“Hinduism is like a great reservoir of water from which many streams take their rise and to which they again repair after passing through many strange and fair lands. It is a great, creative matrix giving birth to many beautiful and living forms. Itself a historical, it has given birth to many sects and branches with interesting, chequered histories. Paying sole allegiance to the Guide within seated in the cave of the heart, it has put forward from time to time many teachers and sages of incomparable power and vision, incarnating the very Gods above and within.”

Interview with FBI Senior Special Agent George L. Piro (7 February 2004); National Security Archive Electronic Briefing Book No. 279.

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 (12 October 1966)

Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu

Matter and Mind (2010), p. 259.
2010s

the desire for pleasure. The monks and the sannyasis of the world have tried to go beyond it, have forced themselves to worship an ideal, an image, a symbol. But desire is always there like a flame, burning. And to find out, to probe into the nature of desire, the complexity of desire, its activities, its demands, its fulfilments — ever more and more desire for power, position, prestige, status, the desire for the unnameable, that which is beyond all our daily life — has made man do all kinds of ugly and brutal things. Desire is the outcome of sensation the outcome with all the images that thought has built. And this desire not only breeds discontent but a sense of hopelessness. Never suppress it, never discipline it but probe into the nature of it — what is the origin, the purpose, the intricacies of it? To delve deep into it is not another desire, for it has no motive; it is like understanding the beauty of a flower, to sit down beside it and look at it. And as you look it begins to reveal itself as it actually is — the extraordinarily delicate colour, the perfume, the petals, the stem and the earth out of which it has grown. So look at this desire and its nature without thought which is always shaping sensations, pleasure and pain, reward and punishment. Then one understands, not verbally, nor intellectually, the whole causation of desire, the root of desire. The very perception of it, the subtle perception of it, that in itself is intelligence. And that intelligence will always act sanely and rationally in dealing with desire. <br class="br"> Krishnamurti to Himself (1987) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=16&amp;chid=609 - ISBN 0-06-250649-8 1993 edition; J.Krishnamurti Online. Serial No. 60039 <br class="br">1980s

Act V, scene 2, 34, line 873.
Eunuchus

Source: 1840s, Chartism (1840), Ch. 7, Not Laissez-Faire.
Context: Cash Payment the sole nexus; and there are so many things which cash will not pay! Cash is a great miracle; yet it has not all power in Heaven, nor even on Earth. 'Supply and demand' we will honour also; and yet how many 'demands' are there, entirely indispensable, which have to go elsewhere than to the shops, and produce quite other than cash, before they can get their supply? On the whole, what astonishing payments does cash make in this world!

Interview http://americanindian.net/asimov.html in Southwest Airlines Magazine 1979) <br class="br">General sources

"Verses On A Cat" (1800), St. 2, as published in Life of Shelley (1858) by Thomas Jefferson Hogg, p. 21