Quotes about form
page 50

“In the late 1800s and early 1900s, it was very common for boys and young men to read about the lives of the so-called great men for the purpose of extracting lessons in how to be great themselves in whatever field they chose. I see these books as reviving that tradition by distilling ideas to their essence and putting them in a readily digestible form.”

Alan Axelrod (1952) American historian

Alan Axelrod, Business Book Juggernaut – An interview with Mike Hofman, Jun 1, 2004 http://www.inc.com/magazine/20040601/qa.html.

Men, Books, Boy, Idea

“What are we first? First, animals; and next
Intelligences at a leap; on whom
Pale lies the distant shadow of the tomb,
And all that draweth on the tomb for text.
Into which state comes Love, the crowning sun:
Beneath whose light the shadow loses form.
We are the lords of life, and life is warm.
Intelligence and instinct now are one.
But nature says: 'My children most they seem
When they least know me: therefore I decree
That they shall suffer.' Swift doth young Love flee,
And we stand wakened, shivering from our dream.
Then if we study Nature we are wise.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 30. Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Love, Life, Children, Dreams

“It is often said that all the conditions for the first production of a living organism are now present, which could ever have been present. But if (and oh! what a big if!) we could conceive in some warm little pond, with all sorts of ammonia and phosphoric salts, light, heat, electricity, &c., present, that a proteine compound was chemically formed ready to undergo stillmore complex changes, at the present day such matter would be instantly devoured or absorbed, which would not have been the case before living creatures were formed.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume III, chapter I: "The Spread of Evolution", page 18 http://darwin-online.org.uk/content/frameset?pageseq=30&itemID=F1452.3&viewtype=image; letter to Joseph Hooker (1871) The Life and Letters of Charles Darwin (1887)

Light, Change

“In 1968 Ian Wilson made his final sculpture. Since then, he has explored the idea of oral communication as an art form… Wilson’s work is very hard to track down, even in terms of documentation. He has been compared to the Socratic philosophers but if there is a similarity between his practice and theirs, it probably lies mainly in the fact that everything we have from that period of philosophy takes the form of secondary fragments embedded in other texts. Wilson’s work functions almost like archaeological or geological evidence: it consists of objects that we examine in order to deduce, from scanty clues, what must have happened.”

Edward Allington (1951–2017) sculptor

Edward Allington. " About Time http://www.frieze.com/issue/article/about_time/," in Frieze, Issue 92 June-August 2005

Art, Communication, Idea

“Thinking is most mysterious, and by far the greatest light upon it that we have is thrown by the study of language. This study shows that the forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language--shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. His thinking itself is in a language—in English, in Sanskrit, in Chinese. And every language is a vast pattern-system, different from others, in which are culturally ordained the forms and categories by which the personality not only communicates, but also analyzes nature, notices or neglects types of relationship and phenomena, channels his reasoning, and builds the house of his consciousness.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 252.

Family, Law, Communication, Nature

“On occasion I came to exaggerate certain forms, in violation of scientific proportion but in accordance with the balance of their spiritual relationships to each other. I made heads vastly oversized in relation to other parts of the body, because the head is the point of concentration of all the psyche, all expression.”

Karl Schmidt-Rottluff (1884–1976) German artist

In Gerhard Wietek, Schmidt-Rottluff: Graphik, Verlag Karl Thiemig, Munich, 1971, p. 100; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 111

Parting

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Art, Music, Communication, Idea

“Men having capital, the product of labor to invest, form themselves into companies or associations and consolidate their capital that they may reap a greater profit from their investments … The men who labor, taking this action of the men of capital as a criterion to go by, have formed themselves into companies or associations that they reap a greater profit from the investment of their capital, which is labor. That capital of the former is the creation of man; that latter as the creation of God, and of the two is entitled to the most consideration, since no capital could exist unless labor created it.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 118–9.

Men, God

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008) Youtube, Foundational Falsehoods of Creationism

Life, Communication, Understanding

“Brainwashing, psychotropic drugs, lobotomy, and other more subtle form of psychosurgery; the technocratic control apparatus of the United States has at its fingertips new techniques if which fully exploited could make Orwell's 1984 seem like a benevolent utopia.”

William S. Burroughs book The Adding Machine: Collected Essays

"The Limits of Control"
The Adding Machine: Collected Essays (1985)

“As you [Tono] has written, people say that my works are 'neutral'. But if you paint something, it is 'something', and it cannot be neutral. Being neutral is a mere expression of a form of intention.”

