Quotes about ground
page 14

“I acquiesced in this on the grounds that the most anyone can expect from a holiday is a change of agony.”

Quentin Crisp book The Naked Civil Servant

Source: The Naked Civil Servant (1968), Ch. 12

“We, the Great-Russian proletarians, who defend no privileges whatever, do not defend this privilege either. We are fighting on the ground of a definite state; we unite the workers of all nations living in this state; we cannot vouch for any particular path of national development, for we are marching to our class goal along all possible paths.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Right of Nations to Self-Determination", (1904), The Lenin Anthology
1910s

Fight

“In Catch-22, the figure of the black market and the ground of war merge into a monster presided over by the syndicate. When war and market merge, all money transactions begin to drip blood.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 211

Money, War

“The grim consequences of … Hanoi's victory are now incontestable. The record of the last decade has brought a realization to some, who had been of the same view as Chomsky, of what they helped to bring into being in Vietnam. Protests have been organized against the continued existence of concentration and re-education camps, and the systematic barbarities practiced against dissenters. But Chomsky is still unrepentant. He has refused to join any protest, on the ground that it would serve the interests of the United States. In short, he has followed the double standard to the last, for he never hesitated to utter the most extravagant criticism of the United States on the ground that it would serve the interests of the Soviet Union.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Education, Victory, Help

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Books, World, Change, Dependency

“Hypnotized by their rear-view mirrors, philosophers and scientists alike tried to focus the figure of man in the old ground of nineteenth-century industrial mechanism and congestion. They failed to bridge from the old figure to the new. It is man who has become both figure and ground via the electrotechnical extension of his awareness. With the extension of his nervous system as a total information environment, man bridges art and nature.</i”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 11

Art, Nature

“I once asked Bell whether during the years he was studying the quantum theory it ever occurred to him that the theory might simply be wrong. He thought a moment and answered, “I hesitated to think it might be wrong, but I knew that it was rotten.” Bell pronounced the word “rotten” with a good deal of relish and then added, “That is to say, one has to find some decent way of expressing whatever truth there is in it.” The attitude that even if there is not something actually wrong with the theory, there is something deeply unsettling—“rotten”—about it, was common to most of the creators of the quantum theory. Niels Bohr was reported to have remarked, “Well, I think that if a man says it is completely clear to him these days, then he has not really understood the subject.” He later added, “If you do not getschwindlig [dizzy] sometimes when you think about these things then you have not really understood it.” My teacher Philipp Frank used to tell about the time he visited Einstein in Prague in 1911. Einstein had an office at the university that over looked a park. People were milling around in the park, some engaged in vehement gesture-filled discussions. When Professor Frank asked Einstein what was going on, Einstein replied that it was the grounds of a lunatic asylum, adding, “Those are the madmen who do not occupy themselves with the quantum theory.””

Jeremy Bernstein (1929) American physicist

Quantum Profiles (1991), John Stewart Bell: Quantum Engineer

People, Truth, Way, Thinking

“The born-yesterday French-besotted faddists, addicted sniffers of wet printer’s ink, think they’re starting on the ground floor; so they’re condemned to another hundred years of trial and error. The rest of us can safely ignore them.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 202

Error, Thinking

“What for? What does a sixty-odd-year-old slavewoman who walks like a three-legged dog need freedom for? And when she stepped foot on free ground she could not believe that Halle knew what she didn’t; that Halle, who had never drawn one free breath, knew that there was nothing like it in this world. It scared her.”

Toni Morrison book Beloved

Beloved (1987)

World, Dogs, Freedom

“He went up on the mountain beside the giant stone
They knew he was insane so they left him alone
He'd given up enlisting help for there was no one else
He spent his days devising ways to stop the rock himself
One night while he was working building braces on the ledge
The ground began to rumble the rock trembled on the edge.”

Harry Chapin (1942–1981) American musician

The Rock
Song lyrics, Portrait Gallery (1975)

Way, Mountain, Help, Night

“Our country is in serious trouble. We don't have victories anymore. We used to have victories, but we don't have them. When was the last time anybody saw us beating, let's say, China in a trade deal? They kill us. I beat China all the time. All the time. When did we beat Japan at anything? They send their cars over by the millions, and what do we do? When was the last time you saw a Chevrolet in Tokyo? It doesn't exist, folks. They beat us all the time. When do we beat Mexico at the border? They're laughing at us, at our stupidity. And now they are beating us economically. They are not our friend, believe me. But they're killing us economically. The U. S. has become a dumping ground for everybody else's problems.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2015, Presidential Bid Announcement (June 16, 2015)

Stupidity, Cars, Problem, Time

“No one in this earthly prison of the body has sufficient strength of his own to press forward with a due degree of watchfulness, and the great majority [of Christians] are kept down with such great weakness that they stagger and halt and even creep on the ground, and so make very slight advances.”

John Calvin (1509–1564) French Protestant reformer

Page 22.
Golden Booklet of the True Christian Life (1551)

“As Mahoba was for some time the headquarters of the early Muhammadan Governors, we could hardly expect to find that any Hindu buildings had escaped their furious bigotry, or their equally destructive cupidity. When the destruction of a Hindu temple furnished the destroyer with the ready means of building a house for himself on earth, as well as in heaven, it is perhaps wonderful that so many temples should still be standing in different parts of the country. It must be admitted, however, that, in none of the cities which the early Muhammadans occupied permanently, have they left a single temple standing, save this solitary temple at Mahoba, which doubtless owed its preservation solely to its secure position amid the deep waters of the Madan-Sagar. In Delhi, and Mathura, in Banaras and Jonpur, in Narwar and Ajmer, every single temple was destroyed by their bigotry, but thanks to their cupidity, most of the beautiful Hindu pillars were preserved, and many of them, perhaps, on their original positions, to form new colonnades for the masjids and tombs of the conquerors. In Mahoba all the other temples were utterly destroyed and the only Hindu building now standing is part of the palace of Parmal, or Paramarddi Deva, on the hill-fort, which has been converted into a masjid. In 1843, I found an inscription of Paramarddi Deva built upside down in the wall of the fort just outside this masjid. It is dated in S. 1240, or A. D. 1183, only one year before the capture of Mahoba by Prithvi-Raj Chohan of Delhi. In the Dargah of Pir Mubarak Shah, and the adjacent Musalman burial-ground, I counted 310 Hindu pillars of granite. I found a black stone bull lying beside the road, and the argha of a lingam fixed as a water-spout in the terrace of the Dargah. These last must have belonged to a temple of Siva, which was probably built in the reign of Kirtti Varmma, between 1065 and 1085 A. D., as I discovered an inscription of that prince built into the wall of one of the tombs.”

