Quotes about founding
page 42

Jonathan Safran Foer photo
John Erskine photo
Billy Joel photo
A. James Gregor photo
Terry Brooks photo
George Saintsbury photo

“In the sect – fairly large and yet unusually choice – of Austenians or Janites, there would probably be found partisans of the claim to primacy of almost every one of the novels.”

George Saintsbury (1845–1933) British literary critic

Preface to Jane Austen's Pride and Prejudice (London: George Allen, 1894) p. ix

Jef Raskin photo

“If books were sold as software and online recordings are, they would have this legalese up front:
The content of this book is distributed on an 'as is' basis, without warranty as to accuracy of content, quality of writing, punctuation, usefulness of the ideas presented, merchantability, correctness or readability of formulae, charts, and figures, or correspondence of (a) the table of contents with the actual contents, (2) page references in the index (if any) with the actual page numbering (if present), and (iii) any illustration with its adjacent caption. Illustrations may have been printed reversed or inverted, the publisher accepts no responsibility for orientation or chirality. Any resemblance of the author or his or her likeness or name to any person, living or dead, or their heirs or assigns, is coincidental; all references to people, places, or events have been or should have been fictionalized and may or may not have any factual basis, even if reported as factual. Similarities to existing works of art, literature, song, or television or movie scripts is pure happenstance. References have been chosen at random from our own catalog. Neither the author(s) nor the publisher shall have any liability whatever to any person, corporation, animal whether feral or domesticated, or other corporeal or incorporeal entity with respect to any loss, damage, misunderstanding, or death from choking with laughter or apoplexy at or due to, respectively, the contents; that is caused or is alleged to be caused by any party, whether directly or indirectly due to the information or lack of information that may or may not be found in this alleged work. No representation is made as to the correctness of the ISBN or date of publication as our typist isn't good with numbers and errors of spelling and usage are attributable solely to bugs in the spelling and grammar checker in Microsoft Word. If sold without a cover, this book will be thinner than those sold with a cover. You do not own this book, but have acquired only a revocable non-exclusive license to read the material contained herein. You may not read it aloud to any third party. This disclaimer is a copyrighted work of Jef Raskin, first published in 2004, and is distributed 'as is', without warranty as to quality of humor, incisiveness of commentary, sharpness of taunt, or aptness of jibe.”

Jef Raskin (1943–2005) American computer scientist

"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)

John Maynard Keynes photo

“There is no harm in being sometimes wrong — especially if one is promptly found out.”

John Maynard Keynes (1883–1946) British economist

Source: Essays In Biography (1933), Alfred Marshall, p. 175

Frank Stella photo
G. K. Chesterton photo
Eric Holder photo
Warren G. Harding photo

“I don't know what to do or where to turn in this taxation matter. Somewhere there must be a book that tells all about it, where I could go to straighten it out in my mind. But I don't know where the book is, and maybe I couldn't read it if I found it.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Remark to Judson Welliver, as quoted in Francis Russell (1968) The Shadow of Blooming Grove.
1920s

Eric Holder photo
Al Gore photo
Thomas Jefferson photo
Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca. Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Gerald James Whitrow photo
Tony Blair photo
Anton Mauve photo

“How are you doing, make a good, simple [and] true thing, for example… I believe I have found a good place for it. Namely, I spoke Mr. about you and he expressed his wish that you should show him something good..”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(translation from original Dutch, Fons Heijnsbroek, 2018, version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Hoe gaat het met je werk, maak vooral een goed eenvoudig [en] waar dingetje.. ..ik geloof er een goed plaatsje voor te hebben. namelijk ik sprak den Heer over jou en hij drukte de wensch uit dat je hem iets goeds moet laten zien..
Quote of Mauve in his letter to painter , 1866; as cited in Archive P.A. Scheen, collectie RKD Den Haag http://delamar.bntours.nl/!mad1832-bronnen.html
Like
1860's

Kenneth Minogue photo
Marino Marini photo
Colin Wilson photo
Pierre-Auguste Renoir photo

“They've found fault with me enough, in all conscience, for putting violet shadows on bodies.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 80 : Renoir to Vollard, referring to his color-use.

