Quotes about hand
page 39

“Presently they saw their Mother coming out of the drawing-room with a visitor following her. Jane and Michael could see that the newcomer had shiny black hair — "Rather like a wooden Dutch doll," whispered Jane. And that she was thin, with large feet and hands, and small, rather peering blue-eyes.
"You'll find that they are very nice children," Mrs. Banks was saying.
Michael's elbow gave a sharp dig at Jane's ribs.
"And that they give no trouble at all," continued Mrs. Banks uncertainly, as if she herself didn't really believe what she was saying. They heard the visitor sniff as though she didn't either.
"Now, about reference —" Mrs. Banks went on.
"Oh, I make it a rule never to give references," said the other firmly.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

Source: Mary Poppins (1934), Ch. 1 "East-Wind"

Children, Drawing

“Let those whose Hearts and Hands are strong
Tell eager Tales of mighty Deeds;
Enough if my sequestered song
To hush'd and twilight Gardens leads!

Clear Waters, drawn from secret Wells
Perchance may fevered Lips assuage;
The Tales an elder Pilgrim tells
To such as go on Pilgrimage.

Such the soft Path my Words would trace,
Thus with the moving Waters move;
So leave, across the Ocean's Face,
A glimmering Stair to Hope and Love.”

A. C. Benson (1862–1925) English essayist, poet, author and Master of Magdalene College, Cambridge

Prologue.
The Isles of Sunset (1904)

Love, Secret, Hope, Strong

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“As the anima does with men, the animus also creates states of possession in women. In myths and fairy tales this condition is often represented by the devil or an "old man of the mountain," that is, a troll or ogre, holding the heroine prisoner and forcing her to kill all men who approach her or to deliver them into the hands of the demon; or else the father shuts up the heroine in a tower or a grave or sets her on a glass mountain, so that no one can get near her. In such cases, the heroine can often do nothing but wait patiently for a savior to deliver her from her plight. Through her suffering, the animus (for both the demon and the savior are two aspects of the same inner power) can be gradually transformed into a positive inner force.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Men, Mountain, Suffering

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 182-183

Men, War, World, Family

“That is to say that every single book will be magnetized, will be ordered under complicated mathematical clusters, by related subjects, and semantic markers. You will state your questions, or the subject you are interested in, and the computer will find the books for you. Instataneous retrieval brings with it enormous changes in our relation to the history of a subject, because there is a cut-off point in all these systems beond which the previous books are no longer relevant. They have been adequately subsumed in the later ones. You have a completely different way of organsing knowledge—an immensely efficient and in many ways powerfully logical way, but which blocks the essential motion of the hand reaching along a shelf and stumbling on what it did not know was there. When these great knowledge and data-banks, as they are called, are operative there will come a whole change in the way the human mind and eye live with books.”

George Steiner (1929–2020) American writer

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 28.
Do Books Matter?

Books, Way, History, Mathematics

“How calmly may we commit ourselves to the hands of Him who bears up the world!”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 597.

World

“Our converts, on the other hand, truly desire to transform the unjust order; but because of their background they believe that they must be the executors of the transformation.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Jefferson Davis, on the other hand, had made clear from the first days of the war that his paramount goal was the attainment of independence… [H]e fought for such measures as conscription, central direction of the army, and the suspension of habeus corpus.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Paul D. Escott, After Secession: Jefferson Davis and the Failure of Confederate Nationalism (1992), p. 254

War

“I have such a passion for painting! I am continually working at form. In actual drawing and in my head, and during my sleep. Sometimes I think I shall go mad, this painful, sensual pleasures tires and torments me so much. Everything else vanishes, time and space, and I think of nothing but how to paint the head of the resurrected Christ... Or how shall I paint Minkchen [his wife Minna] now, with her knees drawn up and her head leaning on her hand against the yellow wall with her rose, or the sparkling light in the dazzling whiteness of the anti-aircraft shell-bursts in the leaden, sun drenched sky…”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

letter to his first wife Minna, from the front, 11 May, 1915; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 213
1900s - 1920s

Pain, Pleasure, Thinking, Sleep

“I sing the goodly armes, and that Chieftaine
Who great Sepulchre of our Lord did free.
Much with his hande, much wrought he with his braine;
Much in that glorious conquest suffred hee:
And hell in vaine hitselfe opposde, in vaine
The mixed troopes Asian and Libick flee
To armes, for Heaven him favour'd, and he drew
To sacred ensignes his straid mates anew.”

Richard Carew (antiquary) (1555–1620) English scholar

Godfrey of Bulloigne, or the Recoverie of Hierusalem. An Heroicall poeme written in Italian by Seig. Torquato Tasso, and translated into English by R. C. [Richard Carew] Esquire: and now the first part containing five cantos imprinted in both languages, &c. (1594), opening stanza
Compare Edward Fairfax's translation (1600): "The sacred armies, and the godly knight, / That the great sepulchre of Christ did free, / I sing;" altered by Atterbury thus: "I sing the war made in the Holy Land, / And the great Chief that Christ's great tomb did free."

