Quotes about grant
page 5

“No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges, 576 U. S. ____, (2015), majority opinion.

Love, Death, Women, Men

“Ibn 'Abbas said that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are two blessings which deceive many people: health and free time."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 97
Sunni Hadith

People, Health, Peace, Time

“An-Nu'man ibn Bashir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The metaphor of the believers in their mutual love, mercy and affection is that of the body. When one limb of it complains, the rest of the body collapses with sleeplessness and fever."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 224
Sunni Hadith

Love, Peace

“It was a doctrine old as the common law, maintained by our Anglo-Saxon ancestors centuries before it was planted in the American Colonies, that taxation and representation were inseparable correlatives, the one a duty based upon the other as a right But the neglect of the government to provide a system which made the Parliamentary representation conform to the increase of population, and the growth and decadence of cities and boroughs, had, by almost imperceptible degrees, disfranchised the great mass of the British people, and placed the legislative power in the hands of a few leading families of the realm. Towards the close of the last century the question of Parliamentary reform assumed a definite shape, and since that time has constituted one of the most prominent features in British politics. It was found not only that the basis of representation was unequal and unjust, but that the right of the elective franchise was granted to but few of the inhabitants, and was regulated by no fixed and equitable rule. Here I may quote from May's Constitutional History: 'In some of the corporate towns, the inhabitants paying scot and lot, and freemen, were admitted to vote; in some, the freemen only; and in many, none but the governing body of the corporation. At Buckingham and at Bewdley the right of election was confined to the bailiff and twelve burgesses; at Bath, to the mayor, ten aldermen, and twenty-four common-councilmen; at Salisbury, to the mayor and corporation, consisting of fifty-six persons. And where more popular rights of election were acknowledged, there were often very few inhabitants to exercise them. Gatton enjoyed a liberal franchise. All freeholders and inhabitants paying scot and lot were entitled to vote, but they only amounted to seven. At Tavistock all freeholders rejoiced in the franchise, but there were only ten. At St. Michael all inhabitants paying scot and lot were electors, but there were only seven. In 1793 the Society of the Friends of the People were prepared to prove that in England and Wales seventy members were returned by thirty-five places in which there were scarcely any electors at all; that ninety members were returned by forty-six places with less than fifty electors; and thirty-seven members by nineteen places having not more than one hundred electors. Such places were returning members, while Leeds, Birmingham, and Manchester were unrepresented; and the members whom they sent to Parliament were the nominees of peers and other wealthy patrons. No abuse was more flagrant than the direct control of peers over the constitution of the Lower House. The Duke of Norfolk was represented by eleven members; Lord Lonsdale by nine; Lord Darlington by seven; the Duke of Rutland, the Marquis of Buckingham, and Lord Carrington, each by six. Seats were held in both Houses alike by hereditary right.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People, Family, Law, Quotes

“I have just accepted the invitation of Her Majesty The Queen to form a Government. This will be a new Government with new priorities and I have been privileged to have been granted the great opportunity to serve my country and at all times I will be strong in purpose, steadfast in will, resolute in action in the service of what matters to the British people, meeting the concerns and aspirations of our whole country.”

Gordon Brown (1951) British Labour Party politician

Statement at Downing Street http://www.pm.gov.uk/output/Page12155.asp, 27 June 2007. Statement outside 10 Downing Street immediately after becoming Prime Minister. Prime Minister

People, Strong, Time, Country

“I grant you that the artist does not see Nature as she appears to the vulgar, because his emotion reveals to him the hidden truths beneath appearances.
But, after all, the only principle in Art is to copy what you see. Dealers in esthetics to the contrary, every other method is fatal. There is no recipe for improving nature.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 33

Truth, Art, Nature, Appearance

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“…he realized that the same thing that made women initially attractive to him--their need to be taken care of--was the very thing that eventually signaled he end of the relationship. How did that old saying go? If you've been divorced once, you might be right in thinking your ex was the problem. If you've been divorced three times? Well, folks, the problem is most definitely you. Granted, he hadn't been divorced, but the point was well taken.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 12, p. 144-145
2000s, The Choice (2007)

Women, Problem, Thinking, Time

“Jean-Eugène Robert-Houdin, the extraordinary father of modern conjuring, made the salient point that ‘a magician is an actor playing the part of a magician’. This is a very good description. However, an actor takes for granted how to create drama in every word, movement and look. The average magician is barely aware of its existence.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Parting

“Jabir ibn 'Abdullah reported that he heard the Prophet, may Allah bless him and grant him peace, say three days before his death, "None of you should die without having a good opinion of Allah, the Mighty and Exalted."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 441
Sunni Hadith

Death, Peace

“In our libertarian society, where individual choice is all, ‘liberal’ and ‘progressive’ have come to mean something very different. Liberals took for granted that freedom depended upon self-discipline. Libertarians decided that all such restraint was repressive. The individual had to be free from all attachments to family, culture, nation, institutions and traditions that might fetter freedom of choice. Since every individual was equally entitled to such free choices, the distinctions that were the basis of morality became eroded.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/2000_01.html

Family, Freedom, Dependency

“Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Bless them in their measure, and bless them in their sa and mudd."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He meant the people of Madina. Muwatta of Imam Malik, Madina, hadith 1 http://ahadith.co.uk/permalink-hadith-4654 Sunni Hadith

People, Peace

“Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. […] The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. […] But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call life and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXVI

Love, Life, Children, Hope

“The fellow who is able to get the grants and contracts is the fellow who gets the doctoral students. Each student publishes two or three papers on his thesis, in each of which he cites his professor's work. Then he goes on and does his own subsequent work, in which, of course, he cites those thesis papers which were coauthorised by his professor.”

