Quotes about incarnation (182 quotes, page 2)

“If Christianity were only a development, then Christ was not needed. If Christianity were only a scheme of morals, then the Divine incarnation was a thing superfluous.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

Christ

“Normally we think that it was Jesus’ mission to reveal the mystery of God to us. This he certainly did. But he also revealed to us the mystery of the human person. As the Council declares: “The truth is that only in the mystery of the incarnate Word does the mystery of the human being take on light” (GS 22). First of all, Jesus pointed out the God-dimension of human person.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

God , Truth , Thinking , Light

““Like Russia's gangsterism and Bush's cronyism, contemporary Iraq is a creation of the fifty-year crusade to privatize the world. Rather than being disowned by its creators, it deserves to be seen as the purest incarnation yet of the ideology that gave it birth.”

Naomi Klein (1970) Canadian author and activist

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

World , Birth

“People often say, 'Ah, ultimate fighting is so violent,' but it's rooted in martial arts. Martial arts incarnate respect. You can't walk into a dojo and say to your sensei, 'Hey, salut tabarnac!' After every one of my fights I go and shake the hand of my opponent. I don't need to hate the other fighter to fight him well. It's a sport.”

Georges St. Pierre (1981) Canadian mixed martial artist

Interview with Isa Tousignant
MMA
Source: [Interview with Isa Tousignant]

Hate , People , Art , Sport

“The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 128.

Men , Soul , Animals

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love , God , Sense , Water

“Human perception is literally incarnation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

"Catholic Humanism and Modern Letters", in Christian Humanism in Letters, The McAuley Lectures (1954), p. 49-67
1950s

“Correct me if I'm wrong here, but truth is something that arises out of the relationship between language and the world. If I look at a picture alone, it tells me nothing. In the previous incarnation of this lecture, I was going to put a picture of the Titanic and the Lusitania up on the screen. They look very, very similar - four smokestacks. They look almost identical. You look at either picture, true or false? Neither. Put a caption at the bottom of one of them, that changes everything. If you put in the caption, "This is the Lusitania," and the picture is a picture of the Lusitania, then the caption is true. However, the picture itself is neither true nor false. It's just a picture.”

Errol Morris (1948) American filmmaker and writer

Source: The Anti-Post-Modern Post-Modernist http://errolmorris.com/content/lecture/theantipost.html

Truth , World , Change , Falseness

“Life is the spirit incarnate in time.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1920s–1950s, 4D Timelock (1928)

Life , Time

“The members of this Elite are either direct incarnations of the fourth-dimensional Prison Warders or have their minds controlled by them. The aim of the Brotherhood and its interdimensional controllers has been to centralise power in the hands of the few. This process is now very advanced and it is happening on a global scale today thanks to modern technology. The game-plan is known as the Great Work of Ages or the New World Order, and it presently seeks to introduce a world government to which all nations would be colonies; a world central bank and currency; a world army; and a micro-chipped population connected to a global computer. What is happening today is the culmination of the manipulation which has been unfolding for thousands of years.”

David Icke (1952) English writer and public speaker

ibid

Age , World , Game

“The Scottish Communist is a much misunderstood person. When he is a true Caledonian, and not a Pole or an Irishman, he is simply the lineal descendant of the old Radical. The Scottish Radical was a man who held a set of inviolable principles on which he was entirely unable to compromise. It did not matter what the principles were; the point was that they were like the laws of Sinai, which could not be added to or subtracted from. When the Liberal party began to compromise, he joined Labour; when Labour began to compromise, by a natural transition he became a Communist. Temperamentally he has not changed. He is simply the stuff which in the seventeenth century made the unyielding Covenanter, and in the eighteenth the inflexible Jacobite. He is honesty incarnate, but his mind lacks flexibility.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 14

Law , Nature , Change , Personality

“His mortal frame has vanished, but his spirit increases with the increasing years the richest legacy of the greatest century. Men show by what they worship what they are. It is no accident that before the great example of American manhood, our people stand with respect and reverence. In Abraham Lincoln is revealed our ideal; the hope of our country fulfilled. He was the incarnation of what America was to be. Through him, the Almighty bestowed upon the nation a new birth of freedom that this dear land of ours might be returned to the health of its fathers.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Men , People , Health , Hope

“What, then, is to be done? We have to begin with the state: as the incarnation of collective interests, collective purposes, and collective goods. If we cannot learn to “think the state” once again, we shall not get very far. But what precisely should the state do? Minimally, it should not duplicate unnecessarily: as Keynes wrote, “The important thing for Government is not to do things which individuals are doing already, and to do them a little better or a little worse; but to do those things which at present are not done at all.” And we know from the bitter experience of the past century that there are some things that states should most certainly not be doing.”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Thinking , Learning , Past

“Sitting here at Haidakhan, Mahaprabhuji has control over every particle of the Creation by the power of His mere wish, by His very thought. (…) Mahaprabhuji has control over the elements, the spiritual world - to say nothing of the world of men. He is the Creator, Sustainer and Destroyer of the world. Not a single blade of grass can grow but that He wills it. He has incarnated in a human body for the welfare of mankind. His sole desire - is to make it possible for the whole world to be liberated. He shall do His utmost to achieve liberation of the world.”

