Quotes about hand
page 59

“You have seen bigger horses than his thirteen and a half, perhaps fourteen hands, his nine hundred pounds. You have seen handsomer profiles than this Roman nose, slightly convex. Burrs cling to his long sweeping tail. His coat is dark and unglossed. Yet look again, while he is still, for he will not be still long. Sense the vitality in those muscles, trembling beneath the skin; see the pride in that high head, hear the haughty command to his voice. For this is a wild horse, my friend. Once he claimed the western range. Then they took his range away from him. But nothing, no one claims him. He feels the wind and the air with his nose, with his ears, with his very soul, and what he feels is good. He tosses his head, once, quickly, and behind him his harem of six mares trot up to join him, and behind them, a yearling colt, a filly and two stork-legged foals. Coats dusty and chewed, tails spiked with bits of the desert, sage and nettle and leftover pine needles from winter climbs down from timberland. The Barb-nosed stallion led his family down to the waterhole. Not Barb from barbed wire, though perhaps the chewed skin was from barbed wire, but Barb from the Spanish horses from which he descended, brought to the New World over four hundred years ago, from the Barbary states of North Africa, Tunisia, Morocco, Algeria, Fez, Tripoli. Indians stole them from the Spaniards; the Barbs stole themselves free from the Indians. Running wild, a few still run free.”

Arnold Hano (1922) American writer

From Running Wild (1973) by Hano, p. 10
Other Topics

World, Family, Feeling, Soul

“I am pleased to know that other countries benefit from our experience. However, they do not refer to the “ASAN service” in some cases. On the other hand, we aim Azerbaijani citizens to benefit from the service. The number of appeals that submitted to the service outreaches 7 million. It is possible to note that 100% of the Azerbaijani people endorse the activities of the service. In fact, public services indicate the revolution in the field of anti-corruption.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

During the meeting of Cabinet of Ministers dedicated to the results of socio-economic development in 2015 and objectives for the future http://en.azvision.az/news.php?id=27512 <br class="br">Anti-corruption policy

People, Country

“I thought you and he were hand-in-glove.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 2

“The participants begin to realize that if their analysis of the situation goes any deeper they will either have to divest themselves of their myths, or reaffirm them. Divesting themselves of and renouncing their myths represents, at that moment, an act of self-violence. On the other hand, to reaffirm those myths is to reveal themselves.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Life, Way, Search

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Domination to-day is not a product of armies or navies or wealth or policies. It is a domination based on the one hand upon accomplished unity, and on the other hand upon the fact that opposition is generally characterized by a high degree of disunity.”

Edward Bernays (1891–1995) American public relations consultant, marketing pioneer

Source: Crystallizing Public Opinion (1923), p. 133

Wealth

“Such was the erosion of demography and prosperity that after the capture of Brahmanabad, "all people, the merchants, artisans and agriculturists were divided separately into their respective classes, and (only) ten thousand men, high and low, were counted. Muhammad Qasim then ordered twelve dirhams weight of silver (i. e., twelve silver coins or their equivalent) to be assigned to each man (for rehabilitation), because all their property had been plundered."15 The Brahmans, "the attendants of the temples were likewise in distress. For fear of the (Muslim) army, the alms and bread were not regularly given to them, and therefore they were reduced to poverty."16 From the destruction of Debal to the end of the campaign temples had been broken with the zeal of an iconoclast and their purohits and other dependents had no employment, no income. "It was ordained (by Qasim) that the Brahman should, like beggars, take a copper basin in their hands, go to the doors of the houses, and take whatever grain or other thing that might be offered to them, so that they might not remain unprovided for."”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, E.D. vol. I, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4

Men, People, Fear, Housing

“Naroin stopped, shook her head. “Take it from an experienced hand, child. It’s no good blamin’ yourself for what you couldn’t prevent. Not so long as you tried.”
Maia’s lips pressed together. That was exactly what she had been telling herself. From the look in Naroin’s eyes, it didn’t get much more believable as you got older.”

David Brin book Glory Season

Source: Glory Season (1993), Chapter 26 (p. 514)

“My beloved brothers and sisters. On the globe, several incidents have occurred that make it necessary for us to speak about them, and guide the Muslims in their regard… It's important for us to know that as Muslims, we don't understand what part of Islam these people [terrorists] are following. In fact, we don't even understand what Islam they are following, because Islam is a totally different religion from what these people are practicing… As frustrated as we might be because of what might be happening on Muslim lands, it does not give us the right to go out and hurt people who are not at all involved… If you have a problem with someone, you may report them to the authorities. And then it will handled by the courts. You will either get justice at the courts or sometimes maybe the courts may find someone that you believe is guilty, innocent. In that case, you leave it for the day of judgment, when Allah subhanahu wa ta'ala will be judge. But you do not take it into your own hands, to say now because the court has found this person innocent, and according to me the person is guilty, "Let me harm them, let me kill them, let me hurt them, let me rob from them". That is absolutely incorrect and it is un-Islamic… Two wrongs do not make a right, remember this… If someone has murdered someone else, Subhan Allah, it does not give us the right to murder a third party altogether. May Allah subhanahu wa ta'ala protect us, and may Allah grant us guidance and ease. It's important we understand this. The world is bleeding today, and people are blaming the Muslims! Because from amongst us, some are being brainwashed. Brainwashed by what? They do not understand verses of the Quran. They don't understand the Asbab al-Nuzul, or reasons of the revelation of the verses of the Quran. They don't understand how to extract rules and regulations from verses of the Quran. They read something, someone shows them something and next thing they are prepared to give up their lives. May Allah subhanahu wa ta'ala grant us an understanding. We should be giving up our lives striving to earn the pleasure of Allah subhanahu wa ta'ala through obedience, through Salah. Look at Muhammad sallā llāhu 'alay-hi wa-sallam when he went to Ta'if, look at his example. They beat him up personally, physically, he was bleeding and the angels came to him to say "If you want, we can crush these people between the mountains". What did he say? He said "I am sent as a mercy. We don't want that to happen. If they don't accept, perhaps their children will accept."”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this. <br class="br"> "Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015) <br class="br">Lectures