Hell, Singing

“Mr. Sandburg possesses a powerful imagination, which plays over and about his realistic themes and constantly ennobles them. …strikes, and factories, and slaughter-houses, and railroad trains, all take on a lyric quality under his touch. …When Carl Sandburg left college, he was no longer an unskilled labourer, working with his hands. He was a thinking man, with a brain charged with ideas and emotions, determined to do his part in bringing about the millennium. For Carl Sandburg… is a revolutionary; he must push the world to where he is convinced it ought to be. …again and again, he deserts the seer's mountain peak for the demagogue's soap-box. …Mr. Sandburg is like a man striving to batter down a jail with balls of brightly coloured glass. …Whether constant preoccupation with disease is a healthy form of literature, whether it acts as a curative, is open to question. But we can surely say that to be curative the disease must be treated unsentimentally and truly. Mr. Sandburg has aimed at doing this, has striven hard to do it. For this, one honours him above his fellows. For this, and the spirit of beauty which pervades his work.”

Amy Lowell (1874–1925) US writer

"Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917).

World, Disease, Beauty, Imagination

“The two cops dragging the little guy out stopped dead still. The other one washing the bloodstains from the seat quit swishing the brush over the wicker and held his breath. Nobody ever spoke that way to Dilwick. Nobody from the biggest politician in the state to the hardest apple that ever stepped out of a pen. Nobody ever did because Dilwick would cut them up into fine pieces with his bare hands and enjoy it. That was Dilwick, the dirtiest, roughest cop who ever walked a beat or swung a nightstick over a skull. Crude, he was. Crude, hard and dirty and afraid of nothing. He'd sooner draw blood from a face than eat and everybody knew it. That's why nobody ever spoke to him that way. That is, nobody except me.
Because I'm the same way myself.”

Mickey Spillane book The Twisted Thing

The Twisted Thing (1966)

Way, Guy, Drawing, Dead

“Why to bring revolution? They are also human beings. Why don’t we treat ourselves as human beings? I speak Hindi and you speak your native language, but we are all human beings. Why do you treat them as foreigners? They also want to adapt to our tradition- some are visiting temples, they become vegetarians, some have given up spoons and eat using their hands, they try to become Sadhus. Why do you want to treat them as foreigners, they are human beings! If we get influenced by their tradition, it’s okay. If they get influenced by our tradition, it’s okay. Younger generation who try to emulate them will eventually come back to their native tradition!”

Hariprasad Chaurasia (1938) Indian bansuri player

On Western Culture and the so-called Revolution.
Melodies of Brindavan: Pandit Hariprasad Chourasia

“he said, 'Madam—may I presume?'—and stopped, offering to take my hand. I…could scarce forbear laughing. 'Allow me, Madam,' continuing he, affectedly breaking off every half moment, 'the honour and happiness…the happiness and honor…”

Frances Burney book Evelina

Letter XI
Evelina (1778)

Happiness

“The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.”

Georg Wilhelm Friedrich Hegel book Encyclopedia of the Philosophical Sciences

Encyclopedia of the Philosophical Sciences (1816)

Nature, Universe

“I really don't know what to say about this without sounding hypercritical. First of all, the style of playing is so tremendously behind the beat, it gets to the point that I feel he's in opposition to his rhythm section, and I can't get a nice swing out of the thing. The pianist is tremendously heavy-handed, which I think gets in the way of what he's trying to do, so I feel that in some spots he's stumbling, instead of having the feeling that the man is executing what he wants to play. The whole thing strikes me as a sort of comme-ci-comme-ca performance of a like tune. Two stars.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing Dodo Marmarosa's recording of "Mellow Mood," https://www.youtube.com/watch?v=xieUt3PqGJ0 from the album Dodo's Back!; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Way, Feeling, Star, Thinking

“The highest activities are always essentially lonely and private, and these men had a robust sense of their independence and the ultimate self-sufficiency of the mind. In this they were just like Socrates. The only change they operated was to bring philosophy out of the closet into the open, instead of seeking protection behind a little wall like men in a storm. Of course, in so doing they made philosophy, on the one hand, more vulnerable to the public if the hopes of controlling the public are not fulfilled, and, on the other, put at risk that inner intransigence which is the necessary condition of the quest for truth. Not only the rewards but the new responsibilities might prove irresistible temptations to compromise.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 290.
Giants and Dwarfs (1990)

Men, Truth, Hope, Sense

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, Death, Men, Fear

“I would have failed, of course, but failure is the condition of the artist's life. What kind of failure would I have enjoyed, suffered? I know it was not all waste. My hopeless daubings taught me to look at the world with a painter's eye, despite the poor connection between eye and hand. And the smells of turpentine and linseed oil and paint-soaked rags still make my blood tingle. But words were my calling, and called to me, and I let fall the brush.”

John Banville (1945) Irish writer

My other life: John Banville http://www.guardian.co.uk/books/2008/nov/30/my-other-life-john-banville?INTCMP=SRCH, The Observer (30 November 2008).

