Quotes about form
page 64

“Even as the Christ-child, in the beautiful Christian legend, is said to have been born on December 25th, so likewise was the Mithraic divinity said to have been born into human form on that same day of the year, which was the winter solstice. This day, or one a few days thereafter, has been commemorated as the birthday of other religious type-figures also.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Story of Jesus (1938), Chapter 2

Beauty, Birthday, Winter, Christ

“I have a term I came up with called fusion fiction – that’s what it felt like, with the absence of full stops, the long sentences. The form is very free-flowing and it allowed me to be inside the characters’ heads and go all over the place – the past, the present. For me, there’s always a level of experimentation – I’m not happy writing what we might call traditional novels…”

Bernardine Evaristo (1959) British writer

On what she calls her writing style in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

Happiness, Past

“When we study the discourses of the Buddha or what Gandhiji has to say on, say, fasting, the content is all about looking within, about self-purification. But even when they deal with purely religious subjects the fatwas are all about the form to which the believer must adhere. They resemble instructions a drill sergeant gives to cadets for a parade.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

Study, Self-confidence

“Is Spinoza baroque? No, but if we find, through this line of thinking, a spurious and worn-out figure that rejects the crisis, that repeats the utopia in its ingenuous Renaissance form, what we have found is merely Spinozism. When classical idealism takes up Spinoza, in effect it only takes up (or invents?) Spinozism, a Renaissance philosophy of the bourgeois revolution of the capitalist market!”

Baruch Spinoza (1632–1677) Dutch philosopher

Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)

Thinking

“I worked as a medical illustrator for about ten years. It was not my career ambition; it was a way to finance my addiction to art and support my family. Medical illustration gave me the opportunity to investigate and portray the bodily systems in dramatic ways. Prior to my work as a medical illustrator, I prepared bodies at a medical-school morgue, which provided important training for understanding the fleeting nature of life. It also provided unforgettable studies into the iridescent, fibrous architecture that forms our physical body.”

Alex Grey (1953) American artist

High Times interview (2002)

Life, School, Family, Art

“The significance of Armageddon is little understood. Anyone who knows about the approaching end of Kali Yuga recognizes that it cannot occur without world upheavals. The forces that were particularly powerful during the Black Age must now struggle for survival, and they prefer a general catastrophe to defeat... The tension of spatial currents and the discovery of Primal Energy could not be mentioned in the Puranas even though they were intended for the seeking, advanced thinkers. But both of these conditions have now been manifested in a pronounced form, making the significance of the approaching end of Kali Yuga the more obvious.”

Helena Roerich (1879–1955) Russian philosopher

127
Armageddon

Age, World, Making love

“Asanas bring perfection in body, beauty in form,grace, strength, compactness, and the harness and brilliance of a diamond.”

Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises

Patanjali, in “The Little Red Book of Yoga Wisdom”, p. 135.

Beauty, Perfection

“You, young men, be sure that you lay aside your haughty looks and vainglory in your victory, and await with humility what the future may bring forth, ever considering what form of retribution Heaven may have in store for us to set off against our present good fortune.”

Plutarch book Parallel Lives

Aemilius, sec. 27
Parallel Lives

Men, Future, Victory

“I began to think about its double nature: on the one hand you have an organ in your body and on the other you have a symbol of love. From that time I started to pursue the image of a heart crossing the night from one body to another. It is a simple narrative structure but it’s open to a lot of things. I had the intuition that this book could give form to my intimate experience of death.”

Maylis de Kerangal (1967) French writer

On the heart as the focus for her book Mend the Living in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)

Love, Death, Books, Making love

“I am the sort of writer who needs another form to tell me who I am and what has happened to me…I think all my novels are self-portraits, but there’s no one character who resolves me, or catalyses me, or is me.”

Maylis de Kerangal (1967) French writer

On writing in “‘What is a heart? You have an organ in your body and you have a symbol of love’” https://www.theguardian.com/books/2017/apr/28/maylis-de-kerangal-interview-wellcome-prize-writing in The Guardian (2017 Apr 28)

Thinking, Self-confidence

“From flying robot insects to running robot dog to humanoids such as the world’s first robot citizen Sophia, artificial life forms are populating the planet Earth; and some people are bound to find artificial life forms more attractive than natural life forms.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

Life, People, World, Dogs

“In one hundred years of struggle, setbacks, and victories, the proletariat has learned how to fight and seize power with arms. The workers took it once in an embryonic form but were crushed with blood and fire. Nevertheless, we remember the Paris Commune, where those who were reviled are today heroes. And their example lives on, while their tormentors are forgotten.”

Abimael Guzmán (1934–2021) Peruvian communist

"We Are the Initiators" (1980)

Communication, Learning, Victory, Fight

“While Babylon represents the principality in bondage to death in time—and time is actually a form of that bondage—Jerusalem means the emancipation of human life in a society from the rule of death and breaks through time, transcends time, anticipates within time the abolition of time.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 60

Life, Death, Time

“Kierkegaard cautioned that the crisis for biblical faith concerning conformity to the world, in one form or another, occurs wherever the anomaly of an established church appears. In the United States, the Constantinian Accommodation has been marvelously proliferated. Practically all churches and sects are, in effect, established and, in turn, conformed to the dominant social philosophy or secular ideology or civic religion. Biblical faith, here, in consequence, is strenuously distorted and persistently ridiculed—in the name of God, of course.”

William Stringfellow (1928–1985) American theologian

Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46

God, World, Faith, Religion

“To the Eyes of a Miser a Guinea is more beautiful than the Sun & and a bag worn with the use of Money has more beautiful proportions than a Vine filled with Grapes. The tree which moves some to tears of joy is in the Eyes of others only a Green thing that stands in the way. Some see Nature all Ridicule and Deformity, and by these I shall not regulate my proportions; and some scarce see Nature at all. But to the Eyes of the Man of Imagination, Nature is Imagination itself. As a man is, So he Sees. As the Eye is formed, such are its Powers..”