Jasper Johns (1930) American artist

Quote from: Jasper Johns in Tokyo, Yoshiaki Tono, Tokyo August 1964, as cited in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 101
1960s

People, Painting

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“As already mentioned, so long as classes exist, contradictions between correct and incorrect ideas in the Communist Party are reflections within the Party of class contradictions. At first, with regard to certain issues, such contradictions may not manifest themselves as antagonistic. But with the development of the class struggle, they may grow and become antagonistic. The history of the Communist Party of the Soviet Union shows us that the contradictions between the correct thinking of Lenin and Stalin and the fallacious thinking of Trotsky, Bukharin and others did not at first manifest themselves in an antagonistic form, but that later they did develop into antagonism.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 共产党内正确思想和错误思想的矛盾，如前所说，在阶级存在的时候，这是阶级矛盾对于党内的反映。这种矛盾，在开始的时候，或在个别的问题上，并不一定马上表现为对抗性的。但随着阶级斗争的发展，这种矛盾也就可能发展为对抗性的。苏联共产党的历史告诉我们：列宁、斯大林的正确思想和托洛茨基、布哈林等人的错误思想的矛盾，在开始的时候还没有表现为对抗的形式，但随后就发展为对抗的了。中国共产党的历史也有过这样的情形。我们党内许多同志的正确思想和陈独秀、张国焘等人的错误思想的矛盾，在开始的时候也没有表现为对抗的形式，但随后就发展为对抗的了。目前我们党内的正确思想和错误思想的矛盾，没有表现为对抗的形式，如果犯错误的同志能够改正自己的错误，那就不会发展为对抗性的东西。因此，党一方面必须对于错误思想进行严肃的斗争，另方面又必须充分地给犯错误的同志留有自己觉悟的机会。在这样的情况下，过火的斗争，显然是不适当的。但如果犯错误的人坚持错误，并扩大下去，这种矛盾也就存在着发展为对抗性的东西的可能性

History, Idea, Thinking

“Fundamental to this idea of art (conceptual art) is the understanding of the linguistic nature of all art propositions, be they past or present, and regardless of the elements used in their construction. (note: Without this understanding a 'conceptual' form of presentation is little more than a manufactured stylehood, and such art we have with increasing abundance.)”

Joseph Kosuth (1945) American conceptual artist

'Joseph Kosuth: Introductory note by the American editor', in Art-Language Vol.1 Nr.2, Art & Language Press, Chipping Norton (February 1970), p.3.

Art, Idea, Understanding, Nature

“The trouble is with socialism, which resembles a form of mental illness more than it does a philosophy. Socialists get bees in their bonnets. And because they chronically lack any critical faculty to examine and evaluate their ideas, and because they are pathologically unwilling to consider the opinions of others, and most of all, because socialism is a mindset that regards the individual — and his rights — as insignificant, compared to whatever the socialist believes the group needs, terrible, terrible things happen when socialists acquire power.”

L. Neil Smith (1946) American writer

"Cambodian Road Trip," http://www.ncc-1776.org/tle2009/tle510-20090315-02.html 15 March 2009.

Idea, Bee

“… the impulse of iconoclasmː refusing unconditional reality and value to the contingent and flawed worlds we build and affirming that there will always be more in us, individually and collectively, than there can ever be in them. The most complete expression of this iconoclastic commitment is the development of forms of life and consciousness that provide us with the means and occasions to resist and reform them. In this way, they save us from having to choose between engaging wholeheartedly in them and keeping the last word, of resistance and transcendence, to ourselves.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 70

Life, World, Way, Reality

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“One and all we felt that the holy calm that lay like sunshine over the wasted face and form was only an earthly token and symbol of the calm that was to reign for ever.”

Bram Stoker book Dracula

Dr. Seward of Lucy Westenra
Dracula (1897)

“I sing the form of war, the bloodless plain,
Armies of ivory, and a mock campaign;
How two bold kings in different armour veil'd,
One black, one white, for conquest fought the field.”
Ludimus effigiem belli, simulataque veris Praelia, buxo acies fictas, et ludicra regna, Ut gemini inter se reges albusque, nigerque Pro laude oppositi certent bicoloribus armis.

Marco Girolamo Vida Scacchia Ludus

Vida's Game of Chess https://books.google.com/books?id=IGMIAAAAQAAJ, opening lines Compare: Of armies on the chequer'd field array'd, And guiltless war in pleasing form display'd; When two bold kings contend with vain alarms, In ivory this, and that in ebon arms. William Jones, Caïssa; Or, The Game of Chess. Scacchia Ludus (1527)

War, Singing

“What is learning but a set of sensory signals from the environment, with different forms of learning resulting from different types or patterns of sensory signals?”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Learning

“I grew up in South Africa, so believe me when I say: Israel is not an apartheid state … The difference between the two countries could scarcely be more stark. Under apartheid, a legal structure of racial hierarchy governed all aspects of life. Black South Africans were denied the vote. They were required by law to live, work, study, travel, enjoy leisure activities, receive medical treatment and even go to the lavatory separately from those with a different colour of skin. Interracial relationships and marriages were illegal. It was subjugation in its rawest form. Contrast that with Israel, a country whose Arab, Druze, Bedouin, Ethiopian, Russian, Baha’i, Armenian and other citizens have equal status under the law. Anyone who truly understands what apartheid was cannot possibly look around Israel today and honestly claim there is any kind of parity.”