Children, People, Pleasure, World

“The consequences of the Ayatollah's blood-thirsty fiasco could be disastrous for the whole of Islam and particularly for Shiism. The systematic destruction, in the name of religion, of a state and a society which vigilantly safeguarded the peace, could have effects in this part of the world which would be disastrous for sincere believers of the Koran, and even for those who believe less wholeheartedly. The murderous megalomania and the agitation of Qom, combined with the miserable dictatorship of a handful of mollahs, are, I insist, all in direct contradiction with the essential principles of Islam.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 207
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

World, Peace, Religion, Parting

“I've been talking only of some of the things Wagner did in the field. But he was a terror with that bat. The only other right-handed batter I could compare him with was Rogers Hornsby. Wagner could hit line drives into right field all day long. And when you started to shade him toward right field, he'd flip that bat, fake the third baseman into a bunt and hit it past him. And how he could run, too, even with his bowlegs. Honus had as much baseball instinct as I ever saw in a player. It was an education to play against him and a delight to watch him.”

Casey Stengel (1890–1975) American baseball player and coach

As quoted in "The Scoreboardː Stengelː 'Wagner Best I Ever Saw'" https://news.google.com/newspapers?id=_kYqAAAAIBAJ&sjid=9U4EAAAAIBAJ&pg=7207%2C1231475

Education, Past

“Remember when I told you, for the first time? You nearly threw me off the roof—”
“I thought you deserved it. You know, it’s an opinion I return to from time to time, whether or not a roof is available.”
“You’re a difficult woman, Sabetha. But then, difficult women are the only ones worth falling in love with.”
“How would you know? It’s not like you’ve ever been after anyone else—”
“That part’s easy. I started with the most difficult woman possible, so there was never any need to look any further.”
“You’re trying to be charming.” She squeezed his hand once, then pulled away. “I choose not to be entirely charmed, Locke Lamora.”
“Not entirely?”

Scott Lynch book The Republic of Thieves

“Not entirely. Not yet.”
Source: The Republic of Thieves (2013), Chapter 8 “The Five-Year Game: Infinite Variation” section 11 (p. 483)

Love, Women, Time, Parting

“In old days there were angels who came and took men by the hand and led them away from the city of destruction. We see no white-winged angels now. But yet men are led away from threatening destruction: a hand is put into theirs, which leads them forth gently towards a calm and bright land, so that they look no more backward; and the hand may be a little child's.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 14, end of (at page 131)

Men, Angels

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Food, History, Cry

“Shadwell?” said Suzanna.
“Their beloved Prophet,” came the reply. “Beneath that show of holiness I lent him there beats a salesman’s heart.”
So Shadwell was the Prophet. What a perfect irony, that the seller of encyclopedias should end up peddling hope.
“It was his idea,” said the Incantatrix, “to give them a Messiah. Now they’ve got a righteous crusade, as Hobart calls it. They’re going to claim their promised land. And destroy it in the process.”
“They won’t fall for this.”
“They already have, sister. Holy wars are easier to start than rumors among your Kind or mine. They believe every sacred word he tells them, as though their lives depended upon it. Which in a sense they do. They’ve been conspired against and cheated—and they’re ready to tear the Fugue apart to get their hands on those responsible. Isn’t that perfect? The Fugue’ll die at the very hands of those who’ve come to save it.”
“And that’s what Shadwell wants?”

Clive Barker book Weaveworld

“He’s a man: he wants adoration.”She gazed over Suzanna’s shoulder toward the unweaving, and the Salesman, still in its midst. “And that’s what he’s got. So he’s happy.”
Part Seven “The Demagogue”, Chapter x “Fatalities”, Section 1 (p. 321)
Weaveworld (1987), BOOK TWO: THE FUGUE

War, Hope, Idea, Sense

“Communism, my friend, is more than Marxism, just as Catholicism … is more than the Roman Curia. There is a mystique as well as a politique…. Catholics and communists have commited great crimes, but at least they have not stood aside, like an established society, and been indifferent. I would rather have blood on my hands than water like Pilate…if you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another mask?”

Graham Greene book The Comedians

Pt. 2, ch. 4, sct. 4
The Comedians (1966)

Faith, Communication, Water, Indifference

““You learning anything from this?” Tyrell asked.
Turk stood up and brushed his hands. “Yeah. I'm learning that I know even less than I thought I did.””

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 3 (p. 36)

Learning

“Only if you admit the existence of god does everything become meaningful. When we bring God into our lives, distinctions lessen and we feel that all people are our own. On the physical plane there is a difference between myself and others, but on the spiritual plane we are the same Satchidananda (Existence-Consciousness-Bliss Absolute). From that standpoint no one can help another—one is only helping oneself. The key to our philanthropy is this: In doing good to others, we try to forget the apparent distinctions between ourselves and other people. The welfare of others is my welfare—that is our attitude. Who does not want his own good? If you believe in God and serve society, you can never feel any resentment…. People may get social merit through philanthropic activities, but if their egos are involved in those activities, they will not get any spiritual merit. Even the result of a good action turns into a bondage if it is done with ego. On the other hand, unselfish actions destroys the bondage of action and bring literation to humanity.”

Swami Adbhutananda Disciple

In reply to western ladies who said that one should give higher place to philanthropy than to God.
Source: God Lived with Them, p.430

God, People, Feeling, Help

“Now but a shade
ahead on my life’s course will languish.
Behind is laid
my now abandoned way of anguish.Behind me lies
the spring beneath its cruel icing.
It life supplies –
to summer verses’ door enticing.It’s taken me,
this chilling hand that yet I cherish.
And now I see
in summer’s heart that I must perish.”

Saima Harmaja (1913–1937) Finnish poet and writer

A poem from the collection “Hunnutettu” (“Veiled”), translation by Rupert Moreton (1936)

Life, Way, Spring, Heart

“In Paris the rich encounter wit ready-made, pre-digested science, and opinions already formulated, which excuse them from hand to have wit, science or opinion.”

