Quotes about form
page 50

George Meredith photo
Charles Darwin photo
Edward Allington photo
Karl Schmidt-Rottluff photo

“On occasion I came to exaggerate certain forms, in violation of scientific proportion but in accordance with the balance of their spiritual relationships to each other. I made heads vastly oversized in relation to other parts of the body, because the head is the point of concentration of all the psyche, all expression.”

Karl Schmidt-Rottluff (1884–1976) German artist

In Gerhard Wietek, Schmidt-Rottluff: Graphik, Verlag Karl Thiemig, Munich, 1971, p. 100; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 111

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Terence V. Powderly photo
Aron Ra photo

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008)
Youtube, Foundational Falsehoods of Creationism

William S. Burroughs photo

“As you [Tono] has written, people say that my works are 'neutral'. But if you paint something, it is 'something', and it cannot be neutral. Being neutral is a mere expression of a form of intention.”

Jasper Johns (1930) American artist

Quote from: Jasper Johns in Tokyo, Yoshiaki Tono, Tokyo August 1964, as cited in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 101
1960s

John Gray photo
Mao Zedong photo

“As already mentioned, so long as classes exist, contradictions between correct and incorrect ideas in the Communist Party are reflections within the Party of class contradictions. At first, with regard to certain issues, such contradictions may not manifest themselves as antagonistic. But with the development of the class struggle, they may grow and become antagonistic. The history of the Communist Party of the Soviet Union shows us that the contradictions between the correct thinking of Lenin and Stalin and the fallacious thinking of Trotsky, Bukharin and others did not at first manifest themselves in an antagonistic form, but that later they did develop into antagonism.”

On Contradiction (1937)
Original: (zh-CN) 共产党内正确思想和错误思想的矛盾,如前所说,在阶级存在的时候,这是阶级矛盾对于党内的反映。这种矛盾,在开始的时候,或在个别的问题上,并不一定马上表现为对抗性的。但随着阶级斗争的发展,这种矛盾也就可能发展为对抗性的。苏联共产党的历史告诉我们:列宁、斯大林的正确思想和托洛茨基、布哈林等人的错误思想的矛盾,在开始的时候还没有表现为对抗的形式,但随后就发展为对抗的了。中国共产党的历史也有过这样的情形。我们党内许多同志的正确思想和陈独秀、张国焘等人的错误思想的矛盾,在开始的时候也没有表现为对抗的形式,但随后就发展为对抗的了。目前我们党内的正确思想和错误思想的矛盾,没有表现为对抗的形式,如果犯错误的同志能够改正自己的错误,那就不会发展为对抗性的东西。因此,党一方面必须对于错误思想进行严肃的斗争,另方面又必须充分地给犯错误的同志留有自己觉悟的机会。在这样的情况下,过火的斗争,显然是不适当的。但如果犯错误的人坚持错误,并扩大下去,这种矛盾也就存在着发展为对抗性的东西的可能性

Joseph Kosuth photo
Roberto Mangabeira Unger photo
Friedrich Engels photo

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Bram Stoker photo
Marco Girolamo Vida photo

“I sing the form of war, the bloodless plain,
Armies of ivory, and a mock campaign;
How two bold kings in different armour veil'd,
One black, one white, for conquest fought the field.”

Ludimus effigiem belli, simulataque veris Praelia, buxo acies fictas, et ludicra regna, Ut gemini inter se reges albusque, nigerque Pro laude oppositi certent bicoloribus armis.

Vida's Game of Chess https://books.google.com/books?id=IGMIAAAAQAAJ, opening lines
Compare:
Of armies on the chequer'd field array'd,
And guiltless war in pleasing form display'd;
When two bold kings contend with vain alarms,
In ivory this, and that in ebon arms.
William Jones, Caïssa; Or, The Game of Chess.
Scacchia Ludus (1527)

Eric R. Kandel photo
Ephraim Mirvis photo

“Many critics see international trade as a form of cultural imperialism that must be strictly controlled.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Five, The Politics Of International Trade, p. 172

Karel Appel photo
Aleister Crowley photo
Paula Modersohn-Becker photo
Michelle Obama photo
Murray Bookchin photo
Eugène Delacroix photo
Hal Clement photo
Christopher Hitchens photo
David Bomberg photo

“Style is ephemeral – Form is eternal”

David Bomberg (1890–1957) painter

"The Bomberg Papers", An Anthology From X (Oxford University Press, 1988), p. 90.

Carl Van Doren photo
Vanna Bonta photo
Richard Arkwright photo
Yehuda Ashlag photo
David Graeber photo
Karl Wilhelm Friedrich Schlegel photo

“An artist is he for whom the goal and center of life is to form his mind.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Künstler ist ein jeder, dem es Ziel und Mitte des Daseyns ist, seinen Sinn zu bilden.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 20

Ranjit Singh photo

“Positivism : knowledge is hard, real, and capable of being transmitted in a tangible form.”

