Quotes about heaven
page 22

Izaak Walton photo

“God has two dwellings — one in heaven, and the other in a meek and thankful heart.”

Izaak Walton (1593–1683) English author and biographer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 579.

Bart D. Ehrman photo
Julian of Norwich photo

“As believers we have no need to fear death. Christ himself assures us of a safe arrival home in heaven!”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 47

David Cronenberg photo

“I'm an atheist, and so I have a philosophical problem with demonology and supporting the mythology of Satan, which involves God and heaven and hell and all that stuff. I'm not just a nonbeliever, I'm an antibeliever - I think it's a destructive philosophy.”

David Cronenberg (1943) Canadian film director, screenwriter and actor

David Cronenberg's Body Language http://www.nytimes.com/2005/09/18/magazine/18cronenberg.html?pagewanted=all (September 18, 2005)

Rousas John Rushdoony photo

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Marie Bilders-van Bosse photo

“I am glad I have that artistic life in me... [I'm] a nobody in my field of art... I don't overestimate myself at all, and that's why I can't get that comfort from my work [landscape painting], which the Great [artists] have in their field of art. What else to say! 50 years after my death!! I laughed about it. Do you think they will remember me after only one year? [after her death] Dear heaven! No, that is really my least concern.”

Marie Bilders-van Bosse (1837–1900) painter from the Netherlands

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat uit een brief van Marie Bilders-van Bosse, in het Nederlands:) Ik ben blij dat ik dat artistieke leven in mij heb.. ..[ik ben] een prul op mijn gebied.. ..Ik overschat mijzelven niemendal, en daarom kan ik uit mijn werk [landschap-schilderen] niet dien troost putten die de Grooten op een gebied daaruit halen. En verder! 50 jaar na mijn dood!! Ik heb er om gelachen. Denk je dat ze één jaar daarna nog aan mij zullen denken? Lieve hemel! Nee, dat is mijn minste zorg.
Quote from Marie Bilders-van Bosse in her letter from The Hague, 29 March 1896, to her friend Cornelia M. Beaujon-van Foreest; as cited in Marie Bilders-van Bosse 1837-1900 – Een Leven voor Kunst en Vriendschap, Ingelies Vermeulen & Ton Pelkmans; Kontrast ( ISBN 978-90-78215-54-7), 2008, p. 29
Marie wrote her letter shortly after a quarrel with her friend Cornelia

Thomas Hood photo
Richard Quest photo
Van Morrison photo
Nick Cave photo
Harun Yahya photo
Neil Peart photo

“No one gets to their heaven without a fight
-- Armor and Sword (2007)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Emily Dickinson photo
Halldór Laxness photo
Muhammad of Ghor photo
Violet Trefusis photo
Karl Barth photo
Sun Myung Moon photo
Fidel Castro photo

“This country … abounds in that Cuba is a heaven in the spiritual sense of the word, and we prefer to die in heaven than serve in hell.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech at the First World Congress on Literacy (2 February 2005) paraphrasing a line in John Milton's Paradise Lost; quoted in Granma

Julian of Norwich photo
Brigham Young photo

“There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins, and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world … I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins. It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 4:53 (September. 21, 1856)
Brigham Young describes the doctrine of Blood Atonement
1850s

Emma Goldman photo
Meister Eckhart photo
Emily Brontë photo
Thomas Tickell photo

“Just men, by whom impartial laws were given;
And saints who taught and led the way to heaven.”

Thomas Tickell (1685–1740) English poet and man of letters

On the Death of Mr. Addison (1721), line 41. The work was an epitath for Tickell's friend and employer, Joseph Addison.

Christopher Marlowe photo
Joseph Addison photo
Martin Luther King, Jr. photo
Orson Pratt photo
Sarvajna photo
Jacques de Molay photo
John Chivington photo

“Damn any man who sympathizes with Indians! … I have come to kill Indians, and believe it is right and honorable to use any means under God's heaven to kill Indians. … Kill and scalp all, big and little; nits [referring to infants] make lice!”