William Blake (1757–1827) English Romantic poet and artist

1790s, Letter to Revd. Dr. Trusler (1799)

Money, Beauty, Way, Imagination

“What I do not see is the argument...that we ought somehow to go on a quite different issue, a purely economic issue, to this new extreme which seems, greatly to my regret, to have inspired part of my party. There are no longer the principles of Lord Shaftesbury, Mr. Disraeli or Mr. Churchill. We are reverting to a form of neo-Cobdenism based upon the worst elements of the Manchester school, supported by aphorisms that would have done honour to that popular writer, Dr. Samuel Smiles. The paternalist elements and traditions of the Tory Party that come from its very roots are now unpopular. We are making a great error. It is because the people as a whole trusted those whom they regarded as their natural leaders to help them, support them and protect them that we have had the great authority in the past in our country.”

Harold Macmillan (1894–1986) British politician

Speech https://api.parliament.uk/historic-hansard/lords/1986/jan/21/shops-bill-hl-1#column_159 in the House of Lords (21 January 1986) on the Shops Bill that would have ended government regulation of Sunday shopping in England and Wales Later life

People, Making love, School, Smile

“The most striking of all the impressions I have formed since I left London a month ago is of the strength of this African national consciousness. In different places it may take different forms but it is happening everywhere. The wind of change is blowing through this continent. Whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact. Our national policies must take account of it. This means, I would judge, that we must come to terms with it. I sincerely believe that if we cannot do so we may imperil the precarious balance between East and West on which the peace of the world depends.”

Harold Macmillan (1894–1986) British politician

Speech to the South African Parliament (3 February 1960), quoted i.a. in "Mr Macmillan's appeal to South Africans", The Times (4 February 1960), p. 15
Prime Minister

World, Peace, Change, Dependency

“At first the child is amused by his anus and feces, and gaily inserts his finger into the orifice, smelling it, smearing feces on the walls, playing games of touching objects with his anus, and the like. This is a universal form of play that does the serious work of all play: it reflects the discovery and exercise of natural bodily functions; it masters an area of strangeness; it establishes power and control over the deterministic laws of the natural world; and it does all this with symbols and fancy. With anal play the child is already becoming a philosopher of the human condition. But like all philosophers he is still bound by it, and his main task in life becomes the denial of what the anus represents: that in fact, he is nothing but body so far as nature is concerned. Nature’s values are bodily values, human values are mental values, and though they take the loftiest flights they are built upon excrement, impossible without it, always brought back to it. As Montaigne put it, on the highest throne in the world man sits on his arse. Usually this epigram makes people laugh because it seems to reclaim the world from artificial pride and snobbery and to bring things back to egalitarian values. But if we push the observation even further and say men sit not only on their arse, but over a warm and fuming pile of their own excrement—the joke is no longer funny. The tragedy of man’s dualism, his ludicrous situation, becomes too real. The anus and its incomprehensible, repulsive product represents not only physical determinism and boundness, but the fate as well of all that is physical: decay and death.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Life, Death, Men, Fate

“By the time I get to coloring it’s usually the last step and I’m a little creatively tapped out. So I don’t spend a ton of time building a concept for the coloring, but I do love seeing things take final form. A lot of it is thinking about the scene, what the mood is, and how to light it. By that point I’ve spent enough time with the book I already know what I want to achieve when I get to it.”

Jen Wang (1984) American comics artist

On putting the final touches to her images in “The Prince and the Dressmaker’s Jen Wang Talks High-School Habits, Sensitive Storytelling & Her Favorite Princesses” https://www.pastemagazine.com/articles/2018/02/the-prince-and-the-dressmakers-jen-wang-talks-high.html in Paste Magazine (2018 Feb 13)

Love, Books, Making love, Color

“Everyone should deserve that next chance to improve their lives, to contribute to their communities, to do better, and if my own personal experience serves as some form of motivation… then there will be some good that has come out of it.”

Beto O'Rourke (1972) American politician

[Beto O'Rourke, 2017, One-on-One with Evan Smith of Texas Tribune #TribFest17, https://www.facebook.com/betoorourke/videos/1424903200892719/, video, Austin, Texas, Facebook] When asked about his arrests in an interview with the Texas Tribune
2017

Communication, Motivation, Chance, Personality

“All the ambitious, who the cupidity of the court can no longer satisfy and the public functionaries it can no longer corrupt, will throw themselves into this party. The successive uprisings will be followed by a general uprising, and the satellites and the privileged henchmen of the prince will fall beneath the blows of the discontented, he himself will be thrown from the throne and proscribed along with his unworthy family. The kingdom will be torn apart by different factions. From the fire of civil dissension several federated republics will be born; the most audacious and skillful citizens will usurp the empire, will subject the multitude to a new yoke, and the government will have changed form without having re-established freedom.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

"Freedom is Lost

Family, Freedom, Change, Success

“It is a gross contradiction to suppose that the constitution might preside over this new order of things; that would be to assume it had itself survived. What are the laws that replace it? Those of nature, the one which is the foundation of society itself: the salvation of the people. The right to punish the tyrant and the right to dethrone him are the same thing; both include the same forms. The tyrant’s trial is the insurrection; the verdict, the collapse of his power; the sentence, whatever the liberty of the people requires.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Speech on the Trial of Louis XVI (Dec. 3, 1792) Source: https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/ Speech on the Trial of Louis XVI (Dec. 3, 1792) en.wikiquote.org - Maximilien Robespierre / Quotes / Speech on the Trial of Louis XVI (Dec. 3, 1792) https://ihrf.univ-paris1.fr/enseignement/outils-et-materiaux-pedagogiques/textes-et-sources-sur-la-revolution-francaise/proces-du-roi-discours-de-robespierre/

People, Law, Nature

“We live in a world in which individuals and businessmen… they want to do so unencumbered by national boundaries. At the same time, modern democracies, at least as much as other forms of government, long for autonomy; they want to control their own destinies in ways responsive to the needs of an electorate often concerned less with national than with local or sectorial interests. Yet, theory and experience indicate we can’t have it both ways, full integration and full autonomy.”

Paul Volcker (1927–2019) American economist

The political economy of the dollar

World, Way, Democracy, Time

“I bring everything I know to whatever I write, and I believe the same of other writers. A person’s complete life experience forms the basis of authorial voice, in my opinion. To hold back any part makes a narrative feel contrived.”

