Quotes about human
page 77

Bono photo

“Of science and the human heart, there is no limit.”

Bono (1960) Irish rock musician, singer of U2

Lyrics, How to Dismantle an Atomic Bomb (2004)

Martin Amis photo
David Quammen photo
Thomas Carlyle photo
Sun Myung Moon photo
Ayn Rand photo
Edward O. Wilson photo

“The essence of humanity's spiritual dilemma is that we evolved genetically to accept one truth and discovered another.”

Edward O. Wilson (1929) American biologist

Source: Consilience: The Unity of Knowledge (1998), p. 264.

“To be human is to think through metaphors.”

Christopher Tilley (1955) British postprocessual archaeologist.

[Buchli (Ed.), Victor, Christopher, Tilley, The Material Culture Reader, 2002, Berg, 1-85973-559-2, Oxford]

Robin Morgan photo
Lewis Pugh photo

“The right to have our environment protected for the benefit of our generation and the benefit of future generations is our most crucial human right.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Speaking & Features, My African Dream: Faith Rally Address, COP17
Context: The right to have our environment protected for the benefit of our generation and the benefit of future generations is our most crucial human right. I do not say that lightly - especially given South Africa’s past.

Hosea Ballou photo

“Humanity, in the aggregate, is progressing, and philanthropy looks forward hopefully.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Reported in Edge-Tools of Speech (1886) by Maturin M. Ballou, p. 397.

Alexis Tsipras photo

“Sophocles taught us that the greatest of all human laws is justice… and I think that is something we have to remember.”

Alexis Tsipras (1974) Greek politician

As quoted in " Greek Prime Minister Tsipras Quotes Sophocles: What Do Ancient Greek Playwrights And Philosophers Say About Debt? http://www.ibtimes.com/greek-prime-minister-tsipras-quotes-sophocles-what-do-ancient-greek-playwrights-1999857", ibtimes.com (08 July 2015).

Halldór Laxness photo
Rudolf Karl Bultmann photo
Tommy Robinson photo
Dennis Miller photo

“We should fight to preserve a country where people such as Michael Moore get to miss the point as badly as he misses it. Michael Moore represents everything I detest in a human being.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

Associated Press interview (26 January 2004) http://www.cnn.com/2004/SHOWBIZ/TV/01/26/tv.dennismiller.ap/, The Toronto Star (13 June 2004) http://www.thestar.com/NASApp/cs/ContentServer?pagenamethestar/Layout/Article_PrintFriendly&cArticle&cid1086991811111&call_pageid968867495754

Benjamin Ricketson Tucker photo
Jack Vance photo
Saddam Hussein photo
John Adams photo

“From individual independence he proceeded to association. If it was inconsistent with the dignity of human nature to say that men were gregarious animals, like wild horses and wild geese, it surely could offend no delicacy to say they were social animals by nature, that there were mutual sympathies, and, above all, the sweet attraction of the sexes, which must soon draw them together in little groups, and by degrees in larger congregations, for mutual assistance and defence. And this must have happened before any formal covenant, by express words or signs, was concluded. When general counsels and deliberations commenced, the objects could be no other than the mutual defence and security of every individual for his life, his liberty, and his property. To suppose them to have surrendered these in any other way than by equal rules and general consent was to suppose them idiots or madmen, whose acts were never binding. To suppose them surprised by fraud, or compelled by force, into any other compact, such fraud and such force could confer no obligation. Every man had a right to trample it under foot whenever he pleased. In short, he asserted these rights to be derived only from nature and the author of nature; that they were inherent, inalienable, and indefeasible by any laws, pacts, contracts, covenants, or stipulations, which man could devise.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Calvin Coolidge photo
Robert Fisk photo
Henri Matisse photo
Elon Musk photo

“AI is much more advanced than people realize. … Humanity's position on this planet depends on its intelligence so if our intelligence is exceeded, it's unlikely that we will remain in charge of the planet.”

Elon Musk (1971) South African-born American entrepreneur

Artificial intelligence: Should we be as terrified as Elon Musk and Bill Gates? http://zdnet.com/article/artificial-intelligence-should-we-be-as-terrified-as-elon-musk-and-bill-gates in ZDNet (20 October 2015)

Bernice King photo
George William Russell photo
Jonas Salk photo
Alexis Carrel photo
Martin Luther King, Jr. photo

“No longer dream that human prayer
The will of Fate can overbear.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 202

Alastair Reynolds photo

“Pretty smart piece of thinkware by all accounts: full Turing compliance; about as clever as you can make a machine before you have to start giving it human rights.”

Alastair Reynolds (1966) British novelist and astronomer

Nightingale (p. 277)
Short fiction, Galactic North (2006)

David Hume photo

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive.
An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

“The human heart is an undiscovered country; men and women are forever perishing as they explore its wilds.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), The Human Heart

Michael Ende photo

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.