Alexander Cunningham

Archaeological Survey of India, Volume I: Four Reports Made During the Years 1862-63-64-65, Varanasi Reprint, 1972, Pp. 440-41. Quoted from Goel, Sita Ram (editor) (1993). Hindu temples: What happened to them. Volume I.

Beauty, Lying, Water, Time

“In Rajab AH 836 (AD February-March, 1433) Sultãn Ahmad mounted an expedition for the conquest of MewãR and Nãgaur. When he reached the town of Nãgaur, he sent out armies for the destruction of towns and villages and levelled with the ground whatever temple was found at whichever place… Having laid waste the land of Kîlwãrã, the Sultãn entered the land of Dîlwãrã, and he ruined the lofty palaces of RãNã Mokal and destroyed the temples and idols…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Ahmad Shãh I of Gujarat (AD 1411-1443) Mewar (Rajasthan)
Tabqãt-i-Akharî

“It is in the localities where there is least artistic appreciation or intellectual curiosity or cosmopolitan spirit, the places where people have nothing with which to occupy their minds, that we find strongholds of "morality." Where education prevails, people learn to behave themselves as a matter of wisdom and good taste. Those who are sufficiently practiced in the art of living to be able to observe the common decencies without always "watching their step," may sometimes look up from the ground and take a broader view.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 181

Wisdom, People, Education, Art

“Of all the ridiculous, unnecessary, stupid things, the Horse Guards had sent tents! Soldiers had always slept in the open! Sharpe had woken in the morning with his hair frozen to the ground, had woken with his clothes sopping wet, but he had never wanted a tent! He was an infantryman. An infantryman had to march, and march fast, and tents would slow them down.”

Bernard Cornwell (1944) British writer

Major Richard Sharpe, p. 40
Sharpe (Novel Series), Sharpe's Honor (1985)

Stupidity, Horse, Clothes

“The idea of abolishing Income Tax is to me highly attractive, both on other grounds & because it tends to public economy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to H. C. E. Childers (3 April 1873)
1870s

Idea

“Sometimes I worry that I've lost the plot
My twitching muscles tease my flippant thoughts
I never really dreamed of heaven much
Until we put him in the ground.”

Conor Oberst (1980) American musician

Digital Ash in a Digital Urn (2005)

Dreams

“Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 18.
New Age Politics: Our Only Real Alternative (2015)

People, Age, Way, Change

“Marx shared with economists then and since the inability to make his concepts include innovational processes. It is one thing to spot a new product but quite another to observe the invisible new environments generated by the action of the product on a variety of pre-existing social grounds.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 63

“The launch vehicle, a fantailed Soyuz-FG, had been towed horizontally across the steppe on a special train, complete with smoke-belching locomotive, to the launch pad…. The contrast with the NASA way of doing things was stark…. Doob’s youngest son was distracted by the sight of stray dogs copulating a hundred meters away from ground zero. The launch bunker, shockingly close to the pad, had a little vegetable patch where the technicians were growing cucumbers and tomatoes.”

Neal Stephenson book Seveneves

“Pioneers and Prospectors"
Seveneves (2015), Part One

Dogs, Way, Training

“The spotless maid is like the blooming rose
Which on its native stem unsullied grows;
Where fencing walls the garden-space surround,
Nor swains, nor browsing cattle tread the ground.
But if some hand the tender stalk invades,
Lost is its beauty, and its colour fades:
No more the care of heaven, or garden's boast,
And all its praise with youths and maidens lost.”

John Hoole (1727–1803) British translator

Book I, line 300
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Youth, Beauty

“Three days before launch, the hedge fund man had been nipped by a stray dog while rehearsing a launch pad escape sequence, and everything had been thrown into disarray as the dog was chased across the steppe by militiamen in wheeled vehicles, locals on horseback, and a helicopter gunship. After they had run it to ground they had shipped it off to a veterinary lab to be checked for rabies.”

Neal Stephenson book Seveneves

"Pioneers and Prospectors"
Seveneves (2015), Part One

Dogs

“Democracies owe their existence to national loyalties — the loyalties that are supposedly shared by government and opposition, by all political parties, and by the electorate as a whole. Wherever the experience of nationality is weak or non-existent, democracy has failed to take root. For without national loyalty, opposition is a threat to government, and political disagreements create no common ground.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

Democracy, Loyalty

“Water, Loo! water, Loo! fetch me some water!
There isn't a drop for a mile and a quarter!
The ground is so hard and the ground is so dry
I'm frightened my little red rose-bush will die.”

Eleanor Farjeon Nursery Rhymes of London Town

Waterloo
Nursery Rhymes of London Town (1916)

Water

“On bourgeois ground … change is impossible anyway even if it were desired. In fact, bourgeois interest would like to draw every other interest opposed to it into its own failure; so, in order to drain the new life, it makes its own agony apparently fundamental, apparently ontological. The futility of bourgeois existence is extended to be that of the human situation in general, of existence per se.”

Ernst Bloch book The Principle of Hope

The Principle of Hope (1959), N. Plaice, trans. (1986), p. 4

Life, Failure, Change, Drawing

“Rosa Parks' bold and principled refusal to give up her seat was not an intentional attempt to change a nation, but a singular act aimed at restoring the dignity of the individual. Yet Mrs. Parks' life defined a generation and redefined a nation. Her individual act sparked a revolution that marched America closer to becoming the society grounded in freedom and individual liberty envisioned by our nation's founders. I'm humbled to represent my colleagues in this ceremony honoring Rosa Parks. While our nation must say goodbye to this inspiring leader, her life and legacy will live on in all who continue to share her passion for freedom and justice.”