Robert E. Machol (1917–1998) American systems engineer

Robert Machol in: " Now it is to be cited or perish http://books.google.com/books?id=wHphHUhDk7wC&pg=PA491." New Scientist. Vol. 67, nr. 964. August 28, 1974. p. 491

“…the finances of the country is intimately associated with the liberties of the country. It is a powerful leverage by which English liberty has been gradually acquired. Running back into the depths of antiquities for many centuries, it lies at the root of English liberty, and if the House of Commons can by any possibility lose the power of the control of the grants of public money, depend upon it your very liberty will be worth very little in comparison.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Hastings (17 March 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 343.
1890s

Money, Housing, Dependency, Country

“Abu Karima al-Miqdam ibn Ma'dikarib said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A human being fills up no vessel worse than his belly. Enough for a son of Adam are some morsels which will kept his back straight. If it cannot be avoided, then a third is for his food, a third for his drink, and a third for himself."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 516
Sunni Hadith

Peace, Food, Drink

“I think we've turned into a society of craven cowards. I hope that doesn't offend. Actually, I hope it does offend … because, you see, I can still remember the shock of the Rushdie Affair 25 years ago. The very idea that anybody could be killed for writing a book was surreal and horrific. Now we take it for granted that if you say the wrong thing about the religion of peace you'll get death threats and you might actually be killed, so you keep your mouth shut if you know what's good for you. All for the sake of tolerance and diversity, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A society of cowards" (12 March 2014) https://youtube.com/watch?v=5Z38qqSZZEc · transcript http://dotsub.com/view/597bf8e5-fc95-48fc-b3c7-00ce75f30205/viewTranscript/eng 2014

Death, Books, Peace, Religion

“Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers.”

Arthur Hertzberg (1921–2006) American rabbi and historian

“The Jewish Declaration on Nature,” from “ The Assisi Declarations http://www.arcworld.org/downloads/THE%20ASSISI%20DECLARATIONS.pdf” in for WWF's 25th anniversary (29 September 1986).

Men, Religion, Nature, Teachers

“Rights give rise to legal claims. Ultimately, the more rights animals are granted, the greater the legal lien exercised on their behalf against the liberty and property of people.”

Ilana Mercer South African writer

"In Defense of Vick, Man is the Only Top Dog," http://www.ocregister.com/opinion/rights-animals-peta-1836739-human-moral Orange County Register, September 2, 2007. 2000s, 2007

People, Exercises, Animals

“There is a mental fear, which provokes others of us to see the images of witches in a neighbor’s yard and stampedes us to burn down this house. And there is a creeping fear of doubt, doubt of what we have been taught, of the validity of so many things we had long since taken for granted to be durable and unchanging. It has become more difficult than ever to distinguish black from white, good from evil, right from wrong.”

Edward R. Murrow (1908–1965) Television journalist

This I Believe (1951)

Fear, Evil, Housing

“In order for something to Catch On, it has to be standardized. Unfortunately, there is motivation for different companies to make their own little changes in order to restrict users to their own products. The best example of how to avoid this: Philips patented its audio cartridge [i. e. the standard audio "cassette"] to the teeth, but then granted everyone free use of the patent provided they adhered to the exact standard. The result has been the system's spectacular success, and Philips, rather than dominating a small market, has a share of a far larger market, and hence makes more money. That's a virtue-rewarded kind of story.”

Ted Nelson (1937) American information technologist, philosopher, and sociologist; coined the terms "hypertext" and "hypermedia"

Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)

Money, Motivation, Change, Success

“Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.””

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Utbi, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

God, Religion, Victory

“I long to live in a manifold of duty and individuals, to grasp things at their source, not taking them for granted as coming from an unknown and unchangeable origin. I long to experience things in depth and nearness, because through depth and nearness I realize the centre of reality. The whole of history shows me that this is possible. Formerly it would have been said that it was not possible, that we had to await death. Today I will die at every moment to rise again with God, at the centre of reality.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Death, God, History, Reality

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is better for one of you to take a rope and carry firewood on his back than for him to go to a man to beg from him who then gives to him or refuses to."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 540
Sunni Hadith

Peace

“There's no redder rag for our modern, progressive Catholics than a certain religious approach to sex and Eros ranging from suspicion to open condemnation and branded accordingly as Manichean, neo-Platonic, Puritan, etc. Quite unacceptable. And yet in these quite obviously heretical speculations there's a barb which, even at first encounter, penetrated to the depths of my mind as the startling confirmation of something always known, and this ferment keeps on working - all the time…the idea which one finds in so many apocryphal trends of thought, i. e. that there's definitely something wrong with sex in its present form, that is, during this terrestrial aeon - something that is not sex in itself, as a whole, but some trait or quality.. Something which does not belong to original human nature, but which owes its actual existence to The Fall; in the same sense unnatural as death is unnatural and yet taken for granted, an inevitable, undeniable factor - in this fallen world.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights p15-16 Diaries 1951.

Death, World, Sex, Idea

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Love, Death, God, Pain

“Among the thirteenth-century windows the Western Rose alone seems to affect a rivalry in brilliance with the lancets, and carries it so far that the separate medallions and pictures are quite lost,— especially in direct sunshine,— blending in a confused effect of opals, in a delirium of color and light, with a result like a cluster of stones in jewelry. Assuming as one must, in want of the artist's instruction, that he knew what he wanted to do, and did it, one must take for granted that he treated the Rose as a whole, and aimed at giving it harmony with the three precious windows beneath. The effect is that of a single large ornament; a round breastpin, or what is now called a sun-burst, of jewels, with three large pendants beneath.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Color, Light, Sun

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor.”

John Calvin (1509–1564) French Protestant reformer

Calvini Opera, Braunshweig-Berlin, 1863-1900, Volume 45, 348, (1877-78)

God

“In the days when we could take it for granted that journalism mattered, we could only share assumptions about what it was, how it was delivered and funded, but this is not the case any more.”

