
Quoted in "Tokyo Record" - Page 149 - by Otto David Tolischus - 1943
Quoted in "Tokyo Record" - Page 149 - by Otto David Tolischus - 1943
Concurring, Whitney v. California, 274 U.S. 357 (1927).
Judicial opinions
the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html
Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal
"Today we have many type of new applications, which will help in promoting Hindi very fast on Internet : Ravindra Prabhat" (7 february 2012) http://www.southasiatoday.org/2012/02/today-we-have-any-type-of-new.html
Madhu Kishwar, Manushi, "Narendra Modi on the Role of NDTV during the 2002 Riots" http://www.manushi.in/articles.php?articleId=1770#.U1aDWcdz_jE (8 April 2014).
In On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington https://homes.cs.washington.edu/~mausam/gangubai.html
David Draiman talks disturbing thoughts http://www.concertlivewire.com/interviews/disturbed.htm, concertlivewire.com, 19 February 2005)
Mohamed Nasheed, Reuters (January 25, 2016), "Former Maldives' president calls for sanctions against government figures" http://www.reuters.com/article/britain-maldives-nasheed-idUSKCN0V3270
2000s, Why I Bombed the Murrah Federal Building (2001)
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62-63
24 June 1827
Table Talk (1821–1834)
Personal diary 6:00 P. M. Monday (21 July 1947) https://www.trumanlibrary.org/diary/page21.htm
Hindu Temples – What Happened to Them, Volume II (1993)
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
2010s, Hard Truths: Law Enforcement (2015)
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 319–320
Diary entry (3 August 1914), quoted in John Keiger, 'France' in Keith Wilson (ed.), Decisions for War 1914 (London: University College London Press, 1995), p. 137.
I thought I was going over for real.
Psychotronic Video interview http://www.zomboscloset.com/zombos_closet_of_horror_b/2013/08/the-jeff-morrow-interview-part-4.html (1993)
Source: Reminiscences (1964), p. v
Address at the International Women's Day Conference (2013)
Source: Memoirs (2003), Ch. 27 : Proud Internationalist, p. 406
Upon finding yet another obscured and deadly abyss
Sydpolen (The South Pole) (1912)
On the 2009 Mangalore pub attack, as quoted in " Pub culture against Indian ethos, must stop: Ramadoss http://timesofindia.indiatimes.com/india/Pub-culture-against-Indian-ethos-must-stop-Ramadoss/articleshow/4054517.cms", The Times of India (30 January 2009)
On vegetarian communities like Jains and Marwaris, as quoted in "Being vegetarian is the only way to save the planet: Maneka Gandhi" http://timesofindia.indiatimes.com/home/environment/developmental-issues/Being-vegetarian-is-the-only-way-to-save-the-planet-Maneka-Gandhi/articleshow/19650129.cms, The Times of India (20 April 2013)
2011-present
"Argumentation Ethics and the Philosophy of Freedom," http://blog.mises.org/archives/005497.asp Ludwig von Mises Institute (2006-08-22).
On the USA, said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). page 112.
Interviews
2010s, Update on Investigations in Ferguson (2015)
Quoted in Billy Berghammer, "CES 2007: John Carmack And Todd Hollenshead Speak" http://www.team5150.com/~andrew/carmack/johnc_interview_2007_CES_2007__John_Carmack_And_Todd_Hollenshead_Speak.html Game Informer (2007-01-09)
Sing Me Back Home (1981), co-written with Peggy Russell; also quoted in "Country Legend Merle Haggard Dies At 79" at NPR (6 April 2016) http://www.npr.org/sections/therecord/2016/04/06/473260432/country-legend-merle-haggard-dies-at-79
Statement of 1965, as quoted without citation of a specific work in Isaac Asimov’s Book of Science and Nature Quotations (1988), edited by Asimov and Jason A. Shulman, p. 233 https://archive.org/details/BookOfScienceAndNatureQuotations-IsaacAsimov
General sources
The Cornerstone Speech (1861)
1820s, Letter to F. Corbin (1820)
The Scottish Himalaya Expedition (1951) The "Goethe couplet" referred to here is from an extremely loose translation of Faust 214-30 done by John Anster in 1835. Reference:
This quote, or one similar to it, is often attributed to Johann Wolfgang von Goethe, however it was written by Mr. Murray near the beginning of the The Scottish Himalaya Expedition.
