, The Spectator archive (28 December, 1974).

People, Truth, Way, Understanding

“The fact was that he suffered from an incurable malady which, it seemed, attacked only Homo sapiens among all the intelligent races of the universe. That disease was religious mania.
Throughout the earlier part of its history, the human race had brought forth an endless succession of prophets, seers, messiahs, and evangelists who convinced themselves and their followers that to them alone were the secrets of the universe revealed. Some of them succeeded in establishing religions which survived for many generations and influenced billions of men; others were forgotten even before their deaths.
The rise of science, which with monotonous regularity refuted the cosmologies of the prophets and produced miracles which they could never match, eventually destroyed all these faiths. It did not destroy the awe, not the reverence and humility, which all intelligent beings felt as they contemplated the stupendous universe in which they found themselves. What it did weaken, and finally obliterate, were the countless religions, each of which claimed with unbelievable arrogance, that it was the sole repository of the truth and that its millions of rivals and predecessors were all mistaken.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 13 (p. 99)

Death, Men, Truth, Secret

“Leadership is that combination of qualities by the possession of which one is able to get something done by others, chiefly because through his influence they become willing to do it.”

Ordway Tead (1891–1973) American academic

Ordway Tead "The Nature and Use of Creative Leadership". In: Bulletin of the Taylor Society. Vol 12, Nr.3. p. 394.

“I became aware of Louise Bourgeois in my first or second year at Brighton Art College. One of my teachers, Stuart Morgan, curated a small retrospective of her work at the Serpentine, and both he and another teacher, Edward Allington, saw something in her, and me, and thought I should be aware of her. I thought the work was wonderful. It was her very early pieces, The Blind Leading the Blind, the wooden pieces and some of the later bronze works. Biographically, I don't really think she has influenced me, but I think there are similarities in our work. We have both used the home as a kind of kick-off point, as the space that starts the thoughts of a body of work. I eventually got to meet Louise in New York, soon after I made House. She asked to see me because she had seen a picture of House in the New York Times while she was ironing it one morning, so she said. She was wonderful and slightly kind of nutty; very interested and eccentric. She drew the whole time; it was very much a salon with me there as her audience, watching her. I remember her remarking that I was shorter than she was. I don't know if this was true but she was commenting on the physicality of making such big work and us being relatively small women. When you meet her you don't know what's true, because she makes things up. She has spun her web and drawn people in, and eaten a few people along the way.”

Rachel Whiteread (1963) British sculptor

Rachel Whiteread, " Kisses for Spiderwoman http://www.theguardian.com/artanddesign/2007/oct/14/art2," The Guardian, 14 Oct. 2007: on Louise Bourgeois

Women, People, Art, Way

“The shapes of molecules influence their behavior and function, especially the ease with which they can fit into various guest-host configurations important in biology and biochemistry.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 3 : Classical Bonding: The Classical Description

Behavior

“The Christian community has a golden opportunity to train an army of dedicated teachers who can invade the public school classrooms and use them to influence the nation for Christ.”

James Kennedy (televangelist) (1930–2007) American evangelist

"Education: Public Problems and Private Solutions," Coral Ridge Ministries, 1993. http://www.holysmoke.org/sdhok/sch6.htm

School, Communication, Teachers, Christ

“It becomes all men, Senators, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity.”
Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter LI, section 1

Men, Anger

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“If Governments neglect to invite what noble intellect there is, then too surely all intellect, not omnipotent to resist bad influences, will tend to become beaverish ignoble intellect; and quitting high aims, which seem shut up from it, will help itself forward in the way of making money and such like; or will even sink to be sham intellect, helping itself by methods which are not only beaverish but vulpine, and so "ignoble" as not to have common honesty.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Money, Way, Help

“I have long known of Mr. Shaw, read his plays and prefaces, and loved him. I admire heroic effort. Accomplishment I love. What I am about to say is no invention, and I am putting it down for whatever it may be worth to the historian of literature and for the student of influences of men on men, and because it is true and must therefore be made known. As a boy, charging pell-mell through literature, reading everything I could lay hands on in the Public Library of Fresno, I found many men to whom I felt deeply grateful — especially Guy de Maupassant, Jack London, and H. L. Mencken — but the first man to whom I felt definitely related was George Bernard Shaw. This is a presumptuous or fatuous thing to mention, perhaps, but even so it must be mentioned.”

William Saroyan (1908–1981) American writer

Hello Out There (1941)

Love, Men, Guy, Boy

“Roger: Buddy’s my main influence.”

Roger Manganelli (1973) American musician

“I am an American. Black. Conservative. I don't use "African American", because I'm American, I'm black and I'm conservative. I don't like people trying to label me. "African American" is socially acceptable for some people, but I am not some people. … Barack Obama is more of an international. I think he's out of the mainstream and always has been. Look, he was raised in Kenya, his mother was white from Kansas and her family had an influence on him, it’s true, but his dad was Kenyan, and when he was going to school he got a lot of fellowships, scholarships, he stayed in the academic environment for a long time. He spent most of his career as an intellectual.”

