Quotes about human
page 93

Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Mahinda Rajapaksa photo

“If anyone who wants to complain about human rights violations in Sri Lanka, whether it's torture, whether it is rape, we have a system.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Quoted in Independent.ie, "Sri Lanka defends rights record" http://www.independent.ie/world-news/sri-lanka-defends-rights-record-29754169.html, 14 November, 2013.

Newton Lee photo

“As wearable devices, health tracking, and quantified self are gaining popularity, human beings are also becoming part of the Internet of things.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Richard Pipes photo
William Blake photo
Mitt Romney photo

“I believe the family is the foundation of America -- and that we must fight to protect and strengthen it. I believe in the sanctity of human life. I believe that people and their elected representatives should make our laws, not unelected judges.”

Mitt Romney (1947) American businessman and politician

Press Conference: Announcing Candidacy for Presidency, 2007-02-13 http://www.cnn.com/2007/POLITICS/02/13/romney.announce/index.html
2007 campaign for Republican nomination for United States President

Mark Rowlands photo

“Even if vegetarian dishes are less palatable than meat-based dishes, and it is not clear that they are, we have to weigh up humans' loss of certain pleasures of the palate against what the animals we eat have to give up because of our predilection for meat. Most obviously, of course, they have to give up their lives, and all the opportunities for the pursuing of interests and satisfaction of preferences that go with this. For most of the animals we eat, in fact, death may not be the greatest of evils. They are forced to live their short lives in appalling and barbaric conditions, and undergo atrocious treatment. Death for many of these animals is a welcome release. When you compare what human beings would have to 'suffer' should vegetarianism become a widespread practice with what the animals we eat have to suffer given that it is not, then if one were to make a rational and self-interested choice in the original position, it is clear what this choice would be. If one did not know whether one was going to be a human or an animal preyed on by humans, the rational choice would surely be to opt for a world where vegetarianism was a widespread human practice and where, therefore, there was no animal husbandry industry. What one stands to lose as a human is surely inconsequential compared to what one stands to lose as a cow, or pig, or lamb.”

Mark Rowlands (1962) British philosopher

Animal Rights: Moral Theory and Practice https://books.google.it/books?id=bFYYDAAAQBAJ&pg=PA0 (Palgrave Macmillan, 2nd ed. 2009), pp. 164-165.

Manis Friedman photo
Philip Oakey photo
Daniel Webster photo
Sam Harris photo

“This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris in interview by Big Think (04/07/2007) http://www.youtube.com/watch?v=8zV3vIXZ-1Y&t=6s
2000s

Nicolas Bratza photo

“The United Kingdom's contribution to the European Convention on Human Rights has been immense. British parliamentarians and lawyers played a key role in its conception and its drafting.”

Nicolas Bratza (1945) British judge

"Britain should be defending European justice, not attacking it", The Independent, Tuesday 24 January 2012 http://www.independent.co.uk/opinion/commentators/nicolas-bratza-britain-should-be-defending-european-justice-not-attacking-it-6293689.html

Nikolai Gogol photo
Zisi photo

“What is God-given is what we call human nature. To fulfil the law of our human nature is what we call the moral law. The cultivation of the moral law is what we call culture.”

Zisi (-481–-402 BC) Chinese philosopher

Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean

Aldous Huxley photo
Jeffrey Moussaieff Masson photo
Alfred de Zayas photo

“I am especially worried about the impact that investor-state-arbitrations (ISDS) have already had and foreseeably will have on human rights, in particular the provision which allows investors to challenge domestic legislation and administrative decisions if these can potentially reduce their profits.”

Alfred de Zayas (1947) American United Nations official

U.N. expert says secret trade deals threaten human rights http://www.reuters.com/article/2015/04/23/trade-rights-idUSL5N0XK54G20150423?feedType=RSS&feedName=everything&virtualBrandChannel=11563.
2015

Newton Lee photo
Samuel Johnson photo
Halldór Laxness photo

“Was all human endeavor then, even the beautiful of the world, of so little consequence compared with murder?”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Emil M. Cioran photo

“Without its assiduity to the ridiculous, would the human race have lasted more than a single generation?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Sri Chinmoy photo

“Be kind, be all sympathy, for each and every human being is forced to fight against himself.”

Sri Chinmoy (1931–2007) Indian writer and guru

#12871, Part 13
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

Herbert Marcuse photo
Mata Amritanandamayi photo
Marilyn Monroe photo

“Faith sees God's face in every human face.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Source: Poustinia (1975), Ch. 12

Richard Miles (historian) photo

“Civilisation as a term suggests human agency. Things don't come together organically.”

