Quotes about glory

page 2

The Rape of Lucrece.

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 173, of Theodore Roosevelt

The Golden Speech (1601)

Poem: Blind Children

As quoted in The Observer [London] (27 December 1987)
Various interviews

Under Fire (1916), Ch. 24 - The Dawn

To Sri Chinmoy, as quoted in The Wings of Joy : Finding Your Path to Inner Peace (1997) by Sri Chinmoy
1990s

Poem "O das quinas", first couples.
Message
Original: Os Deuses vendem quando dão.
Compra-se a glória com desgraça.
Ai dos felizes, porque são
Só o que passa!

En aimant tant la gloire, comment pouvez-vous vous obstiner à un projet qui vous la fera perdre?
Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), transl. Richard Aldington, letter 130 from Voltaire to Frederick II of Prussia, October 1757. http://perso.orange.fr/dboudin/VOLTAIRE/39/1757/3426.html
Citas

letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s

Allons enfants de la Patrie,
Le jour de gloire est arrivé!
Contre nous de la tyrannie,
L'étendard sanglant est levé, (bis)
Entendez-vous dans les campagnes
Mugir ces féroces soldats?
Ils viennent jusque dans vos bras
Égorger vos fils, vos compagnes!</p> <p> Aux armes, citoyens,
Formez vos bataillons,
Marchons, marchons!
Qu'un sang impur
Abreuve nos sillons!


Variant translations:

Ye sons of France, awake to glory!
Hark! hark! what myriads bid you rise!
Your children, wives, and grandsires hoary,
Behold their tears and hear their cries!
La Marseillaise (1792)

Appeal to the military to not participate in the coup attempt. (19 August 1991)
1990s

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Book I, ch. 3.
These words are used in the crowning of the pope.
The Imitation of Christ (c. 1418)

Paris (1898) Last of Les Trois Villes [The Three Cities] trilogy.

Les gloires, les trompettes, les palmes... et les bas-reliefs,... tout cela fait un monument.
Picasso (1952). Quoted in: Michael D. Garval (2004), "A Dream of Stone": Fame, Vision, and Monumentality in Nineteenth-century French Literary Culture. p. 226.
Picasso commented on the matter of the monument destruction in Paris.
Quotes, 1950's

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles

Reported in Mollie Hetherington, Famous Australians (1983), p. 252.

Source: From the Notebooks of Dr. Brain (2007), Chapter 3 “Clash of the Icons” (p. 69)

History and Utopia (1960)

A Young Soul

On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.

Romans 5:1-5
Epistle to the Romans

Source: The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965), Chapter 8

Ibid., p. 62
The Book of Disquiet
Original: Não o prazer, não a glória, não o poder: a liberdade, unicamente a liberdade.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

Pt. I.
Confessions of an English Opium-Eater (1822-1856)

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Stolen Waters (1862)
Three Sunsets and Other Poems (1898)

Book 2
History of the Peloponnesian War

Book IV, 6
Histories (100-110)

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Wittgenstein in conversation with Maurice O'Connor Drury, cited in Rush Rhees (eds.) Recollections of Wittgenstein: Hermine Wittgenstein--Fania Pascal--F.R. Leavis--John King--M. O'C. Drury, Oxford University Press, 1984; p. xvi, and p. 168.
Attributed from posthumous publications

Of Fabius Maximus Cunctator, as quoted by Cicero in De Senectute, Chapter IV (Loeb translation)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

History of the Thirty YEars War 178
The Thirty Years War

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 532.

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

15 March 1493
Journal of the First Voyage

Shir Hakovod, trans. from the Hebrew by Israel Zangwill

The Edge of Glory, written by Lady Gaga, Fernando Garibay, and Paul Blair
Song lyrics, Born This Way (2011)

1950s, What Desires Are Politically Important? (1950)

Mark 8:35-37
Bible References

El Filibusterismo

XXII. 303 (tr. Robert Fagles); spoken by Hector.
Richmond Lattimore's translation:
: But now my death is upon me.
Let me at least not die without a struggle, inglorious,
but do some big thing first, that men to come shall know of it.
Iliad (c. 750 BC)

Deaf and Dumb.
Bartlett's Familiar Quotations, 10th ed. (1919)