Tade Thompson British science fiction writer

On incorporating his medicine background into his writings in “Interview: Tade Thompson” http://www.lightspeedmagazine.com/nonfiction/interview-tade-thompson/ in Lightspeed Magazine (October 2017)

Life, Making love, Feeling, Parting

“There are a few people who only like hip-hop music, and a few who only like theatre music, and the rest of us just like good shit. It doesn’t matter what form it comes in. I think we’re all a lot more eclectic than we give ourselves credit for…”

Lin-Manuel Miranda (1980) American actor and musician

On the combining of musical genres in Hamilton in “Lin-Manuel Miranda on his Broadway smash Hamilton: 'the world freaked out'” https://www.theguardian.com/stage/2016/sep/25/lin-manuel-miranda-broadway-smash-hamilton-hip-hop-musical-school-of-eminem in The Guardian (2016 Sep 25)

People, Music, Thinking

“If you’re a playwright who doesn’t want to do people-on-a-couch plays, there are not a lot of avenues…You can go and do television, or you can stay and fight with organizations that aren’t really equipped to support work by people of color or experiment with form.”

Kristoffer Diaz American writer

On experimenting as a playwright in “Playwright Kristoffer Diaz steps into the ring” https://www.latimes.com/entertainment/la-xpm-2011-aug-21-la-ca-chad-deity-20110821-story.html in the Los Angeles Times (2011 Aug 21)

People, Color, Support, Fight

“I think it is a natural impulse to look to your own past and history to discover the stories that move and inspire you. The problem is that the past is nebulous and waiting for a shape. What ultimately gives it form and context is the present. That’s the part of writing inspired by personal history that is exciting to me.”

Stephanie Powell Watts

On using personal history in “Fruits of the Same Tree: An Interview with Stephanie Powell Watts” https://fictionwritersreview.com/interview/an-interview-with-stephanie-powell-watts/ in Fiction Writers Review (2012 Aug 6)

History, Nature, Problem, Thinking

“These creatures you have seen are animals carven and wrought into new shapes. To that, to the study of the plasticity of living forms, my life has been devoted. I have studied for years, gaining in knowledge as I go. I see you look horrified, and yet I am telling you nothing new. It all lay in the surface of practical anatomy years ago, but no one had the temerity to touch it.”

H. G. Wells book The Island of Doctor Moreau

Source: The Island of Doctor Moreau (1896), Ch. 14: Doctor Moreau Explains

Life, Knowledge, Study, Animals

“Religion ~The incipient magician will confess his faith to a universal religion. He will find out that every religion has good points as well as bad ones. He will therefore keep the best of it for himself and ignore the weak points, which does not necessarily mean that he must profess a religion, but he shall express awe to each for of worship, for each religion has its proper principle of God, whether the point in question be Christianity, Buddhism, Islam or any other kind of religion. Fundamentally he may be faithful to his own religion. But he will not be satisfied with the official doctrines of his Church, and will try to penetrate deeper into god’s workshop. And such is the purpose of our initiation. According to the universal laws, the magician will form his own point of view about the universe which henceforth will be his true religion...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 26

God, Bad luck, Faith, Religion

“We came to the bridge which had marked the terminal point of two previous attempts. On one of those attempts, King had turned his people back at this spot. On the other attempt, the state troopers had ridden into the crowd with clubs, and bullwhips, and tear gas. We paused there a moment, just to remember, and then we moved out on the highway. It was a divided highway, and the North side was reserved for us. Every few yards a soldier stood with a rifle and bayonet. Army cars drove ahead of us and behind us. In the air five helicopters circled endlessly, occasionally swooping down just above a clump of trees or bushes. Radios and walkie-talkies crackled orders back and forth. State troopers drove by in squad cars, two to a car. One drove, and the other quite ostentatiously took pictures of the marches. This is an Alabama form of intimidation. I kept remembering that these were the same state troopers who had two weeks earlier had ridden mercilessly into a defenseless mass of people! I marveled again at the power of the federal government whose presence stood between us and another massacre.”

Maurice Davis (1921–1993) American rabbi

Brotherhood Postponed (1965)

People, Cars, Tear, Tree

“If there were no internal propensity to unite, even at a prodigiously rudimentary level — indeed in the molecule itself — it would be physically impossible for love to appear higher up, with us, in hominized form.... Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.”

Pierre Teilhard De Chardin book The Phenomenon of Man

The Phenomenon of Man (1955)

Love, World, Making love, Appearance

“By what route do otherwise sane men come to believe such palpable nonsense? How is it possible for a human brain to be divided into two insulated halves, one functioning normally, naturally and even brilliantly, and the other capable only of such ghastly balderdash which issues from the minds of Baptist evangelists? Such balderdash takes various forms, but it is at its worst when it is religious. Why should this be so? What is there in religion that completely flabbergasts the wits of those who believe in it? I see no logical necessity for that flabbergasting. Religion, after all, is nothing but an hypothesis framed to account for what is evidentially unaccounted for. In other fields such hypotheses are common, and yet they do no apparent damage to those who incline to them. But in the religious field they quickly rush the believer to the intellectual Bad Lands. He not only becomes anaesthetic to objective fact; he becomes a violent enemy of objective fact. It annoys and irritates him. He sweeps it away as something somehow evil...”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (February 1926)
1920s

Men, Bad luck, Religion, Nature

“I was sitting writing on my textbook, but the work did not progress; my thoughts were elsewhere. I turned my chair to the fire and dozed. Again the atoms were gamboling before my eyes. This time the smaller groups kept modestly in the background. My mental eye, rendered more acute by the repeated visions of the kind, could now distinguish larger structures of manifold conformation; long rows sometimes more closely fitted together all twining and twisting in snake-like motion. But look! What was that? One of the snakes had seized hold of its own tail, and the form whirled mockingly before my eyes. As if by a flash of lightning I awoke; and this time also I spent the rest of the night in working out the consequences of the hypothesis. Let us learn to dream, gentlemen, and then perhaps we shall learn the truth... but let us beware of publishing our dreams before they have been put to the proof by the waking understanding.”