Herman Cain (1945) American writer, businessman and activist

[Herman Cain on Why ‘The Black Guy Is Winning’: Jeffrey Goldberg, Bloomberg View, 2011-06-13, Jeffrey, Goldberg, http://www.bloomberg.com/news/2011-06-13/herman-cain-on-why-the-black-guy-is-winning-jeffrey-goldberg.html, 2011-10-07]

People, School, Family, Thinking

“Shortly after the ignominious expulsion of the Texas invaders, General J. H. Carleton was appointed to the command of this Department, and with the greatest promptitude he turned his attention to the freeing of the Territory from these lawless savages. To this great work he brought many years' experience and a perfect knowledge of the means to effect that end. He saw that the thirty (30) millions of dollars expended and the many lives lost in the former attempts at the subjugation, would not have been profitless, had not there been something radically wrong in the policy pursued. He was not long in ascertaining that treaties were as promises written in sand. nor in discovering that they had no recognized 'Head' authority to represent them; that each chief's influence and authority was immediately confined to his own followers or people; that any treaty signed by one or more of these chiefs had no binding effect on the remainder, and that there were a large number of the worst characters who acknowledged no chief at all. Hence it was that on all occasions when treaties were made, one party were continuing their depredations, whilst the other were making peace. And hence it was apparent that treaties were absolutely powerless for good. He adopted a new policy, i. e., placing them on a reservation (the wisdom of which is already manifest); a new era dawned on New Mexico, and the dying hope of the people was again revived; never more I trust, to meet with disappointment. He first organized a force against the Mescalero Apaches, which I had the honor to command. After a short and inexpensive campaign, the Mescaleros were placed on their present reservation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

Wisdom, People, Peace, Hope

“What was intended is plain. It was intended to appease them. Why was this particular moment selected for their appeasement? I will tell your Lordships why. It was because a grave threat had been made subversive of civil government in India. … I have had occasion in the last six years to make such study of Indian history as my abilities have qualified me to undertake, and I have drawn one deep lesson. The way to discharge our fiduciary obligations to India is never to yield to threats—never, never! The moment in which to make gestures of appeasement is not when you are threatened by men of influence and authority with a general campaign of civil disturbance. And what a method to select! You address the politically-minded classes of India. They are the only ones with which you are dealing, for you do not suppose that the 290,000,000 of peasants who cannot read are being appeased; they do not need appeasement and we were long since told of their pathetic contentment. What was the object of making this statement at this moment?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech http://hansard.millbanksystems.com/lords/1929/nov/05/india-the-viceroys-statement in the House of Lords (5 November 1929)

Men, Law, Way, History

“I had the feeling that another kind of life -- perhaps in a transcendental area -- would give me a better possibility to influence, or to work, or to act within this contradiction. So, this was my general feeling: on the one side, this beautiful undamaged nature form which I took a lot and had a lot of possibilities for contemplation, meditation, research, collecting things, making a kind of system; and on the other side, this social debacle that I felt already as a coming dilemma.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Kate Horsefield, 1980, p. 62; also quoted in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1

Life, Beauty, Feeling, Nature

“Many of us are gravely suspicious about the influence of freemasonry. I am utterly opposed to it and to the influence of other secret organisations because I believe them to be a deeply corrupting influence on society. That influence has been highlighted by the case of Chief Inspector Woollard who investigated allegations of incompetence and misconduct by a building contractor working for the London borough of Islington. During his investigation, he discerned considerable masonic influence among officials in the company and in the local authority. As he came closer to concluding that the influence of freemasonry in the administration of the contract had been great, he was removed from the case and sent to the Metropolitan police's equivalent of running a power station in Siberia. Masonic influence is serious…We need a clear statement from the Home Secretary an which he makes it clear that he opposes masonic influences of any sort and that police officers should be asked to sign a declaration of interests and membership of organisations such as many local authority officers and councillors are asked to sign, Freemasonry is incompatible with being a police officer.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1988/jun/24/policing-london in the House of Commons (24 June 1988). 1980s

Secret, Home

“Without once compromising his artistic integrity, Fellini imagined a body of work -- as opposed to a suite of spin-offs, remakes, potboilers and so on -- where each production can be ranked as among the finest of experimental films ever to reach and influence an international public. There is a breathtaking scope to that achievement and great courage in the process: surmounting unbelievable resistance from producers, enemies of all kinds and jealous colleagues, career reversals, and poor health, Fellini held true to his own vision of cinema forged in the smithy of his soul.”

Damian Pettigrew Canadian filmmaker

On Fellini's artistic integrity, in Indiewire (April, 2003)

Health, Soul, Imagination, Courage

“Knowledge accumulated during recent decades challenges and contradicts assumptions which are still axiomatic in conventional organizational theory. Unfortunately, those classical principles of organization — derived from inappropriate models, unrelated to the political, social, economic, and technological milieu, and based on erroneous assumptions about behavior — continue to influence our thinking about the management of the human resources of industry. Management's attempts to solve the problems arising from the inadequacy of these assumptions have often involved the search for new formulas, new techniques, new procedures. These generally yield disappointing results because they are adjustments to symptoms rather than causes. The real need is for new theory, changed assumptions, more understanding of the nature of human behavior in organizational settings.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 17 (2006: 24)

Disappointment, Behavior, Search, Understanding

“But perhaps they were thrown off by my playing style, which was intuitive-and perhaps a little influenced by Vodka. I ran away with the match early. The result was overwhelmingly in my favour: four wins, five draws and only one loss –an annihilation. The Russians were stunned. I was pretty surprised myself.”

