
First Mughal emperor Babur wrote in his autobiography Tuzk-e-Babri
A collection of quotes on the topic of grape, likeness, wine, vine.
First Mughal emperor Babur wrote in his autobiography Tuzk-e-Babri
Danny Boyle (The Face, February 2000)
About
Loose paraphrase of Salviati on Day 3 http://law2.umkc.edu/faculty/projects/ftrials/galileo/dialogue3.html: "For when the sun draws up some vapors here, or warms a plant there, it draws these and warms this as if it had nothing else to do. Even in ripening a bunch of grapes, or perhaps just a single grape, it applies itself so effectively that it could not do more even if the goal of all its affairs were just the ripening of this one grape."
Dialogue Concerning the Two Chief World Systems (1632)
Source: Jacques Lipchitz: My life in sculpture, 1972, p. 40
The Rubaiyat (1120)
Robert G. Ingersoll, The Liberty of Man, Woman and Child
About
Soliloquy at the tomb of Napoleon (1882); noted to have been misreported as "I would rather be the humblest peasant that ever lived … at peace with the world than be the greatest Christian that ever lived" by Billy Sunday (May 26, 1912), as reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52-53.
“I saw this wino, he was eating grapes. I was like "Dude, you have to wait."”
track 3, "Not Track Five, Not Chainsaw Juggler"
Mitch All Together (2003)
“Nico leaned over and plucked a grape. Probably that was the guy’s entire diet for the day.”
Source: The House of Hades
“A hangover is the wrath of grapes.”
“What I do, and what I dream include thee, as the wine must taste of its own grapes.”
Source: Sonnets from the Portuguese and Other Poems
“If reassurances could dull pain, nobody would ever go to the trouble of pressing grapes.”
Source: The Lies of Locke Lamora
“Only a fool tries to reconstruct a bunch of grapes from a bottle of wine.”
Source: Art and Lies
“Bewildered is the fox who lives to find that grapes beyond reach can be really sour.”
Source: The Collected Dorothy Parker
“guilt to motherhood is like grapes to wine”
<p>No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.</p><p>No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.</p><p>El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.</p><p>Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.</p><p>No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.</p>
Llanto por Ignacio Sanchez Mejias (1935)
Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875
from Care and Disappointment, first published in Paradyse of Dainty Devices, 1576. Published by Grosart in Miscellanies of the Fuller Worthies' Library, Vol. IV (1872)
Poems
This summer the roses are blue; the wood is of glass. The earth, draped in its verdant cloak, makes as little impression upon me as a ghost. It is living and ceasing to live which are imaginary solutions. Existence is elsewhere.
The last sentences of the Surrealist Manifesto, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
"Rooster Teeth Animated Adventure Grapes, Calls & Storage" https://www.youtube.com/watch?v=S1QRxumbmtM. youtube.com. December 5, 2012. Retrieved May 4, 2014.
Eating Grapes Downwards
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books
“What colour are they now, thy quiet waters?
The evening star has brought the evening light,
And filled the river with the green hillside;
The hill-tops waver in the rippling water,
Trembles the absent vine and swells the grape
In thy clear crystal.”
Quis color ille vadis, seras cum propulit umbras<br/>Hesperus et viridi perfudit monte Mosellam!<br/>tota natant crispis iuga motibus et tremit absens<br/>pampinus et vitreis vindemia turget in undis.
Quis color ille vadis, seras cum propulit umbras
Hesperus et viridi perfudit monte Mosellam!
tota natant crispis iuga motibus et tremit absens
pampinus et vitreis vindemia turget in undis.
"Mosella", line 192; translation from Helen Waddell Mediaeval Latin Lyrics ([1929] 1943) p. 31.
“Grape on the vine… why not be crushed to make wine?”
Son of a Widow.
Catch For Us The Foxes (2004)
Source: Art on the Edge, (1975), p. 239, "Reality Again: The New Photorealism"
Quote in Chagall's letter to A. N. Benois, 1918; as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 150
1910's
“And snatched sweet grapes from the hills.”
Et dulces rapuit de collibus uvas.
ii, line 103
Silvae, Book II
Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.<p>Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)
The Rubaiyat (1120)
Idries Shah, The Subtleties of the Inimitable Mulla Nasrudin (1985), ISBN 0863040403, p. 60
The Rubaiyat (1120)
George Varga (November 7, 2008) "Tool lead singer hits the right notes in the winemaking community", The San Diego Union-Tribune, p. E-1.
