Quotes about handful
page 7

Francis Bacon photo

“Chiefly the mold of a man's fortune is in his own hands.”

Of Fortune
Essays (1625)

Hunter S. Thompson photo
Theodore Roosevelt photo
Theodore Roosevelt photo
Nikos Kazantzakis photo
Karl Marx photo

“Care for us and accept us - we are all human beings. We are normal. We have hands. We have feet. We can walk, we can talk, we have needs just like everyone else - don't be afraid of us - we are all the same!”

Nkosi Johnson (1989–2001) South African child AIDS activist

Closing lines of his address to the 13th International AIDS Conference in Durban, South Africa, in July 2000.
Source: Nkosi's speech at Nkosi's Haven http://www.nkosi.iafrica.com/index.html

George Washington photo
Sukirti Kandpal photo

“I have a very good handwriting, and when I was 15 year old I was selected from my college to be a ghost writer in the exams for this girl who had injured her hand. I received a pay check of Rs 2500 and was extremely happy.”

Sukirti Kandpal (1987) Indian actress

On her first pay cheque http://www.tellychakkar.com/tv/lifestyle/i-am-impulsive-when-it-comes-buying-clothes-and-jewellery-sukirti-kandpal/

Aurelius Augustinus photo

“When you reach for the stars, you may not get one, but you won't get a handful of mud either.”

Leo Burnett (1891–1971) American advertising executive

As quoted in Readers Digest January 1985

“One of the funniest examples of these kinds of statistics comes from Evolution: Possible or Impossible by James F. Coppedge [who] cites an article by Ulric Jelinek … which claims that the odds are 1 in 10^243 against "two thousand atoms" (the size of one particular protein molecule) ending up in precisely that particular order "by accident." Where did Jelenik get that figure? From Pierre Lecompte du Nouy… who in turn got it from Charles-Eugene Guye, a physicist who died in 1942. Guye had merely calculated the odds of these atoms lining up by accident if "a volume" of atoms the size of the Earth were "shaken at the speed of light." In other words, ignoring all the laws of chemistry, which create preferences for the formation and behavior of molecules, and ignoring that there are millions if not billions of different possible proteins--and of course the result has no bearing on the origin of life, which may have begun from an even simpler protein. This calculation is thus useless for all these reasons, and is typical in that it comes to Coppedge third-hand (and thus to us fourth-hand), and is hugely outdated (it was calculated before 1942, even before the discovery of DNA), and thus fails to account for over half a century of scientific progress.”

Pierre Lecomte du Noüy (1883–1947) French philosopher

Richard Carrier, "Bad Science, Worse Philosophy", Addendum B, http://www.infidels.org/library/modern/richard_carrier/addendaB.html#et_al at The Secular Web (Internet Infidels: 2000)
About

Suman Pokhrel photo

“Even if they (Children) try to pluck it,
the flower submits itself onto their hands.
If it happens to prick their heels,
the thorn scorns itself all its life.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

<span class="plainlinks"> Children http://www.occupypoetry.net/children_1/</span>
From Poetry

H. Beam Piper photo
Lee Kuan Yew photo

“At the end of the day, if you are in Aljunied, ask yourself: Do you want one MP, one Non-Constituency MP, one celebrity who has been away 30 years, and two unknowns to look after you? Or would you prefer me and my hand-picked colleagues?”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

assessment on the alternative Workers' Party candidates contesting in the Aljunied GRC for General Elections 2011 (Yahoo News, April 30, 2011, http://sg.news.yahoo.com/aljunied-voters-will-regret-choosing-wp--mm-lee.html)
2010s