Viswanathan Anand (1969) Indian chess player

On his match against Alexey Dreev held at Chennai in 1991. page=291.
Reimagining India: Unlocking the Potential of Asia’s Next Superpower

Loss, Drawing

“[T]he nature of the new world system was not so different from the old. It was for the moment more stable, but a reasonable forecast would be that Africa in particular had a century of border wars ahead of it. On the other hand, such was the power of the anticolonial idea that great powers from outside a region had relatively little influence unless they were prepared to use force. China altogether backed Fretilin in Timor, and lost. In Spanish Sahara, Russia just as completely backed Algeria, and its front, known as Polisario, and lost. In both instances the United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with not inconsiderable success.”

Daniel Patrick Moynihan (1927–2003) American politician

A Dangerous Place, Little Brown, p. 247 (1980)

War, World, Idea, Nature

“Among the spiritual forces secretly working in the camp of Germany's enemies and their allies in this war, as in the last, stands Freemasonry, the danger of whose activities has been repeatedly stressed by the Fuehrer in his speeches. The present brochure, now made available to the German and European peoples in a 3rd edition, is intended to shed light on this enemy working in the shadows. Though an end has been put to the activities of Masonic organizations in most European countries, particular attention must still be paid to Freemasonry, and most particularly to its membership, as the implements of the political will of a supra-governmental power. The events of the summer of 1943 in Italy demonstrate once again the latent danger always represented by individual Freemasons, even after the destruction of their Masonic organizations. Although Freemasonry was prohibited in Italy as early as 1925, it has retained significant political influence in Italy through its membership, and has continued to exert that influence in secrecy. Freemasons thus stood in the first ranks of the Italian traitors who believed themselves capable of dealing Fascism a death blow at a critical juncture, shamelessly betraying the Italian nation. The intended object of the 3rd printing of this brochure is to provide a clearer knowledge of the danger of Masonic corruption, and to keep the will to self-defence alive.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

Foreword in "Freemasonry: Ideology, Organization, and Policy," first published in 1944.

Death, War, People, Knowledge

“To say that a thing is imaginary is not to dispose of it in the realm of mind, for the imagination, or the image making faculty, is a very important part of our mental functioning. An image formed by the imagination is a reality from the point of view of psychology; it is quite true that it has no physical existence, but are we going to limit reality to that which is material? We shall be far out of our reckoning if we do, for mental images are potent things, and although they do not actually exist on the physical plane, they influence it far more than most people suspect.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, Spiritualism and Occultism

People, Imagination, Reality, Parting

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Life, God, War, People

“I do remember one formative influence in my undergraduate life. There was an elderly professor in my department who had been passionately keen on a particular theory for, oh, a number of years, and one day an American visiting researcher came and he completely and utterly disproved our old man's hypothesis. The old man strode to the front, shook his hand and said, "My dear fellow, I wish to thank you, I have been wrong these fifteen years". And we all clapped our hands raw. That was the scientific ideal, of somebody who had a lot invested, a lifetime almost invested in a theory, and he was rejoicing that he had been shown wrong and that scientific truth had been advanced.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:13:32
The Root of All Evil? (January 2006)

Life, Truth, Passion, Parting

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life, People, World, Idea

“The most powerful figure in French politics after the retirement of Clemenceau was ex-President Poincaré. He disliked the Treaty [of Versailles] intensely. For several years after the withdrawal of Clemenceau, the policy of France was dominated by this rather sinister little man. He represented the vindictive and arrogant mood of the governing classes in France immediately after her terrible sacrifices and her astounding victory. He directly and indirectly governed France for years. All the Premiers who followed after Clemenceau feared Poincaré. Millerand was his creature. Briand, who was all for the League and a policy of appeasement, was thwarted at every turn by the intrigues of Poincaré. Under his influence, which continued for years after his death, the League became not an instrument of peace and goodwill amongst all men, including Germans; it was converted into an organisation for establishing on a permanent footing the military and thereby the diplomatic supremacy of France. That policy completely discredited the League as a body whose decisions on disputes between nations might be trusted to be as impartial as those of any ordinary tribunal in any civilised country. The obligations entered into by the Allies as to disarmament were not fulfilled. British Ministers put up no fight against the betrayal of the League and the pledges as to disarmament. Hence the Nazi Revolution, which has for the time—maybe for a long time—destroyed the hopes of a new era of peaceful co-operation amongst free nations.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George, The Truth about the Peace Treaties. Volume II (London: Victor Gollancz, 1938), p. 1410.
About

Death, Men, Fear, Peace

“No, the most powerful influence was exerted neither by individual speeches nor by articles or flyers, posters or flags; it was not achieved by things which one had to absorb by conscious thought or conscious emotions. Instead Nazism permeated the flesh and blood of the people through single words, idioms and sentence structures which were imposed on them in a million repetitions and taken on board mechanically and unconsciously. … Language does not simply write and think for me, it also increasingly dictates my feelings and governs my entire spiritual being the more unquestioningly and unconsciously I abandon myself to it. And what happens if the cultivated language is made up of poisonous elements or has been made the bearer of poisons? Words can be like tiny doses of arsenic: they are swallowed unnoticed, appear to have no effect, and then after a little time the toxic reaction sets in after all.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 15.