August Kekulé (1829–1896) German organic chemist

Account of his famous dream of the benzene structure, as quoted in A Life of Magic Chemistry : Autobiographical Reflections of a Nobel Prize Winner (2001) by George A. Olah, p. 54

Truth, Dreams, Understanding, Learning

“If the roused and insurgent consumers secure the means of production of the salt industry, in all probability they will confiscate this industry for their own profit, and their first thought will be, not to relegate it to free competition, but rather to exploit it, in common, for their own account. They will then name a director or a directive committee to operate the saltworks, to whom they will allocate the funds necessary to defray the costs of salt production. Then, since the experience of the past will have made them suspicious and distrustful, since they will be afraid that the director named by them will seize production for his own benefit, and simply reconstitute by open or hidden means the old monopoly for his own profit, they will elect delegates, representatives entrusted with appropriating the funds necessary for production, with watching over their use, and with making sure that the salt produced is equally distributed to those entitled to it. The production of salt will be organized in this manner.This form of the organization of production has been named communism.When this organization is applied to a single commodity, the communism is said to be partial.When it is applied to all commodities, the communism is said to be complete.But whether communism is partial or complete, political economy is no more tolerant of it than it is of monopoly, of which it is merely an extension.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 31

Making love, Communication, Past

“There seems to be an inborn drive in all human beings not to live in a steady emotional state, which would suggest that such a state is not tolerable to most people. Why else would someone succumb to the attractions of romantic love more than once? Didn’t they learn their lesson the first time or the tenth time or the twentieth time? And it’s the same old lesson: everything in this life—I repeat, everything—is more trouble than it’s worth. And simply being alive is the basic trouble. This is something that is more recognized in Eastern societies than in the West. There’s a minor tradition in Greek philosophy that instructs us to seek a state of equanimity rather than one of ecstasy, but it never really caught on for obvious reasons. Buddhism advises its practitioners not to seek highs or lows but to follow a middle path to personal salvation from the painful cravings of the average sensual life, which is why it was pretty much reviled by the masses and mutated into forms more suited to human drives and desires. It seems evident that very few people can simply sit still. Children spin in circles until they collapse with dizziness.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Love, Life, Pain, Children

“Then, to reiterate, all the struggles waged by the proletariat, the oppressed nations, the peoples of the world, the parties and organizations steadfast and loyal to Marxism--all that struggle is the primary concrete form of proletarian internationalist help. Nevertheless, the greatest assistance we have is undying Marxism-Leninism-Maoism, the ideology of the international proletariat, which has been generated by the working class through long decades and thousands of struggles all over the world. This is the greatest assistance we receive because it is the light, without which our eyes would see nothing. But with this light our eyes can see and our hands can act. This is how we see this problem, and this is how we advance.”

Abimael Guzmán (1934–2021) Peruvian communist

Interview with Chairman Gonzalo

People, World, Problem, Light

“The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source, however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Failure, Water

“The next step is a political settlement at the UN in Geneva. We need to form a constitutional committee now. Progress is not easy, but we are still moving forward. I hope that we will move ahead with our partners in this area. We all need to be on the alert, not underestimate the threats, and step up our joint work to combat terrorism, the ideology of terrorism and the financing of terrorism.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Source: Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Hope

“If you can give someone the pleasure of not liking you, maybe that’s as valid as the pleasure of liking you, some people want to assert themselves by showing the things they don’t like. It’s a form of positioning yourself. We all do that. I get it. But I’m more focused on the people who do like what we do, and there’s a few of them. I like hanging out with those people. If you ever liked Coldplay, then we’re going to really deliver on our promise over the next year or so. It’s not guarded music. It’s about very open things and that might not resonate with some people. But I don’t want to obscure our music behind coolness or cynicism just to avoid criticisms. Because for some people it really connects, and I need it, too.”

Chris Martin (1977) musician, co-founder of Coldplay

On interview with Wall Street Journal, 2015. source http://www.wsj.com/amp/articles/coldplay-and-chris-martin-open-up-for-new-album-1447868383

People, Pleasure, Music

“In the present great era of reform, when unjust Governments are falling in every quarter of Europe; when religious persecution is compelled to abjure her tyranny over conscience; when the rights of men are ascertained in theory and that theory substantiated by practice; when antiquity can no longer defend absurd and oppressive forms against the common sense and common interests of mankind; when all government is acknowledged to originate from the people and to be so far only obligatory as it protects their rights and promotes their welfare: we think it our duty, as Irishmen, to come forward and state what we feel to be our heavy grievance and what we know to be its effectual remedy.”

Theobald Wolfe Tone (1763–1798) Irish politician

Declaration and resolutions of the Society of United Irishmen of Belfast (18 October 1791), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 140

Men, People, Feeling, Thinking

“Antisemitism based on purely emotional grounds will always find its ultimate expression in the form of pogroms. A rational antisemitism, however, must lead to the systematic legal fight against and the elimination of the prerogatives of the Jew. … Its ultimate goal, however, must unalterably be the elimination of the Jews altogether.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Letter (16 September 1919), quoted in Eberhard Jäckel, Hitler's World View: A Blueprint for Power (Harvard University Press, 1981), p. 48
1910s

Fight

“The revolutionary red guards and revolutionary student organizations must form a grand alliance. As long as they are revolutionary mass organizations, they must form a great alliance according to revolutionary principles.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Directives on the Cultural Revolution (1966-1972)

“All relatively complete knowledge is formed in two stages: the first stage is perceptual knowledge, the second is rational knowledge, the latter being the development of the former to a higher stage.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

"Rectify the Party's Style of Work" (1942)

Knowledge

“The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. For this reason the angel was sent to the soul, so that the soul might be re-formed by it, to be the divine idea by which it was first conceived. Knowledge comes through likeness. And so because the soul may know everything, it is never at rest until it comes to the original idea, in which all things are one. And there it comes to rest in God.”

Meister Eckhart (1260–1328) German theologian

Sermon 9, as translated in The Reading and Preaching of the Scriptures in the Worship of the Christian Church (1999) by Hughes Oliphant Old, Ch. 9: The German Mystics, p. 449

God, Angels, Soul, Idea

“With that, she gathered her blanket around her elbows and ascended the lily-white stairs like a bride. Outside, snow solidified itself into graceful forms. The peace of winter staars seemed permanent.”

Toni Morrison book Beloved

Beloved (1987)

Peace, Winter

“Plays are events in time and space. Plays are music. Word music. Visual music. I’ve always thought of plays as a form of composition—of text and the architecture of the experience of the full-length evening…”

Caridad Svich (1963) American writer

On how she describes plays in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

Music, Time

“The artist is the lowest form of life on the rung of the ladder. The publishers are usually businessmen who deal with businessmen. They deal with promotional people. They deal with financial people. They deal with accountants. They deal with people who work on higher levels. They deal with tax people, but have absolutely no interest in artists, in individual artists, especially very young artists.”