John Chivington (1821–1894) former Methodist pastor and colonel in the United States Volunteers

Brown, Dee (2001) [1970]. "War Comes to the Cheyenne". Bury My Heart at Wounded Knee. Macmillian. pp. 86–87.

Matthew Lewis (writer) photo

“Farewel, thou cruel world! – to morrow
No more thy scorn my heart shall tear: –
The grave will shield the child of sorrow,
And heaven will hear the orphan's prayer.”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

"The Orphan's Prayer", line 29; cited from Titus Strong (ed.) The Common Reader (Greenfield, Mass.: Denio & Phelps, 1819) p. 174.

William Williams Pantycelyn photo

“Guide me, O Thou great Jehovah,
Pilgrim through this barren land;
I am weak, but Thou art mighty;
Hold me with Thy powerful hand;
Bread of heaven!
Feed me till I want no more.”

William Williams Pantycelyn (1717–1791) Welsh hymnwriter

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 263.

Todd Snider photo
Bernard Lewis photo
Letitia Elizabeth Landon photo
Percy Bysshe Shelley photo
William Wordsworth photo

“Thou dost preserve the stars from wrong;
And the most ancient heavens, through Thee, are fresh and strong.”

Stanza 7. http://books.google.com/books?id=pzgJAAAAQAAJ&q=%22Thou+dost+preserve+the+stars+from+wrong+And+the+most+ancient+heavens+through+Thee+are+fresh+and+strong%22&pg=PA73#v=onepage
Ode to Duty http://www.bartleby.com/145/ww271.html (1805)

James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Halldór Laxness photo
Helen Keller photo
Anne Brontë photo
William Tyndale photo

“In the beginning God created heaven and earth.”

William Tyndale (1494–1536) Bible translator and agitator from England

Genesis 1:1; archaic spelling: In the begynnynge God created heaven and erth.
Tyndale's translations

John Updike photo
Brad Paisley photo
George Chapman photo

“Tis immortality to die aspiring,
As if a man were taken quick to heaven.”

Act I, scene i; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
The Conspiracy and Tragedy of Charles, Duke of Byron (1608)

Margaret Thatcher photo

“Pennies don't fall from heaven, they have to be earned here on earth.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at Lord Mayor's Banquet (12 November 1979) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=104167
First term as Prime Minister

Owen Lovejoy photo

“I will never degrade my manhood, and stifle the sympathies of human nature. It is an insult to claim it. I wish I had nothing worse to meet at the judgement day than that. I would not have the guilt of causing that wail of man's despair or that wild shriek of woman's agony, as the one or the other is captured, for all the diadems of all the stars in heaven.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178
1850s, The Fanaticism of the Democratic Party (February 1859)

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

Thomas Carlyle photo
François Fénelon photo
Katherine Philips photo
Anne Ross Cousin photo
Lu Jiuyuan photo

“Even if the Heaven and Earth were destroyed, the Universal Reason would still be there.”

Lu Jiuyuan (1139–1193) Chinese scholar

As quoted in Lin Yutang's From Pagan to Christian (1959), p. 107, and in George E. G. Catlin's Rabindranath Tagore (1964), p. 17

George Holmes Howison photo
Clay Shirky photo

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Walter Scott photo
William Tappan Thompson photo

“As a people, we are fighting to maintain the Heaven-ordained supremacy of the white man over the inferior or colored race; a white flag would thus be emblematical of our cause.”

William Tappan Thompson (1812–1882) American humorist

Savannah Morning News (23 April 1863), As quoted in Our Flag: Origin and Progress of the Flag of the United States of America (1872), by George Henry Preble, Albany: Joel Munsell, pp. 416–417

John Hagee photo

“All hurricanes are acts of God because God controls the heavens. I believe that New Orleans had a level of sin that was offensive to God and they were recipients of the judgment of God for that.”