Ephraim Mirvis (1956) South African rabbi

New Statesman, 24 February 2016 http://www.newstatesman.com/culture/2016/02/i-grew-south-africa-so-believe-me-when-i-say-israel-not-apartheid-state

Life, Marriage, Law, Travel

“Many critics see international trade as a form of cultural imperialism that must be strictly controlled.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Five, The Politics Of International Trade, p. 172

“At the very moment when my ego is unprooted [uprooted? ] and freed of intellectual activities and values, the realization of what is still unknown and uncreated, the silent 'non-form' unity emerges, appearing as childish schizophrenia. The indefinable beginning takes form”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

1969 - from CF,32; p. 45
Karel Appel, a gesture of colour' (1992/2009)

Appearance

“It is a terrible error to let any natural impulse physical or mental stagnate. Crush it out, if you will, and be one with it; or fulfill it, and get it out of the system; but do not allow it to remain there and putrefy. The suppression of the normal sex instinct, for example, is responsible for a thousand ills. In Puritan countries one inevitably finds a morbid preoccupation with sex coupled with every form of perversion and degeneracy.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Moon Child (1917)

Sex, Error, Nature, Country

“I am constantly observing things and believe that I am coming closer to beauty. In the last few days I have discovered form and have been thinking much about it. Until now I've had no real feeling for the antique. I could find it very beautiful by itself. But I could never find any thread leading from it to modern art. Now I've found it, and that's what I believe is called progress.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 198
1899

Beauty, Art, Feeling, Thinking

“I realized that our time in the White House would form the foundation for who they would become and how well we managed this experience could truly make or break them. That is what Barack and I think about every day as we try to guide and protect our girls through the challenges of this unusual life in the spotlight, how we urge them to ignore those who question their father’s citizenship or faith. How we insist that the hateful language they hear from public figures on TV does not represent the true spirit of this country. How we explain that when someone is cruel or acts like a bully, you don’t stoop to their level. No, our motto is, when they go low, we go high.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, 2016 Democratic National Convention (2016)

Life, Hate, Faith, Girl

“Without changing the most molecular relationships in society — notably, those between men and women, adults and children, whites and other ethnic groups, heterosexuals and gays (the list, in fact, is considerable) — society will be riddled by domination even in a socialistic 'classless' and 'non-exploitative' form. It would be infused by hierarchy even as it celebrated the dubious virtues of 'people's democracies,' 'socialism' and the 'public ownership' of 'natural resources.' And as long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Toward an Ecological Society (1980).

Women, Men, Children, People

“If you make the light dominate too much, the breadth of the planes leads to the absence of half tints, and consequently to discoloration; the opposite abuse is harmful above all in big compositions destined to be seen from a distance, like ceilings, etc. In the latter form of painting, Paul Veronese goes beyond Rubens through the simplicity of his local color and his breadth in handling the light... Veronese had greatly to strengthen his local color in order that it should not appear discolored when immunized by the very broad light he threw on it.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1850; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 230 – 231
1831 - 1863

Color, Light, Appearance, Painting

“The captain, thinking over this event afterward, realized that by his own lifelong standards he had a crew composed entirely of lunatics, with himself well to the front in degree of aberration; but he was fairly sure that this particular form of insanity was going to be useful.”

Hal Clement book Mission of Gravity

Source: Mission of Gravity (1954), Chapter 9

Thinking

“Other states in the past sought to conceal this truth from themselves by the exercise of projection - customarily onto a dynasty with supposedly extraordinary powers of healing and unification. This did not save them: indeed historians usually attribute part of the magnitude of the eventual smash to the ingrained, faithful, fatalistic fixation. The supplanting of monarchy, in those circumstances, by new forms of despotism was not the negation of monarchy but the replication of it by societies not yet cured of the addiction.”

Christopher Hitchens (1949–2011) British American author and journalist

1990s, The Monarchy: A Critique of Britain's Favourite Fetish

Truth, Faith, Exercises, Past

“Style is ephemeral – Form is eternal”

David Bomberg (1890–1957) painter

"The Bomberg Papers", An Anthology From X (Oxford University Press, 1988), p. 90.

“The opponents of the Constitution declared that the larger states would disturb the United States by their powerful contentions; the supporters replied that those contentions were sure to disturb the continent if the larger states were not united, much less sure to do it if they were united and so could be expected to arrive at peaceable agreements.
The opponents of the Constitution were convinced that the people of the individual states could be protected only by their states armed with full, or at least substantial sovereignty. The supporters of the Constitution knew that conflicting sovereignties had been the causes of most wars, in which the people have regularly suffered.
The opponents of the Constitution in 1787 could talk only of the difficulties of forming a new government The supporters of the Constitution aware of the dangers facing the Confederation, demanded that a new government be attempted, no matter what the difficulties.”

Carl Van Doren (1885–1950) American biographer

Preface
The Great Rehearsal (1948)

War, People, Support, Suffering

“Is it a form of social play that underneath the words people say, there is a different conversation going on?”