Life, World, Failure, Suffering

“[the foreign Muslims (or Turks)] “alone are capable of virtue, kindness, generosity, valour, good deed, good works, truthfulness, keeping of promises… loyalty, clarity of vision, justice, equity, recognition of rights, gratitude for favours and fear of God. They are, consequently, said to be noble, free born, virtuous, religious, of high pedigree and pure birth. These groups, alone are worthy of offices and posts in the government… Owing to their actions the government of the king is strengthened and adorned.” [On the other hand the] “low-born” (Indian) Muslims are capable only of vices - immodesty, falsehood, miserliness, misappropriation, wrongfulness, lies, evil-speaking ingratitude,…shamelessness, impundence… [So they are called] low-born, bazaar people, base, mean, worthless, plebian, shameless and of dirty birth”.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Quoted from Lal, K. S. (1990). Indian muslims: Who are they. Chapter 2.
Fatawa-i-Jahandari

God, People, Truth, Fear

“This world materialist, hedonist and exhibitionist it doesn't even thrill me; and, considering that he reads me, you/he/she should know him/it. But I would want to know the system that you have in mind, and don't have the courage or the ability to propose. A Franciscan world? Beautiful: but looked around you, and tell me if you see a saio. A revised and correct communism? It would make the end of the other, even if he/she won't succeed in repeating its disasters. Believe me G.: the only acceptable social and economic system today, in West, it is that based on the market: a checked capitalism and moderate, to intend us. It is desirable that it may also correct: and not this always happens, it is true. The trouble is that the capitalism is served as the capitalists - and those, must admit, they are often difficult to be digested. You don't try to confuse me the ideas, therefore. You won't succeed us. I probably have three times his/her years, and I have seen where they conduct these generic pulls against "the multinationals": sooner or later, someone will depose the bar and he/she will take the gun. I forgot: I sign my opinions, she throws the stone and it hides the hand. All brave ones so, you boys of Seattle?”

Indro Montanelli (1909–2001) Italian journalist

Corriere della Sera, 9 June 2001.
2000s - 2010s

World, Beauty, Boy, Communication

“One learns better than to hand one's choices to fear. With age, with every wound and scar, one learns.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 296

Age, Fear, Learning

“It is a curious fact, that the true has always been more opposed at the outset than the false; the circulation of the blood and vaccination nearly lost their discoverers credit and practice, while some vender of quack medicines makes a rapid fortune. This may perhaps be accounted for, simply, that the impostor addresses the multitude, while the scientific discoverer appeals to his brethren in knowledge, all of whom are inclined to deny, what, if admitted, must show, that a great part of their own research and acquirement has been in vain; still he who trades on human credulity will have a good stock on hand, especially when the lure held forth is that of gain.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Knowledge, Parting, Falseness

“As it had been explained to David long ago, genetic diversity was very, very important. The more diverse the human gene pool was, the better were humanity’s chances of adapting to any new and unexpected conditions it might encounter, now that it was beginning to push outward into Space, to say nothing of surviving any unexpected natural disasters such as polar shifts or meteor strikes on Earth.
Unfortunately, humanity had been both unlucky and foolish. Out of the dozens of races that had once lived in the world, only a handful had survived into modern times. Some ancient races had been rendered extinct by war. Some had been simply crowded out, retreating into remote regions and forced to breed amongst themselves, which killed them off with lethal recessives.
That had been the bad luck. The foolishness had come when people began to form theories about the process of Evolution. They got it all wrong: most people interpreted the concept of “survival of the fittest” to mean they ought to narrow the gene pool, reducing it in size. So this was done, in genocidal wars and eugenics programs, and how surprised people were when lethal recessives began to occur more frequently! To say nothing of the populations who died in droves when diseases swept through them, because they were all so genetically similar there were none among them with natural immunities.”

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 29, “Still Another Morning in 500,000 BCE” (p. 330)

War, Bad luck, People, World

“As when men to keep from being swept overboard in the storm clutch at each other's hands to resist being torn apart, so our bodies fused a link in the human chain that kept us from being swept into nothing.”

Daniel Keyes book Flowers for Algernon

Flowers for Algernon (1966)

Men

“When it occurs to a man that nature does not regard him as important, and that she feels she would not maim the universe by disposing of him, he at first wishes to throw bricks at the temple, and he hates deeply the fact that there are no bricks and no temples. Any visible expression of nature would surely be pelleted with his jeers. Then, if there be no tangible thing to hoot he feels, perhaps, the desire to confront a personification and indulge in pleas, bowed to one knee, and with hands supplicant, saying: "Yes, but I love myself." A high cold star on a winter's night is the word he feels that she says to him. Thereafter he knows the pathos of his situation.”

Stephen Crane book The Open Boat

Pt. VI
The Open Boat (1894)

Love, Hate, Feeling, Star

“Incidentally, psychoanalysis is not a science: it is at best a medical process, and perhaps even more like witch-doctoring. It has a theory as to what causes disease—lots of different “spirits,” etc. The witch doctor has a theory that a disease like malaria is caused by a spirit which comes into the air; it is not cured by shaking a snake over it, but quinine does help malaria. So, if you are sick, I would advise that you go to the witch doctor because he is the man in the tribe who knows the most about the disease; on the other hand, his knowledge is not science. Psychoanalysis has not been checked carefully by experiment.”