Alan Rusbridger (1953) British newspaper editor

Attributed to Alan Rusbridger (2008) in: David Kang (2013) " Essay: Do the cultural industries make money or art? http://forewords.tumblr.com/post/653245658" forewords.tumblr.com. 2000s

“Greene takes it for granted, and here the great majority of physicists agree with him, that the division of physics into separate theories for large and small objects is unacceptable. … Greene believes that there is an urgent need to find a theory of quantum gravity that applies to large and small objects alike. … As a conservative, I do not agree that a division of physics into separate theories for large and small is unacceptable. … The essence of any theory of quantum gravity is that there exists a particle called the graviton … I looked at various possible ways of detecting gravitons and did not find a single one that worked. Because of the extreme weakness of the gravitational interaction, any putative detector of gravitons has to be extremely massive. If the detector has normal density, most of it is too far from the source of gravitons to be effective, and if it is compressed to a high density around the source it collapses into a black hole. There seems to be a conspiracy of nature to prevent the detector from working.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Way, Nature

“Well before James Joyce, Conrad was forging a vocabulary for the contemporary soul. This book grants us another opportunity to brood over a notable literary martyrdom.”

Anthony Burgess (1917–1993) English writer

review in the London Independent newspaper of Joseph Conrad: A Biography by Jeffrey Meyers
People, Joseph Conrad

Books, Soul

“Maturity: among other things, the unclouded happiness of the child at play, who takes it for granted that he is at one with his play-mates.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Happiness

“What merit there is in my thinking is derived from two peculiarities: (1) My inability to be familiar with anything. I simply can't take things for granted. (2) My endless patience. I assume that the only way to find an answer is to hang on long enough and keep groping.”

Eric Hoffer (1898–1983) American philosopher

Entry (1951)
Eric Hoffer and the Art of the Notebook (2005)

Way, Thinking, Patience

“We face today two practical dilemmas. The first can be succinctly described as the return of the ‘social question’. For Victorian reformers—or American activists of the pre-1914 age of reform—the challenge posed by the social question of their time was straightforward: how was a liberal society to respond to the poverty, overcrowding, dirt, malnutrition and ill health of the new industrial cities? How were the working masses to be brought into the community—as voters, as citizens, as participants—without upheaval, protest and even revolution? What should be done to alleviate the suffering and injustices to which the urban working masses were now exposed and how was the ruling elite of the day to be brought to see the need for change?
The history of the 20th century West is in large measure the history of efforts to answer these questions. The responses proved spectacularly successful: not only was revolution avoided but the industrial proletariat was integrated to a remarkable degree. Only in countries where any liberal reform was prevented by authoritarian rulers did the social question rephrase itself as a political challenge, typically ending in violent confrontation. In the middle of the 19th century, sharp-eyed observers like Karl Marx had taken it for granted that the only way the inequities of industrial capitalism could be overcome was by revolution. The idea that they could be dissolved peacefully into New Deals, Great Societies and welfare states simply never would have occurred to him.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 5 : What Is to be Done?

Health, Age, Way, History

“There are all kinds of atrocities, and I would have to say that, yes, yes, I committed the same kind of atrocities as thousands of other soldiers have committed in that I took part in shootings in free fire zones. I conducted harassment and interdiction fire. I used 50-caliber machine guns, which we were granted and ordered to use, which were our only weapon against people. I took part in search and destroy missions, in the burning of villages. All of this is contrary to the laws of warfare, all of this is contrary to the Geneva Conventions and all of this is ordered as a matter of written established policy by the government of the United States from the top down. And I believe that the men who designed these, the men who designed the free fire zone, the men who ordered us, the men who signed off the air raid strike areas, I think these men, by the letter of the law, the same letter of the law that tried Lieutenant [William] Calley, are war criminals.”

John F. Kerry (1943) politician from the United States

Testimony before subcommittees of the U.S. Senate, April, 1971

Men, War, People, Law

“Granted, religion is wishful thinking, but there is no other kind of thinking.”

John Leonard (1939–2008) American critic, writer, and commentator

"Good News" (p. 17)
Private Lives in the Imperial City (1979)

Religion, Thinking

“What mathematics, therefore are expected to do for the advanced student at the university, Arithmetic, if taught demonstratively, is capable of doing for the children even of the humblest school. It furnishes training in reasoning, and particularly in deductive reasoning. It is a discipline in closeness and continuity of thought. It reveals the nature of fallacies, and refuses to avail itself of unverified assumptions. It is the one department of school-study in which the sceptical and inquisitive spirit has the most legitimate scope; in which authority goes for nothing. In other departments of instruction you have a right to ask for the scholar’s confidence, and to expect many things to be received on your testimony with the understanding that they will be explained and verified afterwards. But here you are justified in saying to your pupil “Believe nothing which you cannot understand. Take nothing for granted.” In short, the proper office of arithmetic is to serve as elementary 268 training in logic. All through your work as teachers you will bear in mind the fundamental difference between knowing and thinking; and will feel how much more important relatively to the health of the intellectual life the habit of thinking is than the power of knowing, or even facility of achieving visible results. But here this principle has special significance. It is by Arithmetic more than by any other subject in the school course that the art of thinking—consecutively, closely, logically—can be effectually taught.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 292-293.

Life, Children, Health, School

“When the government grants preferences on the basis of race, it teaches the people that discrimination is acceptable. Our laws must reflect the principle that the government discrimination on the basis of race or sex is not to be tolerated. Americans look to our government to exemplify what is right and just. So long as the federal government recognizes people as unequal under the law, we cannot achieve the fundamental truth the American people already know: we are all entitled to equal protection of the law. This legislation will ensure that the federal government leads the way in respecting this basic American principle.”