Haidakhan Babaji teacher in northern India

Vishnu Dutt Shastriji about Mahaprabhuji
31 August 1983
The Teachings of Babaji

Men , World , Grass

“The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Gutkind Letter (3 January 1954), [Childish superstition: Einstein's letter makes view of religion relatively clear, The Guardian, 13 May 2008, http://www.guardian.co.uk/science/2008/may/12/peopleinscience.religion]
1950s

God , People , Religion , Change

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain , People , Education , Feeling

“To put it most simply, the oral traditional idiom persisted because—even in a written incarnation—it offered the only avenue to the immanent poetic tradition, the invisible but ever-present aesthetic context for all of the poems.”

John Miles Foley (1947–2012) American literary scholar

"Texts That Speak to Readers Who Hear: Old English Poetry and the Languages of Oral Tradition", in Speaking Two Languages: Traditional Disciplines and Contemporary Theory in Medieval Studies, ed. Allen J. Frantzen (1991), p. 155

“There is a strain in Marx of the cleric, of the vulgar moralist. He paints the capitalist and the bourgeois as incarnations of evil; it is they who are responsible for the woes of mankind. The dismissal of the individual’s responsibility for his own misery is the quintessence of clericalism.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 79

Evil , Painting

“And others came… Desires and Adorations,
Winged Persuasions and veiled Destinies,
Splendours, and GloOms, and glimmering Incarnations
Of hopes and fears, and twilight Phantasies;
And Sorrow, with her family of Sighs,
And Pleasure, blind with tears, led by the gleam
Of her own dying smile instead of eyes,
Came in slow pomp; — the moving pomp might seem
Like pageantry of mist on an autumnal stream.”

Percy Bysshe Shelley Adonaïs

St. XIII
Adonais (1821)

Pleasure , Fear , Family , Smile

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom , Secret , Feeling , Thinking

“It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so… Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love , God , World , Freedom

“At the end of the Washington Monument rally in September, 1976, I was admitted to the second entering class at Unification Theological Seminary. During the next two years, I took a long prayer walk every evening. I asked God what He wanted me to do with my life, and the answer came not only through my prayers, but also through Father's many talks to us, and through my studies. Father encouraged us to set our sights high and accomplish great things. He also spoke out against the evils in the world; among them, he frequently criticized Darwin's theory that living things originated without God's purposeful, creative activity. My studies included modern theologians who took Darwinism for granted and thus saw no room for God's involvement in nature or history; in the process, they re-interpreted the fall, the incarnation, and even God as products of human imagination. Father's words, my studies, and my prayers convinced me that I should devote my life to destroying Darwinism, just as many of my fellow Unificationists had already devoted their lives to destroying Marxism. When Father chose me (along with about a dozen other seminary graduates) to enter a Ph. D. program in 1978, I welcomed the opportunity to prepare myself for battle.”

Jonathan Wells (1942) American intelligent design advocate

Darwinism: Why I Went for a Second Ph.D. http://www.tparents.org/library/unification/talks/wells/DARWIN.htm

Life , God , World , Imagination

“For all mankind that shall be saved by the sweet Incarnation and blissful Passion of Christ, all is the Manhood of Christ: for He is the Head and we be His members. To which members the day and the time is unknown when every passing woe and sorrow shall have an end, and the everlasting joy and bliss shall be fulfilled; which day and time for to see, all the Company of Heaven longeth. And all that shall be under heaven that shall come thither, their way is by longing and desire.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Way , Passion , Time , Joy

“But for me, the psychedelic experience is also deeply Christian. This, it seems to me, is how and who Jesus is and was: the incarnation of the love that these experiences reveal to you — and always suffused with it; not romantic love or friendship, but that universal agape that seems abstract to me at times, but that some small mushrooms have sometimes uncovered. My DMN knows, of course, that this is heresy, that there is only one sacrament that you can eat and enter into godness. The rest of me knows that the idea of heresy itself is the DMN’s work.”