Honoré de Balzac book The Girl with the Golden Eyes

La Fille aux yeux d'or (1833)

Science

“Very few people, including authors willing to commit to paper, ever really read primary sources—certainly not in necessary depth and comtemplation, and often not at all. […] When writers close themselves off to the documents of scholarship, and then rely only on seeing or asking, they become conduits and sieves rather than thinkers. When, on the other hand, you study the great works of predecessors engaged in the same struggle, you enter a dialogue with human history and the rich variety of our own intellectual traditions. You insert yourself, and your own organizing powers, into this history—and you become an acive agent, not merely a “reporter.””

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

Introduction, p. 6
Leonardo's Mountain of Clams and the Diet of Worms (1998)

People, History, Study, Reading

“And with Cæsar to take in his hand the army, the empire, and Cleopatra, and say, "All these will I relinquish if you will show me the fountain of the Nile."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

New England Reformers
Bartlett's Familiar Quotations, 10th ed. (1919), Essays, First Series

“The Hindu, sickened by idolatry (Islam's and Christianity's common name for Hinduism), turns to the other two religions which surround him, and inquires into their respective claims … we must be ready at hand to meet him with the proofs of our most holy faith… the comparison of the two religIOns, Christianity and Islam, cannot fail to be of essential service, under God's blessings, to lead to practical results.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Calcutta Review in 1845, Quoted from Swarup, Ram (1995). Hindu view of Christianity and Islam.

God, Faith, Religion

“"What is good in Korzybski's work," they say, "is not new, and what is new is not good." On the other hand, many "Korzybski-ites" proclaim that Korzybski's work has "nothing to do" with semantics. They go so far as to say that the very term "general semantics" was an unfortunate choice; that had Korzybski known what confusion would arise between semantics and general semantics he would not have used it at all. Korzybski himself has maintained that while semantics belongs to the philosophy of language and perhaps to the theory of knowledge, general semantics belongs to empirical science: that it is the foundation of a science of man, the basis of the first "non-aristotelian system," which has had no predecessor and which no academic semanticist has ever achieved.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

(1951, p. 14)
1950s, "What is Semantics?", 1950

Knowledge, Science

“But I was miserable. I hurt inside. I didn’t have the peace of mind that Jesus promised if we did his work. I didn’t have the very thing I preached. Finally, in January of 1956 when I had but six months to go on my tour of duty, I made up my mind to settle it once and for all. I made a final study of the Bible and wrote down everything that sounded true in a notebook on my right. Those things that sounded wrong or inconsistent or that I couldn’t believe, I wrote in a notebook to my left. For three months, between 3:00 and 7:00 A. M., sitting under a single bulb in the attic above the barracks, I made a comparative study of the Synoptic Gospels. When I finished, the left-handed notebook was completely filled with chapter and verse and reasons why I could not believe in Christianity. The right-handed notebook contained about two pages of homilies on love. So I gave up Jesus and the Baptist Church.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 133.

Love, Peace, Study, Hurt

“I see America, not in the setting sun of a black night of despair ahead of us, I see America in the crimson light of a rising sun fresh from the burning, creative hand of God. I see great days ahead, great days possible to men and women of will and vision …”

Carl Sandburg (1878–1967) American writer and editor

Interview with Frederick Van Ryn, This Week Magazine (January 4, 1953), p. 11. Sandburg previously used these words at a rally at Madison Square Garden, New York City (October 28, 1952), praising Adlai E. Stevenson during the latter's 1952 presidential campaign. Reported in The Papers of Adlai E. Stevenson (1955), vol. 4, p. 175.

Women, Men, God, Light

“Hands, touchin' hands,
Reachin' out, touchin' me, touchin' you.
Sweet Caroline.
Good times never seemed so good.
I've been inclined
To believe they never would.
But now I, look at the night
And it don't seem so lonely.
We fill it up with only two.”

Neil Diamond (1941) American singer-songwriter

Sweet Caroline
Song lyrics, Brother Love's Travelling Salvation Show (1969)

Time, Night

“Great Heaven! what vain beliefs
Have stirred the pulse and led the hopes of man!
As if that honour could be bought by blood,
And that the fierce right hand was better worth
Than the fine mind, and high and generous heart!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Last of the St. Aubyns
Heath's book of Beauty, 1833 (1832)

Hope, Heart

“Like drawing a straight line – you draw a straight line and it's crooked and you draw another straight line on top of it and it's crooked a different way and then you draw another one and eventually you have a very rich thing on your hands which is not a straight line. If you can do that the it seems to me you are doing more than most people. The thing is, it is very difficult to know oneself whether one is doing that or not, whether you mean what you do; and there is the other problem of the way you do it and whether sometimes you do more than you mean or you do less than you mean. It's very good if you can establish a language where it's clear that that is what you are doing – that you do what you mean to do.”

Jasper Johns (1930) American artist

interview at John's studio, Billy Klüver, March 1963, as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 85
1960s

People, Way, Problem, Drawing

“O my love my dear lady
The world is not very big
There is only room for our wonder
And the light leaning winds of heaven
Are not more sweet or pure
Than your mouth on my throat
O my love there are larks in our morning
And the finding flame of your hands
And the moss on the bank of the river
And the butterflies
And the whirling-mad
Butterflies!”

Kenneth Patchen (1911–1972) American writer and poet

"'O My Love the Pretty Towns'"

Love, World, Light, Madness

“I looked and it was not the Magistrate whom I saw, it was Vasudeva, it was Narayana who was sitting there on the bench. I looked at the Prosecuting Counsel and it was not the Counsel for the prosecution that I saw; it was Sri Krishna who sat there, it was my Lover and Friend who sat there and smiled. "Now do you fear?" He said, "I am in all men and I overrule their actions and their words. My protection is still with you and you shall not fear. This case which is brought against you, leave it in my hand. It is not for you. It was not for the trial that I brought you here but for something else. The case itself is only a means for my work and nothing more."”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Fear, Smile, Lovers

“The wise executive never looks upon organizational lines as being settled once and for all. He knows that a vital organization must keep growing and changing with the result that its structure must remain malleable. Get the best organization structure you can devise, but do not be afraid to change it for good reason: This seems to be the sound rule. On the other hand, beware of needless change, which will only result in upsetting and frustrating your employees until they become uncertain as to what their lines of authority actually are.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 168; as cited in Albert Lepawsky (1949), Administration, p. 408