Vanna Bonta book Flight: A Quantum Fiction Novel

Flight: A Quantum Fiction Novel (1995)

People

“Contemporary theories of politics tend to portray politics as a reflection of society, political phenomena as the aggregate consequences of individual behavior, action as the result of choices based on calculated self-interest, history as efficient in reaching unique and appropriate outcomes, and decision making and the allocation of resources as the central foci of political life. Some recent theoretical thought in political science, however, blends elements of these theoretical styles into an older concern with institutions. This new institutionalism emphasizes the relative autonomy of political institutions, possibilities for inefficiency in history, and the importance of symbolic action to an understanding of politics. Such ideas have a reasonable empirical basis, but they are not characterized by powerful theoretical forms. Some directions for theoretical research may, however, be identified in institutionalist conceptions of political order.”

James G. March (1928–2018) American sociologist

James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749.

Life, Behavior, History, Idea

“To prevent his inventions getting abroad to foreigners, Mr. Arkwright purposely omitted to give so full and particular a description of his inventions, in the specification of his last patent, as he would otherwise have done, believing, from the concluding clause in the patent, that he need not so fully describe. His patent right being largely infringed, he was obliged to prosecute some infringers, although an association was formed to resist him; but on a trial in the King's Bench in July 1781 a verdict was given against him, on the ground that his specification was not as full and accurate as the law requires. Having established a business that already employs above 5,000 persons, and a capital of not less than 200,000 l.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

he hopes to be relieved by Parliament, from the consequences of an unintentional error.
The case, 1782

Law, Hope, Error, Business

“[I]f all people were to come by equal concepts and inclinations, without any difference whatsoever, all the souls of all the people would be regarded as one soul. Its value would be like the light of the sun: the light clothes in all the inhabitants of the world, yet we do not discern that there are separate forms in the sunlight. Similarly, one conceptual soul would robe many bodies, since places do not separate at all in spiritual matters if there are no separate forms in their qualities.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Selected Articles

People, World, Soul, Light

“It is a fallacy to think that carping is the strongest form of criticism: the important work begins after the artist's mistakes have been pointed out, and the reviewer can't put it off indefinitely with sneers, although some neophytes might be tempted to try: "When in doubt, stick out your tongue" is a safe rule that never cost one any readers. But there's nothing strong about it, and it has nothing to do with the real business of criticism, which is to do justice to the best work of one's time, so that nothing gets lost.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Program Notes," pp. xvi-xvii
Essays in Disguise (1990)

Justice, Business, Thinking, Strong

“There is very good reason to believe that, in a generation or so, capitalism itself will no longer exist—most obviously, as ecologists keep reminding us, because it's impossible to maintain an engine of perpetual growth forever on a finite planet, and the current form of capitalism doesn't seem to be capable of generating the kind of vast technological breakthroughs and mobilizations that would be required for us to start finding and colonizing any other planets. Yet faced with the prospect of capitalism actually ending, the most common reaction—even from those who call themselves "progressives"—is simply fear. We cling to what exists because we can no longer imagine an alternative that wouldn't be even worse.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", pp. 381–382

Fear, Imagination

“Neural computing is the study of cellular networks that have a natural property for storing experimental knowledge. Such systems bear a resemblance to the brain in the sense that knowledge is acquired through training rather than programming and is retained due to changes in node functions. The knowledge takes the form of stable states or cycles of states in the operation of the et. A central property of such nets is to recall these states or cycles in response to the presentation of cues.”

Igor Aleksander (1937) scientist

Aleksander & Morton (1989) Neural computing architectures: the design of brain-like machines. p.2 as cited in: M.A. Lovell et al. (1997) Developments in petrophysics. p.169

Nature, Knowledge, Sense, Study

“An artist is he for whom the goal and center of life is to form his mind.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Künstler ist ein jeder, dem es Ziel und Mitte des Daseyns ist, seinen Sinn zu bilden.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) # 20

Life

“Khushwant Singh notes with a certain disappointment that even when the Sikhs carved out a state for themselves, they did not separate from Hinduism: 'The Sikhs triumphed and we had Ranjit Singh. You may feel that here at long last we had a Sikh monarch, and the Khalsa would come into their own. Nothing of the sort happened. (…) Instead of taking Sikhism in its pristine form, he accepted Hinduism in its brahminical form. He paid homage to Brahmins. He made cow-killing a capital offence'…. Further, he donated three times more gold to the newly built makeshift Vishvanath temple in Varanasi than to the Hari Mandir in Amritsar. He also threatened the Amirs of Sindh with an invasion if they didn't stop persecuting the Hindus….”

Ranjit Singh (1780–1839) founder of Sikh Empire (early 19th century)

Khushwant Singh, K. Elst, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Disappointment, Feeling, Time

“Positivism : knowledge is hard, real, and capable of being transmitted in a tangible form.”

Robert L. Flood (1959) British organizational scientist

Source: Dealing with Complexity (1988), p. 247.