Andrew Sullivan (1963) Journalist, writer, blogger

Why We Should Say Yes to Drugs http://nymag.com/daily/intelligencer/2018/05/andrew-sullivan-why-we-should-say-yes-to-drugs.html, New York magazine (25 May, 2018)

Love , God , Friendship , Idea

“I could not get my feelings straight. I did not believe in evil as an active force, only as a matter of viewpoint, yet I had seen enough to make me question my philosophy. If the Lady were not evil incarnate, then she was as close as made no difference.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 6, “Lady” (p. 205)

Feeling , Question , Evil

“Love, infusing with light all who share Your splendor,
You teach us the true light
Is not to be found in the light of this world.
Light that enlightens, light that teaches,
He who is not illumined by You
Does not reach the fullness of love.
Love, You give light
To the intellect in darkness
And illumine the Object of love. Love, Your ardor,
Which enflames the heart,
Unites it with the Incarnate One.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love , World , Light , Heart

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age , World , Disease , Communication

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life , God , Justice , Way

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth , World , Religion , Dreams

“A great composition to me is.. an incarnation of a genius, of all that was ever in him of the slightest consequence.”

Neville Cardus (1888–1975) English writer

Preface to Ten Composers, August 1944.

“Ever since the French revolution there has developed a vicious, cretinizing tendency to consider a genius (apart from his work) as a human being more or less the same in every sense as other ordinary mortals. This is wrong. And if this is wrong for me, the genius of the greatest spiritual order or our day, a true modern genius, it is even more wrong when applied to those who incarnated the almost divine genius of the Renaissance, such as Raphael.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 1

Sense

“A woman is not complimentary to a man, but she embodies his lack (which is why Lacan can say that a beautiful woman is a perfect incarnation of man's castration).”

Slavoj Žižek book The Sublime Object of Ideology

194
The Sublime Object of Ideology (1989)

Beauty , Perfection

“It was not till Jesus had cried, "It is finished," and from His riven side the soldier's spear had fetched the blood and water; it was not till then, that the fountain sealed of Incarnate Love became the fountain opened of Redeeming merit, and that the Siloah began to flow, which ever since has flowed adown the oracles of God.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 74.

Love , God , Water

“Consider John Kenneth Galbraith or Lester Thurow, both leading economists in the view of the general public, both with all the formal qualifications, both totally ignored by the academic mainstream. Or consider Robert Mundell, who is still revered for his contributions to international monetary theory, yet whose later incarnation as the father of supply-side economics has similarly been ignored.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 1. The Fall and Rise of Development Economics

“Consider for example the past-life memories of people under hypnosis. Whether these are actual memories of previous lives or not has yet to be proved, but the fact remains, the human inconscious has a natural propensity for generating at least apparent memories of previous incarnations. In general, the orthodox psychiatric community ignores this fact. Why?”

Michael Talbot (1953–1992) American Writer

p 295
The Holographic Universe (1991)

Life , People , Communication , Nature

“All my sermons are prepared in the presence of the Blessed Sacrament. As recreation is most pleasant and profitable in the sun, so homiletic creativity is best nourished before the Eucharist. The most brilliant ideas come from meeting God face to face. The Holy Spirit that presided at the Incarnation is the best atmosphere for illumination. Pope John Paul II keeps a small desk or writing pad near him whenever he is in the presence of the Blessed Sacrament; and I have done this all my life — I am sure for the same reason he does, because a lover always works better when the beloved is with him.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Treasure in Clay : The Autobiography of Fulton J. Sheen (1980)

Life , God , Lovers , Idea

“Through endless time God's greatest gift is continuously given in silence. But whenmankind becomes completely deaf to the thunder of His Silence God incarnates as Man.”

Meher Baba (1894–1969) Indian mystic

44 : God Alone Is, p. 74.
The Everything and the Nothing (1963)

God , Silence , Time

“The great man, whether we comprehend him in the most intense activity of his work or in the restful equipoise of his forces, is powerful, involuntarily and composedly powerful, but he is not avid for power. What he is avid for is the realization of what he has in mind, the incarnation of the spirit.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 151

“The job of apologetics is to clear the ground, to clear obstacles that prevent people from coming to the knowledge of Christ…. And if there's anything that I think has blocked the growth of Christ as the free reign of the Spirit and people accepting the Scripture and Jesus Christ, it is the Darwinian naturalistic view…. It's important that we understand the world. God has created it; Jesus is incarnate in the world.”