Bill Frist (1952) physician, businessman, and politician

On the passing of Rosa Parks
The Associated Press, October 30, 2005.

Life, Justice, Freedom, Passion

“The only reason that a rabble of feminists and queers and Jews and Blacks and mestizos and liberals and Clinton supporters are running America into the ground today is that decent people are sitting on their hands. If the decent people in America would get off their hands and accept personal responsibility for what is being done to their world, and if they would make a commitment and begin working together, we could sweep the whole Clinton coalition into the dustbin of history. It doesn't matter that the Clinton rabble outnumber us. We will whip them in a minute. We will have the media bosses jumping into the ocean all along the East Coast and swimming toward Israel as fast as they can go. But first we must be willing to accept personal responsibility. And so my message today to every decent person who is listening is this: Don't be a shirker. Don't try to be a smart guy by continuing to cheer from the sidelines but refusing to join the team and get out on the field. Stand up and become a participant in life. Make of your life a model that people will remember and talk about long after you're gone.”

William Luther Pierce (1933–2002) American white nationalist

Thoughts on Accepting Responsibility, 1999
1990s, 1990
Source: [Pierce, 1976-2002, 672]

Life, People, World, Guy

“The motions of the Grand Army will best deter mine the propriety of endeavouring to hold all the ground from King's Bridge to the lower lines. I shall be as much on the Island of York as possible, so as not to neglect the duties of my own department.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

“The graphic portrayal of quantitative information has deep roots. These roots reach into histories of thematic cartography, statistical graphics, and data visualization, which are intertwined with each other. They also connect with the rise of statistical thinking up through the 19th century, and developments in technology into the 20th century. From above ground, we can see the current fruit; we must look below to see its pedigree and germination. There certainly have been many new things in the world of visualization; but unless you know its history, everything might seem novel.”

Michael Friendly (1945) American psychologist

Michael Friendly. " Milestones in the history of thematic cartography, statistical graphics, and data visualization http://www.math.yorku.ca/SCS/Gallery/milestone/milestone.pdf, at math.yorku.ca, 2008.

World, History, Thinking

“Perhaps we had to stand so long as to stop the time in motion. Our bones became heavy as iron. When the flesh on your body disappears, your bones become a burden, and the ground pulls you down.”

Herta Müller book The Hunger Angel

Source: The Hunger Angel (2012), p. 20

Time

“What I love about fiction is the way this form of expression allows an author to wrestle an idea to the ground, as opposed to the bumper-sticker dialectics that pass for political and philosophical discourse in most sectors of our culture. In the age of mass communication, we need the quiet, contemplative and often ambiguous medium of the novel more than ever.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), P. S. (p. 13)

Love, Age, Way, Communication

“Inside the car sat a sulky blonde
And on her lap the road went on and on
As she dresses I look to the ground
Perhaps I know where the place can be found, and on ~ The Night is Very Soft”

Steve Kilbey (1954) British artist

Lyrics

Cars, Night

“We notice the movement of automobiles and other beings in the street, but we do not notice that the turning of the earth. We believe that automobiles go at a great speed on a fixed ground; yet the speed of the earth's rotation at the equator is 40,000 km every 24 hours.
As truly serious art must follow the greater laws, and not only appearance, I try to put all the elements in motion in my mobile sculptures. It is a matter of harmonizing these movements, thus arriving at a new possibility for beauty.”

Alexander Calder (1898–1976) American artist

Quote of Calder (8 March 1932), in text 'That which moves - On mobile sculptures', unpubl. MS https://web.archive.org/web/20110222045901/http://calder.org:80/historicaltexts/text/5.html, 1932, Calder Foundation Archives, New York 1930s - 1950s

Law, Beauty, Art, Appearance

“Children, being close to the ground, have a special rapport with insects.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 2 (p. 17)

Children

“Instinct is blind;—a consciousness without insight. Freedom, as the opposite of Instinct, is thus seeing, and clearly conscious of the grounds of its activity.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 7

Freedom

“So then how have irony, irreverence, and rebellion come to be not liberating but enfeebling in the culture today’s avant-garde tried to write about? One clue’s to be found in the fact that irony is still around, bigger than ever after 30 long years as the dominant mode of hip expression. It’s not a rhetorical mode that wears well. As [Lewis] Hyde… puts it, "Irony has only emergency use. Carried over time, it is the voice of the trapped who have come to enjoy the cage." This is because irony, entertaining as it is, serves an almost exclusively negative function. It’s critical and destructive, a ground-clearing. Surely this is the way our postmodern fathers saw it. But irony’s singularly unuseful when it comes to constructing anything to replace the hypocrisies it debunks. This is why Hyde seems right about persistent irony being tiresome. It is unmeaty. Even gifted ironists work best in sound bites. I find gifted ironists sort of wickedly funny to listen to at parties, but I always walk away feeling like I’ve had several radical surgical procedures. And as for actually driving cross-country with a gifted ironist, or sitting through a 300-page novel full of nothing by trendy sardonic exhaustion, one ends up feeling not only empty but somehow… oppressed.”