Jack Kirby (1917–1994) American comic book artist, writer and editor

"Jack Kirby Interview" http://www.tcj.com/jack-kirby-interview/6/, Gary Groth, The Comics Journal, #134, (February 1990, posted May 23, 2011).

Life, People

“Schools are increasingly either engaged in massive forms of pedagogical oppression and discipline or they’re basically disimagination machines — they kill the imagination of students and prepare them to work in utterly boring jobs without the slightest notion that they should resist because the implication seems to be that this is normal. They’re normalizing idiocy. They’re normalizing anti-intellectualism.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

School, Imagination

“Money drives politics. We all know that now. But the other side of this is that it’s not just an economic system, it’s also an ideological system. As an ideological system, what it generally does is three things that are pernicious and which set the groundwork for a kind of right-wing populism and a fascist politics. First, it operates off the assumption that all social problems are individual problems. Therefore whatever problems people face, the blame for those problems rests with themselves — whether we’re talking about ecological disasters, about poverty, about homelessness, about ignorance and illiteracy, and so forth and so on. Secondly, in doing so it tends to depoliticize people, and by depoliticizing them it becomes very difficult for people — operating under that notion of self-interest, a brutal form of competition, and this heightened notion of rugged individualism — to translate private troubles into larger systemic issues. Hence they find it very hard to understand the conditions in which they find themselves. Thirdly, it creates an enormous culture of ignorance.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Money, People, Understanding, Problem

“In the Labour movement they said they would have no truck with coalition, but if Britain stayed in the EEC then for decades to come they would be enmeshed in various forms of coalition government than ever before. That was the most important issue of all. If in Britain the people did not like a government they could vote it out of office, but they had no similar recourse in the case of the institutions of the EEC, which had supreme powers and which were undemocratic.”

Michael Foot (1913–2010) British politician

Speech to the Labour Party conference on Britain's membership of the EEC (26 April 1975), quoted in The Times (28 April 1975), p. 4
1970s

People

“Socialism with its ideal of the national control of consumption and production, its substitution of national barter for the processes of foreign trade, is by no means an international force. … It looks inwards rather than outwards and sets up a national economy, which every true protectionist should envy. Russia is a powerful national state and has indulged in nationalist policies. … Even a Socialist state cannot provide against war unless a world authority has been formed.”

Michael Foot (1913–2010) British politician

Article in Young Oxford and War (1934), quoted in Mervyn Jones, Michael Foot (Victor Gollancz, 1994), p. 31
1930s

War, World, Envy

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Wisdom, Men, Friendship, War

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

Life, Men, Happiness, People

“Vampires can’t exist. There’d be detailed records in the archives; they couldn’t possibly evade detection by the state for any significant period. Besides which…there’d be corpses everywhere. Human blood is a poor nutrient source; it’s about 60 percent plasma by volume and only provides about 900 calories per liter, so your hypothetical blood-sucking fiend is going to have to drink about two and a half liters per day. Those calories don’t come in the form of useful stuff like glucose and fat: it’s mostly protein from circulating red blood cells. Dracula would have to exsanguinate a victim every day just to stay alive, and would suffer from chronic ketoacidosis. The total number of intentional homicides for the whole country is around 700 a year; a single vampire would cause a 50 percent spike in the murder rate. Or they’d have to take transfusion-sized donations about two thousand times a year.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 1, “Prologue: One Month Ago” (p. 2; ellipsis represents elision of one sentence of description)

Drink, Suffering, Time, Country

“Criminology, the study of crime and its causes, has a fundamental weak spot: it studies that proportion of the criminal population who are stupid or unlucky enough to get caught. The perfect criminal, should he or she exist, would be the one who is never apprehended—indeed, the one whose crimes may be huge but unnoticed, or indeed miscategorized as not crimes at all because they are so powerful they sway the law in their favor, or so clever they discover an immoral opportunity for criminal enterprise before the legislators notice it. Such forms of criminality may be indistinguishable, at a distance, from lawful business; the criminal a paragon of upper-class virtue, a face-man for Forbes.”

Charles Stross The Laundry Files

Afterword, “The Golden Age of Spying” (pp. 388-389)
The Laundry Files, The Jennifer Morgue (2006)

Stupidity, Law, Business, Study

“Simple old-fashioned death, the kind that predated the singularity, used to be the inevitable halting state for all life-forms. Fairy tales about afterlives notwithstanding.”

Charles Stross book Accelerando

A dry chuckle: “I used to try to believe a different one before breakfast every day, you know, just in case Pascal’s wager was right—exploring the phase-space of all possible resurrections, you know? But I think at this point we can agree that Dawkins was right. Human consciousness is vulnerable to certain types of transmissible memetic virus, and religions that promise life beyond death are a particularly pernicious example because they exploit our natural aversion to halting states.”
Source: Accelerando (2005), Chapter 9 (“Survivor”), pp. 396-397

Life, Death, Fashion

“When you’re confronted with your community being rendered invisible to the culture-at-large, a mission as straightforward as nurturing and promoting your community’s storytellers can, in my view, be viewed as a form of activism. Another, if one works in a context like mine, is exposing one’s students to the work of your community’s poets and writers…”

Francisco Aragón (1968) poet

On how poetry can become a form of activism in “Split This Rock Interviews Freedom Plow Finalist Francisco Aragón” https://www.poetryfoundation.org/harriet/2017/04/split-this-rock-interviews-freedom-plow-finalist-francisco-aragon in Poetry Foundation (Apr 2017)

Communication

“Content, of course, must have some form. And form, of course, creates its content/commentary. This is why their chimeras have chased each other through moment after moment of history, the intense perception of one or the other producing the overwhelming effect: Art.”