Kurt Vonnegut photo

“It was only in the nineteenth century that Western Indologists and Christian missionaries separated the Buddhists, the Jains, and the Sikhs from the Hindus who, in their turn, were defined as only those subscribing to Brahmanical sects…. Nowhere in the voluminous Muslim chronicles do we find the natives of this country known by a name other than Hindu. There were some Jews, and Christians, and Zoroastrians settled here and there… The chronicles distinguish these communities from the Muslims on the one hand, and from the natives of this country on the other. It is only when they come to the natives that no more distinctions are noticed; all natives are identified as ahl-i-Hunûd-Hindu!… In all their narratives, all natives are attacked as Hindus, massacred as Hindus, plundered as Hindus, converted forcibly as Hindus, captured and sold in slave markets as Hindus, and subjected to all sorts of malice and molestation as Hindus. The Muslims never came to know, nor cared to know, as to which temple housed what idol. For them all temples were Hindu but-khãnas, to be desecrated or destroyed as such. They never bothered to distinguish the idol of one God or Goddess from that of another. All idols were broken or burnt by them as so many buts, or deposited in the royal treasury if made of precious metals, or strewn at the door-steps of the mosques if fashion from inferior stuff. In like manner, all priests and monks, no matter to what school or order they belonged, were for the Muslims so many “wicked Brahmans” to be slaughtered or molested as such. In short, the word “Hindu” acquired a religious connotation for the first time within the frontiers of this country. The credit for this turn-out goes to the Muslim conquerors. With the coming of Islam to this country all schools and sects of Sanãtana Dharma acquired a common denominator - Hindu!… Once again, it goes to the credit of the Muslim conquerors that the word “Hindu” acquired a national connotation within the borders of this country.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Louise Bourgeois photo
Sharon Needles photo
Alexander Fleming photo
Virginia Woolf photo

“As for the soul: why did I say I would leave it out? I forget. And the truth is, one can't write directly about the soul. Looked at, it vanishes; but look at the ceiling, at Grizzle, at the cheaper beasts in the Zoo which are exposed to walkers in Regent's Pak, and the soul slips in. Mrs Webb's book has made me think a little what I could say of my own life. But then there were causes in her life: prayer; principle. None in mine. Great excitability and search after something. Great content – almost always enjoying what I'm at, but with constant change of mood. I don't think I'm ever bored. Yet I have some restless searcher in me. Why is there not a discovery in life? Something one can lay hands on and say 'This is it'? What is it? And shall I die before I can find it? Then (as I was walking through Russell Square last night) I see mountains in the sky: the great clouds, and the moon which is risen over Persia; I have a great and astonishing sense of something there, which is 'it' – A sense of my own strangeness, walking on the earth is there too. Who am I, what am I, and so on; these questions are always floating about in me. Is that what I meant to say? Not in the least. I was thinking about my own character; not about the universe. Oh and about society again; dining with Lord Berners at Clive's made me think that. How, at a certain moment, I see through what I'm saying; detest myself; and wish for the other side of the moon; reading alone, that is.”

Virginia Woolf (1882–1941) English writer

Saturday 27 February 1926
A Moment's Liberty (1990)

Henri Barbusse photo
Isaac Newton photo
Theodore Roosevelt photo
Theodore Roosevelt photo
George Washington photo
Steve Martin photo

“I handed in a script last year and the studio didn't change one word. The word they didn't change was on page 87.”

Steve Martin (1945) American actor, comedian, musician, author, playwright, and producer

Introducing the best adapted screenplay at the 2003 Academy Awards

David C. McClelland photo

“Outstanding American men seem to see power as something you use in order to correct someone who's wrong, to change them, to show them you see more in this situation than the boss does. Outstanding American women, on the other hand, see power as a resource, something you can use to get people together, to gain commitment.”

David C. McClelland (1917–1998) American psychological theorist

David C. McClelland (1998) in: Katherine Adams, "Interview by David C. McClelland , in Competency, vol. 4 no.3, Spring 1997, pp.18–23; Republished in orientamento.it http://www.orientamento.it/indice/interview-with-mcclelland/, 19/11/2015

Richard Strauss photo
Herman Melville photo
Ronald Reagan photo
Bill Hicks photo
Theodore Roosevelt photo
Leonardo Da Vinci photo
Juan Gris photo

“I always pet a dog with my left hand, because if he bit me, I'd still have my right hand to paint with.”

Juan Gris (1887–1927) Spanish painter and sculptor

Attributed by Max Jacob (1876–1944) to Juan Gris, quoted in: Jeanine Warnod (1972). Washboat days. p. 204

Sathya Sai Baba photo
E. L. James photo
Peter Greenaway photo
Ludwig Wittgenstein photo

“It seems to me as good as certain that we cannot get the upper hand against England. The English — the best race in the world — cannot lose! We, however, can lose and shall lose, if not this year then next year. The thought that our race is going to be beaten depresses me terribly, because I am completely German.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Writing about the eventual outcome of World War I, in which he was a volunteer in the Austro-Hungarian army (25 October 1914), as quoted in The First World War (2004) by Martin Gilbert, p. 104
1910s

Huey Long photo

“We swapped the tyrant 3,000 miles away for a handful of financial slaveowning overlords who make the tyrant of Great Britain seem mild.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

1933 Congressional Record, 72d Cong, 2d sess., Vol. 76; quoted in Hugh Davis Graham, Huey Long (1970), p. 55.

“For every hero, there has to be a fall guy, and the greater the triumph on one hand, the greater the humiliation on the other.”

