Quotes about human
page 94

Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

John Gray photo
Philip José Farmer photo

“All the human beings I met were either sure that there would be no afterlife or else that they would get preferential treatment in the hereafter.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 4 (p. 17)

Colin Wilson photo
Omar Bradley photo
Eric R. Kandel photo
Zainab Salbi photo
Leszek Kolakowski photo

“To prevent the starving peasants from fleeing to the towns an internal passport system was introduced and unauthorized change of residence was made punishable with imprisonment. Peasants were not allowed passports at all, and were therefore tied to the soil as in the worst days of feudal serfdom: this state of things was not altered until the 1970s. The concentration camps filled with new hordes of prisoners sentenced to hard labour. The object of destroying the peasants’ independence and herding them into collective farms was to create a population of slaves, the benefit of whose labour would accrue to industry. The immediate effect was to reduce Soviet agriculture to a state of decline from which it has not yet recovered, despite innumerable measures of reorganization and reform. At the time of Stalin’ s death, almost a quarter of a century after mass collectivization was initiated, the output of grain per head of population was still below the 1913 level; yet throughout this period, despite misery and starvation, large quantities of farm produce were exported all over the world for the sake of Soviet industry. The terror and oppression of those years cannot be expressed merely by the figures for loss of human life, enormous as these are; perhaps the most vivid picture of what collectivization meant is in Vasily Grossman’ s posthumous novel Forever Flowing.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 39
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

David Baboulene photo

“Stories are the architects of the human mind.”

David Baboulene (1960) UK author

The Story Book (2010)

Arthur Cecil Pigou photo
Jared Diamond photo
George W. Bush photo
Paul Klee photo
John Stuart Mill photo
Robert T. Kiyosaki photo

““Most people have a price. And they have a price because of human emotions named fear and greed.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Warren Farrell photo
D.H. Lawrence photo
Sun Myung Moon photo
Sören Kierkegaard photo
John C. Wright photo

“We are indeed human beings. We are merely not Homo sapiens. Homo sapiens is a species, something into which one is born. Humanity one chooses. Men who choose inhumanity are merely upright beasts.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 6, “Six Score Leagues Northwest of Paradise” Section 4 (p. 75)

Rollo May photo
James Comey photo
Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

Eugene V. Debs photo
Michael Halliday photo

“The human sciences have to assume at least an equal responsibility in establishing the foundations of knowledge.”

Michael Halliday (1925–2018) Australian linguist

Michael Halliday (1987) cited in: Margaret Laing, Keith Williamson (1994) Speaking in Our Tongues. p. 99.
1970s and later

Charles Lamb photo

“Man has two sets of needs: his need as an animal to avoid pain and his need as a human to grow psychologically.”

Frederick Herzberg (1923–2000) American psychologist

Source: Work and the nature of man, 1966, p. 71

Mark Steyn photo
Gertrude Stein photo

“Growing has no connection with audience.
Audience has no connection with identity.
Identity has no connection with a universe.
A universe has no connection with human nature.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

The Geographical History of America (1936)

Bill Downs photo

“This seems to me to be more a day for a searching of the human soul perhaps than for any kind of scientific celebration.”

Bill Downs (1914–1978) American journalist

In discussing the Ivy Mike thermonuclear tests in an appearance on See It Now, November 2, 1952

Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Robert Charles Wilson photo
Joanna Newsom photo
John Marshall photo

“A constitution is framed for ages to come, and is designed to approach immortality as nearly as human institutions can approach it.”

John Marshall (1755–1835) fourth Chief Justice of the United States

Cohens v. Virginia, 19 U.S. (6 Wheaton) 264, 387 (1821)

Miguel de Unamuno photo
William Ewart Gladstone photo
Corneliu Zelea Codreanu photo
Yeshayahu Leibowitz photo
Pope Benedict XVI photo
Nakayama Miki photo
Marcus Tullius Cicero photo

“Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.”
Age et his vocabulis esse deos facimus quibus a nobis nominantur? At primum, quot hominum linguae, tot nomina deorum. Non enim, ut tu Velleius, quocumque veneris, sic idem in Italia, idem in Africa, idem in Hispania.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book I, section 84
De Natura Deorum – On the Nature of the Gods (45 BC)

Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

Vanna Bonta photo
Prem Rawat photo
Florian Cajori photo
Bernard Harcourt photo
Vanna Bonta photo

“Within me, and in others, what I seek to know is the darkness and the glory of all humanity. My vulnerability leads me to Truth, which is the ultimate defense.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Francis Marion Crawford photo

“A community of vices is a closer and more direct bond between human beings than a community of virtues.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Susan Sontag photo
Thomas Szasz photo
Colin Wilson photo
Joseph Strutt photo
Thomas Carlyle photo
Peter Singer photo
Ben Carson photo
Lin Yutang photo
Jefferson Davis photo
Mark Heard photo