Richard Feynman (1918–1988) American theoretical physicist

volume I; lecture 3, "The Relation of Physics to Other Sciences"; section 3-6, "Psychology"; p. 3-8
The Feynman Lectures on Physics (1964)

Disease, Knowledge, Science, Help

“The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place… an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974) <br class="br">1970s

Life, Disappointment, Fashion, Question

“Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand Of Moses on the Bough
Puts out, and Jesus from the Ground suspires.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Soul, Solitude

“When four rowers are in a boat, with their backs to the bow, their simple office is to pull the oars. The steersman's office is to look ahead and work the helm. The moment that the rower turns steersman, and tries to look over his shoulder or outpull his fellow oarsman, the boat loses headway. So you and I are placed with our backs to the future. In our hands are the oars of Christian endeavor. Let God steer the boat, and let us attend to the oars.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.

God, Future

“(Doctor in bed) I dreamt I died and went to Heaven and they handed me some old Ms. magazines, a paper sheet, and made me sit in a little room with a bunch of other doctors.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 106

“The zealous care with which J. M. W. Turner endeavoured to do his duty, is proved by a large existing series of drawings, exquisitely tinted, and often completely coloured, all by his own hand, of the most difficult perspective subjects—illustrating not only directions of line, but effects of light - with a care and completion which would put the work of any ordinary teacher to utter shame. In teaching generally — he would neither waste time nor spare it - he would look over a student's drawing at the Academy, point to a defective part, make a scratch on the paper at the side, say nothing. If the student saw what was wanted, and did it, Turner was delighted; but if the student could not follow. Turner left him.”

John Ruskin (1819–1900) English writer and art critic

Quote, c. 1850's; describing Turner's perspective lectures; as quoted in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, p. 108

Light, Teachers, Time, Parting

“… one morning, when it was barely light, I woke up because of a golden light that filled the whole wall above my bed, and I saw something like a picture of the Holy Virgin, surrounded by several other personages … and several angels, some of whom were as big as she, while others were like little children. It was like a tableau, and yet the Holy Virgin was alive, in heaven, and the angels were changing position. I believe this lasted for a very long time. I looked, as if praying without words, and I was struck with amazement; I had never seen anything so beautiful. At the beginning, all of the light was like very vibrant gold; it faded little by little, and, as it faded, the face and the hands of the Holy Virgin became more alive and clearer. I was not frightened in the least but filled with a new joy that was both intense and very sweet.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

The vision of Mary, p. 166
My Early Years (1968)

Children, Beauty, Angels, Light

“… We talked while the full moon mounted in the sky, words filling up the narrow space between us, as much a buffer as a link. Hours passed and then suddenly at my foot there was a wriggle of the soil. A kangaroo mouse emerged, a creature that I have never otherwise seen except fleeing at a distance. I put my hand on the man’s shoulder to call his attention to this surprise, and we fell silent and watched the strangely fearless mouse do its work for a long time, then resumed the conversation more slowly and more softly as the creature continued to refine its tunnel entrance and the mound of gravelly earth at its mouth, indifferent to our presence. Bats swooped down and snatched invisible meals from the air, and coyotes began to howl, more of them, closer and more persistently than I’ve ever heard before or since, a whole orchestra of drawn-out cries into the dawn.”

Rebecca Solnit (1961) Author and essayist from United States

A Field Guide to Getting Lost (2005)

Time, Indifference

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“"Strike one" the Umpire said.From the bleachers black with people there rose a sullen roar,
Like the beating of the storm-waves on a stern and distant shore,
"Kill him! Kill the Umpire!" shouted someone from the stand —
And it's likely they'd have done it had not Casey raised his hand.”

Ernest Thayer Casey at the Bat

Source: Casey at the Bat, Lines 32-36.

People, Distant

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men, Art, Thinking, Sense

“I thank the Foreign Secretary for giving way. I assure him that at least 60 Labour Members voted against the Bill on Second Reading and I am sure that they will vote against the Maastricht treaty again tonight, primarily because it takes away from national Parliaments the power to set economic policy and hands it over to an unelected set of bankers who will impose the economic policies of price stability, deflation and high unemployment throughout the European Community.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1993/may/20/european-communities-amendment-bill in the House of Commons (20 May 1993). <br class="br">1990s

Way, Communication, Reading

“There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses.”

Eric Hoffer (1898–1983) American philosopher

The Passionate State Of Mind, and Other Aphorisms (1955)

Question

“I'd imagine Janowicz is a fine lover - a big, bear of a man but with the hands of a miniature portrait painter.”