“I created you while I was happy, while I was sad,
with so many incidents, so many details.”
" In the Same Space http://cavafis.compupress.gr/kave_134.htm" (1929)
Context: p>I created you while I was happy, while I was sad,
with so many incidents, so many details.And, for me, the whole of you has been transformed into feeling.</p
This fact in my life is, of course, well understood by those who honored me with the invitation to become your president. Perhaps among my audience some may feel curious as to whether I shall speak out or be silent. I elect to speak, although briefly. … To ignore the subject would be an act of cowardice — an act of cowardice I feel no temptation to commit.
To stop short in any research that bids fair to widen the gates of knowledge, to recoil from fear of difficulty or adverse criticism, is to bring reproach on science. There is nothing for the investigator to do but to go straight on; "to explore up and down, inch by inch, with the taper his reason; "to follow the light wherever it may lead, even should it at times resemble a will-o'-the-wisp. I have nothing to retract. I adhere to my already published statements. Indeed, I might add much thereto. I regret only a certain crudity in those early expositions which, no doubt justly, militated against their acceptance by the scientific world. My own knowledge at that time scarcely extended beyond the fact that certain phenomena new to science had assuredly occurred, and were attested by my own sober senses and, better still, by automatic record. I was like some two-dimensional being who might stand at the singular point of a Riemann's surface, and thus find himself in infinitesimal and inexplicable contact with a plane of existence not his own.
I think I see a little farther now. I have glimpses of something like coherence among the strange elusive phenomena; of something like continuity between those unexplained forces and laws already known. This advance is largely due to the labors of another association, of which I have also this year the honor to be president — the Society for Psychical Research. And were I now introducing for the first time these inquiries to the world of science I should choose a starting point different from that of old. It would be well to begin with telepathy; with the fundamental law, as I believe it to be, that thoughts and images may be transferred from one mind to another without the agency of the recognized organs of sense — that knowledge may enter the human mind without being communicated in any hitherto known or recognized ways.
Address to the British Association for the Advancement of Science (1898)
2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Context: In a second incident in Anjar, she played up the news that a Hanuman mandir [temple] had been broken and vandalized. I told her, "What are you up to? You are in Kutch which is a border district. There you are showing the attack and destruction of a mandir. Do you realize the implications of broadcasting such news? We haven’t yet recovered from the earthquake. Have you actually done proper investigation into the riots? Why are you lighting fires for us? Your news takes a few minutes to broadcast that such and such place is unprotected or a mandir has been vandalized. But it takes for me a few hours to move the police from one disturbed location to another since these incidents are breaking out in the most unexpected places."
Report on the Condition of the South (1865) http://www.gutenberg.org/etext/8872
Context: The animosities inflamed by a four years' war, and its distressing incidents, cannot be easily overcome. But they extend beyond the limits of the army, to the people of the north. I have read in southern papers bitter complaints about the unfriendly spirit exhibited by the northern people — complaints not unfrequently flavored with an admixture of vigorous vituperation. But, as far as my experience goes, the "unfriendly spirit" exhibited in the north is all mildness and affection compared with the popular temper which in the south vents itself in a variety of ways and on all possible occasions. No observing northern man can come into contact with the different classes composing southern society without noticing it. He may be received in social circles with great politeness, even with apparent cordiality; but soon he will become aware that, although he may be esteemed as a man, he is detested as a "Yankee," and, as the conversation becomes a little more confidential and throws off ordinary restraint, he is not unfrequently told so; the word "Yankee" still signifies to them those traits of character which the southern press has been so long in the habit of attributing to the northern people; and whenever they look around them upon the traces of the war, they see in them, not the consequences of their own folly, but the evidences of "Yankee wickedness." In making these general statements, I beg to be understood as always excluding the individual exceptions above mentioned.