Change

“All these problems constantly come in the work of political and social development. But they stand for a vast progression toward better conditions, a better society, a better economic system. In approaching them, we need to have in mind the Federalist's analysis of our constitutional system: — The powers delegated to the Federal Government are few and defined; those to remain in the hands of the State government are numerous and indefinite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Problem

“Ah son! compel me not to speak
The sorrows of our race!
That youth the Fates but just display
To earth, nor let him longer stay:
With gifts like these for aye to hold,
Rome's heart had e'en been overbold.
Ah! what a groan from Mars's plain
Shall o'er the city sound!
How wilt thou gaze on that long train,
Old Tiber, rolling to the main
Beside his new-raised mound!
No youth of Ilium's seed inspires
With hope as fair his Latian sires:
Nor Rome shall dandle on her knee
A nursling so adored as he.
O piety! O ancient faith!
O hand untamed in battle scathe!
No foe had lived before his sword,
Stemmed he on foot the war's red tide
Or with relentless rowel gored
His foaming charger's side.
Dear child of pity! shouldst thou burst
The dungeon-bars of Fate accurst,
Our own Marcellus thou!”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, pp. 226–227

Fate, War, Youth, Faith

“It is so rare to meet with a man out-doors who cherishes a worthy thought in his mind, which is independent of the labor of his hands.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

“For Poirot, uttering a hoarse and inarticulate cry, again annihilated his masterpiece of cards and putting his hands over his eyes swayed backwards and forwards, apparently suffering the keenest agony.
“Good heavens Poirot!” I cried. “What is the matter? Are you taken ill?””

Agatha Christie book The Mysterious Affair at Styles

“No, no,” he gasped. “It is — it is — that I have an idea!”
The Mysterious Affair at Styles (1920)

Idea, Suffering, Cry

“The Mirlitons in the Place Vendôme, opposite the column! What a crush! A lot of people, a lot of women, and a lot of nonsense! It's a crush made up of gloved hands manipulating tortoiseshell or gold lorgnettes; but it's a crush all the same!”

Henri de Toulouse-Lautrec (1864–1901) French painter

Lautrec visited in the Spring of 1885 several exhibitions in Paris, he made a note of his impressions. His spontaneous criticisms were irreverent, with a certain irony. 'Le Mirliton', a Paris cabaret, was opened in 1885 by Aristide Bruant
Source: 1885-1895, T-Lautrec, by Henri Perruchot, p. 83 - from a note of his impressions

Women, People

“We have no other choice, we have no power to stop the [U. S. ] planes, if we could, if I could … we would stop them and bring them down, … If we had a chelak, we would throw it and stop the American aircraft. We have no radar to stop them in the sky, we have no planes, … I wish I could intercept the planes that are going to bomb Afghan villages, but that’s not in my hands.”

Hamid Karzai (1957) President of Afghanistan

Afghan president wishes he could down U.S. planes, www.cnn.com, November 26, 2008 http://in.reuters.com/article/domesticNews/idINISL40856620081126, <br class="br">Message to Taliban

“There were always people searching for the Unmaker, for some awful destructive power outside themselves. Poor fools, they always thought that Destruction was merely destruction, they were using it and when they were done with it, they’d set to building. But you don’t build on a foundation of destruction. That’s the dark secret of the Unmaker, Alvin thought. Once he sets you to tearing down, it’s hard to get back to building, hard to get your own self back. The digger wears out the ground and the spade. And once you let yourself be a tool in the Unmaker’s hand, he’ll wear you out, he’ll tear you down, he’ll dull you and hole you and all the time you’ll be thining you’re so sharp and fine and bright and whole, and you never go till he lets go of you, lets you drop and fall. What’s that clatter? Why, that was me. That was me, sounding like a wore-out tool. What you leaving me for? I still got use left in me?
But you don’t, not when the Unmaker’s got you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Alvin Journeyman (1995), Chapter 14.

People, Secret, Fools, Search

“So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

World, Nature, Knowledge, Thinking

“The Nereids, swimming in from all directions, met them here, and Lady Thetis coming up astern laid her hand on the blade of the steering-oar to guide them through the Wandering Rocks.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book IV. Homeward Bound, Lines 930–932

“…I wanna know about the commercial I saw on TV: An Irish guy walking through a field of green, whistling one of those Irish jigs, and a woman walks up and says, "Manly, yes, but I like it too." Then the guy pulls out a huge knife and cuts off his first two fingers and somehow catches them in what's left of his left hand and hands them to the woman. Did I mention they're both dressed in green? They they both sing this song together: "Are ya icky? Are ya sticky? Are ya hot as anything? Hey! Cut off two of your fingers, and stab yourself in the eye!"”

John S. Hall (1960) Poet, author, singer, lawyer

Then he stabs himself in the eye and hands her the knife, and she stabs herself in the eye, okay? Okay? So what about that?
"The Commercial"
Lyrics, King Missile (1994)

Guy, Singing

“The desire that drives an artist to graphic work is perhaps partly the effort to capture the unique and indefinite nature of a drawing in a fixed and durable form. Another aspect of it is that the technical manipulations exercise energies in the artist that he does not use in the far less strenuous crafts of drawing and painting... the mysterious attraction that surrounded the invention of printing in the Middle Ages is still felt by anyone who takes up graphics seriously and performs every stage in the process wit hits own hands.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 27
undated

Age, Exercises, Nature, Effort

“The hand tools of early times are used no more. Mammoth machines have taken their place. A few thousand capitalists own them and many millions of workingmen use them.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)

Time

“The (TV) Cultura lost his hand in an area that was the leader, tried to reinvent the wheel three times. The 'Rá-Tim-Bum', a project extremely daring and successful, was abandoned to turn the 'Castelo (Rá-Tim-Bum)', which was also very good. There had to stop. Instead of continuing, preferred to create 'Ilha Rá-Tim-Bum', which failed.”