Ben Dirs journalist

Live - Murray v Janowicz, 2013-07-05, 2013-07-05, BBC http://www.bbc.co.uk/sport/0/tennis/23099746, <br class="br">Tennis Commentary

Imagination, Lovers

“You don’t let a guy put his hand on your chest, and put his foot on the ball and look into your eyes and tell you a bedtime story. No. sorry.”

Thierry Henry (1977) French association football player

Guy

“I allow myself to be guided by the work which is in the process of being born, I have confidence in it [Arp refers to 'automatic creation of art']. I do not think about it. The forms arrive pleasant, or strange, hostile, inexplicable, mute, or drowsy. They are born from themselves. It seems to me as if all I do is move my hands.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307

Hostility, Confidence, Thinking, Painting

“… conferences with open attendance are very important for the stimulation of young people or other people who are new in the field. … The field of high-energy physics is, as you know, very strongly in the hands of a clique and it is hard for an outsider to enter.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

Victor Weisskopf to J. Howard McMillen, 14 Mar 1960, also as quoted by [David Kaiser, Drawing theories apart: the dispersion of Feynman diagrams in postwar physics, University of Chicago Press, 2005, 0226422674, 336]

People

“The masses of our countrymen, North and South, are eager to clasp hands across the bloody chasm which has so long divided them.”

Horace Greeley (1811–1872) American politician and publisher

Acceptance of Liberal Republican nomination as President (29 May 1872)
1870s

“Writing seems to rob me of my being: it is a second hand mode of communication, a pallid, mechanical transcript of speech, and so always at one remove from my consciousness.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 4, p. 113 (See also: Julian Jaynes)

Communication

“Carving is interrelated masses conveying an emotion; a perfect relationship between the mind and the colour, light and weight which is the stone, made by the hand which feels. It must be so essentially sculpture that it can exist in no other way, something completely the right size but which has growth, something still and yet having movement, so very quiet and yet with a real vitality.”

Barbara Hepworth (1903–1975) English sculptor

Extract from Hepworth's statement in Unit One, as cited in The Modern Movement in English Architecture, Painting and Sculpture, ed. Herbert Read, London, 1934, p. 19
1932 - 1946

Way, Feeling, Light, Perfection

“There is no human law or law of God or national law that states that any healthy being has to permit the snake to eat the mouse - but on the other hand, it is perfectly justified to defend the mouse.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Leon Goldensohn, 6/6/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - Page 151 - History - 2004

God, Law

“If Saddam Hussein is unwilling to bend to the international community's already existing order, then he will have invited enforcement, even if that enforcement is mostly at the hands of the United States, a right we retain even if the Security Council fails to act.”

John F. Kerry (1943) politician from the United States

New York Times op-ed, September 6, 2002 http://www.cfr.org/publication.html?id=5596

Communication

“But music is a mystery, and viewless
Even when present, and is less man's act,
And less within his order; for the hand
That can call forth the tones, yet cannot tell
Whither they go, or if they live or die,
When floated once beyond his feeble ear;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Music

“I always say—a prejudice on my part, I'm sure—you can tell a lot about a person's character from his choice of sofa. Sofas constitute a realm inviolate unto themselves. This, however, is something that only those who have grown up sitting on good sofas will appreciate. It's like growing up reading good books or listening to good music. One good sofa breeds another good sofa; one bad sofa breeds another bad sofa. That's how it goes. There are people who drive luxury cars, but have only second- or third-rate sofas in their homes. I put little trust in such people. An expensive automobile may well be worth its price, but it's only an expensive automobile. If you have the money, you can buy it, anyone can buy it. Procuring a good sofa, on the other hand, requires style and experience and philosophy. It takes money, yes, but you also need a vision of the superior sofa. That sofa among sofas.”

Haruki Murakami book Hard-Boiled Wonderland and the End of the World

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter Five: Tabulations, Evolution, Sex Drive

Money, People, Books, Music

“I just feel like I really want to be someone who literally disappears in the role. I want to be so strong as an actor that people wouldn't say [for example] 'Oh, that's Ben Affleck.' To me, that's just boring. It doesn't interest me. My goal is to always have the ability at hand where I can be really good, as opposed to, eh, that's Josh Lucas.”

Josh Lucas (1971) American actor

Interview with Steve Head, September 24, 2002.

People, Feeling, Strong

“Why is it that people want so desperately to shake hands with otherworldly beings? That people will even insist that they have seen visitors from Spica hovering above their backyards? In other times it was ghosts and fairies and goblins, and voices in the night. Is the company of our own species so dull that we need to invent the Other? On the other hand, maybe that explains it.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 24 (p. 218)

People, Time, Night

“Can civilizations and cultures be considered as systems? It seems, therefore, that a general theory of systems would be a useful tool providing, on the one hand, models that can be used in, and transferred different fields, and safeguarding, on the other hand, from vague analogies which often have marred the progress in these fields.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 2. The Meaning of General Systems Theory, p. 34

“Where does the hand become the wrist?
where does the neck become the shoulder? The watershed
and then the weight, whatever turns up and tips us over that
razor's edge
between something and nothing, between
one and the other.”

Simon Armitage (1963) Poet, playwright, novelist

'Gooseberry Season', from Kid.

