Quotes about incarnation

A collection of quotes on the topic of incarnation, god, world, human.

Quotes about incarnation

Babur photo
Christopher Paolini photo
Joseph Goebbels photo
Mwanandeke Kindembo photo
Joseph Goebbels photo

“Christ is the genius of love and as such the most diametric antipole to Jewry, which is the incarnation of hate. … Christ was the first anti-Jewish opponent of stature. … The Jew is the lie that became flesh. He nailed Christ to the cross, and thus for the first time in history nailed the eternal truth to the cross.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Christus ist das Genie der Liebe, als solches der diametralste Gegenpol zum Judentum, das die Inkarnation des Hasses darstellt. … Christus ist der erste Judengegner von Format. … Der Jude ist die menschgewordene Lüge. In Christus hat er zum erstenmal vor der Geschichte die ewige Wahrheit ans Kreuz geschlagen.
Michael: a German fate in diary notes (1926)

Paramahansa Yogananda photo
Pope Francis photo

“I believe in God, not in a Catholic God, there is no Catholic God, there is God and I believe in Jesus Christ, his incarnation.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica
Context: I believe in God, not in a Catholic God, there is no Catholic God, there is God and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.

C.G. Jung photo
F. Scott Fitzgerald photo
Oscar Wilde photo
Meher Baba photo
Henri Barbusse photo
Joseph Hall photo

“A legal thief, a bloodless murderer,
A fiend incarnate, a false usurer.”

Joseph Hall (1574–1656) British bishop

Virgidemarium (1598) IV.

Malcolm Muggeridge photo

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Joseph Goebbels photo

“We and we alone [the Nazis] have the best social welfare measures. Everything is done for the nation.... The Jews are the incarnation of capitalism.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

As quoted in I Will Bear Witness: A Diary of the Nazi Years, 1942-1945, Victor Klemperer, Vol. 2 , Random House, Inc. (2001) p. 317. Goebbels’ “Our Socialism” editorial was written on April 30, 1944.
1940s

Isaac Newton photo

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him. Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly, being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Napoleon I of France photo

“I do not see in religion the mystery of the incarnation so much as the mystery of the social order. It introduces into the thought of heaven an idea of equalization, which saves the rich from being massacred by the poor.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Often paraphrased as “Religion keeps the poor from killing the rich.”
Napoleon : In His Own Words (1916)

Samael Aun Weor photo

“The teachings of the Zend Avesta are in accordance with the doctrinal principles contained in the Egyptian book of the dead, and contain the Christ-principle. The Illiad of Homer, the Hebrew Bible, the Germanic Edda and the Sibylline Books of the Romans contain the same Christ-principle. All these are sufficient in order to demonstrate that Christ is anterior to Jesus of Nazareth. Christ is not one individual alone. Christ is a cosmic principle that we must assimilate within our own physical, psychic, somatic and spiritual nature… Among the Persians, Christ is Ormuz, Ahura Mazda, terrible enemy of Ahriman (Satan), which we carry within us. Amongst the Hindus, Krishna is Christ; thus, the gospel of Krishna is very similar to that of Jesus of Nazareth. Among the Egyptians, Christ is Osiris and whosoever incarnated him was in fact an Osirified One. Amongst the Chinese, the Cosmic Christ is Fu Hi, who composed the I-Ching (The Book of Laws) and who nominated Dragon Ministers. Among the Greeks, Christ is called Zeus, Jupiter, the Father of the Gods. Among the Aztecs, Christ is Quetzalcoatl, the Mexican Christ. In the Germanic Edda, Baldur is the Christ who was assassinated by Hodur, God of War, with an arrow made from a twig of mistletoe, etc. In like manner, we can cite the Cosmic Christ within thousands of ancient texts and old traditions which hail from millions of years before Jesus. The whole of this invites us to embrace that Christ is a cosmic principle contained within the essential principles of all religions.”

The Perfect Matrimony

Henri Barbusse photo
Pope Francis photo

“The Son of God became incarnate to infuse into the human soul the feeling of brotherhood. All are brothers and all children of God”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica
Context: The Son of [[God became incarnate to infuse into the human soul the feeling of brotherhood. All are brothers and all children of God]] The Son of God became incarnate to infuse into the human soul the feeling of brotherhood. All are brothers and all children of God. Abba, as he called the Father. I will show you the way, he said. Follow me and you will find the Father and you will all be his children and he will take delight in you. Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes.

Henry Miller photo
F. Scott Fitzgerald photo

“God is willing to walk the earth again incarnate in us.”

