Source: Philosophy and the Return to Self-Knowledge (1997), p. 169
Quotes about human
page 61
"Our Natural Place", p. 243
Hen's Teeth and Horse's Toes (1983)
When You Ride Alone You Ride with Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism (2002)
As quoted in We Hold These Truths https://books.google.com/books?id=QQH6lsN4TIIC&pg=PA72, by Randall Norman Desoto, pp. 72–73
1770s, Letter to Robert Pleasants (1773)
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 160.
Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 217
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 278.
Escudero, F. [Francis]. (2015, October 7). Retrieved from Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153623885590610/Official
2015, Facebook
Source: Sea Without a Shore (1996), Chapter 26 (p. 352)
"Noted Psychologist Revealed as Author of Best-Selling "Wonder Woman,' Children's Comic," press release, typescript [June 1942], WW Letters, Smithsonian
if not by myself, then by someone else. The show shouldn't end with my death, which becomes a minor boo-hoo.
p. 211 (1959)
Commonplace Book (1985)
"Pacifism and Class War" in The Essays of A. J. Muste (1967) edited by p. 179-85; also quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.
Source: On Godhra train burning, It's a crime against humanity: Jayalalithaa http://hindu.com/2002/03/01/stories/2002030103151300.htm, 01 March 2002.
Lecture IX, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Anarchism, What it Really Stands For (1910)
Anarchism, What it Really Stands For (1910)
Letter to James Boswell, December 7, 1782, p. 494
Life of Samuel Johnson (1791), Vol IV
"The Razumovsky Duet", p. 270
Dinosaur in a Haystack (1995)
1877 will, quoted in Cecil Rhodes by John Flint
Source: The Art of Life (2008), p. 31.
Collected Works, Vol. 24, pp. 38–41.
Collected Works
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
[J]e me propose en m'adressant à différentes fractions de l'humanité, que je divise en trois classes: la première, celle à laquelle vous et moi avons l'honneur d'appartenir, marche sous l'étendard des progrès de l'esprit humain; elle marche sous l'étendard des progrès de l'esprit humain; elle est composée des savants, des artistes et de tous les hommes qui ont des idées libérales. Sur la bannière de la seconde il est écrit: point d'innovation; tous les propriétaires qui n'entrent point dans la première sont attachés à la seconde. La troisième, qui se rallie au mot égalité, renferme le surplus de l'humanité.
Oeuvres choisies: précédées d'un essai sur sa doctrine (1839), p. 15
Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.
Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 121
"Exito (online newspaper)" (October 1997)
2007, 2008
An Epic Interview with John Roecker, FilmJerk, www.filmjerk.com, Kristopher, Terrell, August 23, 2003 http://www.filmjerk.com/interviews/article.php?id_int=12,
About
Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 9, Nonfiction as Literature, p. 61.
Louis-Philippe Mendes, Huffington Post, 18 April 2012 http://www.huffingtonpost.com/louisphilippe-mendes/holocaust-remembrance-day_b_1434733.html
About
Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 10 “The Pleasant Lake” (p. 115)
" The Death of Privacy and Why We Should Welcome It http://liftconference.com/death-privacy-and-why-we-should-welcome-it," January 18, 2009. (Remarks made during the Lift Conference)
Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 103
"Viet Cong Philosophy: Tran Duc Thao" (1970)
Discours de réception de Louis Pasteur (1882)
Original: Où sont les vraies sources de la dignité humaine, de la liberté et de la démocratie moderne, sinon dans la notion de l’infini devant laquelle tous les hommes sont égaux?
As quoted in "Profile: The Soloist", reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA66, p. 66.
Part III, Chapter 18, A Month with Gokhale II
1920s, An Autobiography (1927)
“Patronage is the sword and cannon by which war may be made on the liberty of the human race.”
Speech in Congress (24 February 1834) against the policies of Andrew Jackson.
“In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.”
The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)
Context: Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.
Chimeras of Experience: A Conversation with Jonah Lehrer (2009)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 47.