Marcelo Tas (1959) Brazilian actor

In an interview with Quem criticizing the TV Cultura, the television station where he worked for several years. Marcelo Tas critica a TV Cultura, December 27, 2009, Quem Online, Portuguese http://revistaquem.globo.com/Revista/Quem/0,,EMI113055-8224,00-MARCELO+TAS+CRITICA+A+TV+CULTURA.html,

Time, Success

“I really like painting on unusual base, such as zinc plates, which are already subjected to rain. These are old plates, spoiled by time and weather. I paint very subtle paintings on such a ground. On the other hand, paintings on a sponge, which may seem harsh in terms of subject matter – are, contrary to appearances, very soft and pleasant. It is nice, for example, to move them and hang them.”

Tomasz Vetulani (1965) Polish artist

There is no threat. Weapons and colour https://www.youtube.com/watch?v=qqfjr78Pyfs, video, Galeria Olympia, 23 Novmeber 2017 (in Polish)

Appearance, Time, Painting, Weather

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Understanding

“I like to see flowers growing, but when they are gathered, they cease to please. I look on them as things rootless and perishable; their likeness to life makes me sad. I never offer flowers to those I love; I never wish to receive them from hands dear to me.”

Charlotte Brontë book Villette

Source: Villette (1853), Ch. XXIX: Monsieur's Fête

Love, Life, Sadness, Flowers

“Still very erect, he saluted his men. Some of them cried out his name. Others let loose with what they still called the Rebel yell. Tears now streaming down his face, Patton waited for the tumult to die down a little. Then he stepped into the ragged ranks of the rest of the POWs. Defeated Confederate soldiers shook his hand and embraced him.”

Harry Turtledove book Settling Accounts: In at the Death

Source: Settling Accounts: In at the Death (2007), p. 339

Men, Tear, Waiting

“Perhaps it was better for Mr. Lincoln's happiness that he died when he did. Had he lived, he would likely have been involved in bitter political feuds, owing to his liberal opinions in regard to the reconstruction of the States. He was of too sensitive a nature not to feel the shafts that would have been hurled at him by those whom he thought to be his friends, and he would not likely have been permitted to carry out his ideas. As it was, he died a martyr to a great cause, and venerated by all those who loved the Union; and while the names of many who held high places in the State will be forgotten, the memory of Abraham Lincoln will live in the hearts of his countrymen while the art of printing exists by which his name can be handed down to posterity.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 320

Love, Art, Feeling, Idea

“I was borne on an eagle's wing,
Till with the noon-sun perishing;
Then I stood in a world alone,
From which all other life was gone,
Whence warmth, and breath, and light were fled,
A world o'er which a curse was said:
The trees stood leafless all, and bare,
The sky spread, but no sun was there:
Night came, no stars were on her way,
Morn came without a look of day,—
As night and day shared one pale shroud,
Without a colour or a cloud.
And there were rivers, but they stood
Without a murmur on the flood,
Waveless and dark, their task was o'er,—
The sea lay silent on the shore,
Without a sign upon its breast
Save of interminable rest:
And there were palaces and halls,
But silence reign'd amid their walls,
Though crowds yet fill'd them; for no sound
Rose from the thousands gather'd round;
All wore the same white, bloodless hue,
All the same eyes of glassy blue,
Meaningless, cold, corpse-like as those
No gentle hand was near to close.
And all seem'd, as they look'd on me,
In wonder that I yet could be
A moving shape of warmth and breath
Alone amid a world of death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life, Death, World, Way

“What the learned world tends to offer is one second-hand scrap of information illustrating ideas derived from another second-hand scrap of information. The second-handedness of the learned world is the secret of its mediocrity.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, The Aims of Education (1929)

Secret, World, Idea, Learning

“It came to me in the very horror of the immediate presence that the act would be, seeing and facing what I saw and faced, to keep the boy himself unaware. The inspiration—I can call it by no other name—was that I felt how voluntarily, how transcendently, I might. It was like fighting with a demon for a human soul, and when I had fairly so appraised it I saw how the human soul—held out, in the tremor of my hands, at arm's length—had a perfect dew of sweat on a lovely childish forehead.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXIV.

Love, Soul, Boy, Fight

“Then Old Age, and Experience, hand in hand,
Lead him to death, and make him understand,
After a Search so painful, and so long,
That all his Life he has been in the wrong.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 25-29.
A Satire Against Mankind (1679)

Life, Death, Pain, Age

“California girls, we're unforgettable,
Daisy Dukes, bikinis on top.
Sun-kissed skin, so hot will melt your popsicle,
Oh, oh, oh, oh, oh, oh.
California girls, we're undeniable,
Fine, fresh, fierce, we got it on lock.
West coast represent, now put your hands up,
Oh, oh, oh, oh, oh, oh.”

Katy Perry (1984) American singer, songwriter and actress

California Gurls, written by Katy Perry, Lukasz Gottwald, Max Martin, Benjamin Levin, Bonnie McKee, and Calvin Broadus
Song lyrics, Teenage Dream (2010)

Girl, Kiss, Sun

“If you spend your life looking in vain for the Loch Ness Monster, stalking the lake with a camera, sounding it with sonar, and sending submersibles into its depths, and yet still find nothing, what is the more sensible view: to conclude provisionally that the monster simply isn’t there, or to throw up your hands and say, “It might be there; I’m not sure?””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Most people would give the first response—unless they’re talking about God.
Source: Faith vs. Fact (2015), p. 95

Life, God, People

“Something there is that can refresh and revivify older people: joy in the activities of the younger generation—a joy, to be sure, that is clouded by dark forebodings in these unsettled times. And yet, as always, the springtime sun brings forth new life, and we may rejoice because of this new life and contribute to its unfolding; and Mozart remains as beautiful and tender as he always was and always will be. There is, after all, something eternal that lies beyond reach of the hand of fate and of all human delusions. And such eternals lie closer to an older person than to a younger one oscillating between fear and hope. For us, there remains the privilege of experiencing beauty and truth in their purest forms.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Queen Mother Elizabeth of Belgium (20 March, likely 1936), written to her when she was depressed over the recent death of her husband and daughter-in-law, p. 51
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Life, Fate, People, Truth

“Showed me pictures in the gallery
Showed me novels on the shelf
Put my hands across the table
Gave me knowledge of myself.
Showed me visions, showed me nightmares
Gave me dreams that never end
Showed me light out of the tunnel
When there was darkness all around instead.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Tore Down a la Rimbaud.
Song lyrics, A Sense of Wonder (1985)

Dreams, Knowledge, Light

“I don't withdraw a word of my initial statement. But I do now think it may have been incomplete. There is perhaps a fifth category, which may belong under "insane" but which can be more sympathetically characterized by a word like tormented, bullied, or brainwashed. Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself. ”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)

People, Books, Stupidity, Religion

“If Dhṛtarāṣṭra's men, with weapons in their hands, should slay me in the fight, unresisting and unarmed, that were happier for me!”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 81. (46.)

