Quotes about handle
page 4

John Aubrey photo
Roger Manganelli photo
Anne Bradstreet photo

“The principal might yield a greater sum,
Yet handled ill, amounts but to this crumb;”

Anne Bradstreet (1612–1672) Anglo-American poet

To Her Father with Some Verses.

Frederick Douglass photo

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Charlie Sheen photo
Jacques Herzog photo

“How to handle enemies and those who wrong or offend me.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 7 (1919), A School for Living

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

AJ 18.1.5
Antiquities of the Jews

Larry Niven photo
Calvin Coolidge photo
Katie Hopkins photo

“Americans can't handle the truth.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Chad O'Carroll (2012)

Maxine Waters photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Tertullian photo

“Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason — nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.”
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.

Tertullian (155–220) Christian theologian

De Paenitentia (On Repentance), 1.2-3

Jack Buck photo
Wisława Szymborska photo

“He feels like a handle broken off a jug,
but the jug doesn't know it's broken and keeps going to the well.”

Wisława Szymborska (1923–2012) Polish writer

"A Film from the Sixties"
Poems New and Collected (1998), No End of Fun (1967)

L. Ron Hubbard photo
James E. Lovelock photo
William James photo

“Every way of classifying a thing is but a way of handling it for some particular purpose.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1880s, The Sentiment of Rationality (1882)

Rakesh Khurana photo

“The development, strengthening and multiplication of socially minded businessmen is the central problem of business. Moreover, it is one of the great problems of civilization. Our objective, therefore, should be the multiplication of men who will handle their current business problems in socially constructive ways.”

Rakesh Khurana (1967) American business academic

Rakesh Khurana (2010). From higher aims to hired hands: The social transformation of American business schools and the unfulfilled promise of management as a profession. Princeton, NJ: Princeton University Press. p. 27

Thomas Eakins photo
David Allen photo

“Meetings handled well reduce email. Email handled well reduces meetings.”

David Allen (1945) American productivity consultant and author

18 January 2012 https://twitter.com/gtdguy/status/159780367153373184
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Michael Savage photo

“At least some Americans are still having children. Unfortunately, many of those children spend their formative years being taught how to surrender. The emasculation of American boys is one step short of suicide. […] Schoolyards used to be filled with kids at recess playing games like "kill the guy with the ball." Nobody died. Boys played with G. I. Joes and girls played with dolls. Kids played freeze tag without a single incident of sexual harassment. […] Not too many years ago, cartoons were filled with violence. Bugs Bunny tied a gun barrel in a knot and Elmer Fudd's gun went kaboom, covering his own head in black soot. Wile E. Coyote chased the Road Runner and fell off a cliff to his destruction. We as children watched Superman cartoons, but we knew not to try and jump off the roof. Teenage boys watched Rocky and Rambo and Conan films. Then they went home without trying to kill anybody. […] We did not need liberals to tell us the difference between pretend and real life. Common sense and our parents handled that. Now schools across the country are canceling gym class. Dodgeball apparently promotes aggression […]. Even rock-paper-scissors is too violent. Rocks and scissors could be used by children to harm each other. Paper requires murdering trees. It's no wonder that Islamists produce strapping young men while America produces sensitive crybabies […]. Muslim children are taught hate in madrassas. They are taught how to kill infidels and the blasphemers. American boys are suspended from school for arranging their school lunch vegetables in the shape of a gun. […] During World War II, young boys volunteered to go overseas to save the world. […] Now American kids on college campuses retreat to their safe spaces to escape from potential microagressions. Islamists cut off heads and limbs and our young boys shriek at the drop of a microaggression. And we haven't seen the worst of it.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

Nicholas Sparks photo
Ursula K. Le Guin photo
Frank Stella photo
Timothy McVeigh photo

“You can't handle the truth. Because the truth is, I blew up the Murrah building and isn't it kind of scary that one man could reap this kind of hell?”

Timothy McVeigh (1968–2001) American army soldier, security guard, terrorist

Dead Man Talking http://www.guardian.co.uk/world/2001/apr/22/mcveigh.usa, The Observer (April 22, 2001)
2000s

Alfred North Whitehead photo

“That knowledge which adds greatness to character is knowledge so handled as to transform every phase of immediate experience.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, The Aims of Education (1929)

Ray Kurzweil photo

“If you use conventional data compression on the [human brain's] genome, you get about 23 million bytes (a small fraction of the size of Microsoft Word), which is a level of complexity we can handle.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

John Calvin photo
William Westmoreland photo
Jim Butcher photo
Anthony Burgess photo
John Howard Yoder photo
Raymond Cattell photo
Tjalling Koopmans photo
Thich Nhat Hanh photo

“The present moment
contains past and future.
The secret of transformation,
is in the way we handle this very moment.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7

Don Soderquist photo

“We as leaders, ought to model integrity every day. It starts with how we handle the dilemmas that may seem small. Your decisions and actions set the tone for the culture and reinforce the expectation of others.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 147.
On Acting with Integrity

Robert A. Heinlein photo

“Let me add,” he went on, “that since I handle secret and most-secret despatches, I know things that I don’t know, if I make my meaning clear.”

