Quotes about foundation

Source: Original: (ja) たとえばバレエとかミュージカルとかもそうですけれども、芸術というのは、明らかに正しい技術、徹底された基礎によって裏付けされた表現力、芸術であって、それが足りないと芸術にはならないと僕は思っています。

Source: Interview at the Foreign Correspondence Club of Japan from 27 February 2018
https://quotepark.com/authors/yuzuru-hanyu/

Shihonage (or Shiho-nage the "Four Corner Throw") is a technique of maintaining control over an opponent in Aikido, as quoted in Aikido Shugyo (1991) by Gōzō Shioda, p. 61

" Profile: Luiz Inacio Lula da Silva http://news.bbc.co.uk/1/hi/world/americas/5346744.stm" in news.bbc.co.uk, October 29, 2006: About his second term as president

Source: Thinking, Fast and Slow (2011), Chapter 19, "The illusion of understanding", page 201 (ISBN 9780141033570).

Source: A New Earth: Awakening to Your Life's Purpose

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

Source: The Diary of a Young Girl

Source: nothing personal

Source: The Art of Money Getting: Golden Rules for Making Money

Source: Your True Home: The Everyday Wisdom of Thich Nhat Hanh: 365 days of practical, powerful teachings from the beloved Zen teacher

Source: Nonviolent Communication: A Language of Life

Letter to Deborah Hatheway (1741), in Letters and Personal Writings (1998), edited by George S. Claghorn, Vol. 16.

"Remarks to the United Nations General Assembly in New York City," September 23, 2010. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/index.php?pid=88483&st=&st1=
2010

Ethics of the Spirituals

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 222

Mathematical Problems (1900)

The speech of President Heydar Aliyev at the signing ceremony of the Contract of the Century (20 September 1994) http://en.president.az/azerbaijan/contract

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Dans Les Leçons Élémentaires sur les Mathématiques (1795) Leçon cinquiéme, Tr. McCormack, cited in Moritz, Memorabilia mathematica or, The philomath's quotation-book (1914) Ch. 15 Arithmetic, p. 261. https://archive.org/stream/memorabiliamathe00moriiala#page/260/mode/2up

Living in Harmony (2000)

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

Nobel lecture (1970)

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. iii
Context: That to the existing forms of Analysis a quantitative interpretation is assigned, is the result of the circumstances by which those forms were determined, and is not to be construed into a universal condition of Analysis. It is upon the foundation of this general principle, that I purpose to establish the Calculus of Logic, and that I claim for it a place among the acknowledged forms of Mathematical Analysis, regardless that in its object and in its instruments it must at present stand alone.

The Righteous Mind (2012)

2006

Lakshman Kadirgamar's observations on Gujral Dictrine as Minister of Foreign Affairs of Sri Lanka, at his Krishna Menon Memorial lecture delivered at Kota, Rajasthan in December 1996 quoted in :Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order"

As quoted in General Robert E. Lee After Appomattox (1922), by Franklin Lafayette Riley, p. 18

Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

Source: Democracy: The God That Failed (2001), P.217

J.B. Priestley, Times Literary Supplement, London (August 6, 1954)

No Compromise – No Political Trading (1899)

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184
Variant translations:
Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view.
Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf
While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view.
Scientific Autobiography and Other Papers (1968 edition)
Religion and Natural Science (1937)

"Radio Power Will Revolutionize the World" in Modern Mechanics and Inventions (July 1934)

2014, Remarks to the People of Estonia (September 2014)

Speech of 1877-06-24
1870s

Bk. 1, ch. 4. Translated by Robert B. Burke, in: Edward Grant (1974) Source Book in Medieval Science. Harvard University Press. p. 93
Opus Majus, c. 1267

Remarks by the President at the Dedication of the National Museum of African American History and Culture at the National Mall in Washington, D.C. https://www.whitehouse.gov/the-press-office/2016/09/24/remarks-president-dedication-national-museum-african-american-history (24 September 2016)
2016

Addressing the SPF Garrison at Ichigaya Camp during his failed coup attempt, as quoted at "Yukio Mishima" by Kerry Bolton at Counter Currents Publishing http://www.counter-currents.com/2011/01/yukio-mishima-2/; upon going back inside he is said to have commented to his followers: "I don't think they even heard me".
Final address (1970)

Introduction, Tr. Montgomery Furth (1964)
Grundgesetze der Arithmetik, 1893 and 1903

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14

As quoted in The New York Times (21 June 1939)

"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)

"Price Flexibility and Output Stability: An Old Keynesian View" (1993)

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Part V : The Economics of a Socialist Community, § V : Destructionism, Ch. 33 : The Motive Powers of Destructionism, p. 440 http://www.econlib.org/library/Mises/msS12.html#V.34.35,Ch.33
Socialism (1922)