Charles T. Canady (1954) American politician and judge

The Civil Rights Act of 1997 http://www.fed-soc.org/publications/detail/the-civil-rights-act-of-1997 (December 1, 1997)

People, Truth, Law, Sex

“Soon it will be achieved. The lie of television has been that there are contexts to which television will grant an access. Since lies last, usually, no more than one generation, television will re-form around the idea that television itself is a context to which television will grant an access.”

George W. S. Trow (1943–2006) American writer

Within the Context of No Context (1980)

Lie, Idea

“Lincoln had a wonderful faculty for understanding the topography of a country, and he was quite familiar with the one in which the army was about to operate; he carried a small chart in his pocket, on which were marked all the rivers and hills about Richmond, with the city itself, and the different points where General Lee had his forces posted, the lines of defense, and, in fact, all the information that a general of an army wanted. During our rides which were always within the lines he would stop and spread out his chart on his knees and point out to me what he would do if he were the general commanding, taking good care, at the same time, never to interfere in any way with General Grant, whom, I rather think, he considered the better strategist of the two.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 282

Way, Understanding, Thinking, Time

“But to return to the Newtonian Philosophy: Tho' its Truth is supported by Mathematicks, yet its Physical Discoveries may be communicated without. The great Mr. Locke was the first who became a Newtonian Philosopher without the help of Geometry; for having asked Mr. Huygens, whether all the mathematical Propositions in Sir Isaac's Principia were true, and being told he might depend upon their Certainty; he took them for granted, and carefully examined the Reasonings and Corollaries drawn from them, became Master of all the Physics, and was fully convinc'd of the great Discoveries contained in that Book.”

John Theophilus Desaguliers (1683–1744) French-born British natural philosopher and clergyman

Source: Course of Experimental Philosophy, 1745, p. viii: Preface; Cited in Joseph Schwartz (1992), The creative moment: how science made itself alien to modern culture, p. 20

Truth, Books, Communication, Mathematics

“They see something they may never have seen before: a normal human reacting normally to a traumatic situation. Livia, these people have been insulated within inscape their whole lives. They have lived in a world where their merest whim could be granted with a thought. Reality has always conformed to their desires—never the other way around. Now they find themselves in a world that obstinately refuses to change itself to fit their imagination. They literally have no idea how to respond.”

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 14 (p. 159).

People, World, Way, Imagination

“I take it for granted, when I am invited to lecture anywhere, — for I have had a little experience in that business, — that there is a desire to hear what I think on some subject, though I may be the greatest fool in the country, — and not that I should say pleasant things merely, or such as the audience will assent to; and I resolve, accordingly, that I will give them a strong dose of myself. They have sent for me, and engaged to pay for me, and I am determined that they shall have me, though I bore them beyond all precedent.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Fools, Business, Thinking, Strong

“There is no substitute for the comfort supplied by the utterly taken-for-granted relationship.”

Iris Murdoch book A Severed Head

A Severed Head (1961); 1976, p. 181.

“Yugoslavia is, with Iran, the only country which under difficult, not to say agonising, circumstances stood up to Joseph Stalin. It was not easy to unite ethnic groups or to modernize a country like Yugoslavia, and it must be acknowledged that Marshal Tito achieved something extraordinary. May God grant that his successors be as capable as he.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 146-147
Publications, The Shah's Story (1980), On world leaders and statesmen

God, Country

“BECAUSE no People can be truly happy, though under the greatest Enjoyment of Civil Liberties, if abridged of the Freedom of their Consciences, as to their Religious Profession and Worship: And Almighty God being the only Lord of Conscience, Father of Lights and Spirits; and the Author as well as Object of all divine Knowledge, Faith and Worship, who only doth enlighten the Minds, and persuade and convince the Understandings of People, I do hereby grant and declare, That no Person or Persons, inhabiting in this Province or Territories, who shall confess and acknowledge One almighty God, the Creator, Upholder and Ruler of the World; and profess him or themselves obliged to live quietly under the Civil Government, shall be in any Case molested or prejudiced, in his or their Person or Estate, because of his or their conscientious Persuasion or Practice, nor be compelled to frequent or maintain any religious Worship, Place or Ministry, contrary to his or their Mind, or to do or suffer any other Act or Thing, contrary to their religious Persuasion.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Pennsylvania Charter of Privileges (28 October 1701)

God, Happiness, People, World

“The so-called obscurity of modernist literature has, of course, a lot to do with the new stress on exegesis. When the overt meaning of a work can no longer be taken for granted, criticism is forced — or seems forced — to undertake the explication of the text of the work before doing anything else. But experience has shown us by now that the drift and shape of an "obscure" poem or novel can be grasped for the purposes of art without being "worked out." Part of the triumph of modernist poetry is, indeed, to have demonstrated the great extent to which verse can do without explicit meaning and yet not sacrifice anything essential to its effect as art. Here, as before, successful art can be depended upon to explain itself.”

Clement Greenberg (1909–1994) American writer and artist

"T.S. Eliot: A Book Review" (1950/1956), p. 244
1960s, Art and Culture: Critical Essays, (1961)

Art, Literature, Success, Parting

“Actors are a troupe that makes a living pretending to be something they're not. Professional poseurs, if you like. Granted, they're not parasites, like the politicians with whom they cavort. But Tinseltown is a left-liberal ideological collective. They march in thematic unison. That their cultural products have become artistically worthless could well be because activism has replaced acting, and sermons have supplanted stories and good scripts. Hollywood is a pretty, pea-brained community.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://dailycaller.com/2017/05/08/thanks-potus-for-breaking-up-the-annual-correspondents-circle-jerk/ The Daily Caller, May 8, 2017 2010s, 2017

Communication

“Al-Mustawrid ibn Shaddad reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "This world in in comparison with the Next World is like putting your finger in the sea and seeing what comes back on it."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 463
Sunni Hadith

World, Peace, Sea

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah, the Mighty and Exalted, said, 'Might is My wrapper, and pride is My cloak and I will punish any one who contends with me [for them]."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 618
Sunni Hadith

Peace

“Private travel into foreign countries can be requested without conditions (passports or family connections). Permission will be granted instantly. Permanent relocations can be done through all border checkpoints between the GDR into the FRG or Berlin (West).”