Eugenia Price (1916–1996) American writer

Source: Early Will I Seek Thee

Pierre Teilhard De Chardin photo

“By virtue of creation, and still more the incarnation, nothing here is profane for those who know how to see.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divinisation of Our Activities, p. 66
The Divine Milieu (1960)

Jorge Luis Borges photo

“When writers die they become books, which is, after all, not too bad an incarnation.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Source: [As attributed by Alastair Reid in, The New Yorker, June 24, 1996; as well as in, The New Yorker, July 7, 1986]

Paul Tillich photo

“Wine is like the incarnation--it is both divine and human”

Paul Tillich (1886–1965) German-American theologian and philosopher
Joseph Campbell photo
Sherrilyn Kenyon photo
Ram Dass photo
Ram Dass photo

“Suffering is the sandpaper of our incarnation. It does its work of shaping us.”

Ram Dass (1931–2019) American contemporary spiritual teacher and the author of the 1971 book Be Here Now
Flower A. Newhouse photo
Arthur Penrhyn Stanley photo
Robert Charles Wilson photo
Letitia Elizabeth Landon photo
Leo Tolstoy photo

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Source: A Letter to a Hindu (1908), VI

Pierre Teilhard De Chardin photo

“Through the incarnation God descended into nature in order to super-animate and take it back to him.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Mysticism of Science (1939)

George Steiner photo
Christopher Hitchens photo
Freeman Dyson photo
Anna Akhmatova photo

“Prince Charming, prince of the mockers —
compared with him the foulest of sinners
is grace incarnate…”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

Tzvetan Todorov photo

“People who believe themselves to be the incarnation of good have a distorted view of the world.”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

Hope and Memory: Reflections on the Twentieth Century (2003)

Jane Roberts photo
Jean-François Revel photo

“The Senate needs to protect the interests of the American people and the world community, not provide political cover to President Bush. It's not enough to call Saddam Hussein evil incarnate.”

Carl Romanelli (1959) American artist

on U.S. Senate hearings into President Bush's planned invasion of Iraq
[August 7, 2002, http://www.gp.org/press/pr_08_07_02.html, Press release: "Green Party Calls Senate Hearings on Iraq a 'Sham'", U.S Green Party, 2006-08-17]

Halldór Laxness photo
Patrick Nielsen Hayden photo
Cormac McCarthy photo
Prem Rawat photo
Abraham Joshua Heschel photo
Flower A. Newhouse photo
Tsangyang Gyatso, 6th Dalai Lama photo
Charles Sprague photo

“Through life’s dark road his sordid way he wends,
An incarnation of fat dividends.”

Charles Sprague (1791–1875) Boston businessman and poet

Curiosity, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Edith Sitwell photo

“The trouble with most Englishwomen is that they will dress as if they had been a mouse in a previous incarnation… they do not want to attract attention.”

Edith Sitwell (1887–1964) British poet

As quoted in Edith Sitwell: Fire of the Mind : an Anthology (1976) by Elizabeth Salter, p. 176

Northrop Frye photo

“All texts are incarnational, and the climax of the entire Christian Bible, "the Word was made flesh, and dwelt among us," is the most logocentric sentence ever written.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:154
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

David Berg photo
Andrea Dworkin photo
L. Ron Hubbard photo
Antoni Tàpies photo

“The highest wisdom incarnated in the poorest body. And even in straw mixed with manure: the final substances in which, by a rare miracle, the origin and strength of life emerge anew. The circle closes.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

quote on using 'poor' materials, he used in his 'Arte Povera' works
1945 - 1970
Source: 'Res no és mesquí', La pràctica de l'art, Antoni Tàpies, Barcelona: Ariel, 1970; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d'Art de Catalunya (MNAC ), p. 13, note 14

Gerhard Richter photo
Jerome David Salinger photo
Kurien Kunnumpuram photo
Miguel de Unamuno photo
Subhas Chandra Bose photo

“One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives.”

Subhas Chandra Bose (1897–1945) Indian nationalist leader and politician

"Quotations by 60 Greatest Indians" at Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html

James Anthony Froude photo
Prem Rawat photo
Paramahansa Yogananda photo
William Ellery Channing photo
Thomas Carlyle photo
Subhash Kak photo

“One is not a single self, although there is some common thread holding together disparate incarnations.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

Guru Govind Singh photo
Angelique Rockas photo
Brandon Boyd photo
Arnold J. Toynbee photo
Herrick Johnson photo
Charlotte Brontë photo

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Source: Villette (1853), Ch. XXIII: Vashi

Vyasa photo
Pat Murphy photo
Allan Kardec photo
Henry Liddon photo
Richard Wilbur photo
Alexander Maclaren photo
Susan Sontag photo

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Peter Abelard photo

“The purpose and cause of the incarnation was that He might illuminate the world by His wisdom and excite it to the love of Himself.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

As quoted in "The Abelardian Doctrine Of The Atonement" (1892), published in Doctrine and Development : University Sermons (1898) by Hastings Rashdall, p. 138

Julian of Norwich photo
Gerard Manley Hopkins photo