William A. Dembski (1960) American intelligent design advocate

"Defeating Darwinism in Our Culture" panel discussion, National Religious Broadcasters meeting, Anaheim, 2000-02-06, as quoted in [2006, Why Darwin matters: the case against intelligent design, Michael, Shermer, New York, Times Books, 978-0-8050-8306-4, [QH366.2.S494, 2006], 2006041243]
2000s

God , People , World , Understanding

“Evolution is a theory of organic change, but it does not imply, as many people assume, that ceaseless flux is the irreducible state of nature and that structure is but a temporary incarnation of the moment. Change is more often a rapid transition between stable states than a continuous transformation at slow and steady rates. We live in a world of structure and legitimate distinction. Species are the units of nature's morphology.”

Stephen Jay Gould book The Panda's Thumb

"A Quahog is a Quahog", p. 213
The Panda's Thumb (1980)

People , World , Nature , Change

“"What are you trying to do, Kerouac?" I'd ask myself in my sleepingbag at night, "trying to deny reality with all this Buddha stuff, ya jerk?" … "Poor detailed immaculate incarnate fool, and you call yourself Self … Take off your coat and crash wits." And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.”

Jack Kerouac (1922–1969) American writer

Meditation in the Woods (1958)

Fools , Jerk , Reality , Perfection

“Racism is a complete denial of the Incarnation and thus of Christianity. … If there is any contemporary meaning of the Antichrist (or "the principalities and powers"), the white church seems to be a manifestation of it. It was the white "Christian" church which took the lead in establishing slavery as an institution and segregation as a pattern in society by sanctioning all-white congregations.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 73

“Shri Krishna says in the Gita, “I am Vyas among Munis [sages].” Veda Vyas is the heart of our culture, the founder and spokesperson of Vedic dharma. Vyasa was endowed with divine energy. He was great yogi, unfathomable scholar, poet par excellence, accomplished philosopher, great preacher, mighty metaphysical as well as a revered singer and preacher of Krishna bhakthi. Vyasa was a personification of Vishnu and god incarnate.”

Vyasa central and revered figure in most Hindu traditions

in P.44.
Sources, Glimpses of Indian Culture

God , Heart

“His form was ponderous, and his step was slow;
There never was so wise a man before;
He seemed the incarnate "Well, I told you so!"”

Henry Wadsworth Longfellow Tales of a Wayside Inn

Pt. I, The Poet's Tale: The Birds of Killingworth, st. 9.
Tales of a Wayside Inn (1863-1874)

“In a consumer culture "incarnating Christ" no longer carries an expectation of Christians loving God and their neighbors; but rather the perpetual consumption of Christian merchandise.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Love , God , Christ

“Billy's agony, mainly proceeding from a generous young heart's virgin experience of the diabolical incarnate and effective in some men — the tension of that agony was over now.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 24

Men , Heart

“As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market-Place.”

Rudyard Kipling The Gods of the Copybook Headings

The Gods of the Copybook Headings, Stanza 1 (1919).
Other works
Context: As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market-Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

God , Age

“Your born genius, therefore, will first have to ask himself, Whether he can hold his tongue or cannot? True, all human talent, especially all deep talent, is a talent to do, and is intrinsically of silent nature; inaudible, like the Sphere Harmonies and Eternal Melodies, of which it is an incarnated fraction.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
Context: Our English careers to born genius are twofold. There is the silent or unlearned career of the Industrialisms, which are very many among us; and there is the articulate or learned career of the three professions, Medicine, Law (under which we may include Politics), and the Church. Your born genius, therefore, will first have to ask himself, Whether he can hold his tongue or cannot? True, all human talent, especially all deep talent, is a talent to do, and is intrinsically of silent nature; inaudible, like the Sphere Harmonies and Eternal Melodies, of which it is an incarnated fraction.

Nature

“The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2 "On the Suffering of the World" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims
Context: The animals are much more content with mere existence than we are; the plants are wholly so; and man is so according to how dull and insensitive he is. The animal’s life consequently contains less suffering but also less pleasure than the human’s, the direct reason being that on the one hand it is free from care and anxiety and the torments that attend them, but on the other is without hope and therefore has no share in that anticipation of a happy future which, together with the enchanting products of the imagination which accompany it, is the source of most of our greatest joys and pleasures. The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.

Hope , Animals

“Many Catholic mystics have affirmed that, at a certain stage of that contemplative prayer in which, according to the most authoritative theologians, the life of Christian perfection ultimately consists, it is necessary to put aside all thought of the Incarnation as distracting from the higher knowledge of that which has been incarnated.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)
Context: Many Catholic mystics have affirmed that, at a certain stage of that contemplative prayer in which, according to the most authoritative theologians, the life of Christian perfection ultimately consists, it is necessary to put aside all thought of the Incarnation as distracting from the higher knowledge of that which has been incarnated. From this fact have arisen misunderstandings in plenty and a number of intellectual difficulties.