John Hagee (1940) American pastor, theologian and saxophonist

Pastor John Hagee on Christian Zionism
Radio
"Fresh Air" with Terry Gross
NPR
2006-09-18
http://www.npr.org/templates/story/story.php?storyId=6097362
2011-08-06

Henri de Toulouse-Lautrec photo

“I am quite incapable of doing them [making landscapes], even the shadow. My trees look like spinach and my sea like heaven knows what.... [the Mediterranean landscape was] the devil to paint, precisely because it is so beautiful.”

Henri de Toulouse-Lautrec (1864–1901) French painter

young Lautrec comments his own paintings of the landscape, when he was c. 15 years old.
Source: 1879-1884, T-Lautrec, by Henri Perruchot, p. 46 - remark to his friend Etienne Devismes - in Nice, 1879

Sara Teasdale photo
Robert Burns photo

“Misled by fancy's meteor ray,
By passion driven;
But yet the light that led astray
Was light from heaven.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Vision, II, st. 18 (1786)

“Selfishness, eager for a heaven of enjoyment, is quite a different thing in the soul from love and purity and truth, yearning together for what is their natural element.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 302.

Honoré de Balzac photo
Wolfram von Eschenbach photo

“Losers always meet with mockery, Heaven sides with the fortunate.”

Der schadehafte erwarp ie spot:
sælden pflihtær dem half got.
Bk. 6, st. 289, line 11; p. 151.
Parzival

Luis Miguel photo

“If you can measure your height from head to heaven, he is taller than you.”

Luis Miguel (1970) Puerto Rican singer; music producer

About the short height of Armando Manzanero.
Interview in Chile, 1997

Nicolaus Copernicus photo

“What indeed is more beautiful than heaven, which of course contains all things of beauty.”

Introduction to Book 1, as quoted/translated by Edward Rosen, Nicholas Copernicus on the Revolutions (1978) ed. Jerzy Dobrzycki, Edward Rosen.
De revolutionibus orbium coelestium (1543)

Richard Francis Burton photo

“So much to learn!
Old Nature's ways
Of glee and gloom with rapt amaze
To study, probe, and paint – brown earth,
Salt sea, blue heavens, their tilth and dearth,
Birds, grasses, trees – the natural things
That throb or grope or poise on wings.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Richard Eugene Burton, Memorial Day, And Other Poems (1897), 'So Much to Learn', p. 8
Misattributed

John Adams photo
Henry Van Dyke photo
John Fante photo
Francis Thompson photo

“Short arm needs man to reach to Heaven,
So ready is Heaven to stoop to him.”

Francis Thompson (1859–1907) British poet

Grace of the Way http://www.lib.utexas.edu/epoetry/thompson.q3c/thompson.q3c-96.html, st. 6.

Albert Barnes photo
Margaret Elizabeth Sangster photo

“I know—yet my arms are empty,
That fondly folded seven,
And the mother heart within me
Is almost starved for heaven.”

Margaret Elizabeth Sangster (1838–1912) American poet, author, journalist, editor

Are the Children at Home.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Heaven is home. Utopia is here. Nirvana is now.”

Edward Abbey (1927–1989) American author and essayist

Abbey's Road (1979)

Ellen G. White photo
Roger Bacon photo

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt.
Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Henry Ward Beecher photo
Charles Kingsley photo

“Changeless march the stars above,
Changeless morn succeeds to even;
And the everlasting hills,
Changeless watch the changeless heaven.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

The Saint's Tragedy (1848), Act II, scene 2.

James Hamilton photo
Robert Frost photo
Dante Gabriel Rossetti photo

“From the fix'd place of Heaven she saw
Time like a pulse shake fierce
Through all the worlds. Her gaze still strove
Within the gulf to pierce
Its path; and now she spoke as when
The stars sang in their spheres.”

Dante Gabriel Rossetti (1828–1882) English poet, illustrator, painter and translator

The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)

William Herschel photo
Adam Smith photo
Anthony Burgess photo

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Julian of Norwich photo
Charles Lindbergh photo
George Gordon Byron photo
A. J. Liebling photo
Julian of Norwich photo