David Foster Wallace (1962–2008) American fiction writer and essayist

E Unibus Pluram: Television and U.S. Fiction
Essays

Way, Feeling, Time, Country

“Technically, the Hurricane might have been able to win the Battle of Britain on its own. But for keeping up the spirits of the people on the ground while running rings round anything the Third Reich could throw at it? That was the job of the Spitfire, a symbol of British brilliance, a symbol of hope.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

I Know You Got Soul (2004)

People, Hope

“[the canvas.. ] rubbing in with a handful of straw, with a rag, a scrubbing brush, a Majorcan brush for applying white, with the hand, etc.... [a drawing in a] gigantic rhythm like that of a waterfall cascading down a mountainside.... [works based on] pure signs begun in Varensgeville and finished in Palma.... [with a picture ground of] blue vitriol [a pesticide] that they use for the vines and that splashes against the walls of the farmhouse..”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

Miro describes his 'attacks' on the canvas
Quote of Miró in his 'Working notes, 1941 – 1942'; as cited in Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 69
1940 - 1960

Drawing

“The Book of Daniel is especially fitted to be a battle-ground between faith and unbelief. It admits of no half-way measures. It is either divine or an imposture. The writer, were he not Daniel, must have lied on a most frightful scale.”

Edward Bouverie Pusey (1800–1882) British saint

Daniel the Prophet (1865)

Books, Faith, Way

“The method applied by Newton to the grounding of the Infinitesimal Calculus, and which since the beginning of this century has been recognised by the best mathematicians as the only one that furnishes sure results, is the method of limits. The method consists in this, viz., instead of considering a continuous transition from one value of a quantity to another, from one position to another, or, speaking generally, from one determination of a concept to another, one considers in the first place a transition through a finite number of intervals and then allows the number of these intervals to increase so that the distances of two successive points of division all decrease infinitely.”

Bernhard Riemann (1826–1866) German mathematician

General Relation of the Concept System of Thesis and Antithesis
Gesammelte Mathematische Werke (1876)

Success

“He who slings mud generally loses ground.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Statement quoted in news summaries (11 January 1954); as quoted in Best Quotes of '54, '55, '56 (1957) edited by James Beasley Simpson, p. 58

“Fame is but a fruit tree:
So very unsound.
It can never flourish
Till its stalk is in the ground.
So men of fame
Can never find a way
Till time has flown
Far from their dying day.
Forgotten while you're here,
Remembered for a while.
A much updated ruin
From a much outdated style.”

Nick Drake (1948–1974) British singer-songwriter

Fruit Tree
Song lyrics, Five Leaves Left (1969)

Men, Way, Tree, Time

“The immigrant looks to us to exemplify our Constitution and our ideals, and in his heart he respects us less for not maintaining our own standards for all people alike. So long as we fail to realize that the desire for education, for the opportunity to worship, for fellowship, and for community service are big factors in men's lives, we shall not reach the basis of Americanization, especially in the small industrial towns now coming into new life throughout the country by the rearrangement of industries through government contracts. Neighborhood Americanization means the opportunity of each individual citizen to establish personal sympathetic relations. It is mutual cooperation in neighborhood affairs. It is the development of the school. as a community center. It is the neutral ground upon which men meet in recreation, in social relationships, and in intellectual debate.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, People, Education

“[My aim is] to design logic as a calculating discipline, especially to give access to the exact handling of relative concepts, and, from then on, by emancipation from the routine claims of natural language, to withdraw any fertile soil from "cliché" in the field of philosophy as well. This should prepare the ground for a scientific universal language that, widely differing from linguistic efforts like Volapük [a universal language like Esperanto, very popular in Germany at the time], looks more like a sign language than like a sound language.”

Ernst Schröder (1841–1902) German mathematician

Source: V. Peckhaus, "19th Century Logic between Philosophy and Mathematics," Bulletin of Symbolic Logic, 5 (1999), 433-450.

Nature, Effort, Universe, Time

“Lucy's got two feet on the ground; she's very, very strong and yet has a wonderful soft side that she reveals here. She's a dream to work with.”

Lucy Lawless (1968) New Zealand actress

Frank von Zerneck, on her work in the CBS movie Vampire Bats — reported in Associated Press (October 28, 2005) "Lawless takes on 'Vampire Bats'", Chicago Tribune, p. 48.
About

Dreams, Strong

“This article aims at proposing some elements for a grounded theory of the network society. The network society is the social structure characteristic of the Information Age, as tentatively identified by empirical, cross-cultural investigation. It permeates most societies in the world, in various cultural and institutional manifestations, as the industrial society characterized the social structure of both capitalism and statism for most of the twentieth century.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Materials for an exploratory theory of the network society (2000), p. 5

Age, World

“I was very happy. I thought I would cut my way through life.... victory after victory, [laughing.. ] Well, I adjusted as soon as they carried me into my mother. Half of my victories fell to the ground.. [she pauses].. My mother had victories.”

Agnes Martin (1912–2004) American artist

her candid, weather-beaten face darkens abruptly
Mary Lance, in 'With My Back to the World' a documentary made in 2002; as quoted by Olivia Laing,
Martin claimed she could remember the exact moment of her birth. She had entered the world, she tells Lance, 'as a small figure with a little sword'
after 2000

Life, Happiness, Way, Victory

“If you want boots on the ground, and you want them to be our sons and daughters, you got 14 other choices. There will always be a Bush or Clinton for you, if you want to go back to war in Iraq. But the thing is, the first war was a mistake. And I'm not sending our sons and our daughters back to Iraq.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-09-16
CNN REAGAN LIBRARY DEBATE: Later Debate Full Transcript
CNN
http://cnnpressroom.blogs.cnn.com/2015/09/16/cnn-reagan-library-debate-later-debate-full-transcript/
2010s

War, Daughters

“Love without marriage can sometimes be very awkward for all concerned; but marriage without love simply removes that institution from the territory of the humanly admissible, to my mind. Love is a state in which one lives who loves, and whoever loves has given himself away; love then, and not marriage, is belonging. Marriage is a public declaration of a man and a woman that they have formed a secret alliance, with the intention to belong to, and share with each other, a mystical estate; mystical exactly in the sense that the real experience cannot be communicated to others, nor explained even to oneself on rational grounds.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Marriage Is Belonging" in Collected Essays and Occasional Writings (1973)

Love, Marriage, Secret, Communication

“Look down from in high places
Lift up the ground
Without a sound
[…]
Check altitude
Check your heart
'n this cloudless blue
'n this starlight night…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Crises (1983)

Heart, Night

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Men, People, Health, Age

“A shaping stone, to make us; a testing ground to prove our worth; and a punishment for the sin.”