Günter Schabowski (1929–2015) German politician

Privatreisen nach dem Ausland können ohne Vorliegen von Voraussetzungen (Reiseanlässe und Verwandtschaftsverhältnisse) beantragt werden. Die Genehmigungen werden kurzfristig erteilt. Ständige Ausreisen können über alle Grenzübergangsstellen der DDR zur BRD beziehungsweise zu Berlin (West) erfolgen.
Press conference, 9 November 1989.

Family, Travel, Country

“This nation made a mistake the first time it granted amnesty to the perpetrators of the 1987 coup. The trust and confidence we showed then was sadly displaced. This time around, we must take a hard line attitude to those who think they can overthrow a democratically-elected government with impunity. We have to stamp out this coup-culture that has developed in Fiji.”

Mahendra Chaudhry (1942) Fijian politician

20 May 2005
Opposition to the proposed Reconciliation and Unity Commission

Confidence, Thinking, Time

“I have stressed inequalities in wealth and incomes because they reveal how far this country falls short not only of an ideal but of an actual condition of equality that was taken for granted by democrats like Jefferson and Madison in the early years of the Republic. But there is another important reason for particularly stressing incomes. When we attempt to compensate for gross inequalities in incomes by means other than providing income itself, the result is likely to be a patchwork of irritating regulations enforced by bureaucratic agencies.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems

Country, Wealth

“Come, swift-wing'd Fancy, airy maid,
In varied, dazzling vest array'd,
Inspire thy vot'ry's lay;
Grant me thy flow'ry walks to tread,
To range thy summer-painted mead,
Or near thy fountain play.
Now led by thy resistless hand,
Or guided by thy fairy wand,
O'er yet untrodden space;
Or on thy pinions borne along,
The bright Ideas' flitting throngs
Pursue th' aerial race.”

Elizabeth Bentley (writer) (1767–1839) British writer

Ode to Fancy (1790), from Genuine Poetical Compositions, on Various Subjects (1791)

Idea, Summer, Painting

“Life grants nothing to us mortals without hard work.”
Nil sine magno vita labore dedit mortalibus.

Horace book Satires

Book I, satire ix, line 59
Satires (c. 35 BC and 30 BC)

Life, Back To Work

“You could not claim for yourself that which you were not prepared to grant others.”

P. W. Botha (1916–2006) South African prime minister

As quoted in A Treasury of Quotations, Lennox-Short and Lee, Donker, 1991, p. 203

“God grant, that not only the Love of Liberty, but a thorough Knowledge of the Rights of Man, may pervade all the Nations of the Earth, so that a Philosopher may set his Foot anywhere on its Surface, and say, 'This is my Country.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to David Hartley (December 4, 1789); reported in Albert H. Smyth, ed., The Writings of Benjamin Franklin (1907), Volume 10, p. 72; often quoted as, "Where liberty dwells, there is my country".
Decade unclear

Love, God, Knowledge, Country

“You take it for granted that interpretations of events change, but that certain definite events occurred that are beyond alteration. Instead, the events themselves are not nearly that concrete. You accept one probable event. Someone else may experience instead a version of that event, which then becomes that individual’s felt reality.”

Jane Roberts (1929–1984) American Writer

Session 729, Page 520
The “Unknown” Reality: Volume Two, (1979)

Reality, Change

“Complacency is the mortal enemy of growth and continued success. It is easy to take success for granted and presume that because we have been successful in the past, success will continue to be our friend in the future. Nothing could be further from the truth. The reality is that you have to work harder the more successful you become—your competitors have learned from your success and are all out to beat you.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 115. On working hard

Truth, Reality, Learning, Success

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Imam Malik, Speech, hadith 14 http://ahadith.co.uk/permalink-hadith-4912 Sunni Hadith Variant: Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."

Peace, Personality

“The only generally agreed upon definition of mathematics is "Mathematics is what mathematicians do." […]
In the face of this difficulty [of defining "computer science"] many people, including myself at times, feel that we should ignore the discussion and get on with doing it. But as George Forsythe points out so well in a recent article*, it does matter what people in Washington D. C. think computer science is. According to him, they tend to feel that it is a part of applied mathematics and therefore turn to the mathematicians for advice in the granting of funds. And it is not greatly different elsewhere; in both industry and the universities you can often still see traces of where computing first started, whether in electrical engineering, physics, mathematics, or even business. Evidently the picture which people have of a subject can significantly affect its subsequent development. Therefore, although we cannot hope to settle the question definitively, we need frequently to examine and to air our views on what our subject is and should become.”