'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Samuel Johnson photo
Eric Maisel photo
Sri Chinmoy photo
Umberto Boccioni photo
Carl Zuckmayer photo
Miguel de Unamuno photo
Hermann Cohen photo

“In the poor man I see humanity. I can't think of humanity without feeling sympathy for him, without feeling love for him. It is not the physical universe, but rather the moral universe, the social existence of mankind, that I must think and love, if my thought of God is to be called love.”

Hermann Cohen (1842–1918) German philosopher

An dem Armen geht mir der Mensch auf. Daher kann ich den Menschen nicht denken ohne das Mitleid mit ihm, ohne die Liebe zu ihm. Nicht das Universum, aber das sittliche Universum, das soziale Dasein der Menschen muß ich denken und lieben, wenn mein Denken Gottes: Liebe heißen darf.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Norman Vincent Peale photo
Lydia Canaan photo

“Human evolution should be humane evolution.”

Lydia Canaan Lebanese singer-songwriter

From Humane Evolution http://www.quartetbooks.wordpress.com/2015/03/19/the-love-bird-from-the-mountains-of-lebanon/, a speech delivered at the 28th Session of the United Nations Human Rights Council, March 13, 2015

Will Durant photo
Ellen Willis photo
Emil M. Cioran photo

“One would have to be as unenlightened as an angel or an idiot to imagine that the human escapade could turn out well.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Thomas Babington Macaulay, 1st Baron Macaulay photo
Alex Salmond photo
Maxwell Maltz photo
Glen Cook photo
Colin Wilson photo
Rajendra Prasad photo
Lewis Mumford photo
Hillary Clinton photo

“If there is one message that echoes forth from this conference, let it be that human rights are women’s rights and women’s rights are human rights once and for all.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

September 5, 1995
http://www.americanrhetoric.com/speeches/hillaryclintonbeijingspeech.htm
White House years (1993–2000)

Kurien Kunnumpuram photo
Iain Banks photo

“Entrepreneurs often are organizational products… The capital required, human resources, space, information, permits and licenses are all provided, perhaps grudgingly, by existing organizations.”

John H. Freeman (1944–2008) (1944-2008) US-American sociologist and organizational theorist

John H. Freeman, "Entrepreneurs as Organizational Products: Semiconductor Firms and Venture Capital Firms," Advances in the Study of Entrepreneurship, Innovation, and Economic Growth, 1 (1986): 33-52

Frederick Douglass photo
Abraham Joshua Heschel photo
George Eliot photo
Margaret Mead photo
Peter Sloterdijk photo

“The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society.
This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.”

Peter Sloterdijk (1947) German philosopher

(describing Rousseau’s philosophy) p. 55
Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983)

Harry V. Jaffa photo
David Hume photo
William Dean Howells photo
Daniel Kahneman photo
Carl Sagan photo

“We humans appear on the cosmic calendar so recently that our recorded history occupies only the last few seconds of the last minute of December 31st.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

57 min 0 sec
Cosmos: A Personal Voyage (1990 Update), The Shores of the Cosmic Ocean [Episode 1]

Connie Willis photo
Martin Heidegger photo

“From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today’s literature is, for instance, largely destructive.”

Martin Heidegger (1889–1976) German philosopher

Interview (23 September 1966), published posthumously in Der Spiegel (31 May 1976), as translated by Maria P. Alter and John D. Caputo in The Heidegger Controversy : A Critical Reader (1991), edited by Richard Wolin.

Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Margaret Mead photo
Pat Conroy photo
Louis Lecoin photo

“If it were proved to me that in making war, my ideal had a chance of being realized, I would still say "No" to war. For one does not create human society on mounds of corpses.”

Louis Lecoin (1888–1971) French militant anarcho-pacifist

As quoted in Seeds of Peace : A Catalogue of Quotations (1986) edited by Jeanne Larson and Madge Micheels-Cyrus

Newton Lee photo

“The meaning of life for human beings is to serve one another for the survival of humanity and the advancement of civilization.”

Newton Lee American computer scientist

ACM Computers in Entertainment (Volume 3, Issue 1, January 2005)

George Packer photo
Peter Sloterdijk photo
Gore Vidal photo

“I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise.”

Gore Vidal (1925–2012) American writer

"Writing Plays for Television" in New World Writing, #10 (1956)
1970s, Homage to Daniel Shays : Collected Essays (1972)

George Holmes Howison photo
Colin Wilson photo
Yukio Mishima photo
Grady Booch photo
Geoffrey Moore photo
H. G. Wells photo
Francisco Varela photo
Honoré de Balzac photo

“All human power is a compound of time and patience.”

Honoré de Balzac (1799–1850) French writer

Tout pouvoir humain est un composé de patience et de temps.
Eugénie Grandet http://fr.wikisource.org/wiki/Eug%C3%A9nie_Grandet (1833), translated by Katharine Prescott Wormeley, ch. VI.

David Brin photo
Richard Dawkins photo

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Eric Hoffer photo
Edward Bellamy photo
Richard Rorty photo
Ray Comfort photo