People, Feeling, Thinking, Appearance

“It is difficult to say who it is who first recognized the advantage of always equating to zero in the study of the general equation. It may very likely have been Napier, for he wrote his De Arte Logistica before 1594, and in this there is evidence that he understood the advantage of this procedure. Bürgi also recognized the value of making the second member zero, Harriot may have done the same, and the influence of Descartes was such that the usage became fairly general.”

David Eugene Smith (1860–1944) American mathematician

History of Mathematics (1925) Vol.2

Art, Study

“I would like to take your minds back many, many centuries into a familiar experience so significantly recorded in the sacred Scriptures. The Children of Israel had been reduced into the bondage of physical slavery… three groups of people emerged. One group said in substance that "We would rather go back to Egypt." They preferred the flush parts of Egypt to the challenges of the Promised Land. A second group that abhorred the idea of going back to Egypt, and yet they abhorred the idea of facing the difficulties of moving ahead to the Promised Land and they somehow wanted to remain stationary and choose the line of least resistance. There was a third group, probably influenced by Caleb and Joshua who had gone over to spy a bit and who admitted that there were giants in the land but who said, "We can possess the land."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."
1960s, Keep Moving From This Mountain (1965)

Children, People, Idea, Parting

“We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

1990s, The Perfect Crime (1993)

“Part of the definition of guerrilla decontextualization is the attempt to intentionally misrepresent an individual’s character or intentions for purpose of decreasing any measure of influence or authority they might possess in either public or private circles. Hence: the popularity of such a technique among battling politicians.”

Aberjhani (1957) author

(from 2012 article 47 Percenters and Guerrilla Decontextualization).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

Parting

“In short, I believe the future is ours to shape. Our economies are booming. Our political influence is growing. And our ability has never been stronger. Our populations are youthful and energetic. Our thinkers, researchers and scientists are globally renowned. Our culture is internationally acclaimed. Our private sector companies are some of the world’s largest and most profitable. We can only achieve [these] goals, if we work together… because our success, is dependent on our neighbour's success; economic stagnation in one part of our region, dampens prosperity in another; instability in one member state, causes insecurity for us all.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

President Nasheed stressed that the time has come for South Asia, which he said was earlier considered a sideshow in the theatre of global politics, to shine as it currently occupies the centre stage in global politics, quoted on HaveeruOnline, 'Time has come to shine', President Nasheed tells SAARC leaders http://www.haveeru.com.mv/news/38638, November 11, 2011.

Youth, World, Success, Future

“When we read of human beings behaving in certain ways, with the approval of the author, who gives his benediction to this behavior by his attitude towards the result of the behavior arranged by himself, we can be influenced towards behaving in the same way.”

T.S. Eliot (1888–1965) 20th century English author

Way, Behavior, Reading

“There is no permanent equilibrium in human affairs. Faith, wisdom, and art allow one to attain it for a time; then outside influences and the souls' passions destroy it, and one must climb the rock again in he same manner. This vacillation round a fixed point is life, and the certainty that such a point exists is happiness. As the most ardent love, of one analyses its separate moments, is made up of innumerable minute conflicts settled invariably by fidelity, so happiness, if one reduces it to its important elements, is made up of struggles and anguish, and always saved by hope.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Life, Wisdom, Faith

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“The abolition of the market means not only that the consumers—that is all members of society—are robbed of virtually all choice of consumption and all influence over production; it also means that the information and communication are monopolized by the State, as they too need a vast material base in order to operate. The abolition of the market means, then, that both material and intellectual assets would be totally rationed. To say nothing of the inefficiency of production convincingly demonstrated in the history of communism, this economy requires an omnipotent police state. Briefly: the abolition of the market means a gulag society.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"The Self-Poisoning of the Open Society"

History, Communication

“Unpredictable events, or the coincidence of vital events happening side by side, play their part in history. In the emerging of the United States of America, the South American nations, South Africa, Canada and Australia the unforeseen mixture of events was especially powerful in the final decades of the 18th century. Many of those events pirouetted around the fortunes of France, whose influence was as decisive when it was losing as when it was winning wars.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

War, History, Decision, Parting

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“The arithmetization of mathematics… which began with Weierstrass… had for its object the separation of purely mathematical concepts, such as number and correspondence and aggregate, from intuitional ideas, which mathematics had acquired from long association with geometry and mechanics.
These latter, in the opinion of the formalists, are so firmly entrenched in mathematical thought that in spite of the most careful circumspection in the choice of words, the meaning concealed behind these words, may influence our reasoning. For the trouble with human words is that they possess content, whereas the purpose of mathematics is to construct pure thought.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Mathematics, Idea

“I have decided to stop taking offense at the suggestion that we are buying influence. Now I simply concede the point. They are right. We do expect something in return. We expect to foster a conservative governing philosophy consisting of limited government and respect for traditional American virtues.”