Richard Hamming (1915–1998) American mathematician and information theorist

Hamming cites Forsythe, G.E., "What to do until the computer scientist comes", Am. Math. Monthly 75 (5), May 1968, p. 454-461.
One Man's View of Computer Science (1969)

People, Hope, Feeling, Mathematics

“The passions which animated men in high places have died out, but Grant and Sherman still live, and are gratefully remembered by their countrymen for the invaluable services they rendered during the most trying times of the Republic's existence.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 318

Men, Passion, Time, Animals

“There’s no way to get from the point in Hemn space where we are now, to one that includes pink nerve-gas-farting dragons, following any plausible action principle. Which is really just a technical term for there being a coherent story joining one moment to the next. If you simply throw action principles out the window, you’re granting the world the freedom to wander anywhere in Hemn space, to any outcome, without constraint. It becomes pretty meaningless. The mind…knows that there is an action principle that governs how the world evolves from one moment to the next—that restricts our world’s path to points that tell an internally consistent story. So it focuses its worrying on outcomes that are more plausible…”

Neal Stephenson book Anathem

Orolo and Erasmas, Part 4, "Anathem"
Anathem (2008)

World, Way, Freedom

“All we know at present of locomotion is the locomotion of one piece of matter with reference to other pieces. That can be freely granted, and the whole edifice of physics is consistent with the idea that locomotion through the ether is impossible to measure. But the impossibility has never been proved, and some day an exceptional phenomenon may be found.”

Oliver Lodge (1851–1940) British physicist

My Philosophy, p. 125 https://books.google.com/books?id=pC28TnExGEEC&pg=PA115 My Philosophy (1933)

Idea

“Yo, if this piano's the cake then my words are the candles
Light it up, make a wish, and them angels will grant you”

Nas (1973) American rapper, record producer and entrepreneur

Project Windows
On Albums, Nastradamus (1999)

Angels, Light

“But darling there you go, slipping away into a state of grace
Granted, this world is not a perfect place.
Still it's the world that I'm in.
Here I am talking while you don't hear a word I say.
Knowing you're watching me from far away
Somewhere that I've never been.”

Billy Joel (1949) American singer-songwriter and pianist

State of Grace.
Song lyrics, Storm Front (1989)

World, Perfection

“The players are not interested in the score, but merely in how many runs are necessary to tie and to win. They take nothing for granted in baseball. The idea is to win. The game's the thing.”

Moe Berg (1902–1972) baseball player, spy

September 1941, Atlantic Monthly Pitchers and Catchers

Game, Idea

“When we find a series of decisions running down from the time of Sir William Grant, we should be very cautious, and very slow to overrule them.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re Pickard (1894), L. R. 3 C. D. [1894], p. 710; in reference to the case of Finch v. Squire (1804), 10 Ves. 41.

Decision, Time

“We wrongly consider the Shaikh as someone who can remove our distress, take our worries away and fulfil our needs. We forget that those personalities who are granted such offices have to undergo more worldly trials than us commoners; they face more diseases and encounter greater difficulties than others. This is the Sunnah of the holy Prophet-saws who said, “I had to face more troubles than any other Prophet.””

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

Disease, Personality, Forgetting

“As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108

God, World, Law

“At any rate we may be sure that the political instinct of our bourgeois opponents, as soon as their class interests come into play, will lead them to take a position hostile to us. A classical example is furnished by Belgium, where, as already remarked, a compromise was concluded under the most favorable circumstances conceivable, between the socialists and the liberals. Our party was in undisputed possession of the leadership and was therefore in no danger of being cheated out of the fruits of the common victory. The end sought was universal, equal and direct suffrage. But the clerical party knows its boys, knows its Pappenheimers. It knows that the bourgeoisie has no class interest in giving the laborers, who, in modern industrial states, constitute a majority of the population, the universal suffrage and thereby the prospect of winning a majority and getting political supremacy. It made a counter demand for proportional representation with plural voting, that is, giving more votes to the rich, and thereby granting to the radical bourgeoisie a share in the government, if it would assist in defeating universal and direct suffrage. And behold, without a minute’s hesitation the gentlemen of the radical bourgeoisie broke their agreement with the socialists and joined the clericals in their fight against universal suffrage and the social democracy. Whoever is not convinced by this example that the emancipation struggle of the proletariat is a class struggle is one on whom further arguments would be wasted.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hostility, Democracy, Boy, Universe

“My arrangement of my shelves may earn me a reputation for untidiness among the unthinking, but I am indifferent to these. From natural laziness – if you like – from sheer inability to discover any congruity between one book and another – I will not classify. There they are – as they come – as they go – in serried shelves – all happy with the fortuity of things – there are my books from the lowest shelf – to reach which the seeker must go (as he ought) on bended knees – to "the dust and silence of the upper shelf," as Lord Macaulay put it – there they are – awaiting the touch of the discerning hand and the light of the critical eye.
The Bankrupt Bookseller by Will Y. Darling, Robert Grant & Son Ltd, Edinburgh, 1947, p. 28.”

William Darling (politician) (1885–1962) Scottish politician

The Bankrupt Bookseller (1947)

Happiness, Books, Nature, Light

“[I] decided to force myself to cut this golden knot of ambition [to portray the nobility any longer] in order to recover my liberty. Realizing that a retirement of this sort must be made while one is rising and not falling; that one must leave Fortune while she is still favorable... I seized the occasion of a short, secret journey to throw myself at Her Highness's feet and beg, as the sole reward for so many efforts, exemption from such [diplomatic] assignments and permission to serve her in my own home. This favor I obtained with more difficulty than any other she ever granted me... Now by God's grace.... I am leading a quiet life with my wife and children and have no pretensions in the world than to live in peace.”

Peter Paul Rubens (1577–1640) Flemish painter

Quote in a letter to his friend Peiresc, 18 Dec. 1634; as cited by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 402
1625 - 1640

Life, God, Children, Secret

“I take it for granted there can be no controversy about what that resistance amounts to. It can only be done by levying war against the United States. The thing threatened is treason against the United States. There can be no controversy about that.”