Quintin Jardine (1945) Scottish writer

From Quintin Jardine’s blog, ‘Yessss!!!!’, October 5, 2010. http://quintinjardine.wordpress.com/page/5/

Barack Obama photo
Kary Mullis photo
Nalo Hopkinson photo
Theodore Roosevelt photo

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

R. C. Majumdar photo
Phil Collins photo

“The world is in your hands, now use it.”

Phil Collins (1951) English musician, songwriter and actor

"Dance Into the Light"

Harpal Brar photo
Joseph Goebbels photo
Grigoriy Ordzhonikidze photo

“The Soviet Republic hands over power and land to the poor, guarantees you all your conquests in the revolution, places in your hands all the means for defending these gains.”

Grigoriy Ordzhonikidze (1886–1937) Soviet politician

Quoted in "Soviet Daghestan in foreign historiography"‎ - Page 60 - by M. A. Daniyalov - Dagestan (Russia) – 1982

Mahmoud Abbas photo

“I simply want tomorrow to be better than today. I want Palestine to be independent and sovereign… Do not let the olive branch fall from my hand.”

Mahmoud Abbas (1935) Palestinian statesman

Address to the UN General Assembly (21 September 2006), quoted in BBC News (22 September 2006) " Hamas rejects Abbas unity pledge http://news.bbc.co.uk/1/hi/world/middle_east/5370628.stm

José Saramago photo

“Authoritarian, paralyzing, circular, occasionally elliptical, stock phrases, also jocularly referred to as nuggets of wisdom, are malignant plague, one of the very worst ever to ravage the earth. We say to the confused, Know thyself, as if knowing yourself was not the fifth and most difficult of human arithmetical operations, we say to the apathetic, Where there’s a will, there’s a way, as if the brute realities of the world did not amuse themselves each day by turning that phrase on its head, we say to the indecisive, Begin at the beginning, as if that beginning were the clearly visible point of a loosely wound thread and that all we had to do was to keep pulling until we reached the other end, and as if, between the former and the latter, we had held in our hands a smooth, continuous thread with no knots to untie, no snarled to untangle, a complete impossibility in the life of a skien, or indeed, if we may be permitted on more stock phrase, in the skien of life. … These are the delusions of the pure and unprepared, the beginning is never the clear, precise end of a thread, the beginning is a long, painfully slow process that requires time and patience in order to find out in which direction it is heading, a process that feels its way along the path ahead like a blind man the beginning is just the beginning, what came before is nigh on worthless.”

Source: The Cave (2000), p. 54 (Vintage 2003)

Henry Ward Beecher photo
W.B. Yeats photo

“Whence had they come,
The hand and lash that beat down frigid Rome?
What sacred drama through her body heaved
When world-transforming Charlemagne was conceived?”

W.B. Yeats (1865–1939) Irish poet and playwright

Parnell's Funeral and Other Poems http://worldebooklibrary.com/eBooks/WorldeBookLibrary.com/ytpafu.htm (1935). Supernatural Songs http://worldebooklibrary.com/eBooks/WorldeBookLibrary.com/ytpafu.htm#1_0_7

James Tobin photo
Rainer Maria Rilke photo
José Saramago photo

“Then Jesus slowly turned to look at her and said, I have never been with a woman. Mary held his hands, This is how everyone has to begin, men who have never known a woman, women who have never known a man, until the day comes for the one who knows to teach the one who does not.”