Betsy DeVos (1958) 11th United States Secretary of Education

in Roll Call, 1997 BETSY DEVOS, TRUMP’S BIG-DONOR EDUCATION SECRETARY http://www.newyorker.com/news/news-desk/betsy-devos-trumps-big-donor-education-secretary, The New Yorker (November 23, 2016)

“That's the nub of the thing, you see — seriousness of spirit. It doesn't mean heaviness of heart, or a lack of fantasy, but it does mean an awareness of influences that touch our lives, sometimes in ways that seem cruel and unfeeling, and sometimes in ways that open up a glory which can never be forgotten.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Scottish Folklore and Opera (1992).

Way, Heart

“You will notice that France, Germany, Russia, China are against this decision. It is clearly a decision that is motivated by George W. Bush's desire to please the arms and oil industries in the United States of America. If you look at those factors, you'll see that an individual like myself, a man who has lost power and influence, can never be a suitable mediator.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, Newsweek interview (2002)

Motivation, Decision

“[On the question: 'What was your main stylistic influence up to this time']: The Renaissance chiefly - Piero, Mantegna, Uccello - but I was attracted also by the modern idioms - Léger, Picasso - and was close to the abstract painters on the project such as Stuart Davis, Burgoyne Diller, Arshile Gorky, Balcomb Greene, etc. At the time I did the Queens project, there was already a marked change in my work - it was becoming more concerned with cubist concepts of treating space.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Question, Change, Time

“The Oriental heritage, due to the long sojourn of the Moors in Spain, had a profound influence on the taste of the people. From these Oriental invaders the Spaniards derived the great surfaces of blank wall with occasional spots of luxuriant ornament that characterize nearly all their work. From them also comes the love of bright color shown in the use of polychrome tiles and rich fabrics and in the painting and gilding of sculpture and ornamental motives. While the large constructive forms, particularly vaults and domes, are frankly and simply expressed, the ornament as in the work of the Orient, is rather an incrustation, a mere surface decoration, than a pretense at logical construction.”

Clarence Stein (1882–1975) American architect

A Triumph of Spanish Colonial Style (1916)

Love, People, Color, Motivation

“In fact, the only person to rival Friedman for policy influence in the twentieth century is John Maynard Keynes, who had a strikingly different view of the role of government. Keynes was influential because he advocated more government intervention into what he perceived as poorly functioning private economies caught up in the Great Depression. In contrast to Keynes, Friedman put the main blame for the Depression on government failures, especially of monetary policy. Hence, the Depression did not make Friedman a fan of big government. He also found in the Federal Reserve’s failure to prevent deflation an argument in favor of monetary rules. As the world evolved— with low inflation becoming the major mission of central banks and free markets and secure property rights becoming the main policies to promote economic growth—Friedman surely won the intellectual battle.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 2

World, Failure, Personality

“Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to be troubled about, or to make trouble about.”

James Hudson Taylor (1832–1905) Missionary in China

(Hudson Taylor’s Choice Sayings: A Compilation from His Writings and Addresses. London: China Inland Mission, n.d., 52).
Variant: Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to be troubled about, or to make trouble about.

Love

“When you grow up you tend to get told that the world is the way it is and your life is just to live your life inside the world. Try not to bash into the walls too much. Try to have a nice family, have fun, save a little money.
That's a very limited life. Life can be much broader once you discover one simple fact: Everything around you that you call life was made up by people that were no smarter than you and you can change it, you can influence it, you can build your own things that other people can use.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Interview Steve Jobs: Visionary Entrepreneur by Santa Clara Valley Historical Association (1994) Steve Jobs: Visionary Entrepreneur http://www.siliconvalleyhistorical.org/#!steve-jobs-film/c1x1c, Silicon Valley Historical Association] Steve Jobs: Secrets of Life quote http://www.youtube.com/watch?v=kYfNvmF0Bqw, Santa Clara Valley Historical Association, YouTube] 1990s

Life, Money, People, World

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“However often we turn to it [the Qur'an] at first disgusting us each time afresh, it soon attracts, astounds, and in the end enforces our reverence… Its style, in accordance with its contents and aim is stern, grand, terrible — ever and anon truly sublime — Thus this book will go on exercising through all ages a most potent influence.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Johann Wolfgang von Goethe, quoted in Dictionary of Islam (1895), by T.P. Hughes, p. 526

Books, Age, Exercises, Time

“One of the best maxims in determining our course in life is, to select, at the outset, that in which virtue and principle will be least likely to be put to a test, and in which, from the nature of the calling, a man may bring around him such associations and influences as will be an auxiliary in keeping him in the path of virtue.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 437.