Source: The Number of the Beast (1980), Chapter XXIX : “—we place no faith in princes.”, p. 286

Gloria E. Anzaldúa photo
Mao Zedong photo

“In ordinary circumstances, contradictions among the people are not antagonistic. However, if they are not handled properly, or if we relax our vigilance and lower our guard, antagonism may arise. In a socialist country, a development of this kind is usually only a localized and temporary phenomenon. The reason is that the system of exploitation of man by man has been abolished and the interests of the people are the same.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一般情况下,人民内部的矛盾不是对抗性的。但是如果处理得不适当,或者失去警觉,麻痹大意,也可能发生对抗。这种情况,在社会主义国家通常只是局部的暂时的现象。这是因为社会主义国家消灭了人剥削人的制度,人民的利益在根本上是一致的。

Franklin D. Roosevelt photo
Charles Mingus photo
Marc Randazza photo

“Continuous distributions are basic to the theory of probability and statistics, and the calculus is necessary to handle them with any ease.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Harbhajan Singh photo

“Interviewer: You and Australia have had quite a relationship over the years. This will be your first trip there in eight years.
Singh: There are lots of memories, and they are all quite fresh. Good and bad. I will start with the good. Winning the Perth Test was probably the key point of my Test career, even though I didn’t play that match. But in the context of the series, we fought really hard and won a match in which Australia were favourites. And of course winning the CB series by beating Australia was very satisfying. It is like winning a mini World Cup. The bad memories include the Sydney spat, of course. It should have been handled better. It should have been stopped. Whatever happened there didn’t help anyone, neither Australian cricket nor us. We (Andrew Symonds & I) should have just sat like two mature people and spoken about it and sorted it.
Interviewer: This realisation that you should stop rushing through things has come about recently?
Singh: It’s not that I have just started doing this now. I have been told by a lot of my senior bowlers, “Take your time. Don’t rush.” Maybe I was not getting the idea sometimes. That was missing in between. Sometimes I was heeding to that advice, sometimes I was not. Then you make mistakes. Then you come back to the same thing, “Ok, take your time, boss. Relax.” It’s been there, but lately it’s come to the fore more because I have become calmer.
Interviewer: When you see guys like Virender Sehwag and Zaheer Khan, who came into international cricket after you, retire, what kind of effect does it have on you?
Singh: That was up to them. They know what’s going on with their body and mind. They need to plan their lives. Their decision should not put anyone else under pressure. Till I’m playing with my full energy, I will continue to play. Aisa toh nahi ho sakta bhai ki ek ka raasta doosre ke liye theek hai. I am enjoying what I’m doing.”

Harbhajan Singh (1980) Indian cricketer

Interview with Indian Express http://indianexpress.com/article/sports/cricket/i-always-say-i-am-the-best-harbhajan-singh/, January 25, 2016.

Dylan Moran photo
Red Auerbach photo

“You handle animals. You deal with people.”

Red Auerbach (1917–2006) Hall of Fame basketball coach

Quoted in Billy Packer & Roland Lazenby, Why We Win, Masters Press, 1999, p. 15

Clement Attlee photo
Jennifer Beals photo
Auguste Rodin photo

“My first serious programming work was done in the very early 1960s, in Assembler languages on IBM and Honeywell machines. Although I was a careful designer — drawing meticulous flowcharts before coding — and a conscientious tester, I realised that program design was hard and the results likely to be erroneous. Into the Honeywell programs, which formed a little system for an extremely complex payroll, I wrote some assertions, with run-time tests that halted program execution during production runs. Time constraints didn't allow restarting a run from the beginning of the tape. So for the first few weeks I had the frightening task on several payroll runs of repairing an erroneous program at the operator’s keyboard ¾ correcting an error in the suspended program text, adjusting the local state of the program, and sometimes modifying the current and previous tape records before resuming execution. On the Honeywell 400, all this could be done directly from the console typewriter. After several weeks without halts, there seemed to be no more errors. Before leaving the organisation, I replaced the run-time halts by brief diagnostic messages: not because I was sure all the errors had been found, but simply because there would be no-one to handle a halt if one occurred. An uncorrected error might be repaired by clerical adjustments; a halt in a production run would certainly be disastrous.”