Benjamin Stanton (1809–1872) American politician

Speech (1860)

War

“Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, went through the market with people on both sides of him. He passed the dead body of a deformed sheep, took it by its ear and then said, "Which of you would like to have this for a dirham?" They said, "We would not like to have it for anything. What would we do with it?" He said, "Would you like to have it?" They said, "By Allah, even if it was alive, it would be defective since it is deformed, and now it is dead."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said, "By Allah, this world has less value with Allah than this has with you." Riyadh-as-Saliheen by Imam Al-Nawawi, 464 https://bewley.virtualave.net/riyad3.html Sunni Hadith

People, World, Peace, Dead

“I have a "Task": To foster all mankind and ensure for all of them lives full of ananda (bliss). I have a "Vow": To lead all who stray away from the straight path again into goodness and save them. I am attached to a "work" that I love: To remove the sufferings of the poor and grant them what they lack. I have a "reason to be proud", for I rescue all who worship and adore me, aright. I have my definition of the "devotion" I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. This means that I will never give up those who attach themselves to me.”

Sathya Sai Baba (1926–2011) Indian guru

Letter that he wrote to his older brother Seshama Raju (1947) [Better dating and sourcing of any publication would be useful here]

Love, Suffering, Loss, Joy

“It was perfectly clear to me that this order spelled the death of millions of people. I said to Eichmann, 'God grant that our enemies never have the opportunity of doing the same to the German people', in reply to which Eichmann told me not to be sentimental; it was an order of the Fuhrer's and would have to be carried out.”

Dieter Wisliceny (1911–1948) SS-Hauptsturmführer

Quoted in "Gestapo: Instrument of Tyranny" - Page 241 - by Edward Crankshaw - History - 1956

Death, God, People

“ People who think of themselves as tough-minded and realistic, among them influential political leaders and businessmen as well as go-getters and hustlers of smaller caliber, tend to take it for granted that human nature is selfish and that life is a struggle in which only the fittest may survive. According to this philosophy, the basic law by which man must live, in spite of his surface veneer of civilization, is the law of the jungle. The "fittest" are those who can bring to the struggle superior force, superior cunning, and superior ruthlessness. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), What Animals Shall We Imitate?, p. 8

Life, People, Law, Nature

“Granting this premise, the anarchist position appeared logical to me, as it did to Prince Kropotkin and Bakunin. Putting it roughly, if all men are human, if all bipeds classifiable as homo sapiens are human beings, social harmony and a general progress in civilization will be far better brought about by methods of free agreement and voluntary association than by constraint, whether directly under force, or under the menace of force which is always implicit in obedience to law.”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)

Men, Law, Appearance

“No one lusting for blood is ever innocent. Or satisfied. I have not been innocent. Or satisfied. Just as the man who wants silver will not be satisfied with silver, a man who wants the blood of another will not be satisfied with having that blood, nor the woman with jewels be satisfied with jewels, and the man who wants women will not be satisfied with women. Don't try telling me different. Haven't I looked about me in the city and seen how all labor is for the mouth, yet the appetite is not filled? Don't I know myself that no want is ever satisfied? Wishes are granted, goals attained. But wants? Forget them. They live as long as the person they inhabit.”

Joseph Heller book God Knows

God Knows (1984)

Women, Personality, Forgetting

“Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "People will enter the Garden [paradise] whose hearts are like the hearts of birds."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 77
Sunni Hadith

People, Peace, Bird, Heart

“Abu Muhammad Fadala ibn 'Ubayd al-Ansari reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "O the delight of the one who is guided to Islam, has adequate livelihood, and is contented."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 513
Sunni Hadith

Peace

“An-Nu'man ibn Bashir said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The halal is clear and the haram is clear. But between the two there are doubtful things about which most people have no knowledge. Whoever exercises caution with regard to what is doubtful, shows prudence in respect of his deen and his honour. Whoever gets involved in the doubtful things is like a herdsman who grazes his animals near a private preserve (hima). He is bound to enter it. Every king has a private preserve and the private preserve of Allah on His earth are the things that He has made forbidden. There is lump of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt - it is the heart."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 588
Sunni Hadith

People, Peace, Exercises, Nature

“I suppose you all grant that woman is a human being. If she has a right to life she has a right to earn a support for that life. If a human being, she has a right to have her powers and faculties as a human being developed. If developed, she has a right to exercise them.”

Ernestine Rose (1810–1892) American feminist activist

At a New York State convention, Rochester, N.Y. (1853), quoted in Kolmerten, Carol A., The American Life of Ernestine L. Rose, Syracuse, NY: Syracuse University Press, 1999, p. 129-130.

Life, Exercises, Support

“It is a habit of great countries of imperial pretensions to take the future for granted, as the Romans did in Trajan's day, and as Britons, with a few far-sighted exceptions, did at Victoria's jubilees, and Americans do now.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Special Relationship. p. 194.
The Light's On At Signpost (2002)

Future, Country

“Whether you eat a vegetarian diet or you include a very small amount of animal foods, for optimal health you must get the majority of calories from unrefined plant food with a minimal amount of animal products. A large quantity of unrefined plant food grants the greatest protection against developing serious disease.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 4, pp. 148-149

Health, Disease, Food, Optimism

“Let us now examine how we have employed our time, and let us see whether we have not, in point of fact, thrown away the larger portion of that which has been already granted to us. … Time is lost when it is ill-employed; as when it is spent in the society of evil-disposed or frivolous persons, or in gossiping and tale-bearing, in oppressing the poor, or in any way infringing the laws of God and of His Church.”

Louis Tronson (1622–1700) French Roman Catholic priest

Examination of Conscience upon Special Subjects, p. 81 http://books.google.com/books?id=z-4CAAAAQAAJ&pg=PA81 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

God, Law, Way, Evil

“Income and inheritance taxes imply the denial of private property, and in that are different in principle from all other taxes. The government says to the citizen: "Your earnings are not exclusively your own; we have a claim on them, and our claim precedes yours; we will allow you to keep some of it, because we recognize your need, not your right; but whatever we grant you for yourself is for us to decide.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 8

“The time for your labor has been granted.”