Life, Nature

“My ideas developed under the influence of the bohemians or rather under Hans Jager [leader of the 'Kristiania Bohemia' since 1883]. Many people have mistakenly claimed that my ideas were formed under the influence of Strindberg and the Germans.... but that is wrong. They had already been formed by then.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote in a draft letter to Broby-Johansen, Berlin, 11 December 1926, Munch Museum
1896 - 1930

People, Idea

“Now, if Mr. Shaw and Mr. Saroyan are poles apart, no comparison between the two, one great and the other nothing, one a genius and the other a charlatan, let me repeat that if you must know which writer has influenced my writing when influences are real and for all I know enduring, then that writer has been George Bernard Shaw. I shall in my own day influence a young writer or two somewhere or other, and no one need worry about that.
Young Shaw, hello out there.”

William Saroyan (1908–1981) American writer

In the The Bicycle Rider In Beverly Hills (1952) Saroyan additionally wrote of Shaw:
He was a gentle, delicate, kind, little man who had established a pose, and then lived it so steadily and effectively that the pose had become real. Like myself, his nature has been obviously a deeply troubled one in the beginning. He had been a man who had seen the futility, meaninglessness and sorrow of life but had permitted himself to thrust aside these feelings and to perform another George Bernard Shaw, which is art and proper.
Hello Out There (1941)

“I didn't start with rock or jazz musicians. It was just my great dear friend whom I miss very much who is no more, Yehudi Menuhin, Lord Yehudi Menuhin. We got very friendly from the year 1952. And when I came to Europe and started performing, we cut three albums in those days, known as "West Meets East." And then I did many other things later on, of course. My student George Harrison, who is like my son, and a great friend of mine, whom I taught sitar initially but later on he was so interested he composed a lot of songs being influenced by our Indian music and Indian spiritual and religious teachings, things like that. And I've done a lot of experimentations, which I don't like to call fusion or trying to mix Indian music or Western music like a cocktail to make it interesting. Genuinely what I wanted to do is have the base as pure as possible Indian music within the framework of raga and tala, and use non-Indian musicians, non-Indian instruments for a special sound, for the range, for the volume, for the colors and all that. And I think some of them came out nice. Of course I was very much criticized also for it…”

Ravi Shankar (1920–2012) Indian musician and sitar player

Ravi Shankar during his talk with Gross.

Music, Color, Thinking

“Everything moves continuously. Immobility does not exist. Don't be subject to the influence of out-of-date concepts. Forget hours, seconds and minutes. Accept instability. Live in Time. Be static - with movement. For a static of the present movement. Resist the anxious wish to fix the instantaneous, to kill that which is living.
Stop insisting on 'values' which can only break down. Be free, live. Stop painting time. Stop evoking movements and gestures. You are movement and gesture. Stop building cathedrals and pyramids which are doomed to fall into ruin. Live in the present, live once more in Time and by Time - for a wonderful and absolute reality”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Original text in German:
Es bewegt sich alles, Stillstand gibt es nicht. Lasst Euch nicht von überlebten Zeitbegriffen beherrschen. Fort mit den Stunden, Sekunden und Minuten. Hört auf, der Veränderlichkeit zu widerstehen. SEID IN DER ZEIT – SEID STATISCH, SEID STATISCH – MIT DER BEWEGUNG. Fur Statik. Im Jetzt stattfindenden JETZT... Lasst es sein, Kathedralen und Pyramiden zu bauen, die zerbröckeln wie Zuckerwerk. Atmet tief, lebt Jetzt, lebt auf und in der Zeit. Für eine schöne und absolute Wirklichkeit!
In For Statics (original title: Für Statik), 1958 programmatic text for the 'Concert for Seven Pictures' in Düsseldorf: as quoted in: Arts/Canada. Vol. 25. (1968) p. 4.
Quotes, 1950's

Reality, Time, Painting, Forgetting

“About the Bofors issue: He (Rajiv Gandhi) said that he was quite ready to get all the details regarding payments to Indian nationals, but then Bofors Company did not want to violate commercial secrecy as it would affect its future deals. I told Rajiv, as Deface Minister I knew that all arms manufacturers were employing agents and remunerating them under different names. Therefore, it would be unrealistic to think that foreign arms dealers did not have agents. But utmost care should be taken to see that they did not influence our decisions.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

He had advised Rajiv Gandhi to make a statement in the parliament
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 143.

Thinking, Decision, Future

“The legal substructure is private; the use of payments to influence the behavior of others is neither prohibited nor frowned upon. But the ' frictions" that perfect decentralization assumes away, must be lived with in laissez-faire.”

Harold Demsetz (1930–2019) American economist

Source: Economic, Political, and Legal Dimensions of Competition. 1980, p. 21

Behavior, Perfection

“Propaganda in favor of action that is consonant with enlightened self-interest appeals to reason by means of logical arguments based upon the best available evidence fully and honestly set forth. Propaganda in favor of action dictated by the impulses that are below self-interest offers false, garbled or incomplete evidence, avoids logical argument and seeks to influence its victims by the mere repetition of catchwords, by the furious denunciation of foreign or domestic scapegoats, and by cunningly associating the lower passions with the highest ideals, so that atrocities come to be perpetrated in the name of God and the most cynical kind of Realpolitik is treated as a matter of religious principle and patriotic duty.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 4 (p. 33)

God, Passion, Falseness

“… our inherent assumption is that you convince people with rational arguments. But all the data shows that most people are not influenced by rational arguments. They're influenced by social pressure. … That's just the human condition, and we just have to acknowledge it and accept it.”