John Muir photo

“I drifted about from rock to rock, from stream to stream, from grove to grove. Where night found me, there I camped. When I discovered a new plant, I sat down beside it for a minute or a day, to make its acquaintance and hear what it had to tell. … I asked the boulders I met, whence they came and whither they were going.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Explorations in the Great Tuolumne Cañon http://books.google.com/books?id=ZikGAQAAIAAJ&pg=P139", Overland Monthly, volume XI, number 2 (August 1873) pages 139-147 (at page 141); modified slightly and reprinted in John of the Mountains (1938), page 69
1870s

James Mace photo

“The things I lose completely are those which, lost by me, are not found by others.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mis cosas totalmente perdidas son aquellas que, al perderlas yo, no las encuentran otros.
Voces (1943)

Letitia Elizabeth Landon photo

“We talk of unsophisticated nature—I should like to know where it is to be found.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Edgar Wilson Nye photo
P.G. Wodehouse photo
James M. McPherson photo
Jacques Lipchitz photo
John McCain photo

“America, the only nation ever founded in the name of liberty, never had a more ardent champion of liberty than Barry Goldwater. Simply put, Barry Goldwater was in love with freedom.”

John McCain (1936–2018) politician from the United States

As quoted in "Goldwater Called 'Great Patriot'" at CBS News (29 May 1998) http://www.cbsnews.com/stories/1998/05/29/national/main10557.shtml http://www.youtube.com/watch?v=FLATQAU-Hw0
McCain was Barry Goldwater's 1986 senate successor from Arizona.
1990s

Pierre Louis Maupertuis photo
James Monroe photo

“It is only when the people become ignorant and corrupt, when they degenerate into a populace, that they are incapable of exercising their sovereignty. Usurpation is then an easy attainment, and an usurper soon found. The people themselves become the willing instruments of their own debasement and ruin.”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

First Inaugural Address http://avalon.law.yale.edu/19th_century/monroe1.asp (4 March 1817)

Joseph Chamberlain photo
Josip Broz Tito photo

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches

Robert E. Howard photo
Sri Aurobindo photo

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,'yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam [Rig-Veda, 1.24.7]. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing…. Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the Wealth-Power. These things have long been rampant in the society and, if that continues, an increase in our means might well mean a proportionate increase in the wastage and disorder and neutralise the material advantage. This must be remedied if there is to be any sound progress…. Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it… and even an ascetic discipline is better for our purpose than a loose absence of true control. Mastery of the material does not mean having plenty and profusely throwing it out or spoiling it as fast as it comes or faster. Mastery implies in it the right and careful utilisation of things and also a self-control in their use…. There is a consciousness in [things], a life which is not the life and consciousness of man and animal which we know, but still secret and real. That is why we must have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being consciousness or alive comes when our own physical consciousness'and not the mind only'awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Isaac Watts photo

“No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Stanza 3.
1710s, Psalm 98 "Joy to the World!" (1719)

J. Doyne Farmer photo
Leon R. Kass photo
W. H. Auden photo
Gregory Scott Paul photo
Muhammad of Ghor photo

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Robert M. Price photo
Jagadish Chandra Bose photo
Antonín Dvořák photo

“I am now satisfied that the future music of this country must be founded upon what are called negro melodies. This must be the real foundation of any serious and original school of composition to be developed in the United States.”

Antonín Dvořák (1841–1904) Czech composer

Interviewed by James Creelman, New York Herald, May 21, 1893. http://web.archive.org/20060923062509/homepage.mac.com/rswinter/DirectTestimony/Pages/62.html

E. W. Hobson photo
Maimónides photo
E. W. Hobson photo

“A new point is determined in Euclidean Geometry exclusively in one of the three following ways:
Having given four points A, B, C, D, not all incident on the same straight line, then
(1) Whenever a point P exists which is incident both on (A, B) and on (C, D), that point is regarded as determinate.
(2) Whenever a point P exists which is incident both on the straight line (A, B) and on the circle C(D), that point is regarded as determinate.
(3) Whenever a point P exists which is incident on both the circles A(B), C(D), that point is regarded as determinate.
The cardinal points of any figure determined by a Euclidean construction are always found by means of a finite number of successive applications of some or all of these rules (1), (2) and (3). Whenever one of these rules is applied it must be shown that it does not fail to determine the point. Euclid's own treatment is sometimes defective as regards this requisite.
In order to make the practical constructions which correspond to these three Euclidean modes of determination, correponding to (1) the ruler is required, corresponding to (2) both ruler and compass, and corresponding to (3) the compass only.
…it is possible to develop Euclidean Geometry with a more restricted set of postulations. For example it can be shewn that all Euclidean constructions can be carried out by means of (3) alone…”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 7-8

Max Beerbohm photo

“Everywhere he found his precept checkmated by his example.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. XV

“There is an abundance of power to be found in simplicity.”