The Last Man (1826)

1910s, The World Movement (1910)

Source: The Naked Civil Servant (1968), Ch. 16

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

"To Helen", st. 1-2 (1831).
Context: p>Helen, thy beauty is to me
Like those Nicean barks of yore,
That gently, o'er a perfumed sea,
The weary, wayworn wanderer bore
To his own native shore.On desperate seas long wont to roam,
Thy hyacinth hair, thy classic face,
Thy Naiad airs have brought me home
To the glory that was Greece
And the grandeur that was Rome.</p

Book I, 1.144-[3]
Variant translation: We must realize, too, that, both for cities and for individuals, it is from the greatest dangers that the greatest glory is to be won.
As translated by Rex Warner (1954).
History of the Peloponnesian War, Book I

Book II, 2.64-[5]
History of the Peloponnesian War, Book II

Book IV, 4.92-[7]
History of the Peloponnesian War, Book IV

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: Henry David Thoreau told us: "All our inventions are but improved means to an unimproved end." …Goethe told us: "One should, each day, try to hear a little song, read a good poem, see a fine picture, and, if it is possible, speak a few reasonable words." …Socrates told us: "The unexamined life is not worth living." …the prophet Micah told us: "What does the Lord require of thee but to do justly, and to love mercy and to walk humbly with thy God?" And I can tell you... what Confucius, Isaiah, Jesus, Mohammed, the Buddha, Spinoza and Shakespeare told us... There is no escaping from ourselves. The human dilemma is as it has always been, and we solve nothing fundamental by cloaking ourselves in technological glory.

1960s, I've Been to the Mountaintop (1968)
Context: Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like any man, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

G.T.W. Patrick, 1889 http://www.classicpersuasion.org/pw/heraclitus/herpatu.htm
Variant: For what sense or understanding have they? They follow minstrels and take the multitude for a teacher, not knowing that many are bad and few good. For the best men choose one thing above all – immortal glory among mortals; but the masses stuff themselves like cattle.

Book 2, chapter 44: Funeral oration, as translated at "In Defense of Democracy" http://www.cooperativeindividualism.org/pericles_in-defense-of-democracy.html
Verse 4 is sometimes freely translated as The secret to happiness is freedom. And the secret to freedom is courage.
History of the Peloponnesian War
Context: I could tell you a long story (and you know it as well as I do) about what is to be gained by beating the enemy back. What I would prefer is that you should fix your eyes every day on the greatness of Athens as she realty is, and should fall in love with her. When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, men who were ashamed to fall below a certain standard. If they ever failed in an enterprise, they made up their minds that at any rate the city should not find their courage lacking to her, and they gave to her the best contribution that they could. They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: We admit with all sincerity that our first duty is within our own household; that we must not merely talk, but act, in favor of cleanliness and decency and righteousness, in all political, social, and civic matters. No prosperity and no glory can save a nation that is rotten at heart. We must ever keep the core of our national being sound, and see to it that not only our citizens in private life, but, above all, our statesmen in public life, practice the old commonplace virtues which from time immemorial have lain at the root of all true national wellbeing.

On the Mystical Body of Christ
Context: What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" …
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437) http://books.google.com/books?id=CIosAAAAIAAJ&q=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&dq=%22their+homage+would+be+vain,+so+long+as+they+despise+His+members+on+earth%22&hl=en&sa=X&ei=3AIXUd70C4mi8QTi2IC4Cg&ved=0CC0Q6AEwAA

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Beautiful Losers (1966)
Context: What is a saint? A saint is someone who has achieved a remote human possibility. It is impossible to say what that possibility is. I think it has something to do with the energy of love. Contact with this energy results in the exercise of a kind of balance in the chaos of existence. A saint does not dissolve the chaos; if he did the world would have changed long ago. I do not think that a saint dissolves the chaos even for himself, for there is something arrogant and warlike in the notion of a man setting the universe in order. It is a kind of balance that is his glory. He rides the drifts like an escaped ski. His course is the caress of the hill. His track is a drawing of the snow in a moment of its particular arrangement with wind and rock. Something in him so loves the world that he gives himself to the laws of gravity and chance. Far from flying with the angels, he traces with the fidelity of a seismograph needle the state of the solid bloody landscape. His house is dangerous and finite, but he is at home in the world. He can love the shape of human beings, the fine and twisted shapes of the heart. It is good to have among us such men, such balancing monsters of love.