Michael A. Jackson (1936) British computer scientist

Michael A. Jackson (2000), "The Origins of JSP and JSD: a Personal Recollection", in: IEEE Annals of Software Engineering, Volume 22 Number 2, pages 61-63, 66, April-June 2000.

Robert Crumb photo

“I know that when I write, I'm writing for people who can handle high-school math, read at the Grade 12 level, and appreciate subtle humor as opposed to the toilet-bowl kind. I guess that makes the lower cutoff about 17-18 years old.”

Sean Punch (1967) Canadian editor

Steve Jackson Games Forums http://forums.sjgames.com/showpost.php?p=536888&postcount=3
Answer to the question about which age group GURPS is aimed at

Peter Greenaway photo
Herbert A. Simon photo
Mallika Sherawat photo
Ahad Ha'am photo

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Harriet Beecher Stowe photo

“Lor bless ye, yes! These critters ain't like white folks, you know; they gets over things, only manage right. Now, they say," said Haley, assuming a candid and confidential air, "that this kind o' trade is hardening to the feelings; but I never found it so. Fact is, I never could do things up the way some fellers manage the business. I've seen 'em as would pull a woman's child out of her arms, and set him up to sell, and she screechin' like mad all the time; — very bad policy — damages the article — makes 'em quite unfit for service sometimes. I knew a real handsome gal once, in Orleans, as was entirely ruined by this sort o' handling. The fellow that was trading for her didn't want her baby; and she was one of your real high sort, when her blood was up. I tell you, she squeezed up her child in her arms, and talked, and went on real awful. It kinder makes my blood run cold to think of 't; and when they carried off the child, and locked her up, she jest went ravin' mad, and died in a week. Clear waste, sir, of a thousand dollars, just for want of management, — there's where 't is. It's always best to do the humane thing, sir; that's been my experience.”

And the trader leaned back in his chair, and folded his arm, with an air of virtuous decision, apparently considering himself a second Wilberforce.
Source: Uncle Tom's Cabin (1852), Ch. 1 In Which the Reader Is Introduced to a Man of Humanity

Ann Coulter photo

“The greatest threat to the war on terrorism isn't the Islamic insurgency — our military can handle the savages. It's traitorous liberals trying to lose the war at home.”

Ann Coulter (1961) author, political commentator

"When Will NYT Reveal One of al Qaeda's Secret Programs?" http://humanevents.com/2006/06/28/when-will-nyt-reveal-one-of-al-qaedas-secret-programs/ (28 June 2006).
2006

Björk photo

“I dare you to take me on
I dare you to show me your palms
I'm so bored of cowards who say they want (love)
Then they can't handle love”

Björk (1965) Icelandic singer-songwriter

"5 Years", from Homogenic (1997)
Songs

“I think women have demonstrated in leadership positions that they're capable of handling very difficult situations.”

RoseMarie Panio (1941) politician

The Journal News (2007) http://64.233.167.104/search?q=cache:zcK-Qu47mLwJ:www.thejournalnews.com/apps/pbcs.dll/article%3FAID%3D2007701220356+%22linda+cooper%22+biography+yorktown&hl=en&ct=clnk&cd=9&gl=us

Mike Tyson photo

“My father was a pimp before he became a deacon or something. These people know how to handle women. I'm the worst guy in the world with women. They run circles around me.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm
On his family

Robert T. Kiyosaki photo

“An education and a job are important. But it won’t handle the fear.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

George Ritzer photo

“If states themselves are less able to handle various responsibilities, this leaves open the possibility of the emergence of some form of global governance to fill the void.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 6, Global Political Structures and Processes, p. 157

Charles Baudelaire photo

“There is in the word, in the logos, something sacred which forbids us to gamble with it. To handle a language skilfuly is to practice a kind of evocative sorcery.”

Il y a dans le mot, dans le verbe, quelque chose de sacré qui nous défend d'en faire un jeu de hasard. Manier savamment une langue, c'est pratiquer une espèce de sorcellerie évocatoire.
XIV: "Théophile Gautier" http://fr.wikisource.org/wiki/Th%C3%A9ophile_Gautier_%28L%E2%80%99Art_romantique%29, as translated in The Idea of Poetry in France : From Houdar de La Motte to Baudelaire (1958) by Margaret Gilman, p. 263
Variant translations:
There exists in the word, in the verb, something sacred which prohibits us from viewing it as a mere game of chance. To manipulate language with wisdom is to practice a kind of evocative sorcery.
As quoted in Poetry of Grammar and Grammar of Poetry (1981) by Walter de Gruyter
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language skillfully is to practice a kind of evocative sorcery.
There is in a word, in a verb, something sacred which forbids us from using it recklessly. To handle a language cunningly is to practice a kind of evocative sorcery.
L'art romantique (1869)

Donald Barthelme photo
Alice A. Bailey photo
Edith Sitwell photo

“Small things I handled and caressed and loved.
I let the stars assume the whole of night.But the big answers clamoured to be moved Into my life. Their great audacity
Shouted to be acknowledged and believed.”