Steven Novella (1964) American neurologist, skepticist

SGU Podcast #254, May 26th, 2010 http://www.theskepticsguide.org/podcast/sgu/254 The Skeptics' Guide to the Universe, Podcast, 2010s

People

“The development of economics as a science which is always based on human beings, the creative actors and protagonists in all social processes and events (the subjectivist conception), is undoubtedly the most significant and characteristic contribution made by the Austrian School of economics, founded by Carl Menger. In fact Menger felt it vital to abandon the sterile objectivism of the classical (Anglo-Saxon) school whose members were obsessed with the supposed existence of external objective entities (social classes, aggregates, material factors of production, etc.). Menger held that economists should instead always adopt the subjectivist view of human beings who act, and that this perspective should invariably exert a decisive influence on the way all economic theories are formulated, in terms of their scientific content and their practical conclusions and results.”

Jesús Huerta de Soto (1956) professor of political economy and author

Jesús Huerta de Soto (2006), Money, Bank Credit, and Economic Cycles, p. 267, Note 3,

School, Way, Decision, Science

“The United States is the most powerful technically advanced country in the world to-day. Its influence on the shaping of international relations is absolutely incalculable. But America is a large country and its people have so far not shown much interest in great international problems, among which the problem of disarmament occupies first place today. This must be changed, if only in the essential interests of the Americans. The last war has shown that there are no longer any barriers between the continents and that the destinies of all countries are closely interwoven. The people of this country must realize that they have a great responsibility in the sphere of international politics. The part of passive spectator is unworthy of this country and is bound in the end to lead to disaster all round.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

War, People, World, Problem

“Sri Aurobindo, for one, insisted on the radically different spirit in Sikhism as compared with Islam: 'Those ways of Indian cult which most resemble a popular form of Theism, are still something more; for they do not exclude, but admit the many aspects of God. (…) The later religious forms which most felt the impress of the Islamic idea, like Nanak's worship of the timeless One, Akla, and the reforming creeds of today, born under the influence of the West, yet draw away from the limitations of western or Semitic monotheism. Irresistibly they turn from these infantile conceptions towards the fathomless truth of Vedanta.”

Koenraad Elst (1959) orientalist, writer

Sri Aurobindo: Foundations of Indian Culture, p.135
2000s, Ayodhya: The Case Against the Temple (2002)

God, Truth, Way, Idea

“Religion. Yes, that's behind all my books. What I am interested in is the relationship between the blundering human being and God. I belong to no church, but I have a religious faith; it's an attempt to express that, among other things, that I try to do. Whether he confesses to being religious or not, everyone has a religious faith of a kind. I myself am a blundering human being with a belief in God who made us and we got out of hand, a kind of Frankenstein monster. Everyone can make mistakes, including God. I believe God does intervene; I think there is a Divine Power, a Creator, who has an influence on human beings if they are willing to be open to him.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

God, Books, Faith, Religion

“The real turning point in my life came when I performed my best in Muzaffar Ali’s Umrao Jaan. After reading the script, I felt I had Umrao in me — the character influenced me so much. I put my soul into each minute aspect of my performance. I was thrilled when I won the National Award for Best Actress for Umrao Jaan.”

Rekha (1954) Indian film actress

The diva rules

Life, Soul, Reading

“The shape and direction of video art's accelerated growth, since virtual nonexistence in the mid-'60s up to the present, has been influenced primarily by the priorities of major funders-the New York State Council on the Arts, the Rockefeller Foundation, the National Endowment for the Arts, among others. It has matured without the bevy of individual collectors who support more established forms such as painting and sculpture. Within video's media arts centers and funding organizations, there are many advocates, administrators, and curators who provide an infrastructure which enables artists to produce and distribute work, often doing so with little publicity or recognition. In this realm, Howard Wise stands out as an individual benefactor who preceded and has supplemented private foundations and public monies. He has been a central figure in the visibility, production, and acceptance of video art. For almost 20 years, he has been one of the few patrons of video art.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art, Support, Painting

“If two stones were placed… near each other, and beyond the sphere of influence of a third cognate body, these stones, like two magnetic needles, would come together in the intermediate point, each approaching the other by a space proportional to the comparative mass of the other.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid.
Astronomia nova (1609)

“We will have nothing to do with Imperialist or capitalist wars. If the time comes, as we hope it will, when the workers of this country own England as they do not own England to-day; if their policy is a policy of international socialism, then it may be that we may have to defend the system and the country against the marauders of some capitalist Power…the majority of the workers would be prepared to defend the system, but so long as they were being asked to defend something with which they profoundly disagreed, something which they believed to lie at the root of the dangers of the world to-day, then it was their duty to say that they would have nothing to do with the armed forces or with war. It was no exaggeration to say that to-day we were far more in danger of a holocaust than we were in 1913…in 1931 Lombard Street determined that it was time to finish the life of the Labour Government. It was finished not by the traditional method of a hostile vote in the Commons, but by means which [I] dared to mention in Nottingham—and caused a considerable uproar in the Press—the Buckingham Palace influence.”