Men, Fight

“God's Agape is a love that makes a mockery of all attempts at rational motivation. But if the rationalising tendency will not allow even God's love to retain spontaneity, but insists on finding a motive for it in the value of its object, then it is only to be expected that it should insist even more strongly on treating the Christian's love for his neighbour in a similar way. For Jesus, on the other hand, it is beyond question that God's love is unmotivated and spontaneous; and therefore it also also beyond question for Him that a man's love for his neighbour should be spontaneous and unmotivated. There is no occasion to look behind our neighbor's actual condition for any hidden valuable quality that will explain and justify our love for him. God's love is explanation and sanction enough.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 99

Love, God, Way, Motivation

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“Christ seeketh your help in your place; give Him your hand.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 124.

Help, Christ

“The self as master is born in the realization that nature can be commanded. Real mastery requires a means. The self develops technique—the idea of work put into the hands of another agency held in bondage to the self.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 153

Idea, Nature

“Life is a journey which is far more enjoyable when your holding hands with the ones you love”

Abhishek Bachchan (1976) Indian actor

Instagram Post, quoted on The Indian Express (February 6, 2016), "Aishwarya, Aaradhya and Bachchan clan holiday in Maldives on Abhishek’s 40th birthday" http://indianexpress.com/article/entertainment/bollywood/aishwarya-aaradhya-bachchans-holiday-maldives-abhisheks-40th-birthday/

Love, Life

“…the standard arm was the most beautiful firearm ever invented, the famous short Lee Enfield……. She's a museum piece now, but I still see her on T. V. newsreels, in the hands of hairy, outlandish men like the Mujahedeen of Afghanistan and capable-looking gentry in North Africa, and I have a feeling that she will be loosing off her ten rounds rapid when the Kalashnikovs and Armalites are forgotten. That's the old reactionary talking: no doubt Agincourt die-hards said the same of the long bow.”

George MacDonald Fraser book Quartered Safe Out Here

Source: Quartered Safe Out Here (1992), p. 29-30.

Men, Beauty, Feeling

“"Although," said he [Cato], "all the world has fallen under one man's sway, although Caesar's legions guard the land, his fleets the sea, and Caesar's troops beset the city gates, yet Cato has a way of escape; with one single hand he will open a wide path to freedom. This sword, unstained and blameless even in civil war, shall at last do good and noble service: the freedom which it could not give to his country it shall give to Cato!”
"Licet," inquit, "omnia in unius dicionem concesserint, custodiantur legionibus terrae, classibus maria, Caesarianus portas miles obsideat; Cato qua exeat habet; una manu latam libertati viam faciet. Ferrum istud, etiam civili bello purum et innoxium, bonas tandem ac nobiles edet operas: libertatem, quam patriae non potuit, Catoni dabit.

Seneca the Younger Moral Essays

De Providentia (On Providence), 2.10; translation by John W. Basore
Moral Essays

War, World, Way, Freedom

“Political structures are excessively paternalistic, and to maintain them requires a high level of energy. The massive amounts of energy they consume are unsustainable and invite political meltdowns, bailouts, and fallout. On the other hand, proponents of complexity theory take the paradigm–shattering view that less is more. They understand that, paradoxically enough, the complexity of simplicity is the key to the emergence of systems, repeatable patterns and the social glue that holds community together and creates order. Anyone can make simplicity complicated; it takes a true genius to make the complicated simple.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 90

Communication, Understanding

“We must face the fact that, though the free intelligence and the spirit of community are at once the goal and an essential means, they may be not only ineffectual but actually harmful, unless they are combined with a full measure of that hot indignation against tyranny, that devoted service in the struggle for the new order, which is characteristic of the best minds of the political Left. On the other hand, the political Left, if it is to capture the imagination and allegiance of the people of this country and sweep them forward to victory, must, I believe, learn a more liberal spirit. I mean, of course, liberal not in the political but in the cultural sense, namely, loyalty to the free critical intelligence and respect for the human individual.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Source: Philosophy and Living (1939), Chapter XIII: The Practical Upshot

People, Imagination, Intelligence, Communication

“Martin, if dirt was trumps, what hands you would hold!”

Charles Lamb (1775–1834) English essayist

Lamb's Suppers; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The blacksmith, by main force, unclosed the infant's hand, and found within the palm a small heap of glittering fragments, whence the mystery of beauty had fled forever. …Owen Warland …looked placidly at what seemed the ruin of his life's labor, and which was yet no ruin. He had caught a far other butterfly than this. When the artist rose high enough to achieve the beautiful, the symbol by which he made it perceptible to mortal senses became of little value in his eyes while his spirit possessed itself in the enjoyment of the reality.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Life, Beauty, Reality, Sense

“His conversation does not show the minute-hand, but he strikes the hour very correctly.”

Samuel Johnson (1709–1784) English writer

Kearsley, 604
Bartlett's Familiar Quotations, 10th ed. (1919), Johnsoniana

“You shall not stipulate for iniquity. All writers upon our law agree in this, no polluted hand shall touch the pure fountains of justice.”

John Eardley Wilmot (1709–1792) English judge

2 Wils. 341.
Collins v. Blantern (1767)

Justice, Law

“She begged me to say something, but I let her squeeze it out herself. " The police came again, but Berga wouldn't tell them anything." The tongue moistened the lips again. The scarlet was starting to wash away and I could see the natural tones of of wet flesh. " The other men came… they were different from the police. Federal men, I think. They took her away. Before she came back… Those men came."
She put something into the last three words that wasn't in the others, some breathless, nameless fear. Her hands were tight balls with the nails biting into the palms. A glassiness had passed over her eyes while she thought about it, then vanished as if afraid it had been seen.”