Edith Sitwell (1887–1964) British poet

This is from the poem "Answers" by Elizabeth Jennings, which has wrongly been attributed to Sitwell at a few sites on the internet.
Misattributed

Oliver Cowdery photo

“I beheld with my eyes. And handled with my hands the gold plates from which it was translated. I also beheld the Interpreters.”

Oliver Cowdery (1806–1850) American Mormon leader

Miller, Diary, quoted in Bushman, Rough Stone Rolling, p. 78 (October 21, 1848).

Sir Francis Buller, 1st Baronet photo
Arundhati Roy photo

“To the Kathakali Man these stories are his children and his childhood. He has grown up within them. They are the house he was raised in, the meadows he played in. They are his windows and his way of seeing. So when he tells a story, he handles it as he would a child of his own. He teases it. He punishes it. He sends it up like a bubble. He wrestles it to the ground and lets it go again. He laughs at it because he loves it. He can fly you across whole worlds in minutes, he can stop for hours to examine a wilting leaf. Or play with a sleeping monkey's tail. He can turn effortlessly from the carnage of war into the felicity of a woman washing her hair in a mountain stream. From the crafty ebullience of a rakshasa with a new idea into a gossipy Malayali with a scandal to spread. From the sensuousness of a woman with a baby at her breast into the seductive mischief of Krishna's smile. He can reveal the nugget of sorrow that happiness contains. The hidden fish of shame in a sea of glory.
He tells stories of the gods, but his yarn is spun from the ungodly, human heart.
The Kathakali Man is the most beautiful of men. Because his body is his soul. His only instrument. From the age of three he has been planed and polished, pared down, harnessed wholly to the task of story-telling. He has magic in him, this man within the painted mark and swirling skirts.
But these days he has become unviable. Unfeasible. Condemned goods. His children deride him. They long to be everything that he is not. He has watched them grow up to become clerks and bus conductors. Class IV non-gazetted officers. With unions of their own.
But he himself, left dangling somewhere between heaven and earth, cannot do what they do. He cannot slide down the aisles of buses, counting change and selling tickets. He cannot answer bells that summon him. He cannot stoop behind trays of tea and Marie biscuits.
In despair he turns to tourism. He enters the market. He hawks the only thing he owns. The stories that his body can tell.
He becomes a Regional Flavour.”

page 230-231.
The God of Small Things (1997)

Théophile Gautier photo

“Yes, the work comes out more fair,
From a form that rebels against
Handling,
Verse, marble, onyx, enamel.”

Théophile Gautier (1811–1872) French writer

Oui, l'œuvre sort plus belle
D'une forme au travail
Rebelle,
Vers, marbre, onyx, émail.
"L'Art", line 1, in Émaux et Camées (1852; Genève: Librairie Droz, 1947) p. 130; Earl Jeffrey Richards (ed.) Christine de Pizan and Medieval French Lyric (Gainesville: University Press of Florida, 1998) p. 32.

Heidi Klum photo
Stephen Baxter photo
Willa Cather photo

“Since light is best expressed through differences in color quality, color should not be handled as a tonal gradation, to produce the effect of light.”

Hans Hofmann (1880–1966) American artist

'Terms' p. 74
Search for the Real and Other Essays (1948)

Robert Smith (musician) photo
Richard Leakey photo
Haruki Murakami photo
David Allen photo

“Staying in control daily, weekly, & yearly requires different things for each. Handling one doesn't handle the others.”

David Allen (1945) American productivity consultant and author

24 May 2012 https://twitter.com/gtdguy/status/205804670864732161
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Ernst Schröder photo
Dylan Moran photo
Michael Richards photo

“Whats the matter, too much for you to handle?”

Michael Richards (1949) American actor

Laugh Factory incident (2006)

Patrick Rothfuss photo
Francis Escudero photo
L. Ron Hubbard photo

“The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations.
This P/L does not cancel any policy on the treatment or handling of an SP.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Cancellation of Fair Game" (21 October 1968).
Scientology Policy Letters

Donald Grant Mitchell photo
Jeremy Clarkson photo
Lytton Strachey photo

“His style is perfect joy, and it is only when one has come across a fairer and kindlier handling of one of his victims that one is resentful of his tittering.”

Lytton Strachey (1880–1932) British writer

George Lyttelton, letter to Rupert Hart-Davis, October 23, 1957, in The Lyttelton Hart-Davis Letters Vols. 1 & 2 (1985) p. 374. ISBN 0719542464.
Criticism