"The Receiving End of it All" from "Somewhere in the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/09/
“There are purple grapes in the Land of Git-Thare.”
The Land of Git-Thare, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 44 “The Long, Long Drive to Nowhere” (p. 250)
Review http://www.rogerebert.com/reviews/sour-grapes-1998 of Sour Grapes (17 April 1998)
Reviews, Zero star reviews
The Rubaiyat (1120)
pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns
Sir Henry Englefield, The Waltz, Dancing. in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 156-158.
“They cry sour grapes when the object of their desires is beyond their grasp.”
Ilz font semblant de n'aymer poinct les raisins quand ilz sont si haults, qu'ilz ne les peuvent cueillir.
Sixth Day, Novel LIII (trans. P. A. Chilton)
L'Heptaméron (1558)
written 1916 or before
On Receiving News of the War (1914), God
"The Shape of the Fire," ll. 56-63
The Lost Son and Other Poems (1948)
First lines of the published version, in the Atlantic Monthly (February 1862); Howe stated that the title “Battle Hymn of the Republic” was devised by the Atlantic editor James T. Fields.
Mine eyes have seen the glory of the coming of the Lord.
He is trampling out the wine press, where the grapes of wrath are stored,
He hath loosed the fateful lightnings of his terrible swift sword,
His truth is marching on.
First lines of the first manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)
The Battle of Naseby http://www.bartleby.com/246/74.html (1824)
As quoted in Diogenes Laertius, The Lives and Opinions of Eminent Philosophers, Chapter "Life of Anacharsis", 1702 edition, John Nicholson, p. 55.
Source: [Diogenes Laërtius, Diogenes_Laërtius, The Lives of the Ancient Philosophers: Containing an Account of Their Several Fects, Doctrines, Actions and Remarkable Sayings..., http://books.google.com/books?id=SQrULxU3TXMC, 4 September 2013, 1702, John Nicholson, 54, Life of Anarchasis]
Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science
“I am told that your mother is a religious woman, a widow of many years' standing; and that when you were a child she reared and taught you herself. Afterwards when you had spent some time in the flourishing schools of Gaul she sent you to Rome, sparing no expense and consoling herself for your absence by the thought of the future that lay before you. She hoped to see the exuberance and glitter of your Gallic eloquence toned down by Roman sobriety, for she saw that you required the rein more than the spur. So we are told of the greatest orators of Greece that they seasoned the bombast of Asia with the salt of Athens and pruned their vines when they grew too fast. For they wished to fill the wine-press of eloquence not with the tendrils of mere words but with the rich grape-juice of good sense.”
Audio religiosam habere te matrem, multorum annorum viduam, quae aluit, quae erudivit infantem et post studia Galliarum, quae vel florentissima sunt, misit Romam non parcens sumptibus et absentiam filii spe sustinens futurorum, ut ubertatem Gallici nitoremque sermonis gravitas Romana condiret nec calcaribus in te sed frenis uteretur, quod et in disertissimis viris Graeciae legimus, qui Asianum tumorem Attico siccabat sale et luxuriantes flagellis vineas falcibus reprimebant, ut eloquentiae toreularia non verborum pampinis, sed sensuum quasi uvarum expressionibus redundarent.
Letter 125 (Ad Rusticum Monachum)
Letters
Godspell Script Notes and Revisions (1999) http://www.webcitation.org/query?url=http://www.geocities.com/cugodspell/scriptnotes.html&date=2009-10-25+17:58:43
Context: Above all, the first act of Godspell must be about the formation of a community. Eight separate individuals, led and guided by Jesus (who is helped by his assistant, John the Baptist/Judas), gradually come to form a communal unit. This happens through the playing of games and the telling and absorption of lessons, and each of the eight individuals has his or her own moment of committing to Jesus and to the community. When Jesus applies clown make-up to their faces after "Save the People," he is having them take on an external physical manifestation that they are his disciples, temporarily separating them from the rest of society. But the internal journey of each character is separate and takes its individual course and period of time. Exactly when and why this moment of commitment occurs is one of the important choices each of the actors must make, in collaboration of course with the director. At the end of the first act, the audience is invited to join the community through the sharing of wine (or grape juice), mingling with the actors during intermission.
Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
1790s, Letter to Revd. Dr. Trusler (1799)
Wolcott Gibbs, Season in the Sun (1951)
“The grape of truth is often bitter, but not to taste it in its season would be to waste the vine.”
Book One, Part IV “The Cloud”, Chapter 5 (p. 208)
Quest for the White Witch (1978)