It is by no means surprising that prejudices and resentments, which for years were so assiduously cultivated and so violently inflamed, should not have been turned into affection by a defeat; nor are they likely to disappear as long as the southern people continue to brood over their losses and misfortunes. They will gradually subside when those who entertain them cut resolutely loose from the past and embark in a career of new activity on a common field with those whom they have so long considered their enemies.
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: There is also this remarkable fact: Paul quotes none of the miracles of the New Testament. He says not one word about the multitude being fed miraculously, not one word about the resurrection of Lazarus, nor of the widow’s son. He had never heard of the lame, the halt, and the blind that had been cured; or if he had, he did not think these incidents of enough importance to be embalmed in an epistle.
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward, in counteraction to those that tend to tie it back. In fact, it may very well be that the very high incidence of neuroticism among ourselves follows the decline among us of such effective spiritual aid. We remain fixated to the unexorcised images of our infancy, and hence disinclined to the necessary passages of our adulthood.
“Oh! the incidents all happened but — I'm not telling as much of the truth about them as I know.”
Letter to Elizabeth Otis, expressing dissatisfaction with L'Affaire Lettuceburg — a satire he abandoned in favor of work on what became The Grapes of Wrath (c. mid-May 1938) as quoted in Conversations with John Steinbeck (1988) edited by Thomas Fensch, p. 38
Context: You see this book is finished and it is a bad book and I must get rid of it. It can't be printed. It is bad because it isn't honest. Oh! the incidents all happened but — I'm not telling as much of the truth about them as I know. In satire you have to restrict the picture and I just can't do satire. I've written three books now that were dishonest because they were less than the best that I could do. One you never saw because I burned it the day I finished it. … My whole work drive has been aimed at making people understand each other and then I deliberately write this book, the aim of which is to cause hatred through partial understanding. My father would have called it a smart-alec book. It was full of tricks to make people ridiculous. If I can't do better I have slipped badly. And that I won't admit — yet.
The History of Freedom in Christianity (1877)
Context: In the height of their power the Romans became aware of a race of men that had not abdicated freedom in the hands of a monarch; and the ablest writer of the empire pointed to them with a vague and bitter feeling that, to the institutions of these barbarians, not yet crushed by despotism, the future of the world belonged. Their kings, when they had kings, did not preside [at] their councils; they were sometimes elective; they were sometimes deposed; and they were bound by oath to act in obedience to the general wish. They enjoyed real authority only in war. This primitive Republicanism, which admits monarchy as an occasional incident, but holds fast to the collective supremacy of all free men, of the constituent authority over all constituted authorities, is the remote germ of parliamentary government.
“But these TV channels kept on playing up the same incidents over and over again.”
2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Context: It was my endeavour that we restore peace at the earliest possible. If you look at the data you will see that in 72 hours we had put down the riots and brought the situation under control. But these TV channels kept on playing up the same incidents over and over again. At the time, Rajdeep [Sardesai] and Barkha [Dutt] were in the same channel NDTV. During those inflamed days, Barkha acted in the most irresponsible manner. Surat had not witnessed any communal killings, barring a few small incidents of clashes. However the bazaars were closed [as a precautionary measure]. Barkha stood amidst closed shops screaming "This is Surat’s diamond market, but there is not a single police man here."
1890s, The Path of the Law (1897)
Context: When we study law we are not studying a mystery but a well-known profession. We are studying what we shall want in order to appear before judges, or to advise people in such a way as to keep them out of court. The reason why it is a profession, why people will pay lawyers to argue for them or to advise them, is that in societies like ours the command of the public force is intrusted to the judges in certain cases, and the whole power of the state will be put forth, if necessary, to carry out their judgments and decrees. People want to know under what circumstances and how far they will run the risk of coming against what is so much stronger than themselves, and hence it becomes a business to find out when this danger is to be feared. The object of our study, then, is prediction, the prediction of the incidence of the public force through the instrumentality of the courts.