Stafford Cripps (1889–1952) British politician

Speech to the Socialist League in Nottingham (6 July 1935), quoted in The Times (8 July 1935), p. 21.

Life, Hostility, War, Lie

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election; the spread of Communist influence, until it now festers 90 miles off the coast of Florida — the humiliating treatment of our President and Vice President by those who no longer respect our power — the hungry children I saw in West Virginia, the old people who cannot pay their doctor bills, the families forced to give up their farms — an America with too many slums, with too few schools, and too late to the moon and outer space. These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech to the Greater Houston Ministerial Association

Hunger, War, Children, People

“Economists have never allowed their analysis to be influenced by psychologists of their time, but have always framed for themselves such assumptions about psychical processes as they have thought it desirable to make.”

Joseph Alois Schumpeter (1883–1950) Austrian economist

Joseph Schumpeter, History of Economic Analysis, 1945. p. 27

Time

“She has a fascination with Mayan prophecies, and she's writing a book that's sort of her remembrance of her past incarnation. Whatever she applies herself to, she makes it this beautiful, glorious world around her. All of us kids have always been artistic because of her influence.”

Brandon Boyd (1976) American rock singer, writer and visual artist

on his mom, Dolly Wiseman. Spin (October 2001)

Books, World, Beauty, Past

“My family was musical on both sides. My father's family had a famous flautist and a classical pianist. My mother won a contest to be Shirley Temple's double -- she was the diva of the family. At 8, I learned how to play guitar. I used to play songs from the '20s, '30s and '40s in the kitchen for my grandmother. After my dad was a prisoner in Cuba for two years, we moved to Texas, where I was the only Hispanic in the class. I remember hearing "Ferry Cross the Mersey," by Gerry and the Pacemakers, and thinking, "that had bongos and maracas -- that was really a bolero." And the Beathles song, "Till There was You"… also Latin. I wrote poetry, which got me into lyrics. Stevie Wonder, Carole King, Elton John pulled me into pop. I started singing with a band -- just for fun -- when I 17. And pretty soon, I was thinking I could sing pop in English as well as Spanish. And as you know, we did that and we broke through. But we waited until 1993 to release "Mi Tierra" -- we wanted my fans to be rady for the traditional Cuban music. And then we kept adding: more Cuban influences, more Latin America. And, underneath it all, African drums and rhythm. The concept of "90 Millas" starts with the songs of the '40s. We invited 25 masters of Latin music -- giants on the cutting edge of creativity, musicians who pushed it out to the world, young Cuban artists and Puerto Ricans who are huge -- so we could blend cultures and generations. So it is like coming home, but not exactly to the old Cuba.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.huffingtonpost.com (September 7, 2007)
2007, 2008

World, Family, Music, Home

“Outside the big idea that there is art I don't think of other's paintings. But I defend the idea of art and know that it is made up of all these paintings. Classic pictures are objects that may or may not influence what you're doing, just like anything else. Like the radio... But it hasn't anything to do with your own art or the artist's intention.”

Robert Rauschenberg (1925–2008) American artist

1950's, Is today's artist with or against the past, (1958)

Art, Idea, Thinking, Painting

“… in our domestic and foreign policy, … we have set as our goal the world-wide spread of the influence of Islam … We wish to cause the corrupt roots of Zionism, capitalism and Communism to wither throughout the world. We wish, as does God almighty, to destroy the systems which are based on these three foundations, and to promote the Islamic order of the Prophet …”

Ruhollah Khomeini (1902–1989) Religious leader, politician

[//en.wikipedia.org/wiki/Political_thought_and_legacy_of_Ruhollah_Khomeini#cite_ref-111]

God, World, Communication

“When you truly embrace your human impermanence you connect with the power you have, and influence you have, over the time you have.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 123

Time

“Automatic computers have now been with us for a quarter of a century. They have had a great impact on our society in their capacity of tools, but in that capacity their influence will be but a ripple on the surface of our culture, compared with the much more profound influence they will have in their capacity of intellectual challenge without precedent in the cultural history of mankind.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340). 1970s

History

“Rather than protecting music as a sublimely meaningless activity that has managed to escape social signification, I insist on treating it as a medium that participates in social formation by influencing the ways we perceive our feelings, our bodies, our desires, our very subjectivities - even if it does so surreptitiously, without most of us knowning how. It is too important a cultural force to be shrouded by mystified notions of Romantic transcendence.”

Susan McClary (1946) American musicologist

"Constructions of Subjectivity in Schubert's Music", Queering the Pitch: The New Gay and Lesbian Musicology (1994), ISBN 0415907527

Music, Way, Feeling

“Influence can persuade, but power can compel.”

Hans Morgenthau (1904–1980) American political scientist

This has been cited as being from Politics Among Nations in ¿«Armas de convicción masiva»? American Studies durante la guerra fría: el casa Español (2010) by Francisco Javier Rodríguez Jiménez, p. 1, but has not been located in any English editions of the work and may be a back-translation or paraphrase of a statement within a Spanish edition.
Disputed

Quotes about influence page 8

Quotes about influence
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