Samuel R. Delany book Flight from Nevèrÿon

Section 8.21 (p. 232)
Flight from Nevèrÿon (1985)

Art, History

“Poetry was a meeting of mind and heart, I felt at one with poetry itself. I like the concentrated language, the play with form, and the way you can muck around with words in a way that you can’t in a novel. Poetry allows you to be intense, because to some degree people expect it.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On how he views poetry in “Daljit Nagra” https://www.aestheticamagazine.com/daljit-nagra/ in Aesthetica

People, Way, Heart

“I chose to rewrite it in poetry because the original Ramayana was in poetry- the fact is, it’s sort of been corrupted into prose. In its original form it was an epic poem rather like the Iliad or works of that sort. Rather than traditional poetry, it was a verse novel, without a traditional structure. What I most wanted to do was to preserve the essential musicality of the lines. Especially as the Ramayana like so many stories, was based on a fundamentally oral tradition.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On reworking the Ramayana in “An Interview With Daljit Nagra” https://www.thebubble.org.uk/culture/literature/an-interview-with-daljit-nagra/ in The Bubble (2014 Sept 17)

Music

“The proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. This was first demonstrated by the French proletariat in the Commune and brilliantly confirmed by the Russian proletariat in the December uprising.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Lessons of the Commune" http://www.marx.org/archive/lenin/works/1908/mar/23.htm, Collected Works, Vol. 13. Collected Works

War, Peace, Communication, Time

“A state arises, a special force is created in the form of special bodies of armed men, and every revolution, by destroying the state apparatus, demonstrates to us how the ruling class strives to restore the special bodies of armed men which serve it, and how the oppressed class strives to create a new organization of this kind, capable of serving not the exploiters but the exploited.”

Vladimir Lenin book The State and Revolution

1.2, Essential Works of Lenin (1966)
The State and Revolution (1917)

Men

“Burkard Schliessmann is a fiercely intellectual pianist. He’s intellectual in two senses. First, he approaches this music with a tremendous store of background knowledge - knowledge about the composers and their works, about their early receptions, about their critical writings, about their literary inspirations, and about the cultural milieu in which they found themselves. Second, he performs the music with a rigorous sense of the ways its details contribute to its form, both in terms of its overall architecture and in terms of its vertical structure.”

Burkard Schliessmann classical pianist

Peter J. Rabinowitz in Fanfare - The Magazin for Serious Record Collectors, USA, January/February 2011, Chopin-Schumann Anniversary Edition 2010 in the interpretation of Burkard Schliessmann, Volume 34, Number 3, p. 255

Music, Way, Knowledge, Sense

“You can date the evolving life of a mind, like the age of a tree, by the rings of friendship formed by the expanding central trunk. In the course of my history, not love or marriage so much as friendship has promoted growth.”

Mary McCarthy (1912–1989) American writer

Source: How I Grew (1987), Ch. 1

Love, Life, Friendship, Marriage

“This refusal to listen was a form of stupidity that Martha especially abhorred, and she considered Miles well punished for it. If he had ever taken seriously her passionate desire to leave him, she might not (she now believed) have been driven in practice to show him how little indeed he knew. To pay attention, for Martha, was the prime human virtue; without it, there could be no dignity and no reciprocity.”

Mary McCarthy book A Charmed Life

Source: A Charmed Life (1955), Ch. 5, p. 594

Stupidity, Passion

“He had the true American taste for argument, argument as distinguished from conversation on the one hand and from oratory on the other. The long-drawn-out, meandering debate was, perhaps, the only art form he understood or relished, and this was natural since the argument is in a sense our only indigenous folk-art, and it is not the poet but the silver-tongued lawyer who is our real national bard.”

Mary McCarthy (1912–1989) American writer

Source: The Company She Keeps (1942), Ch. 5 "Portrait of the Intellectual as a Yale Man", p. 141

Art, Nature, Sense

“Our competitive system of industry is a vestigial institution. It is a survival from the militant ages of the past. It is a form of warfare. It is unsuited to a world of co-operation and division of labor. Higher men are beings of sympathy. They have the natures to put themselves in the places of others. Their ideal is the Golden Rule. But our system of industry compels us to fight each other. It is a heart-hardener. It is a system of cannibalism. Instead of instilling the feeling of brotherhood, it compels us to eat each other. It will pass away. It is already far advanced in its transition to a system based on sympathy and systematic co-operation.”

J. Howard Moore (1862–1916)

"Vestigial Customs and Institutions, pp. 190–191
Savage Survivals (1916), Savage Survivals in Higher Peoples (Continued)

Men, Age, World, Feeling

“Mother love is not a human invention. It has been inherited. It is older than the Rocky Mountains. Mother love in man came from the same source as the backbone in man from pre-human forms. Mother love among men is the same thing exactly as mother love among birds and quadrupeds. The mother monkey loves her child with almost the same tenderness as the human mother. When a monkey child dies, the mother carries the little corpse around with her for clays, refuses to eat, and sits often in silence and grief. Mother birds will risk their very lives for their young. So will mother bears, and lions, and whales, and the females of many other species.”

J. Howard Moore (1862–1916)

"Mother Love", p. 61
Savage Survivals (1916), Wild Survivals in Domesticated Animals

Love, Men, Making love, Mountain

“Nature is the universe, including ourselves. And are we not all the time tinkering at the universe, especially the garden patch that is next to us—the earth? Every time we dig a ditch or plant a field, dam a river or build a town, form a government or gut a mountain, slay a forest or form a new resolution, or do anything else almost, do we not change and reform Nature, make it over again and make it more acceptable than it was before? Have we not been working hard for thousands of years, and do our poor hearts not almost faint sometimes when we think how far, far away the millennium still is after all our efforts, and how long our little graves will have been forgotten when that blessed time gets here?”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), The Survival of the Strenuous, p. 164

Making love, Mountain, Nature, Thinking

“Let us be true to our ideals, true to the spirit of Universal Compassion—whether we walk with the lone worm wandering in the twilight of consciousness, the feathered forms of the fields and forests, the kine of the meadows, the simple savage on the banks of the gladed river, the political blanks whom men call wives, or the outcasts of human industry.”

J. Howard Moore (1862–1916)

"Conclusion", p. 328
The Universal Kinship (1906), The Ethical Kinship

Men, Universe

“Hardships have come. They have come from the inanimate universe in the form of floods, fires, frosts, accidents, diseases, droughts, storms, and the like; from other species, who were competitors or enemies; and from unbrotherly members of the same species. Some have survived, but the great majority have perished. Only a fraction, and generally an appallingly small fraction, of each generation of a species have lived to maturity.”

J. Howard Moore (1862–1916)

"The Factors of Organic Evolution", p. 35
The Universal Kinship (1906), The Physical Kinship

Disease, Universe

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Life, World, Food, Nature

“The human race is like a snake—it sheds. Ever and anon, as the ages bloom, old forms of thought are superseded by intellectual bran-news. Shrines at which one generation adores become to the succeeding desolate and despised.”