“[It] would have been all the easier [if] the entire story of the scar had been presented as a recollection which awakens in Odysseus’ mind at this particular moment. It would have been perfectly easy to do; the story of the scar had only to be inserted two verses earlier, at the first mention of the word scar, where the motifs “Odysseus” and “recollection” were already at hand. But any such subjectivistic‐perspectivistic procedure, creating a foreground and background, resulting in the present lying open to the depths of the past, is entirely foreign to the Homeric style; the Homeric style knows only a foreground, only a uniformly illuminated, uniformly objective present.”

Erich Auerbach Mimesis: The Representation of Reality in Western Literature

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 7

Lying, Past

“In the meantime, to all suits, to all entreaties, to all letters, to all tricks, I will be deaf as an adder, blind as a beetle, lay mine ear to the ground, and lock mine eyes i' my hand against all temptations.”

Ben Jonson Eastward Hoe

Act v, scene ii, lines 68-70
Eastward Hoe (1605)

“A problem has arisen. Although I handed in my army rations to the cook, with the intention of living on these, nobody has taken me seriously, nor believed that any human being in his right mind and able to eat pasta would refrain from doing so.”

Norman Lewis book Naples '44

Naples '44

Problem, Cooking

“There is a lot of model making in my work, also because I am the son of a sculptor Giannino Castiglioni and I always saw my father working with his hands and shaping material into the desired form.”

Achille Castiglioni (1918–2002) Italian designers and architect

Achille Castiglioni, 1960 - Lierna (Lago di Como), 1971. Scultore. in: Domus Magazine, Achille Effect, Laura Bossi, 13 April 2010, ( Domusweb online https://www.domusweb.it/en/news/2010/04/13/achille-effect.html)

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“The eye may see for the hand, but not for the mind.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Friday

“I found the king extremely attractive, naturally endowed as he was with all the intellectual qualities a woman could wish for in the man close to her heart. His gentle, serious look, which could still be indulgent and warm, and his lovely smile touched me deeply. And there were other details I liked: the way he held his head, his long eyelashes, which I found unutterably romantic, his hands. Yes, I was secretly won over, charmed by him.”

Farah Pahlavi (1938) Empress of Iran

Page 76
Publications, An Enduring Love: My Life with the Shah (2004)

Love, Smile, Way, Nature

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“I have never believed in war. It is a crime against humanity whether you win or lose. I just read an article in this magazine I have in my hands that one day the moon will fall on the earth, but it is my feeling that until then, we should try to make the world a better place to live in.”

Hjalmar Schacht (1877–1970) German politician

To Leon Goldensohn (9 June 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004.

War, World, Feeling, Reading

“On the seat opposite him was an American tourist. The pattern of his clothes, of his overcoat, the grip he carried, down to his hopeful friendliness and his naïve absorption in the scenery, even the guidebook in his hand, all gave him away and proclaimed him a small town American seeing Europe for the first time. In another minute or so, Poirot judged, he would break into speech. His wistful dog-like expression could not be mistaken.”

Agatha Christie book The Labours of Hercules

The Labours of Hercules (1967)

Dogs, Hope, Time, Clothes

“The soil would have soon fallen into the hands of United States capitalists. The products are so valuable in commerce that emigration there would have been encouraged; the emancipated race of the South would have found there a congenial home, where their civil rights would not be disputed and where their labor would be so much sought after that the poorest among them could have found the means to go. Thus in cases of great oppression and cruelty, such as has been practiced upon them in many places within the last eleven years, whole communities would have sought refuge in Santo Domingo. I do not suppose the whole race would have gone, nor is it desirable that they should go. Their labor is desirable—indispensable almost—where they now are. But the possession of this territory would have left the negro 'master of the situation', by enabling him to demand his rights at home on pain of finding them elsewhere.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Pain, Home, Communication

“My last vestige of "hands-off religion" respect disappeared in the smoke and choking dust of September 11, 2001, followed by the "National Day of Prayer", when prelates and pastors did their tremulous Martin Luther King impersonation and urged people of mutually incompatible faiths to hold hands, united in homage to the very force that caused the problem in the first place.”

Richard Dawkins book A Devil's Chaplain

"Time to Stand Up"
A Devil's Chaplain (2003)

People, Faith, Religion, Problem

“Amma sees the whole world as a flower. Each petal represents a nation. If one petal is infested with pests, it will affect the other petals as well. The beauty of the whole flower suffers. It is the responsibility of each and every one of us to protect and nurture this flower. Therefore all the nations of the world should advance together, hand in hand, sharing and adopting each others’ worthy contributions and examples.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Cultivating Strength & Vitality (2009)

World, Beauty, Flowers, Suffering

“What matters is not what you paint but what your hand dances. The painting is only a notation of the dance of the hand, of the gesture of love.”

John Diamond (doctor) (1934) Australian doctor

Source: Stillpoints: An Introductory Guide to Haiku Painting (2008), p. 20

Love, Dance, Painting

“Let most men have a finger, and they will have the whole hand before you know. Let a clan chief have a finger, and he will have the entire arm.”