Letter to August Derleth (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 307
Non-Fiction, Letters, to August Derleth

Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters

Olytnhiac II, 10 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0070%3Aspeech%3D2%3Asection%3D10

Muhammad Kulayni, Usūl al-Kāfī, vol.3, p. 77
Religous Wisdom

An Area of Darkness (1964)

Second Treatise of Government http://www.constitution.org/jl/2ndtr14.htm, Sec. 168
Two Treatises of Government (1689)

Nobel banquet speech http://nobelprize.org/nobel_prizes/physics/laureates/1976/ting-speech.html, December 10, 1976

2009, First Inaugural Address (January 2009)

Christmas message to overseas Filipinos (25 December 1979)
1965

Sec. 115
Some Thoughts Concerning Education (1693)

Niels Bohr, "Atomic Physics and the Description of Nature" (1934)

Other

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Address delivered at the meeting of East and West Association held on August 29, 1945, at the City Hall of Rangoon

The Art of Persuasion

2009, A World without Nuclear Weapons (April 2009)

The Art of Measurement (1525).

Harvard address (2008)

Sec. 139
Some Thoughts Concerning Education (1693)

Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 213.

Source: Darwin’s Black Box: The Biochemical Challenge to Evolution (1996), p. (1996).

Salviati, Third Day. Change of Position
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Quoted in Ossipov, "Suvorov," 1945.

Memorabilia III.1
Xenophon

Source: The Revolution Betrayed (1936), Ch. 11

Journal of Discourses 12:262 (Aug. 9, 1868)
1860s

Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)

Note in the appendix of Grundlagen der Arithmetik (Vol. 2) after Frege had received a letter of Bertrand Russell in which Russell had explained his discovery of, what is now known as, Russell's paradox.
Grundgesetze der Arithmetik, 1893 and 1903

"Nagarjuna’s Letter to a Friend" (2008) https://www.youtube.com/watch?v=XQX4FYitEo4&feature=youtu.be&t=206

Preface
The Foundations of Mathematics (1925)

"Extracts from Bentham's Commonplace Book", in Collected Works, x, p. 142; He credits Priestley in his Essay on the First Principles of Government (1768) or Beccaria with inspiring his use of the phrase, often paraphrased as "The greatest good for the greatest number", but the statement "the greatest happiness for the greatest number" actually originates with Francis Hutcheson, in his Inquiry concerning Moral Good and Evil (1725), sect. 3. In an unpublished manuscript on utilitarianism, written for James Mill, he later criticized this formulation: "Greatest happiness of the greatest number. Some years have now elapsed since, upon a closer scrutiny, reason, altogether incontestable, was found for discarding this appendage. On the surface, additional clearness and correctness given to the idea: at bottom, the opposite qualities. Be the community in question what it may, divide it into two equal parts, call one of them the majority, the other minority, layout of the account of the feelings of the minority, include in the account no feelings but those in the majority, the result you will find is that of this operation, that to the aggregate stock of happiness of the community, loss not profit is the result of the operation. Of this proposition the truth will be the more palpable, the greater the ration of the number of the minority to that of the majority: in other words, the less difference between the two unequal parts: and suppose the condivident part equal, the quantity of the error will then be at its maximum." — as quoted in The Classical Utilitarians : Bentham and Mill (2003) by John Troyer, p. 92;

Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX

Statements in PBS interview with Margaret Warner (October 11, 2013)

Remarks by President Obama and Daw Aung San Suu Kyi of Burma in Joint Press Conference at Aung San Suu Kyi Residence in Rangoon, Burma on November 14, 2014 http://www.whitehouse.gov/the-press-office/2014/11/14/remarks-president-obama-and-daw-aung-san-suu-kyi-burma-joint-press-confe
2014

“The Future Results of British Rule in India,” New York Daily Tribune, 08 August 1853

1910s, The Progressives, Past and Present (1910)

Book I, Chapter I, 1; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)

As quoted in How the Allies Won (1995) by Richard Overy, citing Hitler: The Man and the Military Leader (1972) by P.E. Schramm
Other remarks

Suetonius, Divus Augustus, paragraph 28.

2013, Fifth State of the Union Address (February 2013)

Ban at the 2008 Global Leadership Awards Gala, held October 1, 2008 http://www.unausa.org/site/pp.asp?b=260414 by the United Nations Association of the United States of America. It's a "lyric acknowledgment"—inspired by honoree Jay-Z—of the award winners, sung by Ban as a rap.

The Problems of Quantum Mechanics: Steven Weinberg https://www.youtube.com/watch?v=mBninatwq6k (July 17, 2018) YouTube video at 3:58 of 45:42