Source: Life, the Truth, and Being Free (2010), p. 53

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Princess Madeleine, Duchess of Hälsingland and Gästrikland photo

“It was so much fun the other day. Dad took out all of our old toys that he found in the old barn. Now Estelle is playing with the old stuff and she loves it.”

royalcorrespondent.com interview http://royalcorrespondent.com/2013/07/15/we-really-are-a-team-says-princess-madeleine-in-a-new-interview/

Justin D. Fox photo
Julius Malema photo

“So black people, you are subjects of white people. Even under ANC, even under the so-called democracy, you are subject, you are servant of white people. No white man will be served by me. I do not serve white masters. … I am here to disturb the white man's peace. … The white man has been too comfortable for too long. We are here unashamedly to disturb the white man's peace, because we have never known peace. We don't know what peace looks like. … They have been swimming in a pool of privilege. They have been enjoying themselves because they always owned our land. We, the rightful owners, our peace was disturbed by white man's arrival here. They committed a black genocide. They killed our people during land dispossession. … They found peaceful Africans here. They killed them. They slaughtered them like animals. We are not calling for the slaughtering of white people, at least for now. What we are calling for is for peaceful occupation of the land. And we don't owe anyone apology about that. … Revolution is about making those who are comfortable uncomfortable. … Revolution is about disturbing the peace of those who are swimming in a peaceful environment through exploitation of the working class. … Our strategic objective is the defeat of white monopoly capital. And that defeat […] means the ownership of property must change and be transferred into the hands of the people. Their mines must be nationalized, the banks must be nationalized, the land must be expropriated without compensation. … But white minority be warned, we will take our land no matter what.”

Julius Malema (1981) South African political activist

To EFF supporters after appearing in the Newcastle Magistrates court on 7 November 2016, for allegedly contravening the Riotous Assemblies Act, “We are not calling for the slaughtering of white people, at least for now.” Malema http://www.thesouthafrican.com/we-are-not-calling-for-the-slaughtering-of-white-people-at-least-for-now-malema/, Ezra Claymore, The South African, 8 November 2016, and a video https://twitter.com/tshidi_lee/status/795572416290443264/video/1 by Matshidiso Madia. See also: Malema addresses supporters after appearing in court, 7 November 2016 https://www.youtube.com/watch?v=rjBi3z-1yAs, SABC News, YouTube

Colin Wilson photo
Sufjan Stevens photo

“Once when we moved away,
She came to Romulus for a day.
Her Chevrolet broke down.
We prayed it'd never be fixed or be found.”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Romulus"
Lyrics, Michigan (2003)

Philip Pullman photo
Stephen A. Douglas photo
Michelle Obama photo

“Sometimes it makes your hips move. Sometimes it makes you rock your head. Sometimes it helps you just kick back and relax and soak it in. But no matter what form it comes in, you know this music always comes straight from the heart. You know you’re listening to someone who’s found her own unique voice, and isn’t afraid to show it to the world. And these women are perfect examples of just that.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

Statements at "I'm every woman: The History of Women in Soul" event (06 March 2014) http://abcnews.go.com/blogs/politics/2014/03/michelle-obama-hangs-out-with-soul-sisters-melissa-etheridge-and-pattie-labelle/
2010s

Wesley Clark photo
Tiberius photo

“Let me repeat, gentlemen, that a right-minded and true-hearted statesman who has had as much sovereign power placed in his hands as you have placed in mine should regard himself as the servant of the Senate; and often of the people as a whole; and sometimes of private citizens, too. I do not regret this view, because I have always found you to be generous, just, and indulgent masters.”
Dixi et nunc et saepe alias, p[atres]. c[onscripti]., bonum et salutarem principem, quem vos tanta et tam libera potestate instruxistis, senatui servire debere et universis civibus saepe et plerumque etiam singulis; neque id dixisse me paenitet, et bono et aequos et faventes vos habui dominos et adhuc habeo.