Robert Jordan (1948–2007) American writer

Sorilea
(15 October 1994)

Men

“Learn to use an axe, and respect it and you can't help but love it. But abuse one and it will wear your hands raw and open your foot like an overcooked sausage.”

Richard Proenneke (1916–2003) American hermit

Alone in the Wilderness Part 2 DVD, Bob Swerer Productions

Love, Learning, Help

“I’ve also always loved to read books, I loved story-telling. I’ve always loved reading out loud in class, which sounds really silly, but I always had my hand up to read in English class from a book or whatever. I was born in Missouri, we had a basement, which all Missourians do. I was always making up plays, shows, and mom would always give us a big box of clothes she was getting rid of. I was always dressing up my sister into some type of character. So, it was probably innately always a part of me to be an actress.”

Lisa Wilcox (1964) American actress

Interview With Lisa Wilcox: Nightmare on Elm Street 4 & 5 and Much More! http://horrorgeeklife.com/2016/06/06/interview-lisa-wilcox/ (June 6, 2016)

Love, Books, Moms, Sister

“Let him fall if he cannot stand alone! If the Negro cannot live by the line of eternal justice, so beautifully pictured to you in the illustration used by Mr. Phillips, the fault will not be yours, it will be his who made the Negro, and established that line for his government. Let him live or die by that. If you will only untie his hands, and give him a chance, I think he will live. He will work as readily for himself as the white man. A great many delusions have been swept away by this war. One was, that the Negro would not work; he has proved his ability to work. Another was, that the Negro would not fight; that he possessed only the most sheepish attributes of humanity; was a perfect lamb, or an “Uncle Tom;” disposed to take off his coat whenever required, fold his hands, and be whipped by anybody who wanted to whip him. But the war has proved that there is a great deal of human nature in the Negro.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

War, Justice, Nature, Thinking

“Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the consideration of his age imposed upon him; assuredly he has not consulted his happiness.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.

Life, Youth, Age, Time

“Sometimes we can get too emotional as a club with things that are happening but we are both of a common denominator; we don't want the club to be in anyone else's hands. That is the way that the club stands with that. I support that.”

Alex Ferguson (1941) Scottish footballer and manager

Daily Telegraph (21 November 2004) http://www.telegraph.co.uk/sport/2391739/Fergie-warns-off-Glazer.html.

Way, Support

“The question of whether America is in decline cannot be answered yes or no. There is no yes or no. Both answers are wrong, because the assumption that somehow there exists some predetermined inevitable trajectory, the result of uncontrollable forces, is wrong. Nothing is inevitable. Nothing is written. For America today, decline is not a condition. Decline is a choice. Two decades into the unipolar world that came about with the fall of the Soviet Union, America is in the position of deciding whether to abdicate or retain its dominance. Decline — or continued ascendancy — is in our hands.”

Charles Krauthammer (1950–2018) American journalist

Article, October 19, 2009, "Decline is a Choice" http://www.weeklystandard.com/Content/Public/Articles/000/000/017/056lfnpr.asp at weeklystandard.com. <br class="br">2000s, 2009

World, Question

“If the debt which the banking companies owe be a blessing to anybody, it is to themselves alone, who are realizing a solid interest of eight or ten per cent on it. As to the public, these companies have banished all our gold and silver medium, which, before their institution, we had without interest, which never could have perished in our hands, and would have been our salvation now in the hour of war; instead of which they have given us two hundred million of froth and bubble, on which we are to pay them heavy interest, until it shall vanish into air… We are warranted, then, in affirming that this parody on the principle of 'a public debt being a public blessing,' and its mutation into the blessing of private instead of public debts, is as ridiculous as the original principle itself. In both cases, the truth is, that capital may be produced by industry, and accumulated by economy; but jugglers only will propose to create it by legerdemain tricks with paper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:423
1810s, Letters to John Wayles Eppes (1813)

War, Truth

“To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions — not even that with regard to fugitives from labor — which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852)

Truth, Law, Time, Country

“His strange appearance made the people turn round, and this led Alexander to look at him. In astonishment he gave orders to make way for him to draw near, and asked who he was. "Dinocrates," quoth he, "a Macedonian architect, who brings thee ideas and designs worthy of thy renown. I have made a design for the shaping of Mount Athos into the statue of a man, in whose left hand I have represented a very spacious fortified city, and in his right a bowl to receive the water of all the streams which are in that mountain, so that it may pour from the bowl into the sea."”

Vitruvius book De architectura

Introduction, Sec. 2
De architectura (The Ten Books On Architecture) (~ 15BC), Book II

People, Way, Mountain, Idea

“Emerson writes in his Journal that all men try their hands at poetry, but few know which their poems are. The poets are not those who write poems, but those who know which of the things they write are poems.”