J. Howard Moore (1862–1916)

"Preface"
Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895)

Age

“Well may we be dazed by the horrific metamorphosis. Dark days are upon us. The pendulum of civilization trembles, as if to swing back to the inglorious twilight of the past. Imperialistic tendencies are laying their damning clutches on the unsuspecting form of the republic. Fearful questions confront us. Whether we are to be compelled henceforth to read with downcast gaze the matchless axioms of Jefferson and to mumble in confusion the heroic history of our dead—whether the Fourth of July is to be henceforth a day of embarrassment and shame instead of, as hitherto, an occasion for spontaneous and boundless pride—whether Yorktown and Monmouth are to become events which, instead of inspiring a continent to eulogy and song, shall provoke no higher eloquence than that which gutturals from the limping lips of apology—whether the political wisdom of the founders of the republic, gleaned in terrible hours, by anxious eyes, from the travail of ages past, shall be swept away by the heartless levity of upstart statesmen—whether, in short, we shall turn our backs inexorably upon the past—a past glorious achievement and unrivaled in precept—and become the wretched exemplars of a policy, ruinous to ourselves and to our children, repulsive to every truly civilized mind and destructive of the fairest hopes of humanity—these.”

J. Howard Moore (1862–1916)

are questions that assail with relentless emphasis the consciences of a great people.
"America's Apostasy", Chicago Chronicle, 6 Mar. 1899

Wisdom, Children, Age, Fear

“During Navy Seal training the students are all broken down into boat crews. Each crew is seven students — three on each side of a small rubber boat and one coxswain to help guide the dingy. Every day your boat crew forms up on the beach and is instructed to get through the surf zone and paddle several miles down the coast. In the winter, the surf off San Diego can get to be 8 to 10 feet high and it is exceedingly difficult to paddle through the plunging surf unless everyone digs in. Every paddle must be synchronized to the stroke count of the coxswain. Everyone must exert equal effort or the boat will turn against the wave and be unceremoniously dumped back on the beach. For the boat to make it to its destination, everyone must paddle. You can’t change the world alone — you will need some help — and to truly get from your starting point to your destination takes friends, colleagues, the goodwill of strangers and a strong coxswain to guide you. If you want to change the world, find someone to help you paddle.”

William H. McRaven (1955) United States admiral

World, Making love, Effort, Strong

“Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Obituary for Emmy Noether (1935)

Law, Beauty, Way, Mathematics

“Many forms of Government have been tried and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time; but there is the broad feeling in our country that the people should rule, continuously rule, and that public opinion, expressed by all constitutional means, should shape, guide, and control the actions of Ministers who are their servants and not their masters.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons (11 November 1947), published in 206–07 The Official Report, House of Commons (5th Series), 11 November 1947, vol. 444, cc. http://hansard.millbanksystems.com/commons/1947/nov/11/parliament-bill#column_206 Post-war years (1945–1955)

People, World, Feeling, Democracy

“No plan of centralization has ever been adopted which did not result in bureaucracy, tyranny, inflexibility, reaction, and decline. Of all forms of government, those administered by bureaus are about the least satisfactory to an enlightened and progressive people. Being irresponsible they become autocratic. … Unless bureaucracy is constantly resisted it breaks down representative government and overwhelms democracy. It … sets up the pretense of having authority over everybody and being responsible to nobody. …”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech at College of William and Mary (May 15, 1926)

People, Democracy

“The American two-party electoral system, with its ballyhoo and hoopla, its impresarios and stunt artists, is the greatest show on earth. Campaign time is show time, a veritable circus brought into our living rooms via television as a form of entertainment. The important thing is that the show must go on - because it is more than just a show. The two-party system electoral social order. It channels and limits political expression, and blunts class grievances. It often leaves little time for the real issues because it gives so much attention to the contest per se who will run? who is ahead? who will win the primaries? who will win the election? It provides the form of republican government with little of the substance. It fives the plutocratic system of appearance of popular participation while being run by and for a select handful of affluent contestants.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179

Appearance, Time

“We must boldly go out and attack the white Western world at its power centers. The white Christian churches are another form of government in this country, and they are used by the government of this country to exploit the people of Latin America, Asia and Africa.”

James Forman (1928–2005) American civil rights leader

Source: "The Black Manifesto" (1969), p. 125

People, World, Country

“The tighter the discipline of an art form, the more subjective the criteria of taste.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 7 (p. 79)

Art

“As a tawaif, she was trained to charm the system and subvert narrow patriarchal practices by means of highly sophisticated seduction. At another level, she was a hapless victim, constantly tormented by the twists and turns of her own destiny. She braved on regardless, driven by a deep inner quest to pursue love in its purest form, as an end in itself; be it in music or in life.”

Begum Akhtar (1914–1974) Indian musician

In "New Release: Begum Akhtar: Love’s Own Voice".

Love, Life, Making love, Music

“Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached, and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of. Notwithstanding the military establishments in the several kingdoms of Europe, which are carried as far as the public resources will bear, the governments are afraid to trust the people with arms.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 46 (29 January 1788) Full text at Wikisource
1780s, Federalist Papers (1787–1788)

People

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.
Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“Accustomed as we are by hereditary prejudices an absolutely unsound education and training to see Government, legislation and magistracy everywhere around, we have come to believe that man would tear his fellow man to pieces like a wild beast the day the police took his eye off him; that chaos would come about if authority were overthrown during a revolution. And with out eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under government tutelage.”