Knowledge

“At this late date in the post-Christian Era, it might be questioned whether the Bible should even be brought into an ethical discussion. I argue that it should. Many people who do not explicitly call on the Bible for backing are nevertheless influenced by what they believe the Bible says. (Everyone knows about the Good Samaritan, even though they may not be able to remember what Samaritans in general were.) It is considered good form to speak politely of Scripture: revere it, but don't bother reading it seems to be the rule. Above all, don't read it thoughtfully.”

Garrett Hardin (1915–2003) American ecologist

Filters Against Folly (1985)

People, Question, Reading

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra. There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A. D.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

Literature

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“The effectiveness of authority as a means of control depends first of all upon the ability to enforce it through the use of punishment. In the two organizations which have been the models for classical organization theory, the situation with respect to enforcement is clear. In the military, authority is enforceable through the court-martial, with the death penalty as the extreme form of punishment. In the Church, excommunication represents the psychological equivalent of the death penalty.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 27 (in 2006 edition)

Death, Penalty, Dependency

“I do have a relationship and I can tell you that he's very interested in what we're doing here today, he's probably very interested in what you and I are saying today, and I'm sure he is going to be seeing it in some form. But I do have a relationship with him, and I think, er, it's very interesting to see what's happened. I mean, look, he's done a very brilliant job in terms of what he represents and who he's representing, if you look at what he's done with Syria, if you look at so many of the different things, he has really eaten our president's lunch, let's not kid ourselves.”

Donald J. Trump (1946) 45th President of the United States of America

Trump responding to a question about whether he had a relationship with Vladimir Putin during an interview with MSNBC's Thomas Roberts while visiting Moscow for the Miss Universe competition http://www.msnbc.com/thomas-roberts/watch/trump-discusses-putin-in-2013-734124099973 (November 2013) 2010s, 2013

Thinking

“Anarchism is the attempt to eradicate domination. This includes not only such obvious forms as the nation-state, with its routine use of violence and the force of law, and the corporation, with its institutionalized irresponsibility, but also such internalized forms as patriarchy, racism, homophobia. Also it is the attempt to expose the ways our philosophy, religion, economics, and other ideological constructions perform their primary function, which is to rationalize or naturalize — make seem natural — the domination that pervades our way of life: the destruction of the natural world or of indigenous peoples, for example, comes not from the result of decisions actively made and actions pursued, but instead, so we convince ourselves, as a manifestation of Darwinian selection, or God's will, or economic exigency. Beyond that, Anarchism is the attempt to look even into those parts of our everyday lives we accept as givens, as part of the universe, to see how they, too, dominate us or facilitate our domination over others… Most fundamentally, I would see Anarchism as a synonym for anti-authoritarianism.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life, God, People, World

“My God! The English language is a form of communication! Conversation isn’t just crossfire where you shoot and get shot at! Where you’ve got to duck for your life and aim to kill! Words aren’t only bombs and bullets — no, they’re little gifts, containing meanings!”

Philip Roth book Portnoy's Complaint

Source: Portnoy's Complaint (1969), Ch. 4: "The Most Prevalent Form of Degradation in Erotic Life"

Life, God, Communication

“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”

Freda Adler (1934) Criminologist, educator

Source: Sisters in Crime: The Rise of the New Female Criminal (1975), P. 55.

Behavior

“History can predict nothing except that great changes in human relationships will never come about in the form in which they have been anticipated.”

Johan Huizinga (1872–1945) Dutch historian

De historie kan niets voorspellen, behalve één ding: dat geen groote wending in de menschelijke verhoudingen ooit uitkomt in den vorm, waarin vroeger levenden zich haar hebben kunnen verbeeld.
Source: In the Shadow of Tomorrow (1936), Ch. 20.

History, Change

“Conceptual art, for me, means work in which the idea is paramount and the material form is secondary, lightweight, ephemeral, cheap, unpretentious and/or "dematerialized."”

Lucy R. Lippard (1937) American art curator

Source: Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973), p. vii.

Art, Idea

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“Profound thanks to Columbia Pictures and the lovely forms of Lisa Henson, Gary Wiggan, and Mark Canter for hiring a first-time writer; to James Shamus for his rare intelligence; to Sidney Pollack for asking all the right questions, like 'Why couldn't these women go out and get a job?' Why, indeed. To the cast and crew, for being impeccable. To my friend and my teacher, Lindsay Doran, for being the single most frustrating reason why I can't claim all the credit for myself. And finally, I would like with your permission to dedicate this Oscar to our director, Ang Lee. Ang, wherever you are, this is for you. [Beaming smile]”

Emma Thompson (1959) British actress and writer

68th Academy Awards speech (1996)

Love, Women, Smile, Intelligence

“A plane is not necessarily a planet. A plane may be one planet, but a plane may also exist where no planet is. One planet may have several planes. Planes may also involve various aspects of apparent time. Planes can and do intermix without the knowledge of the inhabitants. A plane may be a time... or only one iota of vitality that exists all by itself. A plane may cease to be. A plane is formed for entities as patterns for fulfillment along various lines. It is a climate conducive to the development of unique and particular capabilities and achievements... an isolation of elements.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 103-104, quoting from Seth Session 16