Carl Andre (1935) American artist

Quote from a 1962 essay by Andre; as quoted in ' Objects Are What We Aren't' https://www.theparisreview.org/blog/2015/02/26/objects-are-what-we-arent/, by Andy Battaglia; The Parish Review, February 26, 2015

Men

“Your Bible has been revised several times. The Jewish Bible has been revised several times. Not the Qur'an, though. They still live in the seventh century. 'Kill homosexuals. Cut the clitoris off women. Put women in dark clothing. Cut off anyone's head who doesn't agree with you.' What kind of religion is this? What kind of world are you living in when you let them in here with that throwback document in their hand, which is a book of hate. Don’t tell me I need reeducation. They need deportation. I don't need reeducation. Deportation, not reeducation.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2007

Women, Hate, Books, World

“Well folks, it's October and you know what that means: only a few more weeks 'til Hallowe'en when my family traditionally puts up our Christmas decorations. People come from far and wide to visit our haunted manger. We make their kids stick their hands in a spoooky bowl of Frankincense!! It's actually just spaghetti.”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

On The Colbert Report (28 September 2006). Video available at Colbert Nation http://www.colbertnation.com/the-colbert-report-videos/76103/september-28-2006/the-blitzkrieg-on-grinchitude

People, Family, Christmas

“If perchance you should falter during the journey, a hand would be there to support you. If that should be wanting, God, who alone could take that hand from you, would Himself accomplish its work.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Source: The Life of Pasteur (1902), p. 19

God, Support

“I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.”

John D. Rockefeller, Jr. (1874–1960) American financier and philanthropist

I Believe

World

“It is easy for most of us to keep our hands from picking and stealing when picking and stealing plainly lead to prison diet and prison garments. But when silks and satins come of it, and with the silks and satins general respect, the net result of honesty does not seem to be so secure.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 11

“I've been on what I call my UFO Tour, which means, like UFOs, I too have been appearing in small southern towns in front of a handful of hillbillies lately. I've been doubting my own existence.”

Bill Hicks (1961–1994) American comedian

Flying Saucer Tour Vol. I (2002)

Appearance

“Tell me some true things about fighting.'
'Tell me you love me.'
'I love you,' the girl said. 'You can publish it in the Gazzettino if you like. I love your hard, flat body and your strange eyes that frighten me when they become wicked. I love your hand and all your other wounded places.”

Ernest Hemingway book Across the River and into the Trees

Renata and Colonel Richard Cantwell in Ch. 12
Across the River and into the Trees (1950)

Love, Girl, Fight

“Awful things!… truly awful. The floor in our dressing room starts to run with blood… disembodied hands come out of the wall and crawl across the stage.”

Susan Kay Phantom

Meg Giry (p. 380)
Phantom (1990)

“She said faintly, “Are you… real?”
Amusement showed in his face. “Real?” he said. “Define reality and I can answer you.” He waved a hand. “Look into solid earth, into rock, and see the galaxies of all Creation. What you call reality melts; there is a whirling, a spinning of forces, a dance of motes and atoms. Some of them we call planets, one of them is Earth. Nothingness within nothingness enclosing nothing, that is reality. Tell me what you want, and I can answer.””

Keith Roberts book Pavane

Fourth measure “Lords and Ladies” (p. 170)
Pavane (1968)

Reality, Dance

“In preparing this record, penned by my own hand, of my life and my participation in our great struggles for national existence, human liberty and political equality, I make no pretence to literary merit. The motive that induces me is not authorship. The import of the subject matter of my narrative is my only claim to attention. The statements of facts are a matter of documentary evidence. The comments are my own and show how I saw the matters treated of, whether others saw them in the same light or not. Respectfully dedicating this work to the millions of armed men and devoted women who participated in the great wars of this country, I leave it as a heritage to my wife and son.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. vi

Life, Women, Men, War

“Like any bully, Putin only picks fights that he is sure he can win. History tells us that sooner or later, he will become so overconfident, so accustomed to his opponents folding their cards against his weak hand, that he will overstep, potentially resulting in a catastrophe on a global scale.”

Garry Kasparov (1963) former chess world champion

2010s, The Truth About Putin (2018)

History, Fight

“After centuries of dormancy, young women can now look toward a future moulded by their own hands.”

Rita Levi-Montalcini (1909–2012) Italian neurologist

Quoted in Obituary in The Guardian http://www.guardian.co.uk/science/2012/dec/30/rita-levi-montalcini

Women, Future

“I was not yet inclined to live the life of a celibate.... I have taken a young wife of honest but middle-class family although everyone tried to persuade me to make a court marriage. But I feared pride, that inherent vice of the nobility, particularly in that sex, and that is why I chose one who would not blush to see me take my brushes in hand. And to tell the truth it would have been hard for me to exchange the priceless treasure of liberty for the embraces of an old woman.”

Peter Paul Rubens (1577–1640) Flemish painter

In a letter to his friend Peiresc, c. 1635; as quoted in Rubens and the Roman Circle, Huemer, p. 44
his second wife was Helena Fourment, the daughter of a silk merchant, Daniel Fourment; when Rubens married her in 1630 she was just
1625 - 1640

Life, Marriage, Truth, Fear