Marino, Andy (2014). Narendra Modi: A political biography. Ch. 7.
An even more evil man, armed only with a longbow, could not have wreaked such havoc at the Battle of Agincourt in 1415.
"The Good People of Halifax", p. 390 (originally appeared in The Globe and Mail, 2001-09-20)
I Have Landed (2002)
As quoted in " Term mob lynching comes from Bible, says Mohan Bhagwat https://www.indiatoday.in/india/story/lynchings-being-used-to-defame-india-hindus-rss-chief-mohan-bhagwat-1607257-2019-10-08" Indiatoday (October 8, 2019)
2015-present
Trump Must Not Be Allowed to Use Gulf of Oman Incidents as 'Pretext for Illegal War With Iran': Bernie Sanders, Common Dreams, Andrea Germanos, https://www.commondreams.org/news/2019/06/14/trump-must-not-be-allowed-use-gulf-oman-incidents-pretext-illegal-war-iran-bernie (14 June 2019)
2010s, 2019, June 2019
"Anthropocentric Ethics", p. 319
The Universal Kinship (1906), The Ethical Kinship
7 January 2019 interview https://twitter.com/MotherJones/status/1082425925470470146 commenting on Donald Trump to Anderson Cooper in 60 Minutes, rebroadcast 23 June 2019
Twitter Quotes (2019), January 2019
NPR: Excerpt: The Best of I.F. Stone (5 September 2006)
NPR: Excerpt: The Best of I.F. Stone (5 September 2006)
Wang Kwo-tsai (2019) cited in " NSB officials used Presidential Office trucks: lawmaker http://www.taipeitimes.com/News/front/archives/2019/07/25/2003719283" on Taipei Times, 25 July 2019
Kamal Haasan, on the role of their fiercely possessive fans, in "I'd do anything Rajni asks me to: Kamal Haasan (14 December 2011)."
Katniss, p. 186/187
The Hunger Games trilogy, The Hunger Games (2008)
E. M. Forster, "Ronald Firbank", in Abinger Harvest (1936; London: Edward Arnold, 1961) p. 139.
Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.
“Subject.... no specific scene but many incidents.”
The first word I spoke was Argula – it has no meaning. I was then five years old. Thus I called this painting 'Argula' as I was entering a new period closer to my instincts.
(Technique..:) Hundreds and hundreds of layers of paint to obtain the weight of reality – Art this period I measured by weight. [mid 1930's]
in his reply to Questionnaires of the MOMA museum, 1941
Gorky's quote refers on his multi-layered painting technique Gorky applied those days
1930 - 1941
Quotes from Preity about other stars
Source: [apunkachoice.com, Preity on Salman, http://www.apunkachoice.com/scoop/bollywood/20061020-2.html, 16 November, 2006]
About Donald Sterling's racist remarks.
The NFL Would Not Have Banned A Donald Sterling For Life (May 7, 2014)
Chap. 4 : Determine the Strength of People’s Character
The Laws of Human Nature (2018)
August 11, 2019 on ABC's This Week (['This Week' Transcript 8-11-19, ABC News, August 11, 2019, This Week, https://abcnews.go.com/Politics/week-transcript-11-19-sen-cory-booker/story?id=64908165])
2010s, 2019
Letter to Mr. Drummond (10 November 1710), quoted in Gilbert Parke, Letters and Correspondence, Public and Private, of The Right Honourable Henry St. John, Lord Visc. Bolingbroke; during the Time he was Secretary of State to Queen Anne; with State Papers, Explanatory Notes, and a Translation of the Foreign Letters, &c.: Vol. I (1798), pp. 16–17
Matt. 17:10–13
Reincarnation & Christianity (1967)
Death of Fr Patrick Rodrigues is ‘Nirvana’ – Bishop Aloysius D’Souza https://www.mangalorean.com/patrick-rodrigues-condolence/ (March 24, 2017)