Mickey Spillane (1918–2006) American writer

Kiss Me Deadly (1952)

Men, Fear, Nature, Thinking

“No man can defend or palliate such conduct as that of Smith O'Brien and his confederates. It would be a mercy to shut them up in a lunatic asylum. They are not seeking a repeal of the legislative union, but the establishment of the Kings of Munster and Connaught! But the sad side of the picture is in fact that we are doing nothing to satisfy the moderate party in Ireland, nothing which strengthens the hands even of John O'Connell and the priest party, who are opposed to the 'red republicans' of the Dublin clubs. There seems to be a strong impression here that this time there is to be a rebellion in Ireland. But I confess I have ceased to fear or hope anything from that country. Its utter helplessness to do anything for itself is our great difficulty. You can't find three Irishmen who will co-operate together for any rational object.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to Henry Ashworth (21 July 1848), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 488.
1840s

Sadness, Fear, Hope, Strong

“He is like a stone, a pebble that, having lain around quietly minding its own business since the dawn of time, is now suddenly picked up and tossed randomly from hand to hand. A hard little stone, barely aware of its surroundings, enveloped in itself and its interior life. He passes through these institutions and camps and hospitals and God knows what else like a stone. Through the intestines of war. An unbearing, unborn creature.”

J.M. Coetzee book Life & Times of Michael K

Life & Times of Michael K (1983)

Life, God, War, Business

“Bruce Hawker was a useful press secretary for a state premier a few years ago before becoming a lobbyist. Right now I am sure he has his hands full helping bail out a sinking Labor government with a recycled Kevin Rudd.”

Bruce Hawker (1955) Australian political strategist

Lynton Crosby, quoted in Evening Standard, Wednesday 7 August 2013, p. 2
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“Stop, you idiot!" I bawled at her. Her face laughed over her shoulder at me. She walked without haste to the door, her short skirt of gray flannel shaping itself to the calf of each gray wool-stockinged leg as its mate stepped forward. Sweat greased the gun in my hand. When her right foot was on the doorsill, a little chuckling sound came from her throat. "Adieu!" she said softly.
And I put a bullet in the calf of her leg. She sat down--plump! Utter surprise stretched her white face. It was too soon for pain. I had never shot a woman before. I felt queer about it.
"You ought to have known I'd do it!”

Dashiell Hammett book The Gutting of Couffignal

My voice sounded harsh and savage and like a stranger's in my ears. "Didn't I steal a crutch from a cripple?"
final lines, The Gutting of Couffignal (published in Black Mask, December 1925)
Short Stories

Pain

“"You couldn't have a beastie, a snake-thing, on an island this size," Ralph explained kindly. "You only get them in big countries, like Africa, or India."
Murmur; and the grave nodding of heads.
"He says the beastie came in the dark."
"Then he couldn't see it!"
Laughter and cheers.
"Did you hear that? Says he saw the thing in the dark—"
"He still says he saw the beastie. It came and went away again an' came back and wanted to eat him."
"He was dreaming."
Laughing, Ralph looked for confirmation round the ring of faces. The older boys agreed; but here and there among the little ones was the doubt that required more than rational assurance.
"He must have had a nightmare. Stumbling about among all those creepers."
More grave nodding. They knew about nightmares.
"He says he saw the beastie, the snake-thing, and will it come back tonight?"
"But there isn't a beastie!"
"He says in the morning it turned into them things like ropes in the trees and hung in the branches. He says will it come back again tonight?"
"But there isn't a beastie!"
There was no laughter at all now and more grave watching. Ralph pushed both hands through his hair and looked at the little boy in mixed amusement and exasperation.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 2: Fire on the Mountain

Dreams, Boy, Laughter, Tree

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“I shut my eyes and clenched my hands behind me and saw, in lightning flashes, myself doing ferocious things, like pushing him down an endless flight of stairs, or dropping him without warning into a bottomless well, or stringing him up to a stout beam and leaving him to dangle, or — or other things of the sort; no guns, no knives, no baseball bats, nothing to cause outright bloodshed, just silent, grim, sudden murder by hand was my intention. All this was far beyond my bodily powers of course, and I like to believe beyond my criminal powers too. For I woke when we struck the searing hot light of the August morning as if I had come out of a nightmare, horrified at my own thoughts and feeling as if I had got some incurable wound to my very humanity — as indeed I had. However inflicted, a wound there was, with painful scar tissue, left upon my living self by that appalling event. My conscience stirs as if, in my impulse to do violence to my enemy, I had assisted at his crime.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Pain, Feeling, Light

“I think it's woken me up to a few things, and you do become complacent. As well as being anti something, you've got to be pro something. So you're anti racism, so what are you pro? You're pro community. I would put my hand on my heart and I'd attach myself to socialist ideas. Because I believe in society. And it's bollocks that black people have any less worth in society than white people, which is basically what people like the BNP say.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

2004, The Socialist Review; on what the Love Music, Hate Racism campaign could achieve today
Music and politics

People, Communication, Idea, Thinking

“I will take the Duchy of Courland, I, the victor by the strength of my sword, but not from the hand of the assembly.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Georg Alexander von Müller's diary entry (19 March 1918) before German Spring Offensive, quoted in Georg Alexander von Müller, The Kaiser and His Court (London: Macdonald, 1961), p. 343
1910s

“Any profound damage or hurt which we may well have received at the hands of the guardians of our infancy and childhood are particular instances of the package of bad fraternity which precedes those guardians, and which they, just like us, have not overcome fully enough.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 79.

Childhood, Hurt

“With deepest veneration and fellow feeling, I clasp your hand on the occasion of your eightieth birthday. I know of no other person who combines such profound intellectual gifts with such self-renunciation while finding the whole meaning of his life in quiet service to the community. We -- all of us -- thank you not only for what you have accomplished and brought about, but also because we feel happy that such a man should exist at all in this time of ours, which is so lacking in genuine personalities.
With reverent greetings….”

Louis Brandeis (1856–1941) American Supreme Court Justice

Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."

