Herbert A. Simon book Administrative Behavior
Source: 1940s-1950s, Administrative Behavior, 1947, p. xxix.
“One of the best maxims in determining our course in life is, to select, at the outset, that in which virtue and principle will be least likely to be put to a test, and in which, from the nature of the calling, a man may bring around him such associations and influences as will be an auxiliary in keeping him in the path of virtue.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 437.
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Albert Barnes22
American theologian 1798–1870Related quotes
David Hume The Natural History of Religion
Part XV - General corollary
The Natural History of Religion (1757)
Context: The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!
“One does not like to differ from a man without knowing the reasons which influenced him.”
Nathaniel Lindley, Baron Lindley (1828–1921) English judge
Ex parte Strawbridge; In re Hickman (1883), L. R. 25 C. D. 276.
“The pistol and dagger may as easily be made the auxiliaries of vice, as of virtue.”
William Godwin (1756–1836) English journalist, political philosopher and novelist
Book IV, "Of Tyrannicide"
Enquiry Concerning Political Justice (1793)
Joseph Addison (1672–1719) politician, writer and playwright
No. 243 (8 December 1711).
The Spectator (1711–1714)
“A man is free in proportion to the measure of his virtues, and the extent to which he is free determines what his virtues can accomplish.”
Et pro virtutum habitu quilibet et liber est, et, quatenus est liber, eatenus virtutibus pollet.
John of Salisbury Policraticus
Bk. 7, ch. 25
Policraticus (1159)
Julian of Norwich (1342–1416) English theologian and anchoress
Summations, Chapter 54
Variant: Faith is nought else but a right understanding, with true belief and sure trust, of our Being: that we are in God, and God is in us: Whom we see not.
Context: Our faith is a Virtue that cometh of our Nature-Substance into our Sense-soul by the Holy Ghost; in which all our virtues come to us: for without that, no man may receive virtue. For it is nought else but a right understanding, with true belief, and sure trust, of our Being: that we are in God, and God in us, Whom we see not. And this virtue, with all other that God hath ordained to us coming therein, worketh in us great things. For Christ’s merciful working is in us, and we graciously accord to Him through the gifts and the virtues of the Holy Ghost. This working maketh that we are Christ’s children, and Christian in living.