Life , Knowledge , Perfection

“I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Letter to his brother Frank (12 March 1932), published in Robert Oppenheimer : Letters and Recollections (1995) edited by Alice Kimball Smith, p. 155
Context: I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace.

World , Freedom

“Costly grace is the Incarnation of God.
Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Costly Grace, p. 49.
Context: God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.
Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs. It is therefore the living word, the Word of God, which he speaks as it pleases him. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light."

God , World , Dogs

“Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it.”

Thomas Merton (1915–1968) Priest and author

"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: Ecclesiastes is a book of earth, and the Gospel ethic is an ethic of revelation made on earth of a God Incarnate. The "Little Way" of Therese of Lisieux is an explicit renunciation of all exalted and disincarnate spiritualities that divide man against him self, putting one half in the realm of angels and the other in an earthly hell. For Chuang Tzu, as for the Gospel, to lose one's life is to save it, and to seek to save it for one's own sake is to lose it. There is an affirmation of the world that is nothing but ruin and loss. There is a renunciation of the world that finds and saves man in his own home, which is God's world. In any event, the "way" of Chuang Tzu is mysterious because it is so simple that it can get along without being a way at all. Least of all is it a "way out." Chuang Tzu would have agreed with St. John of the Cross, that you enter upon this kind of way when you leave all ways and, in some sense, get lost.

Life , God , Books , Angels

“In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Costly Grace, p 43.
Costly Grace
Context: Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.

God , World

“We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

"Niagara Movement Speech" (1905) http://teachingamericanhistory.org/library/document/niagara-movement-speech/ 
Context: The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what they ought to be. We want the national government to step in and wipe out illiteracy in the South. Either the United States will destroy ignorance or ignorance will destroy the United States.
And when we call for education we mean real education. We believe in work. We ourselves are workers, but work is not necessarily education. Education is the development of power and ideal. We want our children trained as intelligent human beings should be, and we will fight for all time against any proposal to educate black boys and girls simply as servants and underlings, or simply for the use of other people. They have a right to know, to think, to aspire.
These are some of the chief things which we want. How shall we get them? By voting where we may vote, by persistent, unceasing agitation; by hammering at the truth, by sacrifice and work.
We do not believe in violence, neither in the despised violence of the raid nor the lauded violence of the soldier, nor the barbarous violence of the mob, but we do believe in John Brown, in that incarnate spirit of justice, that hatred of a lie, that willingness to sacrifice money, reputation, and life itself on the altar of right. And here on the scene of John Brown’s martyrdom we reconsecrate ourselves, our honor, our property to the final emancipation of the race which John Brown died to make free.
Our enemies, triumphant for the present, are fighting the stars in their courses. Justice and humanity must prevail.

Life , Money , Lie , Justice

“I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.”

Sydney Carter (1915–2004) British musician and poet

Green Print for Song (1974)
Context: I see Christ as the incarnation of the piper who is calling us. He dances that shape and pattern which is at the heart of our reality. By Christ I mean not only Jesus; in other times and places, other planets, there may be other Lords of the Dance. But Jesus is the one I know of first and best. I sing of the dancing pattern in the life and words of Jesus.
Whether Jesus ever leaped in Galilee to the rhythm of a pipe or drum I do not know. We are told that David danced (and as an act of worship too), so it is not impossible. The fact that many Christians have regarded dancing as a bit ungodly (in a church, at any rate) does not mean that Jesus did. The Shakers didn't...

Life , Reality , Singing , Time

“Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

1 October 1849; Amiel is here actually quoting Meister Eckhart, not Angelus Silesius as he supposed.
Journal Intime (1882), Journal entries
Context: Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted. Christian boldness and Christian liberty must be reconquered; it is the church which is heretical, the church whose sight is troubled and her heart timid. Whether we will or no, there is an esoteric doctrine, there is a relative revelation; each man enters into God so much as God enters into him, or as Angelus, I think, said, "the eye by which I see God is the same eye by which He sees me."