Robert Jordan (1948–2007) American writer

Aiel on the Three Fold Land
(15 November 1990)

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Feeling, History, Teachers, Dance

“And as the company passed from the valley, into a higher ground,
The rain beat on the ridge and on the meadow, and on the mound,
Until nothing was left, nothing at all except the body of Sorrow,
That rose in time, to float upon the surface of the eaten soil.”

Nick Cave (1957) Australian musician

Song lyrics, Your Funeral… My Trial (1986), The Carny

Time

“The secret virtues which lie hid in salt confirm the same. For salt whiteneth all thinges, it hardeneth all thinges, it preserveth all thinges, it giveth favour to all thinges, it is that masticke which gleweth all thinges together, it gathereth and knitteth all minerall matters, and of manie thousand peeces it maketh one masse. This salt giveth sounde to all thinges, and without the sounde no metall will wring in his shirle voyce. Salt maketh men merrie, it whiteneth the flesh, and it giveth beautie to all reasonable creatures, it entertayneth that love and amitie which is betwixt the male and female, through the great vigour and stirring uppe which it provoketh in the engendering members; it helpeth to procreation, it giveth unto creatures their voyce, as also unto metalles. * * * * * And it is salt that maketh all seedes to flourish and growe, and although the number of men is verie small, which can give any true reason whie dungue shoulde doe anie good in arable groundes, but are ledde thereto more by custome than anie philosophicall reason, nevertheless it is apparaunt that no dungue, which is layde uppon barraine groundes, could anie way enrich the same, if it were not for the salt which the straw and hay left behinde them by their putrifaction.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 73)
The Jewell House of Art and Nature, 1594

Love, Men, Lie, Secret

“If you were to believe all the old, degenerate German legends, there’s a Grail in every castle, a Charlemagne or an Arthur under every mound! There not a noble house without at least one werewolf offspring or a younger son who’s made a pact with the Devil, an uncle practising the profane arts of alchemy, a vampirical grandfather, a mad monk, a ruined abbey in the grounds where witches meet, an incarcerated lunatic (or heiress—or both), an infanticide or two (and a patricide), and, of course, a family ghost.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 5 (p. 263)

Family, Art, Housing, Madness

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440 ("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.) John of the Mountains, 1938

Love, Life, Death, Law

“Our ground today is not so much the national or the regional ground as it is the understanding of this single earth. The earth has been round for some time now, but not in man’s relation to man, nor in the understanding of the arts of each as a part of that roundness. As usual we have occupied ourselves too much with the outer, the objective, at the expense of the inner world wherein tie true roundness lies... America more than any other country is placed geographically to lead in this understanding., and if from past methods of behaviour she has constantly looked towards Europe, today she must assume her position, Janus-faced, toward Asia, for in not too long a time the waves of the Orient shall wash heavily upon her shores. All this is deeply related with her growth in the arts, particularly upon the Pacific slopes. Of this I am aware. Naturally my work will reflect such a condition and so it is not surprising to me when an Oriental responds to a painting of mine as well as an American or an European..”

Mark Tobey (1890–1976) American abstract expressionist painter

Quote from Fourteen Americans, Mark Tobey, exhibition catalogue MOMA New York, 1946, p. 70
1940's

World, Art, Understanding, Nature

“He had once felt light on the ground. He used to think his life was an open-ended adventure, he used to give things away, it amused him when the unexpected happened, benevolent coincidences used to bear him along. When had all that stopped?”

Ian McEwan book The Child in Time

Page 103
The Child in Time (1987)

Life, Thinking, Light

“What if God provided everything for everybody all the time and you never had to work a moment in your life. All we would do is sit around and think up ways to get into trouble. That's one of the problems of welfare. The Bible says God's welfare program is real simple. If you don't work, you don't eat. That was my welfare program with my kids when they were growing up; if you don't work, you don't eat. It doesn't take long for them to get their chores done. In the morning you give them a list to do. You know, you make your bed, do your homework, clean your room, etc. You sit down for supper, you all pray together, "Lord, bless the bunch as they crunch their lunch. Amen." And you go, "Stop, before anybody eats, let's see. I noticed son that your bedroom is not clean, and daughter, your homework is not done, so you guys go finish that and come back and eat when you are done." You only have to do that once to get their attention. If you don't work, you don't eat. That's God's welfare program. But in America today, we have a serious problem because we pay people to not work. And God said, "Cursed is the ground for thy sake." Work is one of the best things for you. It's a wonderful therapy.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, God, People, Way

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“I am afraid the remark is too honest, and comes from the same origin as the maxim of the tyrant, "If you would rule the world quietly, you must keep it amused." I notice too, that the ground on which eminent public servants urge the claims of popular education is fear: "This country is filling up with thousands and millions of voters, and you must educate them to keep them from our throats."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), New England Reformers

World, Education, Fear, Country

“Ground ball to Gotay, throws on to first… Put it in the history books!…Tom Glavine has won his 300th game.”

Howie Rose (1954) American sports announcer

Calling the last out of Tom Glavine's historic victory.
2011, Undated

Books, History, Game

“It was one to three football fields in length. It was massive, about 300 feet above the ground. It had three lights on the points of its triangle and a large red light beneath.”

Steven M. Greer (1955) American ufologist

Greer describing a close encounter he had with a UFO.
Undated
Source: [Hawley, David, Reach Out And Touch ... An Extraterrestrial, St. Paul Pioneer Press, May 8, 1993, http://nl.newsbank.com/nl-search/we/Archives?p_product=PD&s_site=twincities&p_multi=SP&p_theme=realcities&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EB5DCD1EE3CE7FE&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM, 2007-05-13, http://nbgoku23.googlepages.com/REACHOUTANDTOUCH...ANEXTRATERRESTRIA.htm, 2007-05-13]

Light, Football

“Those who seek a pro-life culture must accept that we will never persuade all 300 million Americans to agree with us. A pro-life culture can be built only from the ground up, person by person. For too long we have viewed the battle as purely political, but no political victory can change a degraded society. No Supreme Court ruling by itself can instill greater respect for life. And no Supreme Court justice can save our freedoms if we don't fight for them ourselves.”