Knowledge, Time

“This higher will is felt in its relation to the impressions and impulses and expansive desires of the natural man as a will to refrain. … The failure to exercise the will to refrain in some form or degree means spiritual anarchy. A combination such as we are getting more and more at present of spiritual anarchy with an ever-increasing material efficiency—power without wisdom, as one is tempted to put it—is not likely to work either for the happiness of the individual or for the welfare of society.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), p. 12

Wisdom, Happiness, Exercises, Failure

“The form of a coast, the configuration of the interior of a country, the existence and extent of lakes, valleys, and mountains, can often be traced to the former prevalence of earthquakes and volcanoes in regions which have long been undisturbed. To these remote convulsions the present fertility of some districts the sterile character of others, the elevation of land above the sea, the climate, and various peculiarities, may be distinctly referred.”

Charles Lyell book Principles of Geology

Chpt.1, p. 2
Principles of Geology (1832), Vol. 1

Mountain, Sea, Country

“And last of all we have the secondary forms of crystals bursting in upon us, and sparkling in the rigidity of mathematical necessity and telling us, neither of harmony of design, usefulness or moral significance, — nothing but spherical trigonometry and Napier's analogies. It is because we have blindly excluded the lessons of these angular bodies from the domain of human knowledge that we are still in doubt about the great doctrine that the only laws of matter are those which our minds must fabricate, and the only laws of mind are fabricated for it by matter.”

James Clerk Maxwell (1831–1879) Scottish physicist

Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)

Law, Mathematics, Knowledge

“Mortals deem that the gods are begotten as they are,
and have clothes like theirs, and voice and form.”

Xenophanes (-570–-475 BC) Presocratic philosopher

Diels-Kranz (D-K), fragment 14

God, Clothes

“I think my actions, like those of my associates, were possible in this form only in vienna. Our heritage was the vienna secession and Austrian expression, and that, along with the violent disapproval of our work, explains not only its frequently overwrought and aggressive character, but also its radical psychological insights.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 135 (2002)

Thinking

“While people are engaged in creating a totally different world, they always form vivid images of the preceding world.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 21

People, World

“A form must be of its own time if it is to be recognized: one cannot relate to what one is not or does not have – Thus all that is of the past is to be rejected.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote in one of Mondrian's Paris' sketchbooks; as cited in Two Mondrian sketchbooks 1912 - 1914, ed. Robert P. Welsh & J. M. Joosten, Amsterdam 1969 op. cit. (note 31), p. 44
1910's

Time, Past

“In South Korea, which is a much less conservative environment, politicians do not take their wives around with them as much as their American counterparts do. Showing pride in your wife is thought of as juvenile bad form. There's a special pejorative for people who do it.”

Brian Reynolds Myers (1963) American professor of international studies

As quoted in "The Top North Korean Expert Explains What Happened to Kim Jong Un's Uncle" https://web.archive.org/web/*/http://www.newrepublic.com/article/115948/br-myers-purge-kim-jong-uns-uncle (16 December 2013), by Isaac Chotiner, New Republic 2010s

People

“The Chicano student movement at UC Santa Barbara didn't want me there. These are the same people that sit on a multicultural committee. But they don't want me there because for them I represent a cultural perspective that they do not accept. Their version of multiculturalism is that it all be left wing, that it all be formed by a quasi-Marxist voodooism. And if anybody comes into their world that is any different from that, they can't deal with it. Because they are not multiculturalist at all. They're the most sectarian people I know.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

People, World

“The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Love, God, Beauty, Soul

“I think of Ramu. The Ramu I know and the Ramu I'm writing about have become indistinguishable. The same's true of the Bombay I'm recounting from experience and the Bombay I'm assembling through words. This is often how novels begin for me. There's a convergence. I live. Then something prompts me to write. The writing is not about life. It is a form of living. The two happen simultaneously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Life, Thinking

“Why can stars do better than the big bang? …During the big bang, there were only a few minutes when nuclei could form. Very rare processes, or slow ones, played little role. A case in point is the key process from which the sun derives its energy. In this reaction, two protons collide to produce a deuterium nucleus, a neutrino, and a positron. …This reaction belongs to the family of weak interactions. …It remains… a remarkable—and for humanity, remarkably fortunate—circumstance that the central reaction that drives the sun is so rare. It is only this extraordinary rarity that allows the average proton in the sun to last so long, billions of years, even though it is colliding with other protons millions of times a second. …an entertaining example of Treiman's theorem.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Family, Star, Time, Sun

“.. in my ideal of a good painting; there's unity. The drawing and the colour are no longer distinct; as soon as you paint you draw; the more the colours harmonize, the more precise the drawing becomes. I know that from experience. When the colour is at its richest, the form is at its fullest.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 221 in: 'What he told me – III. The Studio'

Drawing, Painting

“Directing films obviously there’s a ton more responsibility rather than just coming in and directing the action on the film because you’re responsible for every little nuance in the film from fingernail polish to jewelry to wardrobe to hair and you’re dealing with actors, you’re dealing with studio critics, and studios. You’re responsible for budget, more responsibility on all fronts, but it’s a great art form!”