Life , Hell

“The Spirit poured out at Pentecost, by whom we live in Christ and are returned to God (Father), is also not a "lesser God" but one and the same God who creates and redeems us. The doctrine of the Trinity is the product of reflection on the events of redemptive history, especially the Incarnation and the sending of the Spirit.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

"Trinity" article in The Encyclopedia of Religion (1987) Vol 15, p. 53
Context: TRINITY. Trinitarian doctrine touches on virtually every aspect of Christian faith, theology, and piety, including Christology and pneumatology, theological epistemology (faith, revelation, theological methodology), spirituality and mystical theology, and ecelesial life (sacraments, community, ethics). This article summarizes the main lines of trinitarian doctrine without presenting detailed explanations of important ideas, persons, or terms. The doctrine of the Trinity is the summary of Christian faith in God, who out of love creates humanity for union with God, who through Jesus Christ redeems the world, and in the power of the Holy Spirit transforms and divinizes (2 Cor. 3:18). The heart of trinitarian theology is the conviction that the God revealed in Jesus Christ is involved faithfully and unalterably in covenanted relationship with the world. Christianity is not unique in believing God is "someone" rather than something," but it is unique in its belief that Christ is the personal Word of God, and that through Christ's death and resurrection into new life, "God was in Christ reconciling all things to God" (2 Cor. 5:19). Christ is not looked upon as an intermediary between God and world but as an essential agent of salvation. The Spirit poured out at Pentecost, by whom we live in Christ and are returned to God (Father), is also not a "lesser God" but one and the same God who creates and redeems us. The doctrine of the Trinity is the product of reflection on the events of redemptive history, especially the Incarnation and the sending of the Spirit.

God , History , Christ

“Christmas turns everything upside down. This is the central truth of the incarnation — "Immanuel, God with us." The upside of heaven come down to earth. "The Word was made flesh, and dwelt among us, and we beheld his glory, . . . full of grace and truth." Men miss the entire meaning of Jesus when they see in him the highest upreach of man; he is God reaching down and making common cause with man's struggle.”

Halford E. Luccock (1885–1960) American Methodist minister

Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: Christmas turns everything upside down. This is the central truth of the incarnation — "Immanuel, God with us." The upside of heaven come down to earth. "The Word was made flesh, and dwelt among us, and we beheld his glory,... full of grace and truth." Men miss the entire meaning of Jesus when they see in him the highest upreach of man; he is God reaching down and making common cause with man's struggle. The meaning of Christmas puts down the mighty things in men's minds from their seats — place, riches, talents — and exalts the things of low degree — humility, simplicity, and trust.

Men , God , Truth , Christmas

“In this conflict between youth and its elders, youth is the incarnation of reason pitted against the rigidity of tradition.”

Randolph Bourne (1886–1918) American writer

Page 437 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA437. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), pp. <span class="plainlinks"> 21 http://alexpeak.com/twr/lar/1/1/2/#p21– 22 http://alexpeak.com/twr/lar/1/1/2/#p22</span>.
"Youth" (1912), II
Context: In this conflict between youth and its elders, youth is the incarnation of reason pitted against the rigidity of tradition. Youth puts the remorseless questions to everything that is old and established,—Why? What is this thing good for? And when it gets the mumbled, evasive answers of the elders, it applies its own fresh, clean spirit of reason to the institutions, customs, and ideas, and finding them stupid, inane, or poisonous, turns instinctively to overthrow them and build in their place the things with which its visions teem.

Youth

“To our softhearted altruist, she is the adorably helpless incarnation of saintliness. To our hardhearted egoist, she is the puzzlingly indestructible embodiment of idiocy. The benevolent overdog sees her as an inspired weakling. The malevolent undermouse views her as a born target. Meanwhile Krazy Kat, through this double misunderstanding, fulfills her joyous destiny.”

E.E. Cummings (1894–1962) American poet

A Foreword to Krazy (1946)
Context: This hero and villain no more understand Krazy Kat than the mythical denizens of a two dimensional realm understand some three dimensional intruder. The world of Offissa Pupp and Ignatz Mouse is a knowledgeable power-world, in terms of which our unknowledgeable heroine is powerlessness personified. The sensical law of this world is might makes right; the nonsensical law of our heroine is love conquers all. To put the oak in the acorn: Ignatz Mouse and Offissa Pupp (each completely convinced that his own particular brand of might makes right) are simple-minded—Krazy isn't—therefore, to Offissa Pupp and Ignatz Mouse, Krazy is. But if both our hero and our villain don't and can't understand our heroine, each of them can and each of them does misunderstand her differently. To our softhearted altruist, she is the adorably helpless incarnation of saintliness. To our hardhearted egoist, she is the puzzlingly indestructible embodiment of idiocy. The benevolent overdog sees her as an inspired weakling. The malevolent undermouse views her as a born target. Meanwhile Krazy Kat, through this double misunderstanding, fulfills her joyous destiny.