Ron Paul (1935) American politician and physician

Federalizing Social Policy, January 30, 2006 http://www.house.gov/paul/tst/tst2006/tst013006.htm 2000s, 2006-2009

Life, Justice, Freedom, Change

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 2
A Canticle for Leibowitz (1959), Fiat Homo

War

“Why should there be any more the old dividing line between man and his brother-man? why should the fires of prejudice flare up anew between us? why should we not maintain this common ground which we have found at last, and hedge it round, and protect it — the stronghold of freedom and of all the humanities for the long years to come?”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Freedom

“Beethoven’s sonatas, whether show so much variety that one has to ask oneself the fundamental question of what the much vilified word ‘sonata means. Perhaps Beethoven applied the word to entities that are not even sonatas in the strict sense of the term. One has to perceive new law in the highly dramatic musical form. Often in the sonata, feeling eludes form. In Beethoven, that is not the case, for here the two go hand in hand; feeling makes form aware of a hole in the ground and vice versa.”

Elfriede Jelinek book The Piano Teacher

P 151
The Piano Teacher (1988)

Law, Music, Feeling, Question

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

Money, People, Faith, Religion

“I have been among the officers who have said that a large land war in Asia is the last thing we should undertake. Most of us, when we use that term, are thinking about getting into a land war against Red China. That's the only power in Asia which would require us to use forces in very large numbers. I was slow in joining with those who recommended the introduction of ground forces in South Vietnam. But it became perfectly clear that because of the rate of infiltration from North Vietnam to South Vietnam something had to be done.”

Maxwell D. Taylor (1901–1987) United States general

Quote from an interview, "Top Authority Looks at Vietnam War and Its Future", U.S. News & World Report (February 21, 1966), p. 42.

War, Thinking

“Wild Things is lurid trash, with a plot so twisted they're still explaining it during the closing titles. It's like a three-way collision between a softcore sex film, a soap opera and a B-grade noir. I liked it. Movies such as this either entertain or offend audiences; there's no neutral ground. Either you're a connoisseur of melodramatic comic vulgarity, or you're not. You know who you are. I don't want to get any postcards telling me this movie is in bad taste. I'm warning you: It is in bad taste. Bad taste elevated to the level of demented sleaze.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/wild-things-1998 of Wild Things (20 March 1998) Reviews, Three star reviews

Sex, Way

“Jesse you say Common Ground
Does that include the PLO?”

Lou Reed (1942–2013) American musician

Good Evening Mr. Waldheim http://www.mp3lyrics.org/l/lou-reed/good-evening-mr-waldheim/ Attacking Jesse Jackson's support for terrorist organisations Lyrics

“[…] and you, my compatriots in Norway, have no grounds for complaining that we have forgotten the dear, familiar and specific character with which God has endowed our land and our nation. That is so firmly entrenched in our being that it finds expression, whether we like it or not. Do not, therefore, insult us further with such [an accusation]; it hurts our feelings, and thereby proves how unfounded it is, for otherwise it would be easy to treat it with indifference.”

Hans Gude (1825–1903) Norwegian painter

Reported in Frode Haverkamp. Hans Fredrik Gude: From National Romanticism to Realism in Landscape, trans. Joan Fuglesang (in Norwegian).
Attributed

God, Feeling, Hurt, Indifference

“I personally object to the veil on aesthetic as well as other grounds; but I must admit that, for instance in the suburbs of American cities, I have often seen women attired more sloppily than our Persian women normally are.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 232
Publications, Mission for my Country (1961)

Women, Personality

“Everything is the same, the fog says 'We are fog and we fly by dissolving like ephemera,' and the leaves say 'We are leaves and we jiggle in the wind, that's all, we come and go, grow and fall' — Even the paper bags in my garbage pit say 'We are mantransformed paper bags made out of wood pulp, we are kinda proud of being paper bags as long as that will be possible, but we'll be mush again with our sisters the leaves come rainy season' — The tree stumps say 'We are tree stumps torn out of the ground by men, sometimes by the wind, we have big tendrils full of earth that drink out of the earth' — Men say 'We are men, we pull out tree stumps, we make paper bags, we think wise thoughts, we make lunch, we look around, we make a great effort to realise everything is the same.”

Jack Kerouac book Big Sur

Big Sur (1962)

Men, Drink, Thinking, Sister

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Imam Malik, Good Character, hadith 12 http://ahadith.co.uk/permalink-hadith-4701 Sunni Hadith

Peace, Strong, Personality

“By the same principle, the government may not give special leniency to the perpetrator of a crime, on the grounds of the nature of his ideas.”

Ayn Rand book The New Left: The Anti-Industrial Revolution

Source: The New Left: The Anti-Industrial Revolution (1971), p. 99

Idea, Nature

“Who would lay down his life for the UN, EU or a "North American Union?"… Every true nation is the creation of a unique people, separate from all others. Indeed, if America is an ideological nation grounded no deeper than in the sandy soil of abstract ideas, she will not survive the storms of this century any more than the Soviet Union survived the storms of the last…”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

Life, People, Idea

“Even if animal experiments did result in a cure for AIDS, of which there is no chance, I’d be against it on moral grounds.”

Ingrid Newkirk (1949) British-American activist

McGraw, Michael, People for the Ethical Treatment of Animals. "PETA and AIDS research" http://www.cnsnews.com/letterstotheeditor/letters_archive/2006/letters20060515.asp, Letters to the Editor, CNSNews.com, May 15, 2006. On animal research and activism against it

Chance, Animals

“Bad weather has grounded the Luftwaffe and now we must stand by and watch countless thousands of the enemy getting away to England under our noses.”