“Perhaps we have more in common by virtue of our common humanity than we have differences by virtue of our religions.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

George W. Bush photo
Edith Stein photo
Ingmar Bergman photo

“I liked Truffaut a lot, I've felt a lot of admiration for his way to address the audience, and his storytelling…. La nuit américaine is adorable, and another film I like to see is L'enfant sauvage, with its fine humanism.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On the works of filmmaker Francois Truffaut
Variant translation: I liked Truffaut enormously, I admired him. His way of relating with an audience, of telling a story, is both fascinating and tremendously appealing. It's not my style of storytelling, but it works wonderfully well in relation to the film medium.
Jan Aghed interview (2002)

George Holmes Howison photo
Newton Lee photo
Derek Walcott photo

“Good science and good art are always about a condition of awe … I don’t think there is any other function for the poet or the scientist in the human tribe but the astonishment of the soul.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Uncommon Genius: How Great Ideas are Born (Penguin, 1990), pp. 176

Winston S. Churchill photo
Alexis De Tocqueville photo

“General ideas are no proof of the strength, but rather of the insufficiency of the human intellect.”

Book One, Chapter III.
Democracy in America, Volume II (1840), Book One

Paramahansa Yogananda photo
Cat Stevens photo

“"Peace Train" is a song I wrote, the message of which continues to breeze thunderously through the hearts of millions. There is a powerful need for people to feel that gust of hope rise up again. As a member of humanity and as a Muslim, this is my contribution to the call for a peaceful solution.”

Cat Stevens (1948) British singer-songwriter

"Yusuf Islam Takes Stance for Peace" by Ali Asadullah at IslamOnline http://www.islamonline.net/servlet/Satellite?c=Article_C&pagename=Zone-English-ArtCulture%2FACELayout&cid=1158658359693

H.L. Mencken photo
Rod Serling photo

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

John Gray photo

“There are not two kinds of human being, savage and civilized. There is only the human animal, forever at war with itself.”

John Gray (1948) British philosopher

An Old Chaos: Frozen Horses and Deserts of Brick (p. 25)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Boris Sidis photo
Albert Einstein photo
H.L. Mencken photo
Katie Melua photo

“Don't come into the music industry. It's almost inevitable that you'll psychologically be quite screwed up. Fame isn't a natural, human, behavioural thing. You get alienated. You're not really surrounded by truth.”

Katie Melua (1984) British singer-songwriter

[Bernard Perusse, A private path to fame, http://www.canada.com/cityguides/montreal/story.html?id=cb6fe4fc-01ef-4d0b-ad86-7ad091135e1b, The Gazette, canada.com, 2008-06-26]

James Madison photo
Alfred de Zayas photo
George Sarton photo

“From the humanistic point of view every human achievement is unforgettable and immortal in its essence, even if it is replaced by a "better" one.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

Robert G. Ingersoll photo
Paul Mason (journalist) photo
Adolf Hitler photo

“We shall banish want; we shall banish fear. The essence of National Socialism is human welfare…. National Socialism is the revolution of the common man. Rooted in a fuller life for every German from childhood to old age, National Socialism means a new day of abundance at home and a better world order abroad.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in Men in Motion, Henry J. Taylor, Doubleday, Doran & Co., New York: NY, (1944) p. 59. Also quoted in As We Go Marching, John T. Flynn, New York: NY, Free Life Edition (1973) p. 154, first published 1944 https://mises-media.s3.amazonaws.com/As%20We%20Go%20Marching_2.pdf
Other remarks

Yurii Andrukhovych photo
Adolf Eichmann photo
Robert Rauschenberg photo
Colin Wilson photo
Vladimir Lenin photo

“All the marvels of science and the gains of culture belong to the nation as a whole, and never again will man’s brain and human genius be used for oppression and exploitation.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Third All-Russia Congress Of Soviets Of Workers, Soldiers’ And Peasants : Report On The Activities Of The Council Of People’s Commissars" (January 1918) http://www.marxists.org/archive/lenin/works/1918/jan/10.htm; Collected Works, Vol. 26, p. 453-82.
1910s

Neville Chamberlain photo
Bill Mollison photo
Guillermo del Toro photo

“The most interesting thing in nature is that two species exist, only two species, which are expansionist: mankind and insects. All other species are territorial. The insect is a devourer, an expander, it keeps on expanding so much and it doesn’t even care. And mankind is like that, as well… The two species which are going to end up fighting over the world are going to be insects and human beings.”

Guillermo del Toro (1964) Mexican film director

Lo que más interesante es en la naturaleza existen dos especies, unicamente dos especies que son expansionistas: el hombre y los insectos. Las demás especies son territoriales. El insecto es devorador, expansionista, hasta que se siegue expandiendo y no le importa. Y el hombre es así... las dos especies que van a acabar peleándose por el mundo van a ser insectos y hombres.
Interview with Guillermo del Toro. http://www.filmoteca.com/sec4/guidtoro.htm