Ch. 1 http://www.egwtext.whiteestate.org/col/col1.html, p. 17
Christ's Object Lessons (1900)
Context: In Christ's parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ's teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar.

Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: Christophe returned to the Divine conflict.... How his own fight, how all the conflicts of men were lost in that gigantic battle, wherein the suns rain down like flakes of snow tossing on the wind!... He had laid bare his soul. And, just as in those dreams in which one hovers in space, he felt that he was soaring above himself, he saw himself from above, in the general plan of the world; and the meaning of his efforts — the price of his suffering, were revealed to him at a glance. His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory.
"Companions, enemies, walk over me, crush me, let me feel the cannons which shall win victory pass over my body! I do not think of the iron which cuts deep into my flesh, I do not think of the foot that tramples down my head, I think of my Avenger, the Master, the Leader of the countless army. My blood shall cement the victory of the future...."

Willis Mason West http://www.archive.org/search.php?query=creator%3A%22Willis%20Mason%20West%22 in The Story of World Progress (1922), p. 434 http://www.archive.org/details/storyworldprogr00westgoog
About
Context: In early life he may have been a sincere republican; but he hated anarchy and disorder, and, before his campaign in Italy was over, he had begun to plan to make himself ruler of France. He worked systematically to transform the people's earlier ardor for liberty into a passion for military glory and plunder.

Ante-Nicene Christian library: v. 3 p. 15
Address to the Greeks

Act I (p. 54)
The Trial of God (1979)

Principles to Form the Basis of the Administration of the Republic (February 1794)

"On the Principles of Political Morality that Should Guide the National Convention in the Domestic Administration of the Republic" (5 February 1794)

Autobiography (1936; 1949; 1958)

Source: Presidents of India, 1950-2003, p. 130

Canticle of the Sun

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)

Source: Feet of Clay; Saints, Sinners, and Madmen: A Study of Gurus (1996, 1997), Chapter 7 "The Jesuit and Jesus" (p. 144)

Gleanings from the Writings of Bahá'u'lláh

Quoted in Pope John Paul II, Homily for the Canonization of Father Leopold of Castelnovo (16 October 1983) https://www.vatican.va/content/john-paul-ii/it/homilies/1983/documents/hf_jp-ii_hom_19831016_leopoldo-da-castelnovo.html.
Original: (it) Nascondiamo tutto, anche quello che può avere apparenza di dono di Dio, affinché non se ne faccia mercato. A Dio solo l'onore e la gloria! Se fosse possibile, noi dovremmo passare sulla terra come un'ombra che non lascia traccia di sé.

Source: Autobiographical dictation, 2 December 1906. Published in Autobiography of Mark Twain, Volume 2 (University of California Press, 2013)

Source: Scenes from a Writer's Life

Source: A Woman's Worth

Variant: A lifetime of glory is worth a moment of pain. Louie thought: Let go.
Source: Unbroken: A World War II Story of Survival, Resilience, and Redemption

Source: The Eternal Now

Variant: The final aim and reason of all music is nothing other than the glorification of God and the refreshment of the spirit.

Quoted in Ludwig Prautzsch Bibel und Symbol in den Werken Bachs, p. 7 http://books.google.co.uk/books?id=xaG9peANY9kC&pg=PA7&dq=teuflisches+%22Finis+und+Endursache+anders+nicht,+als+nur+zu+Gottes+Ehre+%22;translation from Albert Schweitzer (trans. Ernest Newman) J. S. Bach (New York: Dover, 1966), vol. 1, p. 167
Variant: Like all music, the figured bass should have no other end and aim than the glory of God and the recreation of the soul; where this is not kept in mind there is no true music, but only an infernal clamour and ranting.

Source: A Portrait of the Artist as a Young Man

Source: Medea and Other Plays: Medea / Alcestis / The Children of Heracles / Hippolytus

Source: Dragonfly in Amber

1960s, (1963)
Source: I Have A Dream

Source: A Wrinkle in Time