Peter Kropotkin book The Conquest of Bread

Ch 11 : Free Agreement
The Conquest of Bread (1892)

Education, Law, Tear, Training

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis. pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Making love, Drawing

“The policy of Great Britain is not the policy of alliances with any certain set of nations. It is a policy of friendship with those nations that believe in democratic forms of government and democratic development. The policy of Great Britain now is, and must be, and will be, that all nations in good will, in singleness, and in disinterestedness of heart will meet together, consider the great problems of Europe and the problems of the whole world, and agree, as the result of cooperation, discussion, and joint exchange of opinion, on a common policy which will make alliances absolutely a thing of the past.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Address to the German Reichstag (15 October 1928), quoted in The Times (16 October 1928), p. 15
1920s

Friendship, World, Making love, Problem

“All those movements which took place in the fifteenth and sixteenth centuries and which had the Reformation as their main expression and result should be analyzed as a great crisis of the Western experience of subjectivity and a revolt against the kind of religious and moral power which gave form, during the Middle Ages, to this subjectivity. The need to take a direct part in spiritual life, in the work of salvation, in the truth which lies in the Book—all that was a struggle for a new subjectivity.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 782

Life, Truth, Books, Age

“By power… I do not understand a general system of domination exercised by one element or one group over another, whose effects… traverse the entire body social… It seems to me that first what needs to be understood is the multiplicity of relations of force that are immanent to the domain wherein they are exercised, and that are constitutive of its organization; the game that through incessant struggle and confrontation transforms them, reinforces them, inverts them; the supports these relations of force find in each other, so as to form a chain or system, or, on the other hand, the gaps, the contradictions that isolate them from each other; in the end, the strategies in which they take effect, and whose general pattern or institutional crystallization is embodied in the mechanisms of the state, in the formulation of the law, in social hegemonies. The condition of possibility of power… should not be sought in the primary existence of a central point, in a unique space of sovereignty whence would radiate derivative and descendent forms; it is the moving base of relations of force that incessantly induce, by their inequality, states of power, but always local and unstable. Omnipresence of power: not at all because it regroups everything under its invincible unity, but because it is produced at every instant, at every point, or moreover in every relation between one point and another. Power is everywhere: not that it engulfs everything, but that it comes from everywhere.”

Michel Foucault (1926–1984) French philosopher

Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)

Law, Exercises, Game, Understanding

“Poetry is the art that is closest to music, standing between music and narrative orality (which can be speechmaking, sermon or theater). Poetry is the voice of what can’t be spoken, the mode of truth-telling when meaning needs to rise above or skim below everyday language in shapes not discernible by the ordinary mind. It trumps the rhetoric of politicians. Poetry is prophetic by nature and not bound by time. Because of these qualities poetry carries grief, heartache, ecstasy, celebration, despair, or searing truth more directly than any other literary art form. It is ceremonial in nature. Poetry is a tool for disruption and creation and is necessary for generations of humans to know who they are and who they are becoming in the wave map of history. Without poetry, we lose our way.”

Joy Harjo (1951) American writer

On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)

Truth, Art, Music, Way

“Just what form the future telephone will take, or course, pure speculation. Here is my prophecy: In its final development, the telephone will be carried about by the individual, perhaps as we carry a watch today. It probably will require no dial or equivalent, and I think the users will be able to see each other, if they want, as they talk. Who knows but what it may actually translate from one language to another?”

Mark R. Sullivan (1896) company director and president

an address given on April 9, 1953, quoted in The Kingston Daily Freeman (p. 1), April 10, 1953; and in The Tacoma News Tribune, April 11, 1953

Thinking, Future

“In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835) Minute on Indian Education (1835)

People, Education, Feeling, Knowledge

“Representative democracy demands a clear division of function between the electors and the elected. The former choose their representatives and retain the essential right of sacking them, if they are not satisfied with their work, at the end of a fixed period. But in the meantime the elected representatives, whether they are members of Parliament or city councillors, should be given full freedom to do their jobs. Any form of referendum is an infringement of this freedom, and the more complex and detailed the issue upon which it is held the more absurd an infringement it becomes.”

Roy Jenkins (1920–2003) British politician, historian and writer

Letter to The Times with Henry Usborne (22 January 1954), p. 7
1950s

Democracy, Freedom

“Future nationalisations will be more concerned with equality than with planning, and this means that we can leave the monolithic public corporation behind us and look for more intimate forms of ownership and control.”

Roy Jenkins (1920–2003) British politician, historian and writer

Fair Shares for the Rich (Tribune, 1951), p. 16
1950s

Future

“We are the party of human rights—the only party of human rights that will be speaking from this platform this month. (Loud applause.) The struggle against racialism is a worldwide fight. It is the dignity of man for which we are fighting. If what we assert is true for Birmingham, it is true for Bulawayo. If ever there were a condemnation of the values of the party which forms the Opposition it is the fact that the virus of Powellism has taken so firm a hold at every level.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Blackpool (1 October 1968), quoted in The Times (2 October 1968), p. 4
Prime Minister

Fight

“Insanity is a very high art form. If everyone was insane, I wouldn’t be here!”

Rik Mayall (1958–2014) British comedian and actor

The Stage, January 2007 https://www.thestage.co.uk/opinion/2014/remembering-rik-mayall-one-oddest-fun-interviews-ive-ever-done/

Art

“Certainly, female writing exists, but mainly because even writing is powerfully conditioned by the historical-cultural construction that is gender. That said, gender has an increasingly wide mesh, its rules have been relaxed, and it is more and more difficult to reconstruct what has influenced and formed us as writers…”

Elena Ferrante (1943) Italian writer

On the concept of “female writing” in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

“I believe that they have put a spotlight on what women have always known and have always been more or less silent about. Patriarchal domination, even — despite appearances — in the West, is still very entrenched, and each of us, in the most diverse places, in the most varied forms, suffers the humiliation of being a silent victim or a fearful accomplice or a reluctant rebel or even a diligent accuser of victims rather than of the rapists. Paradoxically, I don’t feel that there are great differences between the women of the Neapolitan neighborhood whose story I told and Hollywood actresses or the educated, refined women who work at the highest levels of our socioeconomic system…”

Elena Ferrante (1943) Italian writer

On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)

Women, Education, Fear, Feeling

“If the burden of working for little reward in an isolating society stripped of any overriding purpose can be recognised to have an effect on individuals, how could it not also be said to have an effect on society as a whole? Or to put it the other way around, if enough people in a society are suffering from a form of exhaustion, might it not be that the society they are living in has become exhausted?”

Douglas Murray (1979) British political commentator and far-right activist

The Strange Death of Europe: Immigration, Identity, Islam (2017)

People, Way, Suffering

“I do not deny that force has to be used, but I think the forms of the struggle should fit as closely as possible to the opportunities presented by the existing laws, which must be defended against reactionary attacks. There is no need to disorganise the old system, because it is disorganising itself enough as it is. That is why it seems to me insurrection against the old orders, against the law, is obsolete, old-fashioned.”

H. G. Wells (1866–1946) English writer

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 15

Law, Fashion, Thinking

Quotes about form page 64

Quotes about form
page 64