
Source: 1980s, Creating the Corporate Future, 1981, p. ix in the Preface: "Creating the Corporate Future: Plan or be Planned For," Wiley, April 27, 1981
Source: 1980s, Creating the Corporate Future, 1981, p. ix in the Preface: "Creating the Corporate Future: Plan or be Planned For," Wiley, April 27, 1981
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 251-253
Stylist, "Queen of everything: Sigourney Weaver" https://www.stylist.co.uk/people/interviews-and-profiles/queen-of-everything-sigourney-weaver/173306, (2012).
Plutarch Solon, ch. 27; translation by Bernadotte Perrin. http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plut.+Sol.+27.1
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles
Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX
Comedy album A Wild and Crazy Guy
The Real Frank Zappa Book (1989)
Section 277
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Livre d'architecture as quoted by Edward Fenton, "Messer Philibert Delorme" The Metropolitan Museum of Art Bulletin Vol. 13, No. 4, Dec., 1954
This quotation is not known to exist in Plato's writings. It apparently first appeared as a quotation attributed to Plato in The Pleasures of Life, Part II by Sir John Lubbock (Macmillan and Company, London and New York), published in 1889.
Misattributed
“There is no book so bad," said the bachelor, "but something good may be found in it.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 3.
1900s, A Square Deal (1903)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
“The inner spaces that a good story lets us enter are the old apartments of religion.”
Introduction to The Best American Short Stories of 1984 (1984)
Source: You Learn by Living (1960), p. 63
Jackie Chan at the annual Boao Forum for Asia http://news.yahoo.com/s/ap/20090421/ap_en_ot/as_hong_kong_people_jackie_chan (18 April 2009)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
“Only those few people who practice it believe in goodness.”
In das Gute glauben nur die Wenigen, die es üben.
Source: Aphorisms (1880/1893), p. 29.
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
1930s, Mortals and Others (1931-35)
“There is no creature so small and abject, that it representeth not the goodness of God.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 261.
1900s, Address at the Prize Day Exercises at Groton School (1904)
§ 116
The Reasonableness of Christianity (1695)
Writing about the eventual outcome of World War I, in which he was a volunteer in the Austro-Hungarian army (25 October 1914), as quoted in The First World War (2004) by Martin Gilbert, p. 104
1910s
Concepts
Non-Virgin...a Lexical Gap? http://www.youtube.com/watch?v=5LpHfPOM6GQ&feature=related
Youtube
Source: Culture and Value (1980), p. 43e
1910s, The Progressives, Past and Present (1910)
On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed
Isaac Newton, cited in The Watchtower magazine, 1977, 4/15.
“It is healthier to see the good points of others than to analyze our own bad ones.”
Un certain sourire (1955, A Certain Smile, translated 1956)
Anderson, Indiana http://www.kidbrothers.net/words/concert-transcripts/anderson-indiana-nov1695.html (November 16, 1995)
In Concert
Response to Parliament (October 1566).
This, and variants of it, have been been widely circulated as a Quaker saying since at least 1869, and attributed to Grellet since at least 1893. W. Gurney Benham in Benham's Book of Quotations, Proverbs, and Household Words (1907) states that though sometimes attributed to others, "there seems to be some authority in favor of Stephen Grellet being the author, but the passage does not appear in any of his printed works." It appears to have been published as an anonymous proverb at least as early as 1859, when it appeared in Household Words : A Weekly Journal.
It has also often become attributed to the more famous Quaker William Penn, as well as others including Mahatma Gandhi and Ralph Waldo Emerson.
Variants:
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do any fellow human being let me do it now. Let me not defer or neglect it, for I will not pass this way again.
Writing of an unnamed Quaker, as quoted in Scott's Monthly Magazine Vol. VII, No. 6 (June 1869, p. 475, edited by William J. Scott
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in Hour by Hour; or, The Christian's Daily Life (1885), compiled by E.A.L., p. 37, and as "the old Quaker's words" in The Unitarian Vol. VI (July 1891); this version was given the title "Do It Now" in Heart Throbs: In Prose and Verse (1905) by Joe Mitchell Chapple.
I shall pass through this world but once! Any good thing, therefore, that I can do or any kindness that I can show to any human being, let me do it now, in his name, and for his sake! Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in The Friend, Vol. 61 (1888) by The Society of Friends, p. 364
I shall pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in A Memorial of a True Life : A Biography of Hugh McAllister Beaver (1898) by Robert Elliott Speer, p. 169
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do, to any fellow being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in The Lamp Vol. XXVI (February-July 1903)
Disputed
Letter to August Derleth (16 May 1931), responding to Derleth's suggestion that he call the interconnected mythology of his stories (what would later be known as the Cthulhu Mythos) "The Mythology of Hastur", quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 505
Non-Fiction, Letters, to August Derleth
The Vision: Reflections on the Way of the Soul (1994)
Context: My Soul gave me good counsel, teaching me to touch what has never taken corporeal form or crystallized. It made me understand that touching something is half the task of comprehending it, and that what we grasp therein is part of what we desire from it.