Life, Feeling, Communication, Birthday

“I do not think that religion is the most important element. We are held together rather by a body of tradition, handed down from father to son, which the child imbibes with his mother's milk. The atmosphere of our infancy predetermines our idiosyncrasies and predilections.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In response to a question about whether religion is the tie holding the Jews together.
1920s, Viereck interview (1929)

Religion, Thinking

“Disorderly, unorganised and petty terrorist acts may, if carried to extremes, only scatter and squander our forces. That is a fact, which, of course, should not be forgotten. On the other hand, under no circumstances should it be forgotten that a slogan calling for an uprising has already been issued, that the uprising has already begun. To launch attacks under favourable circumstances is not only every revolutionary’s right, but his plain duty. The killing of spies, policemen, gendarmes, the blowing up of police stations, the liberation of prisoners, the seizure of government funds for the needs of the uprising—such operations are already being carried out wherever insurrection is rife, in Poland and in the Caucasus, and every detachment of the revolutionary army must be ready to start such operations at a moment’s notice. Each group should remember that if it allows a favourable opportunity for such an operation to slip by today, it will be guilty of unpardonable inactivity, of passivity—and such an offence is the greatest crime a revolutionary can commit at a time of insurrection, the greatest disgrace that can befall anyone who is striving for liberty in deed, and not in word alone.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions

Time

“It is a terrible and awesome thing when a man sets out to create all other men in his own image. Such became the goal and all consuming ambition of Karl Marx. Not that he would have made each man equal to himself; in fact, it was quite the contrary. The image he hoped to construct was a great human colossus with Karl Marx as the brain and builder and all other men serving him as the ears and eyes, feet and hands, mouth and gullet. In other words, Marx surveyed the world and dreamed of the day when the whole body of humanity could be forced into a gigantic social image which conformed completely to Marx's dream of a perfect society.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, World, Dreams, Hope

“[I miss] the warmth of the [Italian] people: it is very easy to communicate with them, while the French are not such extroverts. On the other hand, there is a vibrant film industry in France: at least two hundred films are produced there, and the job opportunities are many. Unfortunately, the Italian film industry does not compare.”

Alessandra Martines (1963) Italian dancer and actor

Alessandra Martines: Ho una vita da favola ma mi manca l'Italia http://www.truncellito.com/2005/alessandra-martines, March 18 2005.

People, Communication

“Misty path and the night is endless,
She could be a queen
Or a desert princess.
Hero takes her hand and leads her through…
Who knows what this night will do?
Only in the blue night he comes to her
That's when the whole night
Belongs to her.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

Princess, Night

“Noise accompanies every manifestation of our life. Noise is familiar to us. Noise has the power to bring us back to life. On the other hand, sound, foreign to life, always a musical, outside thing, an occasional element, has come to strike our ears no more than an overly familiar face does our eye. Noise, gushing confusely and irregularly out of life, is never totally revealed to us and it keeps in store innumerable surprises for our benefit. We feel certain that in selecting and coordinating all noises we will enrich men with a voluptuousness they did not suspect.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 9

Life, Men, Music, Feeling

“As I twirled, cha-cha-ed and clapped my hands to the beat, I began to remember, for the first time in a long time, those moments I used to steal as a kid, dancing alone in my room with headphones on. Those fleeting moments when what I looked like didn’t matter, only what I felt. Only this time, I wasn’t a child anymore. There was no one who could burst in unannounced, laugh at me, punish me, force me to stop. I felt so free, so beautiful, in a way I had written off as impossible for me long ago. … My inner dancer began to emerge from the deep pit where I had kept her all this time. I found the girlhood I was never allowed.”

Kai Cheng Thom (1991) writer

What I learned, loved and lost as a trans Zumba addict (2018)

Beauty, Way, Time, Dance

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Women, People, Books, Faith

“I had to pull about twenty pieces of broken glass out of my hand using tweezers and antiseptic cream. I'm never going to have a game of arm wrestling with Michael Howard again.”

Gyles Brandreth (1948) British writer, broadcaster and former Member of Parliament

House of Commons (9 July 1996), Hansard.

Game

“One morning I woke up and found my favorite pigeon, Julius, had died I was devastated and was gonna use his crate as my stickball bat to honor him. I left the crate on my stoop and went in to get something and I returned to see the sanitation man put the crate into the crusher. I rushed him and caught him flush on the temple with a titanic right hand he was out cold, convulsing on the floor like an infantile retard.”

Mike Tyson (1966) American boxer

http://www.tv.com/mike-tyson/person/76381/trivia.html
On himself

“Painting and sculpture are very archaic forms. It's the only thing left in our industrial society where an individual alone can make something with not just his own hands, but brains, imagination, heart maybe. It's a very archaic form. Same things can be said with words, writing poetry, making sounds, music. It is a unique thing.... I think that the original revolutionary impulse behind the New York School, as I felt it anyway, and as I think my colleagues felt and the way we talked all the time, was a kind of a.... you felt as if you were driven into a corner against the wall, with no place to stand, just the place you occupied as if the act of painting was not making a picture.... it was as if you had to prove to yourself that truly the act of creation was still possible.... I felt as if I was talking to myself, having a dialectical monologue with myself to see if I could create.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 66

School, Music, Way, Imagination

“Animation in itself is an art form, and that's the point I think always needs clarification. True animation exists without any background, or any color, or any sound, or anything else; it exists in your hand. And you can take it and flip it. […] What makes animation is the fact that you have a series of drawings that move. You don't even have to have a camera, you see; animation exists without it. If you want to broaden your audience, or make it more colorful or add music, then you put it under a camera one frame at a time, and then you run it at the same speed as you flip it, and then you have animation. If it depends basically upon soundtrack, or basically upon music, or color, graphic design, or anything else to sustain itself, then it is not unique to animation.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Joe Adamson, "Witty Birds and Well-Drawn Cats: An Interview with Chuck Jones [1971]", in Chuck Jones: conversations, ed. Chuck Jones and Maureen Furniss (Univ. Press of Mississippi, 2005), 63.

Art, Music, Color, Thinking

“To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire. On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.”

John Calvin (1509–1564) French Protestant reformer

Page 41.
Golden Booklet of the True Christian Life (1551)

Fear, Passion, Wealth

Quotes about hand page 59

Quotes about hand
page 59