“Through the act of eating, the fellow conspirators were transformed into a "we," a gathering which in Greek means ecclesia. Further, they believed that the "we" is also somebody's "I"; they were nourished by shading into the "I" of the Incarnate Word.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: The other eminent moment of the celebration was, of course, the comestio, the communion in the flesh, the incorporation of the believer in the body of the Incarnate Word, but communio was theologically linked to the preceding con-spiratio. Conspiratio became the strongest, clearest and most unambiguously somatic expression for the entirely non-hierarchical creation of a fraternal spirit in preparation for the unifying meal. Through the act of eating, the fellow conspirators were transformed into a "we," a gathering which in Greek means ecclesia. Further, they believed that the "we" is also somebody's "I"; they were nourished by shading into the "I" of the Incarnate Word. The words and actions of the liturgy are not just mundane words and actions, but events occurring after the Word, that is, after the Incarnation. Peace as the commingling of soil and waters sounds cute to my ears; but peace as the result of conspiratio exacts a demanding, today almost unimaginable intimacy.
The practice of the osculum did not go unchallenged; documents reveal that the conspiratio created scandal early on. The rigorist African Church Father, Tertullian, felt that a decent matron should not be subjected to possible embarrassment by this rite. The practice continued, but not its name; the ceremony required a euphemism. From the later third century on, the osculum pacis was referred to simply as pax, and the gesture was often watered down to some slight touch to signify the mutual spiritual union of the persons present through the creation of a fraternal atmosphere. Today, the pax before communion, called "the kiss of peace," is still integral to the Roman, Slavonic, Greek and Syrian Mass, although it is often reduced to a perfunctory handshake.

“WikiLeaks has achieved far more than what The New York Times and The Washington Post in their celebrated incarnations did. No newspaper has come close to matching the secrets and lies of power that Assange and Snowden have disclosed. That both men are fugitives is indicative of the retreat of liberal democracies from principles of freedom and justice. Why is WikiLeaks a landmark in journalism? Because its revelations have told us, with 100 per cent accuracy, how and why much of the world is divided and run.”

John Pilger (1939) Australian journalist

Quoted in New Cold War & looming threats, Frontline, India https://frontline.thehindu.com/cover-story/article25661115.ece (21 December 2018)

Democracy , Time , Justice , Freedom

“There have been many complaints of people interested in the occult sciences that they had never got any chance at all to be initiated by a personal master or leader (guru). Therefore only people endowed with exceptional faculties, a poor preferred minority seemed to be able to gain this sublime knowledge. Thus a great many of serious seekers of the truth had to go through piles of books just to catch one pearl of it now and again. The one, however, who is earnestly interested in his progress and does not pursue this sacred wisdom from sheer curiosity or else is yearning to satisfy his own lust, will find the right leader to initiate him in this book. No incarnate adept, however high his rank may be, can give the disciple more for his start than the present book does. If both the honest trainee and the attentive reader will find in this book all they have been searching for in vain all the years, then the book has fulfilled its purpose completely.”

Franz Bardon book Initiation Into Hermetics

Introduction p. 8.
Initiation Into Hermetics (1956)

Chance , Search , Personality , People

“I am black: I am the incarnation of a complete fusion with the world, an intuitive understanding of the earth, an abandonment of my ego in the heart of the cosmos, and no white man, no matter how intelligent he may be, can ever understand Louis Armstrong and the music of the Congo. If I am black, it is not the result of a curse, but it is because, having offered my skin, I have been anle to absorb all the cosmic efflucia.”

Frantz Fanon book Black Skin, White Masks

I am truly a ray of sunlight under the earth...
Source: Black Skin, White Masks (1952), Ch. 2

Understanding , Intelligence , Heart , Music

“The attainment of perfection is but postponed to a future birth. Every preliminary step in self-conquest and self-knowledge is so much experience and developed power, stored up psychic energy, for the use of the individuality in its next incarnation.”

Henry Steel Olcott (1832–1907) Union United States Army officer

The Source and Value of the "Mysteries" (1888)

Future , Knowledge , Self-confidence , Perfection

“The thoughtful student, in scanning the religious history of the race has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity. Look where we will, we find the saint like man exalted into a divine personage and worshiped for a god. Though perhaps misunderstood, reviled and even persecuted while living, the apotheosis is almost sure to come after death: and the victim of yesterday’s mob, raised to the stage of an Intercessor in Heaven, is besought with prayer and tears, and placatory penances to mediate with God for the pardon of human sin. This is a mean and vile trait of human nature, the proof of ignorance, selfishness, brutal cowardice, and a superstitious materialism. It shows the base instinct to put down and destroy whatever or whoever makes men feel their own imperfections; with the alternative of ignoring and denying these very imperfections by turning into gods men who have merely spiritualized their natures, so that it may be supposed that they were heavenly incarnations and not mortal like other men.”