Então Jesus voltou lentamente o rosto para ela e disse. Não conheço mulher. Maria segurou-lhe as mãos, Assim temos de começar todos, homens que não conheciam mulher, mulheres que não conheciam homem, um dia o que sabia ensinou, o que não sabia aprendeu.
Source: The Gospel According to Jesus Christ (1991), p. 235

Octavia E. Butler photo
C.G. Jung photo
Solomon photo
Patrick Pearse photo

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Barack Obama photo
H.P. Lovecraft photo
Napoleon I of France photo

“I saw myself founding a religion, marching into Asia riding an elephant, a turban on my head and in my hand the new Koran that I would have composed to suit my needs.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

As quoted in The British in Egypt‎ (1971) by Peter Mansfield, p. 1
Attributed

Friedrich Nietzsche photo

“Art furnishes us with eyes and hands and above all the good conscience to be able to turn ourselves into such a phenomenon.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 107
The Gay Science (1882)

Karl Marx photo

“Capital grows in one place to a huge mass in a single hand, because it has in another place been lost by many. This is centralisation proper, as distinct from accumulation and concentration.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 25, Section 2, pg. 686.
(Buch I) (1867)

Indíra Gándhí photo

“India wants to avoid a war at all costs but it is not a one-sided affair, you cannot shake hands with a clenched fist.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Press conference, New Delhi (October 19, 1971), quoted in "Indian and Pakistani Armies Confront Each Other Along Borders" by Sydney H. Schanberg, The New York Times (October 20, 1971), page 6C.

Al-Maʿarri photo
Jawaharlal Nehru photo

“They fought because they were paid for it; they were not interested very much in the conquest of Greece. The Athenians on the other hand, fought for their freedom. They preferred to die rather than lose their freedom, and those who are prepared to die for any cause are seldom defeated.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

On the defeat of the forces of Darius the Great of Persia at the Battle of Marathon, in Glimpses of World History; Being Further Letters to His Daughter, Written In Prison, And Containing A Rambling Account of History For Young People (1942); also in Nehru on World History (1960} edited by Saul K. Padover, p. 14

Theodore Roosevelt photo
Abraham Lincoln photo
Thomas Henry Huxley photo

“It may be quite true that some negroes are better than some white men; but no rational man, cognisant of the facts, believes that the average negro is the equal, still less the superior, of the average white man. And, if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried on by thoughts and not by bites. The highest places in the hierarchy of civilisation will assuredly not be within the reach of our dusky cousins, though it is by no means necessary that they should be restricted to the lowest.
But whatever the position of stable equilibrium into which the laws of social gravitation may bring the negro, all responsibility for the result will henceforward lie between nature and him. The white man may wash his hands of it, and the Caucasian conscience be void of reproach for evermore. And this, if we look to the bottom of the matter, is the real justification for the abolition policy.
The doctrine of equal natural rights may be an illogical delusion; emancipation may convert the slave from a well-fed animal into a pauperised man; mankind may even have to do without cotton-shirts; but all these evils must be faced if the moral law, that no human being can arbitrarily dominate over another without grievous damage to his own nature, be, as many think, as readily demonstrable by experiment as any physical truth. If this be true, no slavery can be abolished without a double emancipation, and the master will benefit by freedom more than the freed-man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s

Sathya Sai Baba photo

“God can do anything. He has all power in the palm of His Hand. My Body, like all other bodies, is a temporary habitation; but, My Power is eternal, all-pervasive, ever-dominant.”

Sathya Sai Baba (1926–2011) Indian guru

Christmas Day Discourse, Bombay 1970. page 136, US ed. of Kasturi's Sathyam Sivam Sundaram Vol 3.

Theodore Roosevelt photo
Barack Obama photo

“None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says we have to have a conversation about race. We talk a lot about race. There’s no shortcut. And we don’t need more talk. None of us should believe that a handful of gun safety measures will prevent every tragedy. It will not. People of goodwill will continue to debate the merits of various policies, as our democracy requires -- this is a big, raucous place, America is. And there are good people on both sides of these debates. Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again. Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual -- that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society. To settle for symbolic gestures without following up with the hard work of more lasting change -- that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)

Georges Duhamel photo
Bertrand Russell photo
Abraham Lincoln photo
Albert Camus photo
Kurt Vonnegut photo
Karl Marx photo

“Nature builds no machines, no locomotives, railways, electric telegraphs, self-acting mules etc. These are products of human industry; natural material transformed into organs of the human will over nature, or of human participation in nature. They are organs of the human brain, created by the human hand; the power of knowledge, objectified. The development of fixed capital indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself have come under the control of the general intellect and been transformed in accordance with it.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.