Richard Miles (historian) (1969) British historian and archaeologist

My bright idea: Civilisation is still worth striving for

Edward Hopper photo

“It's probably a reflection of my own, if I may say, loneliness. I don't know. It could be the whole human condition.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Hopper’s respond on a comment of an interviewer about the 'lack of communication' in his painting art
1941 - 1967
Source: an interview with Aline Saarinen, 'Sunday Show', NBC-TV 1964, transcript, p. 3

Joan Baez photo
William Harvey photo
René Descartes photo
Eric R. Kandel photo
Budd Hopkins photo
David Graeber photo

“If we insist on defining all human interactions as matters of people giving one thing for another, then any ongoing human relations can only take the form of debts.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Five, "A Brief Treatise on the Moral Grounds of Moral Relations", p. 126

John McCain photo
Yukio Mishima photo
Thomas Jefferson photo

“I believe… that every human mind feels pleasure in doing good to another.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (1816)
1810s

Martin Berkofsky photo
Carl Sagan photo
John Dos Passos photo
Louis Auguste Blanqui photo

“Humanity … is never stationary. Its progressive march leads it to equality. Its regressive march goes back through every stage of privilege to human slavery, the final word of the right to property.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

in "August Blanqui, Heretical Communist," Radical Philosophy 185 (2014)

Rudolf Hess photo
Otto Pfleiderer photo
Benjamin Rush photo
Albert Speer photo
Arthur Travers Harris photo

“In spite of all that happened at Hamburg, bombing proved a relatively humane method.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

Statement on the July 1943 bombings of Hamburg, as quoted in The Valour and the Horror : The Untold Story of Canadians in the Second World War (1991)by Merrily Weisbord and ‎Merilyn Simonds Mohr, p. 107

Hugh Walpole photo
Karl Jaspers photo

“No one is guiltless…But no one is beyond the pale of human existence, provided he pays for his guilt.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

The Question of German Guilt (1947)

Karen Blixen photo
Hadewijch photo
Peter L. Berger photo
Robert A. Heinlein photo
Ai Weiwei photo
John D. Rockefeller, Jr. photo
Letitia Elizabeth Landon photo

“[After]
Burnt to the dust, an ashy heap
Was every cottage round;—
I listened, but I could not hear
One single human sound:”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Glencoe from The London Literary Gazette (12th July 1823)
The Vow of the Peacock (1835)

Pope Benedict XVI photo
Otto Pfleiderer photo
John Shelby Spong photo

“Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.”

John Shelby Spong (1931) American bishop

"Why We Must Reclaim The Bible From Fundamentalists" http://www.huffingtonpost.com/john-shelby-spong/why-i-wrote-re-claiming-t_b_1007399.html, The Huffington Post (13 October 2011)

Ethan Allen photo
F. J. Duarte photo

“Personally, I find the concept of a "final theory," or a "theory of everything," rather limiting. The fun of discovery will most likely last as long as the human race continues.”

F. J. Duarte (1954) Chilean-American physicist

in [F. J. Duarte, Laser Physicist, Optics Journal, 2012, 978-0-9760383-1-3, 154]

“It does not escape me that I am blessed to be included in this tale of a billion human conflicts and singular resolution.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Alexandre Dumas, fils photo

“Men and women go to the theatre only to hear of love, and to take part in the pains or in the joys that it has caused. All the other interests of humanity remain at the door.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Les hommes et les femmes ne se réunissent au théâtre que pour entendre parler de l'amour, et pour prendre part aux douleurs et aux joies qu'il cause. Tous les autres intérêts de l'humanité restent à la porte.
Preface to La Femme de Claude (Paris: Michel Lévy, 1873) p. xxxiii; translation from Henri Pène du Bois (trans. and ed.) French Maxims of the Stage (New York: Brentano's, 1894) p. 49.

Simone Weil photo
Ray Comfort photo
Clive Barker photo
Archibald Macleish photo
Barbara Hepworth photo
Carl Sagan photo
Michael T. Flynn photo
Barney Frank photo

“In a free society a large degree of human activity is none of the government's business. We should make criminal what's going to hurt other people and other than that we should leave it to people to make their own choices.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank commenting on legislation to remove federal criminal penalties for possession of small amounts of marijuana for personal use. CNN Newsroom : Rep. Barney Frank's Marijuana Bill http://transcripts.cnn.com/TRANSCRIPTS/0807/30/cnr.05.html (30 July 2008)]

Lloyd Kenyon, 1st Baron Kenyon photo
Ray Comfort photo
Simon Blackburn photo

“Perhaps to restore human freedom we should deny determinism?”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Three, Free Will, p. 84

Frank Bunker Gilbreth, Sr. photo
Theodor Herzl photo
Immanuel Kant photo

“Here as elsewhere human reason in its pure use, so long as it was not critically examined, has first tried all possible wrong ways before it succeeded in finding the one true way.”

Immanuel Kant (1724–1804) German philosopher

Die menschliche Vernunft hat hier, wie allerwärts in ihrem reinen Gebrauche, so lange es ihr an Kritik fehlt, vorher alle mögliche unrechte Wege versucht, ehe es ihr gelingt, den einzigen wahren zu treffen.
Groundwork of the Metaphysics of Morals (1785)

Alice A. Bailey photo