David R. Ellis (1952–2013) American film director and actor

Exclusive Interview with David R. Ellis https://geektyrant.com/news/2011/8/31/exclusive-interview-with-david-r-ellis-director-of-shark-nig.html (August 31, 2011)

Art

“But inequality of representation in both Houses of our legislature, is not the only republican heresy in this first essay of our revolutionary patriots at forming a constitution. For let it be agreed that a government is republican in proportion as every member composing it has his equal voice in the direction of its concerns (not indeed in person, which would be impracticable beyond the limits of a city, or small township, but) by representatives chosen by himself, and responsible to him at short periods, and let us bring to the test of this canon every branch of our constitution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Housing, Personality

“I am inclined to regard the separation of parental traits in the progeny of hybrids in Pisum as complete and thus permanent. The progeny of hybrids carries one or the other of the parental traits, or the hybrid form of the two; I have never observed gradual transitions between the parental traits or a progressive approach towards one of them. The course of development consists simply in this; that in each generation the two parental traits appear, separated and unchanged, and there is nothing to indicate that one of them has either inherited or taken over anything from the other”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

April 18, 1867.
Letters to Carl Nägeli

Parent, Appearance

“I am so used to plunging into the unknown that any other surroundings and form of existence strike me as exotic and unsuitable for human beings.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

31 May 1981 diary entry (pg. 248 of Herzog's book Conquest of the Useless)

“Like racism and sexism, statism is the kind of moral vice that tends to enter the soul through self-deception, semi-conscious osmosis, and a kind of Arendtian banality, rather than through a forthright embrace; it is a form of spiritual blindness that can, and does, infect even those who are largely sincere and well-meaning.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Soul, Sincerity

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life, Way, Intelligence, Sense

“Man set out on a two-thousand-year trial of a particular method of differentiation, adapting the structure of his mental processes, conscious and unconscious, to a certain general form. We need to consider only the most general characteristics of this form, and for the purpose of this analysis, there reduce to two. Thought may be either unitary or dualistic (since other pluralistic forms may be neglected), and it may be either process or static. These two pairs produce four combinations or types of thought: unitary-process, unitary-static, dualistic-process and dualistic-static. The first and the last are the most stable and common types; the unitary-static and dualistic-process forms are less frequent and may be regarded as anomalous forms appearing at times of transition.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 193-194

Appearance, Time

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“When you sing in English and Spanish, it's two completely different forms of expression and... even the people who don't speak Spanish love to hear me sing in Spanish.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

iTunes interview (released June 2, 2007)
2007, 2008

Love, People, Singing

“As I was a stranger to all the lower country, I thought it absolutely necessary for me to come for ward. A thorough knowledge of the country is not easily obtained; such a one, at least, as is necessary to fix upon the most eligible position for forming a camp. The security of the army, the ease and convenience of the troops, as well as to perform the du ties of my office with a degree of reputation, all conspired to make me wish to fix upon the properest ground for the purpose. This it was impossible for me to do, unless I came on before the troops. And I must confess I saw no objection, as your Excellency had wrote me nothing to the contrary, and what I wrote naturally led to such a measure.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Nature, Knowledge, Country

“Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

Death, Wisdom, People, Fear

“The primordial forms of all sciences, taken back beyond the rise of writing, lie ultimately in the magic of prehistory. Just as modern man wants to indicate what consequences his actions will have, so also a man who grows up in the magical way of life seeks to find a ground for everything and to find consequences of his action. Magic as a more or less clearly formulated system of tenets shot through with emotional elements, can become independent only when magicians, acting as specialists, proclaim the consequences of certain customs, either esoterically,. e. g. at certain rituals, or exoterically as popular education. The magicians tell what cases are to count as 'equal', and when certain measures shall be used”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

if we think them ineffective, we call them ceremonies
Source: 1930s, "Empirical Sociology" (1931), p. 319

Life, Lie, Education, Way

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World, Feeling, Tear, Effort

“To deal with the much-discussed but still poorly understood complex of economic affairs known as globalization, we must examine its several forms from a Renewed Darwinian Theory point of view. Some can have positive effects for all parties while others inherently benefit the rich and strong at the expense of the poor and weak. Furthermore, some can be beneficial but also lend themselves to abuse, especially by people without a conscience, and therefore call for some kind of world-level impulse/check/balance control.”

Paul R. Lawrence (1922–2011) American business theorist

Excerpt from: " The Drive to Acquire’s Impact on Globalization http://hbswk.hbs.edu/item/the-drive-to-acquires-impact-on-globalization," at hbswk.hbs.edu, 23 august 2010. Driven to Lead: Good, Bad, and Misguided Leadership, 2010

People, World, Strong

“I watch over you betimes to protect you from wild beasts in human form.”