Henry Steel Olcott (1832–1907) Union United States Army officer

Life of Buddha and Its Lessons https://cdn.website-editor.net/e4d6563c50794969b714ab70457d9761/files/uploaded/AdyarPamphlet_No15.pdfThe (May 1912)

Selfishness , God , History , Making love

“We are about to enter an era in which the innate spiritual nature of humanity will begin to express itself in a mass form. Countless millions throughout the world will awaken to the true purpose of their lives. A deeper, more soundly-based attitude to life will develop and people will…come to understand the purpose of their incarnation, and, more and more, they will take a conscious part in their own evolution, creating modes of freedom and justice which this world has never before seen. Freedom and justice, and therefore peace, will allow the divine, spiritual aspect of humanity to come to the fore and be given expression, not only as a religious experience, but in every department of life. In politics, economics and education, in art and science, the inner awareness of our spiritual nature will increasingly be demonstrated.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Peace , Justice , Understanding , Freedom

“Gradually, through the process of incarnation and reincarnation, we do, indeed, create a body through which the spirit aspect can, to a very full degree, manifest. When that happens we become perfected Masters.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Perfection

“Maitreya will present to the world a choice: to continue as we are, in the old, greedy, selfish, very human ways, and destroy ourselves, or to demonstrate at last the divine potential in every person by grasping the realities of life: the fact of the oneness of the soul; of the oneness, therefore, of humanity as a group of souls in incarnation. This will be a revelation for most of humanity.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Awakening of Humanity (2008)

Selfishness , Soul , Personality , Reality

“More over, Sai Baba was a celibate, remaining in one place, performing miracles, admonishing his disciples, and keeping a fire perpetually burning at Shirdi. The functions of a Guru, ascetic and saint, Sai Baba adds that of Avatar as many of his devotees and followers consider him as major incarnation of this age.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Stated by Charles S.J.White.[Sinha, K.N., Sai Baba: A Ray from the Supreme, http://books.google.com/books?id=o7A_TxQzx8kC&pg=PA80, 1 January 1997, Abhinav Publications, 978-81-7017-349-6, 80–]

Age

“There is no one else," I said. "In this universe, there's just you and me."
You stared blankly at me. "But all the people on earth…"
"All you. Different incarnations of you."
"Wait. I'm everyone!?"
"Now you're getting it," I said, with a congratulatory slap on the back.
"I'm every human being who ever lived?" "Or who will ever live, yes."
"I'm Abraham Lincoln?"
"And you're John Wilkes Booth, too," I added.
"I'm Hitler?" You said, appalled.
"And you're the millions he killed."
"I'm Jesus?"
"And you're everyone who followed him.”

Andy Weir (1972) American writer

You fell silent.
"Every time you victimized someone," I said, "you were victimizing yourself.
Every act of kindness you've done, you've done to yourself.
Every happy and sad moment ever experienced by any human was, or will be, experienced by you."
"The Egg" (2009)

Universe , Waiting , People

“Pride is not a wise counselor. People who believe themselves to be the incarnation of good have a distorted view of the world. The absence of any obstacle to the deployment of strength is dangerous for the strong themselves: passion takes precedence over reason. "No power without limit can be legitimate," as Montesquieu wrote long ago. Political wisdom does not consist in seeking only immediate victory, nor does it require systematic preference of "us" over "them."”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

Preface to the English edition (October 2002), p. xxi
Hope and Memory: Reflections on the Twentieth Century (2003)

Strong , Victory , People , World

“God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.
Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs. It is therefore the living word, the Word of God, which he speaks as it pleases him. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: "My yoke is easy and my burden is light."”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Costly Grace (1937), p. 49

God , Light , Dogs , Christ

“Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins. The church which holds the correct doctrine of grace has, it is supposed, ipso facto a part of that grace. In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin. Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God.
Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

p 43
Costly Grace (1937)

Forgiveness , God , Truth , World

“What are you trying to do, Kerouac? I'd ask myself in my sleepingbag at night, trying to deny reality with all this Buddha stuff, ya jerk?... Poor detailed immaculate incarnate fool, and you call yourself Self ... Take off your coat and crash wits.”

Jack Kerouac (1922–1969) American writer

And I realized that all this Buddhism was a STRAIN at telling the untellable emptiness yet that nothing was truer, a perfect paradox.

Meditation in the Woods (1958)

Night , Fools , Self-confidence , Reality