Robert L. Flood (1959) British organizational scientist

Source: Dealing with Complexity (1988), p. 247.

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Donald J. Trump photo
John Zerzan photo
Philip Roth photo
Johan Huizinga photo

“History can predict nothing except that great changes in human relationships will never come about in the form in which they have been anticipated.”

Johan Huizinga (1872–1945) Dutch historian

De historie kan niets voorspellen, behalve één ding: dat geen groote wending in de menschelijke verhoudingen ooit uitkomt in den vorm, waarin vroeger levenden zich haar hebben kunnen verbeeld.
Source: In the Shadow of Tomorrow (1936), Ch. 20.

“Conceptual art, for me, means work in which the idea is paramount and the material form is secondary, lightweight, ephemeral, cheap, unpretentious and/or "dematerialized."”

Lucy R. Lippard (1937) American art curator

Source: Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973), p. vii.

Winston S. Churchill photo

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Emma Thompson photo
Jane Roberts photo
Charles Lyell photo
James Clerk Maxwell photo
Xenophanes photo

“Mortals deem that the gods are begotten as they are,
and have clothes like theirs, and voice and form.”

Xenophanes (-570–-475 BC) Presocratic philosopher

Diels-Kranz (D-K), fragment 14

Marshall McLuhan photo

“While people are engaged in creating a totally different world, they always form vivid images of the preceding world.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 21

Piet Mondrian photo

“A form must be of its own time if it is to be recognized: one cannot relate to what one is not or does not have – Thus all that is of the past is to be rejected.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote in one of Mondrian's Paris' sketchbooks; as cited in Two Mondrian sketchbooks 1912 - 1914, ed. Robert P. Welsh & J. M. Joosten, Amsterdam 1969 op. cit. (note 31), p. 44
1910's

“In South Korea, which is a much less conservative environment, politicians do not take their wives around with them as much as their American counterparts do. Showing pride in your wife is thought of as juvenile bad form. There's a special pejorative for people who do it.”

Brian Reynolds Myers (1963) American professor of international studies

As quoted in "The Top North Korean Expert Explains What Happened to Kim Jong Un's Uncle" https://web.archive.org/web/*/http://www.newrepublic.com/article/115948/br-myers-purge-kim-jong-uns-uncle (16 December 2013), by Isaac Chotiner, New Republic
2010s

Richard Rodríguez photo
Francisco Palau photo
Amit Chaudhuri photo
Frank Wilczek photo
Paul Cézanne photo
Thomas Jefferson photo
Gregor Mendel photo
Werner Herzog photo

“I am so used to plunging into the unknown that any other surroundings and form of existence strike me as exotic and unsuitable for human beings.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

31 May 1981 diary entry (pg. 248 of Herzog's book Conquest of the Useless)

Roderick Long photo
Gregory of Nyssa photo
James Madison photo
Gloria Estefan photo

“When you sing in English and Spanish, it's two completely different forms of expression and... even the people who don't speak Spanish love to hear me sing in Spanish.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

iTunes interview (released June 2, 2007)
2007, 2008

Nathanael Greene photo
Aung San Suu Kyi photo
Otto Neurath photo
Ignatius of Antioch photo

“I watch over you betimes to protect you from wild beasts in human form.”

Ignatius of Antioch (35–108) Patriarch of Antioch and martyr saint

4:2
Epistle to the Smyrnaeans

Adolf Hitler photo

“One may regret living at a period when it's impossible to form an idea of the shape the world of the future will assume. But there's one thing I can predict to eaters of meat: the world of the future will be vegetarian.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Stenographic transcripts translated by Hugh Trevor-Roper Bullock, 11 November 1941, Alan (1993). Hitler and Stalin : Parallel Lives. Vintage. p. 679. ISBN 0-679-72994-1.
1940s

Alasdair MacIntyre photo
Robert Rauschenberg photo
Emil Nolde photo
Caterina Davinio photo
Guy Debord photo
Alice A. Bailey photo
Cornel West photo
Marshall McLuhan photo

“The book is a private confessional form that provides a “point of view.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Philip Kapleau photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“[A serialist]… checks the relevance of the information entering his list by forming single predicate hypotheses …. A structure is built up in orderly stages.”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 273 as cited in: IEEE (1982) International Conference on Man/Machine Systems, 6-9 July 1982. p. 85.

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Marshall McLuhan photo

“At electric speed, all forms are pushed to the limits of their potential.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 109

Henri Lefebvre photo

“Socialism, when it attempts to predict or imagine the future (which Marx refused to do, since he conceived of a path, not a model), provides us merely with an improved form of labor”

Henri Lefebvre (1901–1991) French philosopher

salaries and material conditions on the job
Henri Lefebvre (1970/2003) The Urban Revolution p. 110.
Variant:
Marx... conceived of a path, not a model.
As cited in: "Anti-Capitalist Meet Up: Henri Lefebvre looks out into space" at dailykos.com, 2012.04.29
Other quotes

Sri Aurobindo photo