Fernando Pessoa photo
Fernando Pessoa photo

“I'm a keeper of [[sheep.
The sheep are my thoughts. ]]I'm a keeper of sheep.
The sheep are my thoughts
And each thought a sensation.
I think with my eyes and my ears
And with my hands and feet
And with my nose and mouth.To think a flower is to see and smell it,
And to eat a fruit is to know its meaning.That is why on a hot day
When I enjoy it so much I feel sad,
And I lie down in the grass
And close my warm eyes,
Then I feel my whole body lying down in reality,
I know the truth, and I'm happy.</p”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

<p>Sou um guardador de rebanhos.
O rebanho é os meus pensamentos
E os meus pensamentos são todos sensações.
Penso com os olhos e com os ouvidos
E com as mãos e os pés
E com o nariz e a boca.
Pensar uma flor é vê-la e cheirá-la
E comer um fruto é saber-lhe o sentido.</p><p>Por isso quando num dia de calor
Me sinto triste de gozá-lo tanto,
E me deito ao comprido na erva,
E fecho os olhos quentes,
Sinto todo o meu corpo deitado na realidade,
Sei a verdade e sou feliz.</p>
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), IX — in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)

Malcolm X photo

“We are in a society where the power is in the hands of those who are the worst breed of humanity.”

Malcolm X (1925–1965) American human rights activist

Speech in Rochester, New York (16 February 1965)
Malcolm X Speaks (1965)

Gordon Lightfoot photo

“If I could only have you near
To breathe a sigh or two
I would be happy just to hold the hands I love
On this winters night with you”

Gordon Lightfoot (1938) Canadian singer-songwriter

Song For A Winter's Night, Track 10, United Artists A hauntingly beautiful version http://www.youtube.com/watch?v=dbgfXp5M02M
The Way I Feel (1967)

Georg Trakl photo
Theodore Roosevelt photo
Ronald Reagan photo
Henri Barbusse photo
Barack Obama photo
Robert Browning photo

“That great brow
And the spirit-small hand propping it.”

By the Fireside, xxiii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Frank Popper photo

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Karl Dönitz photo

“This took me completely by surprise. Since July 20, 1944, I had not spoken to Hitler at all except at some large gathering. … I had never received any hint on the subject from anyone else…. I assumed that Hitler had nominated me because he wished to clear the way to enable an officer of the Armed Forces to put an end to the war. That this assumption was incorrect I did not find out until the winter of 1945-46 in Nuremberg, when for the first time I heard the provisions of Hitler's will…. When I read the signal I did not for a moment doubt that it was my duty to accept the task … it had been my constant fear that the absence of any central authority would lead to chaos and the senseless and purposeless sacrifice of hundreds of thousands of lives … I realized … that the darkest moment in any fighting man's life, the moment when he must surrender unconditionally, was at hand. I realized, too, that my name would remain forever associated with the act and that hatred and distortion of facts would continue to try and besmirch my honor. But duty demanded that I pay no attention to any such considerations. My policy was simple — to try and save as many lives as I could …”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.

Giovanni Gentile photo
Miriam Makeba photo

“Belafonte sent his people to pick me up and I went back and shook his hand, then went back to my little flat. I was very happy to have met a president of the United States - little me!”

Miriam Makeba (1932–2008) South African singer and civil rights activist

Interview with Robin Denselow (May 2008)
Source: Denselow, Robin, http://arts.guardian.co.uk/filmandmusic/story/0,,2280144,00.html, Robin Denselow talks to African superstar and activist Miriam Makeba, The Guardian, 15, London, 16 May 2008, 18 November 2010

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Philip Melanchthon photo
Nikos Kazantzakis photo
Julius Streicher photo

“When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people.
If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable.”

Julius Streicher (1885–1946) German politician

Mit der "Menschheit" meint nämlich der Jude sich selbst, die Gesamtheit der Juden. Steht doch im Talmud geschrieben, dass nur die Juden Menschen seien, die Nichtjuden dagegen Tiere, die dazu erschaffen wurden, damit sie dem auserwählten Volk der Juden besser dienen könnten.
Vergleicht man zurückschauend die darauf bezüglichen Artikel in den "demokratischen" und "neutralen" Ländern, dann staunt man über die Planmäßigkeit jener Propaganda, deren Endziel die Schaffung eines Zustandes war, der zwangsläufig zum Krieg führen musste.
Stürmer, September 5, 1940