Ignatius of Antioch (35–108) Patriarch of Antioch and martyr saint

4:2
Epistle to the Smyrnaeans

“One may regret living at a period when it's impossible to form an idea of the shape the world of the future will assume. But there's one thing I can predict to eaters of meat: the world of the future will be vegetarian.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Stenographic transcripts translated by Hugh Trevor-Roper Bullock, 11 November 1941, Alan (1993). Hitler and Stalin : Parallel Lives. Vintage. p. 679. ISBN 0-679-72994-1.
1940s

World, Idea, Future

“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 263

Life, Women, Men, Age

“[I] could not design forms and colors that would achieve some preconceived result... I wasn't going to hire them. I was more interested in working WITH them than in their working for me.”

Robert Rauschenberg (1925–2008) American artist

Quote from Rauschenberg, Andrew Forge, H.N. Abrams, New York n.d., p. 12
1980's

Color

“I produce a form, an impression of light, a beauty of tones... The etchings are now full of life, an ecstasy, a dance, a gentle motion and fluctuation in tones.”

Emil Nolde (1867–1956) German artist

1900 - 1920

Life, Beauty, Light, Dance

“Making art means not only using languages, but also creating new ones. To do this, new tools are indispensable. Even returning to more traditional languages such as linear poetry or narration, after being enriched by the experience of hypertext, hypermedia and multimedia, allows us to rethink the older forms of expression and transfer the lessons of the new media into even the more traditional modalities of language, such as narrative, for example.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

Art

“The shattering of modern culture is the result, on the plane of ideological struggle, of the chaotic crisis of these antagonisms. The new desires that are taking shape are presented in distorted form: present-day resources could enable them to be fulfilled, but the anachronistic economic structure is incapable of developing these resources to such ends. Ruling-class ideology has meanwhile lost all coherence because of the depreciation of its successive conceptions of the world (a depreciation which leads the ruling class to historical indecision and uncertainty); because of the coexistence of a range of mutually contradictory reactionary ideologies (such as Christianity and social-democracy); and because of the mixing into contemporary Western culture of a number of only recently appreciated features of several foreign civilizations. The main goal of ruling-class ideology is therefore to maintain this confusion.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Report on the Construction of Situations (1957)

World, Democracy, Success, Indecision

“The healer in the New Age… is also spiritually aware that the healing of the physical body is not always the highest spiritual good; the over-estimation and serious, anxious care of the form life of the physical vehicle, is not of major importance.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p.538

Life, Age

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Religion, Art

“The book is a private confessional form that provides a “point of view.””

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Books

“Ultimately the case for shunning animal flesh does not rest on what the Buddha allegedly said or didn't say. What it does rest on is our innate moral goodness, compassion, and pity which, when liberated, lead us to value all forms of life. It is obvious, then, that wilfully to take life, or through the eating of meat indirectly to cause others to kill, runs counter to the deepest instincts of human beings.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), p. 71

Life, Animals

“It is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern,—a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)

People, Education, Personality

“[A serialist]… checks the relevance of the information entering his list by forming single predicate hypotheses …. A structure is built up in orderly stages.”

Gordon Pask (1928–1996) British psychologist

Source: Learning Strategies and Individual Competence (1972), p. 273 as cited in: IEEE (1982) International Conference on Man/Machine Systems, 6-9 July 1982. p. 85.

“I assume that a precisely defined, verifiable, executable, and translatable UML is a Good Thing and leave it to others to make that case… In the summer of 1999, the UML has definitions for the semantics of its components. These definitions address the static structure of UML, but they do not define an execution semantics. They also address (none too precisely) the meaning of each component, but there are "semantic variation points" which allow a component to have several different meanings. Multiple views are defined, but there is no definition of how the views fit together to form a complete model. When alternate views conflict, there is no definition of how to resolve them. There are no defined semantics for actions…
To determine what requires formalization, the UML must distinguish clearly between essential, derived, auxiliary, and deployment views. An essential view models precisely and completely some portion of the behavior of a subject matter, while a derived view shows some projection of an essential view…
All we need now is to make the market aware that all this is possible, build tools around the standards defined by the core, executable UML, and make it so…”

Stephen J. Mellor (1952) British computer scientist

Mellor in Andy Evans et al. (1999) " Advanced methods and tools for a precise UML http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.115.2039&rep=rep1&type=pdf." UML’99—The Unified Modeling Language. Springer Berlin Heidelberg. p. 709-714.

Behavior, Summer

“At electric speed, all forms are pushed to the limits of their potential.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 109

Speed

“Socialism, when it attempts to predict or imagine the future (which Marx refused to do, since he conceived of a path, not a model), provides us merely with an improved form of labor”

Henri Lefebvre (1901–1991) French philosopher

salaries and material conditions on the job
Henri Lefebvre (1970/2003) The Urban Revolution p. 110.
Variant:
Marx... conceived of a path, not a model.
As cited in: "Anti-Capitalist Meet Up: Henri Lefebvre looks out into space" at dailykos.com, 2012.04.29
Other quotes

Imagination, Future

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Religion, Law, Communication

Quotes about form page 50

Quotes about form
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