Quotes about grant
page 6

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“Infernal gods, who rule the shades below,
Chaos and Phlegethon, the realms of woe;
Grant what I've heard I may to light expose,
Secrets which earth, and night, and hell inclose!”

Christopher Pitt (1699–1748) English poet

Richard Maitland, 4th Earl of Lauderdale, The Works of Virgil, Translated Into English Verse (1709), Aeneid, Book VI, lines 328–331, p. 210
Misattributed

Alex Salmond photo

“Let us achieve great things for those who granted us the privilege to serve.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

Clarence Darrow photo
David Copperfield photo

“I want to tell you why I did this. My mother was the first one to tell me about the Statue of Liberty. She saw at first from the deck of the ship that brought her to America: she was an immigrant. She impressed upon me how precious our liberty is and how easily it can be lost. And then one day it occurred to me that I could show with magic how we take our freedom for granted. Sometimes we don't realize how important something is until it's gone. So I asked our government for permission to let me make the Statue of Liberty disappear… just for a few minutes. I thought that if we faced emptiness where, for as long as we can remember, that great lady is, lifted up our land, why then… we might imagine what the world would be like without liberty and we realize how precious our freedom really is. And then I will make the Statue of Liberty reappear, by remembering the world that made it appear in the first place. The world is freedom. Freedom is the true magic. It's beyond the power of any magician. But wherever one human being guarantees another the same rights he or she enjoys, we find freedom. [The curtain between the live audience and the Statue of Liberty used to hide the secret of its disappearance is raised] How long can we stay free? But just as long as we keep thinking, and speaking, and acting as free human beings. Our ancestors just couldn’t. We can. And I will show you the way. Nooooow!”

David Copperfield (1956) American illusionist

The curtain is lowered and the Statue of Liberty reappears
From "The Magic of David Copperfield V: The Statue of Liberty Disappears" (April 8th, 1983)

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Frederick Douglass photo

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Emil M. Cioran photo
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Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

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Muhammad photo

“It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4294
Sunni Hadith

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“Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his muslim brother, 'O kafir!'”

Muhammad (570–632) Arabian religious leader and the founder of Islam

it is true about one of them."
Muwatta of Imam Malik, Speech, hadith 1 http://ahadith.co.uk/permalink-hadith-4899
Sunni Hadith
Variant: Malik related to me from 'Abdullah ibn Dinar from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his Muslim brother, 'O unbeliever!' it is true about one of them."

John C. Wright photo

“I will grant you three wishes, but do not ask for immortality without asking for eternal youth.”

Source: Orphans of Chaos (2005), Chapter 9, “Otherspace” Section 5 (p. 138)

Giovanni Pico della Mirandola photo

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.

6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

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Muhammad photo

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A morning spent in the way of Allah or an evening is better than this world and everything it contains."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 7, hadith number 1288
Sunni Hadith

Muhammad photo

“Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 593
Sunni Hadith
Variant: Al-Hasan ibn 'Ali said, "I memorised from the Messenger of Allah, may Allah bless him and grant him peace, 'Leave what gives you doubt for what gives you no doubt.'"

Oscar Levant photo

“It's not a pretty face, I grant you. But underneath its flabby exterior is an enormous lack of character.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

Describing himself, in lines he contributed to An American In Paris (1951), although officially credited to Alan Jay Lerner, as told in The Memoirs of an Amnesiac (1965); also quoted in The Dictionary of Biographical Quotation of British and American Subjects (1978) by Richard Kenin and Justin Wintle, p. 485.

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“Abu Hurayra stated that the Prophet, may Allah bless him and grant him peace, said, "The most truthful phrase ever said by a poet is the words of Labid: "Everything except Allah is false."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 490
Sunni Hadith

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“In his 1930 book, Dirac took for granted that measurements could be made, but was very vague about what was actually involved.”

Willis Lamb (1913–2008) American Physicist

W. E. Lamb, Sequential measurements in quantum mechanics, in Quantum Measurements and Chaos, E. R. Pike and S. Sarkar, eds. (Plenum, New York, 1987) pp. 183-193.