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

Variant translation: Conscript Fathers, I have often said it both now and at other times, that a good and useful prince, whom you have invested with so great and absolute power, ought to be a slave to the senate, to the whole body of the people, and often to individuals likewise: nor am I sorry that I have said it. I have always found you good, kind, and indulgent masters, and still find you so.
To the Senate, from Suetonius, The Twelve Caesars, ch.29

Henry M. Jackson photo
Muhammad bin Qasim photo

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

John Lancaster Spalding photo

“It is a large part of learning to know what one wants, and where it may be found in its most authentic form.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 202

James Madison photo
Ferdinand Foch photo
Revilo P. Oliver photo

“In the first four centuries A. D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Philip Pullman photo
John Ralston Saul photo

“The statement is made with certainty: a festival that does not get its life from worship, even though the connection in human consciousness be ever so small, is not to be found. To be sure, since the French Revolution, people have tried over and over to create artificial festivals without any connection with religious worship, or even against such worship, such as the "Brutus Festival" or "Labor Day," but they all demonstrate, through the forced and narrow character of their festivity, what religious worship provides to a festival. […] Clearer than the light of day is the difference between the living, rooted trees of genuine cultic festival and our artificial festivals that resemble those "maypoles," cut at the roots, and carted here and there, to be planted for some definite purpose. Of course we may have to prepare ourselves for the possibility that we are only at the dawn of an age of artificial festivals. Were we [in Germany] prepared for the possibility that the official forces, and especially the bearers of political power, would artificially create the appearance of the festive with so huge an expense in external arrangements? And that this seductive, scarcely delectable appearance of artificial "holidays" would be so totally lacking in the essential quality, that true and ultimate harmony with the world? And that such holidays would in fact depend on the suppression of that harmony and derive their dangerous seduction from that very fact?”

Josef Pieper (1904–1997) German philosopher

In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52

Jane Goodall photo
Karl Pilkington photo

“All I'm sayin is.. I've since found out what they do do with 'em.. and if they do do that with them.. give 'em a go on that.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1, Episode Two
On Sex

Mahatma Gandhi photo

“I believe that the civilization India evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors, Rome went, Greece shared the same fate; the might of the Pharaohs was broken; Japan has become Westernized; of China nothing can be said; but India is still, somehow or other, sound at the foundation. The people of Europe learn their lessons from the writings of the men of Greece or Rome, which exist no longer in their former glory. In trying to learn from them, the Europeans imagine that they will avoid the mistakes of Greece and Rome. Such is their pitiable condition. In the midst of all this India remains immovable and that is her glory. It is a charge against India that her people are so uncivilized, ignorant and stolid, that it is not possible to induce them to adopt any changes. It is a charge really against our merit. What we have tested and found true on the anvil of experience, we dare not change. Many thrust their advice upon India, and she remains steady. This is her beauty: it is the sheet-anchor of our hope.
Civilization is that mode of conduct which points out to man the path of duty. Performance of duty and observance of morality are convertible terms. To observe morality is to attain mastery over our mind and our passions. So doing, we know ourselves. The Gujarati equivalent for civilization means “good conduct.””

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Sect. 13
Variant translations: I believe that the civilisation into which India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestry. Rome went; Greece shared the same fate; the might of the Pharaohs was broken; Japan has become westernised; of China nothing can be said; but India is still, somehow or other, sound at the foundation.
Greece, Egypt, Rome — all have been erased from this world, yet we continue to exist. There is something in us, that our character never ceases from the face of this world, defying global hostility for centuries.
1900s, Hind Swaraj (1908)

Bill Bryson photo
Norman Tebbit photo

“I grew up in the 30s with an unemployed father. He didn't riot; he got on his bike and looked for work and he kept looking 'til he found it.”

Norman Tebbit (1931) English politician

Speech to the Conservative Party Conference (15 October, 1981).

Ashraf Pahlavi photo
Michel Seuphor photo
Hugh Plat photo

“I have always found It in mine own experience an easier matter to devise manie and profitable inventions, than to dispose of one of them to the good of the author himself.”

Hugh Plat (1552–1608) writer

Hugh Platt, 1589; Cited in: Samuel Smiles Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA148, (1864) p. 148

William Foote Whyte photo
Harry V. Jaffa photo
Kent Hovind photo
Baldur von Schirach photo

“To the Führer. This is the truth which bound me to thee: I looked for thee and found my Fatherland. I was a leaf floating in limitless space. Now thou art my homeland and my tree. How far would I be carried by the wind, wert thou not the strength that flows up from the roots. I believe in thee, for thou art the nation. I believe in Germany. For thou art Germany's son.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

A poem written by Schirach about Hitler. Quoted in "Dem Führer: Gedichte für Adolf Hitler" - Page 7 - by Karl Hans Bühner - German poetry - 1939