Franz Halder (1884–1972) German general

May 30, 1940 diary entry, quoted in "The Struggle for Europe" - Page 20 - by Chester Wilmot - History - 1972.
Sourced Encyclopedia of the Third Reich Louis L. Snyder

Weather

“The case for reviving the state does not rest uniquely upon its contributions to modern society as a collective project; there is a more urgent consideration. We have entered an age of fear. Insecurity is once again an active ingredient of political life in Western democracies. Insecurity born of terrorism, of course; but also, and more insidiously, fear of the uncontrollable speed of change, fear of the loss of employment, fear of losing ground to others in an increasingly unequal distribution of resources, fear of losing control of the circumstances and routines of our daily life. And, perhaps above all, fear that it is not just we who can no longer shape our lives but that those in authority have also lost control, to forces beyond their reach.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 6 : The Shape of Things to Come

Life, Age, Fear, Democracy

“I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I’ve never dug anything up out of the ground or established the date of a sculpture. I’ve labored all my adult life in the paddy fields of Sanskrit, since I know ancient India best.”

Wendy Doniger (1940) American Indologist

Source: The Hindus: An Alternative History https://books.google.co.in/books?id=nNsXZkdHvXUC&pg=PA35, Oxford University Press, 30 September 2010, p. 35.

Life, Art, Study, Training

“If the authority of the National-Socialist Reich is to be upheld, then it is unacceptable that representatives of the Reich should be obliged to meet Jews when they enter or leave the house, and are in this way liable to infection with epidemics. I therefore intend to clear the city of Cracow, the seat of the Governor-General of the General Government, of Jews, as far as at all possible, by November 1, 1940. There will be a major operation to move the Jews, on the grounds that it is absolutely intolerable that thousands upon thousands of Jews should go slinking around and occupy apartments in the city which the Führer has granted the great honor of becoming the seat of a high Reich Authority…”

Hans Frank (1900–1946) German war criminal

April 12, 1940, from "Documents on the Holocaust: Selected Sources on the Destruction of the Jews" - Page 197 - by Yitzhak Arad, Israel Gutman, Abraham Margaliot, Lea Ben Dor, Steven T. Katz - 1999

Way, Housing

“The kid can run through puddles and not make a splash. He is lightning quick and drifts over the ground.”

Theo Walcott (1989) English association football player

Harry Redknapp, former manager of Southampton FC, 2006 ( Source http://www.dailymail.co.uk/pages/galleries/index.html?in_gallery_id=7650&in_image_id=257310&in_page_id=1055) About

“Knowledge of God is obedience to God. Observe that we do not say that knowledge of God may also be obedience, or that of necessity it has obedience attached to it, or that it is followed by obedience. No; knowledge of God as knowledge of faith is in itself and of essential necessity obedience. It is an act of human decision corresponding to the act of divine decision; corresponding to the act of the divine being as the living Lord; corresponding to the act of grace in which faith is grounded and continually grounded again in God. In this act God posits Himself as our object and ourselves as those who know Him. But the fact that He does so means that our knowing God can consist only in our following this act, in ourselves becoming a correspondence of this act, in ourselves and our whole existence and therefore our considering and conceiving becoming the human act corresponding to the divine act. This is obedience, the obedience of faith.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Faith, Knowledge, Decision

“Things never got better, and Rumsfeld and Cheney never got any wiser. It became increasingly clear that those two men had eroded our country's claim to any moral high ground by flouting the Geneva Conventions. They forced policy decisions that allowed the hideous prisoner abuse at Abu Ghraib in Iraq and encouraged the mistreatment of Muslim prisoners at our facility in Guantánamo in Cuba. I wasn't shy about hammering Rumsfeld.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 351
2000s, Promises to Keep (2008)

Men, Decision, Country

“That wild Irish novel (Blackcock's Feather, Maurice Walsh), a wonderful Elizabethan cloak and dagger story, has started me spinning again, those same old threads; the link between begetting and killing, i. e. that sex and death must both be phenomena of fallen Creation…Another odd parallel; the very men who haven't the courage to beget children, to accept fatherhood, are likely to be pacifists on principle, and opponents of the death penalty. What was it that old Afghan, Mahbud Ali, said to Kim: "When I was fifteen I had shot my man and begot my man!".. as representative of God and Christ glorified, consecrated to him, he [the priest] is absolved from these characteristics of fallen humanity, dispensed, raised above them - neither for ascetic reasons, nor on human grounds, but simply because these are the symbols of the Adamite order.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p. 41-42 Diaries 1951.

Death, Men, God, Children

“He's a pinboy. He also wears suspenders. He's a real person. You know him, but not by that name… I saw him come into the room one night and he looked like a camel. He proceeded to put his eyes in his pocket. I asked this guy who he was and he said, "That's Mr. Jones." Then I asked this cat, "Doesn't he do anything but put his eyes in his pocket?" And he told me, "He puts his nose on the ground."”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

It's all there, it's a true story.
When asked about the meaning of the song "Ballad of a Thin Man" during a 1965 interview.

Guy, Cats, Personality, Night

“Franny has the measles, for one thing. Incidentally, did you hear her last week? She went on at beautiful length about how she used to fly all around the apartment when she was four and no one was home. The new announcer is worse than Grant — if possible, even worse than Sullivan in the old days. He said she surely dreamt that she was able to fly. The baby stood her ground like an angel. She said she knew she was able to fly because when she came down she always had dust on her fingers from touching the lightbulbs.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Raise High the Roof Beam, Carpenters (1955)

Beauty, Angels, Home, Baby

“I have been fortunate to play some fantastic roles in musicals and I find it difficult to say which is my favourite. It's generally whichever I am playing at the time. However playing Eva Peron in Evita will always be particularly special to me. Being chosen to originate the role in the premiere of a much sought after and what became a ground-breaking, award-winning musical which launched my career was a great challenge and it gave me the opportunity to play more great roles in the future.”

