8 
Fruits of Solitude (1682), Part I
                                    
            
        
    
            Quotes about frame
            
                 page 3
            
        
        
    
    
    
    
    
    
    
    
        
    “I am Hindu, and my activism is very much framed within that context, of karma as meaning action.”
Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)
                                
                                    “The little graveyard where my people are!
So small the window frames the whole of it.”
                                
                                
                                
                                
                            
1910s, Home Burial (1914)
2000s, 2000, "Hostility Of America to Religion" (2000)
                                
                                    “For all that Nature by her mother-wit
Could frame in earth.”
                                
                                
                                
                                
                            
                                        
                                        Canto 10, stanza 21 
The Faerie Queene (1589–1596), Book IV
                                    
                                        
                                        Part III : The Mystic Ruby 
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
                                    
Political Register (27 February 1802).
John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction
                                        
                                        19th August 1826) Metrical Fragments - No. 1 (under the pen name Iole 
The London Literary Gazette, 1826
                                    
Describing the countryside around Chesapeake Bay (1606); reported in The Generall Historie of Virginia, New England & The Summer Isles (1907), vol. 2, pp. 44–45.
Source: Master of Precision: Henry M. Leland, 1966, p. 20; Lelands father was farmer and drove an eight-horse wagon between Boston and Montreal. Leland gave a description of the working conditions of those drivers.
                                        
                                        “Town Mouse, Country Mouse”, p. 70 
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
                                    
“Marijuana: a drug that kills … no one – and let's put it in a time frame – ever. Illegal.”
Salvation (2005)
Joseph Schumpeter, History of Economic Analysis, 1945. p. 27
                                        
                                        To his brother Peter, after the group picture incident. 
The Smoking Gun videos (2004)
                                    
                                        
                                        quote from Vincent's Letter #031 to Theo van Gogh (London, 6 April 1875)  http://vangoghletters.org/vg/letters/let031/letter.html 
1870s
                                    
as quoted by E. C. Cady, in 'The Art of Johannes Hendrick Weissenbruch' https://ia801702.us.archive.org/33/items/jstor-25540452/25540452.pdf, in 'Brush and Pencil, Volume 12', April 1904, p. 51
                                        
                                        Introduction, p. 17 
A History of Economic Thought  (1939)
                                    
                                        
                                        translation from the original Dutch: Fons Heijnsbroek 
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..de eigenaar [van het schilderij 'Als men oud wordt', 1883]..  ..moest er veel over hooren, men noemde het de apotheose van een schoudermantel, de figuur veel te groot voor het kader, enz. enz. [doorgestreept door Israëls:] zoodat men hem aanried het liever tegen wat anders bij mij te ruilen. 
Quote of Israëls in his manuscript he wrote in 1904 for Jan Veth; HGA (Haagsch Gemeente Archief), input No. OV2, (painter-letters) 
Quotes of Jozef Israels, after 1900
                                    
Source: Quantum Reality - Beyond The New Physics, Chapter 10, Quantum Realities: Four More, p. 195
Smithson, Robert. " Some void thoughts on museums http://www.robertsmithson.com/essays/void.htm." Flam, Robert Smithson 42 (1996).
                                        
                                        This has been reprinted many times with slight variations on the wording; it is part of a much larger quote directly from Edison published in 1903:
:Nineteen hundred and three will bring great advances in surgery, in the study of bacteria, in the knowledge of the cause and prevention of disease. Medicine is played out. Every new discovery of bacteria shows us all the more convincingly that we have been wrong and that the million tons of stuff we have taken was all useless.
The doctor of the future will give no medicine, but will instruct his patient in the care of the human frame, in diet and in the cause and prevention of disease.
They may even discover the germ of old age. I don't predict it, but it might be by the sacrifice of animal life human life could be prolonged.
Surgery, diet, antiseptics — these three are the vital things of the future in preserving the health of humanity. There were never so many able, active minds at work on the problems of diseases as now, and all their discoveries are tending to the simple truth — that you can't improve on nature.
:* As quoted in "Wizard Edison" in The Newark Advocate (2 January 1903), p. 1 according to research by Barbara and David P. Mikkelson at  snopes.com http://www.snopes.com/quotes/edison.asp. 
1900s
                                    
Writers at Work interview (1963)
                                
                                    “Unlike my subject will I frame my song,
It shall be witty, and it shan't be long.”
                                
                                
                                
                                
                            
Epigram on ("Long") Sir Thomas Robinson
Attributed
Source: "Outlines of the Science of Energetics," (1855), p. 213
Great Books: The Foundation of a Liberal Education (1954)
1850s, The Present Aspect of the Slavery Question (1859)
“Anybody want a binary telemetry frame editor written in Perl?”
                                        
                                        [199708012226.PAA22015@wall.org, 1997] 
Usenet postings, 1997
                                    
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308
                                        
                                        In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt. 
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140 
Parerga and Paralipomena (1851), On Philosophy in the Universities
                                    
                                        
                                        Inaudible Melodies. 
Song lyrics, Brushfire Fairytales (2001)
                                    
                                        
                                        The Man Without Qualities (1930–1942) 
Variant: If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.
                                    
Improvisation for the Theater 1963), page 4
                                        
                                         Bad faith at Ground Zero http://youtube.com/watch?v=oJQ4bwGPRuk (28 August 2010)] 
2010
                                    
Time and Individuality (1940)
                                
                                    “The vast applause shall reach the starry frame,
No years, no ages shall obscure thy fame,
And Earth's last ends shall hear thy darling name.”
                                