"How Does a Panda Fit?", p. 21
An Urchin in the Storm (1987)
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Reverend Doctor Patrick Curtis, p. 223
Sharpe (Novel Series), Sharpe's Sword (1983)
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
“Poverty is a soft pedal upon the branches of human activity, not excepting the spiritual.”
Source: 1910s, A Book of Prefaces (1917), Ch. 4
1840s, Letters from New York (1843)
Source: Letters from New York http://www.bartleby.com/66/61/12261.html, vol. 1, letter 34
Dora : An Analysis of a Case of Hysteria (1905), his analysis of the case of Ida Bauer (also translated as Fragment of an Analysis of a Case of Hysteria)
1900s
http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/
“Kester wrote about people and since human nature doesn't change his observations hadn't dated.”
The Wheel of Fortune (1984), Part 6: Hal
Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (p. 43; ellipsis in the original)
Source: Evolution and Theology (1900), p. 11.
State of the Union address (1810) https://books.google.com/books?id=PsFnB7FA11YC&pg=PA200&dq=%22Rendered+impossible+by+the+prejudices+of+the+whites%22&hl=en&sa=X&ved=0CCMQ6AEwAWoVChMI8uuN6dbUxwIVBD0-Ch1EqwFq#v=onepage&q=%22Rendered%20impossible%20by%20the%20prejudices%20of%20the%20whites%22&f=false
1810s
Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 145; cited in C. WEST CHURCHMAN: CHAMPION OF THE SYSTEMS APPROACH http://filer.case.edu/nxb41/churchman.html, 2004-2007 Case Western Reserve University
The Socialist Party and the Working Class (1904)
School and Fireside (1898) pg 45, 59 https://archive.org/stream/schoolfireside00maesrich#page/58/mode/2up
“I resent that,” Bertrand said, but Joel ignored the comment.
Section 6 (pp. 135-136)
You’ll Take the High Road (1973)
As quoted in "The Freedom of Association" http://www.lewrockwell.com/rockwell/freedom-of-association145.html (1 June 2010).
2010s
First Speech Against Unconditional Repeal (9 February 1893)
in Hendricks, V: “500CC Computer Citations”, King’s College Publications, London,2005.
Integral Humanism, (1936, Notre Dame Edition), p. 154.
Quoted in The Hidden Face, Ida Gorres , p. 91
Story of a Soul (1897)
Session 725, Page 483
The “Unknown” Reality: Volume Two, (1979)
Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 20.
1950s, The Chance for Peace (1953)
Radio Interview for BBC Radio 3 (17 December 1985) http://www.margaretthatcher.org/document/105934
Second term as Prime Minister
“Apollo at Delphi, through the oracular utterance of his priestess, pronounced Socrates the wisest of men. Of him it is related that he said with sagacity and great learning that the human breast should have been furnished with open windows, so that men might not keep their feelings concealed, but have them open to the view. Oh that nature, following his idea, had constructed them thus unfolded and obvious to the view.”
Delphicus Apollo Socratem omnium sapientissimum Pythiae responsis est professus. Is autem memoratur prudenter doctissimeque dixisse, oportuisse hominum pectora fenestrata et aperta esse, uti non occultos haberent sensus sed patentes ad considerandum. Utinam vero rerum natura sententiam eius secuta explicata et apparentia ea constituisset!
Preface, Sec. 1
De architectura (The Ten Books On Architecture) (~ 15BC), Book III
(1834-1, page 303) The Future. Re-used in Ethel Churchill (or The Two Brides) Vol. I, Chapter 31
The Monthly Magazine
Earth Made of Glass (1998)
Samantha Power: How to lose friends and make enemies http://www.bostonphoenix.com/boston/news_features/top/features/documents/02844399.htm, Boston Phoenix, 2003.
As quoted in Strategies of Containment : A Critical Appraisal of Post-war American National Security Policy (1982) by John Lewis Gaddis
1960s
“The better organized the state, the duller its humanity.”
"Letters from Zedelghem", p. 64 (Nook Edition)
Cloud Atlas (2004)