Mahmud of Ghazni photo

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

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“Asma' bint Abi Bakr as-Siddiq said, "My mother came to me during the time of the Messenger of Allah, may Allah bless him and grant him peace, while she was still an idolater and I asked the Messenger of Allah, 'My mother has come to me, wanting something. Shall I give it to her?'”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said, 'Yes. Give to your mother.'"
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 325
Sunni Hadith

Geert Wilders photo

“[In order to define the distinction between a grant and an exchange transaction, Boulding has used the net worth criterion] If there is no decrease in the net worth of either party, the transaction is exchange; if there is, it contains some grant element and is an explicit or implicit grant.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 88 as cited in: Omicron Delta Epsilon, Omicron Chi Epsilon (1997) The American economist. Vol. 41-42. p. 20

“When the colonialists heard about the birth of Golola Moses, they immediately granted Uganda independence.”

Moses Golola (1980) Kick Boxer, Eating Champion

Joke by Golola in his Letter http://www.observer.ug/index.php?option=com_content&view=article&id=27455:golola-moses-of-uganda-replies-pablo&catid=47:pablo-humour to Pablo, a Ugandan Stand-up Comedian who also marketed the Stand-up Comedy Industry with his jokes

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Muhammad photo

“'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Allah is kind and loves kindness and gives for gentleness what he does not give for harshness nor for anything else."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 634
Sunni Hadith

Muhammad photo

“'A'isha reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is kind and loves kindness in every matter."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 633
Sunni Hadith
Variant: Anas reported that the Prophet, may Allah bless him and grant him peace, said, "O Allah, there is no life but the life of the Next World."

Emil M. Cioran photo
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Marcus Tullius Cicero photo

“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)

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Lew Rockwell photo
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Muhammad photo

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Food for two is enough for three, and food for three is enough for four."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 565
Sunni Hadith

AnnaSophia Robb photo
John S. Mosby photo
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Emilio De Bono photo

“Listen: if there is war down there— and if you think me worthy of it, and capable —you ought to grant me the honor of conducting the campaign. Surely, you don't think me too old?”

Emilio De Bono (1866–1944) Italian General

To Mussolini. Quoted in "Lion by the tail: the story of the Italian-Ethiopian War" - Page 32 - by Thomas M. Coffey - History - 1974

Muhammad photo
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Ivan Turgenev photo

“"What is Bazarov?" Arkady smiled. "Would you like me to tell you, uncle, what he really is?""Please do, nephew.""He is a nihilist!""What?" asked Nikolai Petrovich, while Pavel Petrovich lifted his knife in the air with a small piece of butter on the tip and remained motionless."He is a nihilist," repeated Arkady."A nihilist," said Nikolai Petrovich. "That comes from the Latin nihil, nothing, as far as I can judge; the word must mean a man who… who recognizes nothing?""Say — who respects nothing," interposed Pavel Petrovich and lowered his knife with the butter on it."Who regards everything from the critical point of view," said Arkady."Isn't that exactly the same thing?" asked Pavel Petrovich."No, it's not the same thing. A nihilist is a person who does not bow down to any authority, who does not accept any principle on faith, however much that principle may be revered.""Well, and is that good?" asked Pavel Petrovich. "That depends, uncle dear. For some it is good, for others very bad.""Indeed. Well, I see that's not in our line. We old-fashioned people think that without principles, taken as you say on faith, one can't take a step or even breathe. Vous avez changé tout cela; may God grant you health and a general's rank, and we shall be content to look on and admire your… what was the name?""Nihilists," said Arkady, pronouncing very distinctly."Yes, there used to be Hegelists and now there are nihilists. We shall see how you will manage to exist in the empty airless void; and now ring, please, brother Nikolai, it's time for me to drink my cocoa."”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 5.

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Muhammad photo

“Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A good word is sadaqa."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 694
Sunni Hadith

Lew Rockwell photo

“In the end, what is really needed is a fundamental rethinking of the notion that the state rather than private markets must monopolize the provision of justice and security. This is the fatal conceit. No power granted to the state goes unabused. This power, among all possible powers, might be the most important one to take away from the state.”

Lew Rockwell (1944) American libertarian author and editor

As quoted in "The Police State Abolishes the Trial" http://mises.org/library/police-state-abolishes-trial, (30 September 2011), Mises Daily, The Ludwig von Mises Institute.
2010s

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Nathanael Greene photo
Vincent Van Gogh photo

“May God give me the wisdom which I need and grant me what I so fervently desire, that is, to finish my studies as quickly as possible and he ordained, so that I can perform the practical duties of a clergyman.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to Theo, from Amsterdam, 19 Nov. 1877; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 113), p. 18
as student, in Amsterdam, staying in the house of his uncle
1870s

Gloria Estefan photo