                                
                                
                                
                                    
                                    Gratantes plausu excipient: tua gloria coelo
Succedet, nomenque tuum sinus ultimus orbis
Audiet, ac nullo diffusum abolebitur aevo.
                                
                            
                                        
                                        Book III, line 522 
De Arte Poetica (1527)
                                    
“Batman Begins leaks existential phoniness from the first frame.”
Review http://dir.salon.com/story/ent/movies/review/2005/06/15/batman_begins/index.html of Batman Begins (2005)
Thomas Samuel Kuhn: 18 July 1922-17 June 1996 (1998)
1860s, What the Black Man Wants (1865)
                                        
                                        As quoted in Good Words (1862), Volume 3. p. 170. 
Also quoted in Martyr of science, Royal Scottish Museum (1984), p. 80.
                                    
Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 20
                                        
                                        Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, pp. 29-30 
Chagall describes a morning in his studio in Paris, c. 1911, in 'La Ruche' an old factory where many artists as Soutine, Archipenko, Léger and Modigliani had their studio 
1920's, My life (1922)
                                    
                                
                                    “For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.”
                                
                                
                                
                                
                                    
                                    Quibus enim oculis animi intueri potuit vester Plato fabricam illam tanti operis, qua construi a deo atque aedificari mundum facit; quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti muneris fuerunt; quem ad modum autem oboedire et parere voluntati architecti aer, ignis, aqua, terra potuerunt; unde vero ortae illae quinque formae, ex quibus reliqua formantur, apte cadentes ad animum afficiendum pariendosque sensus? Longum est ad omnia, quae talia sunt, ut optata magis quam inventa videantur.
                                
                            
                                        
                                        Book I, section 19 
De Natura Deorum  – On the Nature of the Gods (45 BC)
                                    
Robert Barry (1968), cited in: Lucy R. Lippard, Six Years: The Dematerialization of the Art Object from 1966 to 1972. New York, Praeger, 1973, p. 40. p. xii
Writing (1990), he here quotes from The King's English (1906) by Henry Watson Fowler & Francis George Fowler
Source: Break-Out from the Crystal Palace (1974), p. 39
                                        
                                        Page 44. 
Golden Booklet of the True Christian Life (1551)
                                    
                                        
                                        Late Night with Seth Meyers  (2 June 2015) http://www.youtube.com/watch?v=BFAq-4Vv5c0 
2010s, 2015
                                    
Quotes, 1881 - 1890, Letter to Maurice Beaubourg', August 1890
Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"
“It is getting to be harder to run a constitution than to frame one.”
1880s, "The Study of Administration," 1887
The Rediff Interview/R Venkataraman
Source: 1920s, Coming of Age in Samoa (1928), p. 161
Source: Four Arguments for the Elimination of Television (1978), p. 87
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
                                        
                                        Letter IV to James Nathan (March 1845). 
The Love Letters Of Margaret Fuller (1903)
                                    
                                        
                                        she wrote in 1905 
1895 - 1905 
Source: Lettres a un Inconnu, (Notebook III, p. 120) - Aux sources de l'expressionnisme. Presentation par Gabrielle Dufour-Kowalska. Klincksieck, 1999. p. 156
                                    
“Hunger is not a bunker or a bed frame, otherwise it could be measured. Hunger is not an object.”
Source: The Hunger Angel (2012), p. 81
T. Lucretius Carus the Epicurean Philosopher, His Six Books De Natura Rerum Done into English Verse (1682), Book III, lines 820–840
                                        
                                        CPAC 2004, January 24, 2004. http://renewamerica.us/archives/speeches/04_01_24cpac.htm. 
2009
                                    
1920s, Duty of Government (1920)
On Cruelty to Animals (1789), from Genuine Poetical Compositions, on Various Subjects (1791)
Source: Défense des Lettres [In Defense of Letters] (1937), p. 34
                                        
                                        Four-Word Letter, Pt 2. 
Catch For Us The Foxes  (2004)
                                    
                                        
                                        Preface of M. Quetelet 
A Treatise on Man and the Development of His Faculties (1842)
                                    
I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)
                                        
                                        "Nonmoral Nature", pp. 42–43 
Hen's Teeth and Horse's Toes (1983)
                                    
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 108
Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856)
                                        
                                        Die Friedensfreunde aus bürgerlichen Kreisen glauben, das sich Weltfriede und Abrüstung im Rahmen der heutigen Gesellschaftsordnung verwirklichen lassen, wir aber, die wir auf dem Boden der materialistischen Geschichtsauffassung und des wissenschaftlichen Sozialismus stehen, sind der Überzeugung, das der Militarismus erst mit dem kapitalistischen Klassenstaate zusammen aus der Welt geschafft werden kann. 
Peace Utopias (1911)
                                    
                                
                                    “The frame wearied with labours lies prostrate on the ground, but it is no penalty to lie down with Christ. Your limbs unbathed, are foul and disfigured with filth and dirt; but within they are spiritually cleansed, although without the flesh is defiled.”
                                
                                
                                
                                
                                    
                                    Humi iacent fessa laboribus viscera, sed poena non est cum Christo iacere. Squalent sine balneis membra situ et sorde deformia, sed spiritaliter intus abluitur quod foris carnaliter sordidatur.
                                
                            
                                        
                                        Letter 76; Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 5. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/050676.htm> 
Letters of Cyprian
                                    
“Art is limitation…. The most beautiful part of every picture is the frame.”
Tremendous Trifles (1909)
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 64
Source: Artists talks 1969 – 1977, p. 12