Epitaph for his daughter, Olivia Susan Clemens (1896), this is actually a slight adaptation of the poem "Annette" by Robert Richardson; more details are available at "The Poem on Susy Clemens' Headstone" http://www.twainquotes.com/headstone.html
Misattributed
Life Won't Wait, written by Ozzy Osbourne and Kevin Churko.
Song lyrics, Scream (2010)
1860s, Emancipation Proclamation (1863)
To Leon Goldensohn, March 13, 1946, from "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004
Letter to Gilbert Murray, April 3, 1902
1900s
Concepts
“We mustn't forget how quickly the visions of genius become the canned goods of intellectuals.”
Herzog (1964) [Penguin Classics, 2003, ISBN 0-142-43729-8], p. 82
General sources
“The good generally displeases us when it is beyond our ken.”
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims
“Good artists copy; great artists steal.”
This is a favorite phrase of Jobs, but he is (mis)quoting Pablo Picasso. "Lesser artists borrow; great artists steal" is similarly attributed to Igor Stravinsky, but both sayings may well originate in T. S. Eliot's dictum http://en.wikisource.org/wiki/The_Sacred_Wood/Philip_Massinger: "Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different. The good poet welds his theft into a whole of feeling which is unique, utterly different than that from which it is torn."
Misattributed
Letter to former Illinois Attorney General Usher F. Linder (20 February 1848)
1840s
“Let the orator whom I propose to form, then, be such a one as is characterized by the definition of Marcus Cato, a good man skilled in speaking. But the requisite which Cato has placed first in this definition—that an orator should be a good man—is naturally of more estimation and importance than the other.”
Sit ergo nobis orator quem constituimus is qui a M. Catone finitur vir bonus dicendi peritus, verum, id quod et ille posuit prius et ipsa natura potius ac maius est, utique vir bonus.
Book XII, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
1960s, What Has Happened to America? (1967)
“The best is the enemy of the good.”
Le mieux est l'ennemi du bien.
"La Bégueule" (Contes, 1772)
Variant translations:<p>The perfect is the enemy of the good.
The better is the enemy of the good.
translation of earlier traditional Italian Il meglio è nemico del bene, attested since 1603: Proverbi italiani (Italian Proverbs), by Orlando Pescetti http://www.treccani.it/enciclopedia/orlando-pescetti/ (c. 1556 – c. 1624) ( p. 30 https://books.google.com/books?id=0fkXqSJmiyEC&pg=PA30-IA2&q=%22Il%20meglio%20%C3%A8%20nemico%20del%20bene%22#v=onepage, p. 45 https://books.google.com/books?id=IRPam75-SI4C&pg=RA1-PT45&q=%22Il%20meglio%20%C3%A8%20nemico%20del%20bene%22#v=onepage)
Voltaire cites this saying in his poem "La Bégueule" ("The prude woman") while ascribing it to an unnamed "Italian sage"; he also gives the saying (without attribution) in Italian (Il meglio è l'inimico del bene [note spelling difference: l'inimico instead of nemico for "[the] enemy") in the article "Art Dramatique" ("Dramatic Art", 1770) in the Dictionnaire philosophique
Citas
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
Cayce answered this to the question Will I ever get well?
Other
Source: Books, Coningsby (1844), The Young Duke (1831), Chapter 10.
“To be as good as our fathers we must be better.”
1880s, The Scholar in a Republic (1881)
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.
“It is infinitely better to have a few good men than many indifferent ones.”
Letter to James McHenry (10 August 1798)
1790s
Justine or The Misfortunes of Virtue (1787)
1900s, A Square Deal (1903)
Sec. 107
The Gay Science (1882)
On Salman Khan, 10 September, 2011. http://www.hindustantimes.com/Entertainment/Bollywood/Salman-is-number-one-Aamir-Khan/Article1-743829.aspx.
2017, Farewell Address (January 2017)
1920s, What I Believe (1925)
At his London speech on the commitment of political will of India.
Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
1900s, Letter to Winfield T. Durbin (1903)
1900s, A Free Man's Worship (1903)
“The believers have four signs: good humor, tactfulness, kind heartedness and openhandedness”
Muhammad al-Hur al-Aamili, Wasā'il al-Shī‘ah, vol.6, p. 321
Religous Wisdom
Canon Mirificus, Englsh edition (1616)
Memoirs of John Napier of Merchiston (1834)
§ 156
The Reasonableness of Christianity (1695)
Source: Five Questions Concerning the Mind (1495), p. 199
Nicholas Negroponte: A 30-year history of the future http://www.ted.com/talks/nicholas_negroponte_a_30_year_history_of_the_future, July 2014, TED Talks (about 13:40 into 19:43 video).
A 30-year history of the future, TED Talk (2014)
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)