Elaine Paige (1948) English singer and actress

As quoted in "Angie Davidson Interviews Elaine Paige" by Angie Davidson in lupus.org.uk (2005)

Music, Time, Future

“Let us say that we did battle, and I emerged the victor. By your reasoning, I would thus become the rightful King of Vaa-oh, wait. I see now. That would not serve, since I haven't the proper bloodline. What a cunning system you have there. You and all the other self-proclaimed royalty of Faerun. By your conditions, you alone are kings and queens and lords and ladies of court. You alone matter, while the peasant grovels and kneels in the mud, and since you alone are 'rightful' in the eyes of this god or that, then the peasant cannot complain. He must accept his muddy lot in life and revel in his misery, all in the knowledge that he serves the rightful king."
Gareth's jaw tightened, and he ground his teeth as he continued to stare unblinking at Entreri.
"You should have had Kane kill me, back at the castle. Break the mirror, King Gareth. You will fancy yourself prettier in that instance.”

R. A. Salvatore book Road of the Patriarch

Road of the Patriarch

Life, God, Knowledge, Waiting

“As these lines are being written, the circumstances under which I first clearly grasped the important generalisation that the laws of Heredity were solely concerned with deviations expressed in statistical units, are vividly recalled to my memory. It was in the grounds of Naworth Castle, where an invitation had been given to ramble freely. A temporary shower drove me to seek refuge in a reddish recess in the rock by the side of the pathway. There the idea flashed across me, and I forgot everything else for a moment in my great delight.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XX Heredity ( 1909 ed. http://books.google.com/books?id=X9IIAQAAIAAJ)

Law, Idea, Memory

“I have been asked what I mean by 'word of honor.' I will tell you. Place me behind prison walls--walls of stone ever so high, ever so thick, reaching ever so far into the ground--there is a possibility that in some way or another I may escape; but stand me on the floor and draw a chalk line around me and have me give my word of honor never to cross it. Can I get out of the circle? No. Never! I'd die first!”

Karl G. Maeser (1828–1901) prominent Utah educator and a member of The Church of Jesus Christ of Latter-day Saints

BYU Honor Code http://honorcode.byu.edu/index.php?option=com_ezine&Itemid=4613

Way, Drawing

“[I]f you want to reason about faith, and offer a reasoned (and reason-responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to [participate]. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith as a way of getting to the truth, and not, say, just as a way people comfort themselves and each other (a worthy function that I do take seriously). But you must not expect me to go along with your defense of faith as a path to truth if at any point you appeal to the very dispensation you are supposedly trying to justify. Before you appeal to faith when reason has you backed into a corner, think about whether you really want to abandon reason when reason is on your side. You are sightseeing with a loved one in a foreign land, and your loved one is brutally murdered in front of your eyes. At the trial it turns out that in this land friends of the accused may be called as witnesses for the defense, testifying about their faith in his innocence. You watch the parade of his moist-eyed friends, obviously sincere, proudly proclaiming their undying faith in the innocence of the man you saw commit the terrible deed. The judge listens intently and respectfully, obviously more moved by this outpouring than by all the evidence presented by the prosecution. Is this not a nightmare? Would you be willing to live in such a land? Or would you be willing to be operated on by a surgeon you tells you that whenever a little voice in him tells him to disregard his medical training, he listens to the little voice? I know it passes in polite company to let people have it both ways, and under most circumstances I wholeheartedly cooperate with this benign agreement. But we're seriously trying to get at the truth here, and if you think that this common but unspoken understanding about faith is anything better than socially useful obfuscation to avoid mutual embarrassment and loss of face, you have either seen much more deeply into the issue that any philosopher ever has (for none has ever come up with a good defense of this) or you are kidding yourself.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Love, People, Truth, Faith

“The Engl[ish], French and German Jews were all in cahoots with one another. Their sole aim was to establish the Jewish domination of the world. Therefore they first had to enslave the German people completely. The Engl[ish] Prime Minister [David Lloyd George] was completely in the hands of the Jews…When a new era dawned once more in Germany the Jews would meet their fate in no uncertain terms. They had syphoned off some 80 billions out of the country. They would have to repay all of this, the government must start by demanding 15 billions immediately. They would have to forfeit everything, their art collections, their houses, all their property. They would have to be removed once and for all from all their public offices, they must be thrown completely to the ground.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Remarks to his doctor, Dr Haehner (8 March 1921), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), pp. 1234-1235
1920s

Fate, People, World, Art

“Work at the same time upon water, sky, branches, ground, keeping everything going on an equal basis and unceasingly rework until you have got it. Paint generously and unhesitatingly, for it is best not to lose the first impression.”

Camille Pissarro (1830–1903) French painter

his remark in 1896, as quoted in: Paul Cézanne, ‎Terence Maloon, ‎Angela Gundert (1998) Classic Cézanne, p. 45
1890's

Water, Time, Painting

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Hostility, Law, Nature, Country

“How about that McDonalds two blocks from Ground Zero? That's killed more people than the nineteen hijackers.”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On HBO's "Real Time" http://newsbusters.org/blogs/noel-sheppard/2010/09/18/michael-moore-mcdonalds-ground-zero-killed-more-people-9-11-hijackers#ixzz0zzGIpSLV (September 17, 2010) 2010

People

“Standing on my watch-tower I am commanded, if I see aught of evil coming, to give warning. I solemnly declare that I do discern evil approaching; I see a storm collecting in the heavens; I discover the commotion of the troubled elements; I hear the roar of a distant wind — heaven and earth seem mingled in the conflict — and I cry to those for whom I watch, "A storm! A storm! Get you into the ark or you are swept away. "Oh! what is it I see? I see a world convulsed and falling to ruins — the sea burning like oil — nations rising from under ground — the sun falling — the damned in chains before the bar, and some of my poor hearers among them! I see them cast from the battlements of the judgment scene. My God! the eternal pit has closed upon them forever!”

Edward Dorr Griffin (1770–1837) American academic administrator

Sermons, vol. II (1839), sermon XXXIX: "The Watchman".

God, World, Distant, Evil

Quotes about ground page 14

Quotes about ground
page 14