Jorge Luis Borges book Ficciones

"The Secret Miracle"
Ficciones (1944)

Time

“Let's bear in mind that the chances to multiply wealth are unlimited. All people can become rich. There is an error in our understandings - that all people cannot become equally rich. Wealth can not exist where the people are busy with mutual cheating, have no time for creating values and wealth. It is remarkable that we can find the greatest number of wealthy tradesmen and a population on a high standard of living in countries with a high level of business morality. On the other hand, we can find poor tradesmen and entrepreneurs and an impoverished population in countries with a low standard of business morality. This is natural because these people concentrate on cheating one another instead of trying to create value.
We are granting you the profit share not because we feel a need to give money to the people just out of the goodness of the heart. No, we are aiming at other goals by this step. By this measure we want to reach a further decrease of production costs. We want to reach the situation that the shoes are cheaper and workers earn even more. We think that our products are still too expensive and worker's salary too low.”

Tomáš Baťa (1876–1932) Czech businessman

Attributed to Tomáš Baťa in: Rybka, Zdeněk. Principles of the Bata Management System. Tomas Bata University, Faculty of Management and Economics, 2013.
Attributed to Tomas Bata

Money, People, Shoe, Error

“I observe, that of late Chymistry begins, as indeed it deserves, to be cultivated by Learned Men who before despis’d it; and to be pretended to by many who never cultivated it, that they may be thought not to ignore it: Whence it is come to passe, that divers Chymical Notions about Matters Philosophical are taken for granted and employ’d, and so adopted by very eminent Writers both Naturalists and Physitians. Now this I fear may prove somewhat prejudicial to the Advancement of solid Philosophy: For though I am a great Lover of Chymical Experiments, and though I have no mean esteem of divers Chymical Remedies, yet I distinguish these from their Notions about the causes of things, and their manner of Generation.”

Robert Boyle book The Sceptical Chymist

Source: The Sceptical Chymist (1661), Preface Introductory to the Following Treatise

Men, Fear, Lovers, Learning

“Our reliance on naturalism, then, is not an assumption decided in advance, but a result of experience—the experience of men like Darwin and Laplace who found that the only way forward was to posit natural rather than supernatural explanations. Because of this success, and the recurrent failure of supernaturalism to explain anything about the universe, naturalism is now taken for granted as the guiding principle of science.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 92

Men, Way, Failure, Nature

“To challenge and to cope with this paradoxical state of things, we need a paradoxical way of thinking; since the world drifts into delirium, we must adopt a delirious point of view. We must no longer assume any principle of truth, of causality, or any discursive norm. Instead, we must grant both the poetic singularity of events and the radical uncertainty of events. It is not easy. We usually think that holding to the protocols of experimentation and verification is the most difficult thing. But in fact the most difficult thing is to renounce the truth and the possibility of verification, to remain as long as possible on the enigmatic, ambivalent, and reversible side of thought.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

The Vital Illusion (2000) "The Murder of the Real". Wellek Library Lectures given May 1999 at the University of California, Irvine
New millennium

Truth, World, Way, Thinking

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“It does not frighten me to leave this life that my only son left five years ago, this life that insists we bear sorrow upon sorrow long after we can bear no more. No, I believe I shall gladly take my leave when the time comes. What frightens me, hamshira, is the day God summons me before him and asks, Why did you not do as I said, Mullah? Why did you not obey my laws? How shall I explain myself to him, hamshira? What will be my defense for not heeding His commands? All I can do, all any of us can do, in the time we are granted, is to go on abiding by the laws He has set for us. The clearer I see my end, hamsira, the nearer I am to my day of reckoning, the more determined I grow to carry out His word. However painful it may prove.”

Khaled Hosseini book A Thousand Splendid Suns

Talib Judge, p. 366
A Thousand Splendid Suns (2007)

Life, God, Pain, Law

“O slayer of foes, I have no complaint even if thou beest unpropitious to me. I have, O sinless one, also no complaint that though by birth I am superior to Kunti yet I am inferior to her in station. I do not grieve, O thou of Kuru's race, that Gandhari hath obtained a hundred sons. This, however, is my great grief that while Kunti and I are equal, I should be childless, while it should so chance that thou shouldst have offspring by Kunti alone. If the daughter of Kuntibhoja should so provide that I should have offspring, she would then be really doing me a great favour and benefiting thee likewise. She being my rival, I feel a delicacy in soliciting any favour of her. If thou beest, O king, propitiously disposed to me, then ask her to grant my desire.”

Kunti character from Indian epic Mahabharata

Madra addresses Pandu after the birth of Kunti's sons and also of the hundred sons of Dhritarashtra
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Feeling, Birth, Chance, Daughters

“The decisions we make about the Internet don't affect just the Internet – they are answers to basic questions about the relationship each citizen has to the government and about the extent to which we trust one another with the full range of fundamental rights granted by the Constitution.”

Mike Godwin book Cyber Rights

Cyber Rights — cited in [Hudson, David, Net freedom ring, Salon, Salon Media Group, July 16, 1998, http://www.salon.com/21st/books/1998/07/16books.html, 2009-12-17, http://web.archive.org/web/20000202020328/http://www.salon.com/21st/books/1998/07/16books.html, 2000-02-02]
Cyber Rights

Question, Decision

“But grant to kings and courts their ancient play,
Recall their splendour and revive their sway;
Can all your cant and all your cries persuade
One power to join you in your wild crusade?
In vain ye search to earth's remotest end;
No court can aid you, and no king defend.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

“Cain is completely dissatisfied with the security granted to him by God, and so he searches out his own security. … He will satisfy his desire for eternity by producing children, and he will satisfy his desire for security by creating a place belonging to him, a city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), pp. 4-5

God, Children, Search

Quotes about grant page 5

Quotes about grant
page 5