Quotes about form
page 47

Dana Gioia photo
Alexej von Jawlensky photo
John Desmond Bernal photo
Abd al-Karim Qasim photo
Molière photo

“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule.
Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101
Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous.
Tartuffe (1664)

Francis Wayland Parker photo

“Form and size constitute the foundation of all search for truth.”

Francis Wayland Parker (1837–1902) Union Army officer

Source: Talks on Pedagogics, (1894), p. 72. Reported in Moritz (1914, 292)

Wyndham Lewis photo
Subh-i-Azal photo
William Faulkner photo
Roy A. Childs, Jr. photo
Alexis De Tocqueville photo
Karel Appel photo
Berthe Morisot photo
Rod Serling photo
Willa Cather photo
Alan Keyes photo
Thomas Young (scientist) photo
Thomas Jefferson photo
Frits Bolkestein photo
Hosni Mubarak photo
Wassily Kandinsky photo
Cornel West photo
Marshall McLuhan photo

“The discarnate TV user lives in a world between fantasy and dream, and is in a typically hypnotic state, which is the ultimate form and level of participation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

"A Last Look at the Tube." New York Magazine, 17 March 1978, p. 45-48
1970s

“Meditation, like masturbation, has until recently been considered a form of self-abuse.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 162

Arthur Symons photo

“All art is a form of artifice. For in art there can be no prejudices.”

Arthur Symons (1865–1945) British poet

Preface to Silhouettes kindle ebook 2012 ASIN B0082UH208.

David Hume photo
Alfred de Zayas photo

“Nazism was a German form of Bolshevism.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p. 207

Roberto Mangabeira Unger photo
Italo Calvino photo
Marshall McLuhan photo

“The reader is the content of any poem or of the language he employs, and in order to use any of these forms, he must put them on.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

"Roles, Masks, and Performances", New Literary History, Vol. 2, No. 3, Performances in Drama, the Arts, and Society (Spring, 1971), p. 520
1970s

Halldór Laxness photo
Barbara Hepworth photo
Robert Musil photo

“I am not only convinced that what I say is false, but also that what one might say against it is false. Despite this, one must begin to talk about it. In such a case the truth lies not in the middle, but rather all around, like a sack, which, with each new opinion one stuffs into it, changes its form, and becomes more and more firm.”

Robert Musil (1880–1942) Austrian writer

Ich bin nicht nur überzeugt, dass das, was ich sage, falsch ist, sondern auch das, was man dagegen sagen wird. Trotzdem muss man anfangen, davon zu reden. Die Wahrheit liegt bei einem solchen Gegenstand nicht in der Mitte, sondern rundherum wie ein Sack, der mit jeder neuen Meinung, die man hineinstopft, seine Form ändert, aber immer fester wird!
Helpless Europe (1922)

Anu Partanen photo
Orson Scott Card photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Charles Lyell photo
William H. Pryor Jr. photo
Georg Simmel photo
William Moulton Marston photo
Cyril Connolly photo
Paul Klee photo
Thomas Henry Huxley photo
Harriet Harman photo

“The Chancellor has delivered his first budget but it's the same old Tories; hitting hardest at those who can least afford it and breaking their promises. This is true to form for the Tories, but it includes things that the Liberal Democrats have always fought against. Surely they cannot vote for this.”

Harriet Harman (1950) British politician

Reaction to the Coalition's budget http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm100622/debtext/100622-0007.htm#10062245000003, 22 June, 2010. Link to the video http://www.youtube.com/watch?v=5vdzUJMcDpA&feature=related

El Greco photo

“.. because in this way the form will be perfect and not reduced, which is the worst thing that can happen to a figure.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote of El Greco, 1582-84; as cited by Marina Lambraki-Plaka, in El Greco, p. 57-59; as quoted in Wikipedia/El Greco: 'Technique and Style'
on making his painting 'The Virgin of the Immaculate Conception' https://upload.wikimedia.org/wikipedia/commons/4/49/El_Greco_-_The_Virgin_of_the_Immaculate_Conception_-_WGA10585.jpg El Greco asked permission to lengthen the altarpiece itself by another 1.5 feet (0.46 m) - the human body became even more otherworldly in his later works

Gregor Strasser photo
Stephen Gaukroger photo
John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Lewis Black photo

“You know what would help the instruction form? Verbs! Verbs would be nice! Because they help you get to the end of a thought!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Taxed Beyond Belief (2002)

Mani Madhava Chakyar photo
Jahangir photo

“I believe creative work needs communication. So it’s extremely encouraging to be with a group of people who form a community and to know that you’re not isolated, although as individuals we must always work in an inner silence.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Conversation. Interview with Byron Dobell (1957), p. 34

Pu Songling photo

“My talents are not those of Kan Pao, elegant explorer of the records of the Gods; I am rather animated by the spirit of Su Tung-P'o, who loved to hear men speak of the supernatural. I get people to commit what they tell me to writing, and subsequently I dress it up in the form of a story; thus in the lapse of time my friends from all quarters have supplied me with quantities of material, which, from my habit of collecting, has grown into a vast pile.”

Pu Songling (1640–1715) Chinese writer

"Author's Own Record", trans. Herbert Allen Giles in Gems of Chinese Literature (1922), p. 235 Variant translation: With time And my love of hoarding, The matter sent me by friends From the four corners Has grown into a pile. "Author's Preface", lines 28–32, trans. John Minford in Strange Tales from a Chinese Studio (Penguin, 2006), pp. 30–31
/ Strange Stories from a Chinese Studio (1740)

Manav Gupta photo

“On the Indian front, [the Hindutva movement] should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanâtana in the spiritual sense, as classical Sanskritic Hinduism. (…) A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…”

Shrikant Talageri (1958) Indian author

Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Krishna Raja Wadiyar IV photo

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

Hermann Ebbinghaus photo
Richard Leakey photo
Georg Cantor photo
Roberto Mangabeira Unger photo
Laraine Day photo

“Justification, in terms of the broadening of freedom, for any particular form of institution of property must be argued in terms of whether the losses caused by the restrictions imposed are greater or less than the gains derived from the elimination of costly conflict.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 119 cited in: Warren J. Samuels, James M. Buchanan (2007) The Legal-Economic Nexus. p. 54

E. W. Hobson photo

“The second period, which commenced in the middle of the seventeenth century, and lasted for about a century, was characterized by the application of the powerful analytical methods provided by the new Analysis to the determination of analytical expressions for the number π in the form of convergent series, products, and continued fractions. The older geometrical forms of investigation gave way to analytical processes in which the functional relationship as applied to the trigonometrical functions became prominent. The new methods of systematic representation gave rise to a race of calculators of π, who, in their consciousness of the vastly enhance means of calculation placed in their hands by the new Analysis, proceeded to apply the formulae to obtain numerical approximations to π to ever larger numbers of places of decimals, although their efforts were quite useless for the purpose of throwing light upon the true nature of that number. At the end of this period no knowledge had been obtained as regards the number π of the kind likely to throw light upon the possibility or impossibility of the old historical problem of the ideal construction; it was not even definitely known whether the number is rational or irrational. However, one great discovery, destined to furnish the clue to the solution of the problem, was made at this time; that of the relation between the two numbers π and e, as a particular case of those exponential expressions for the trigonometrical functions which form one of the most fundamentally important of the analytical weapons forged during this period.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 11-12

Terry Eagleton photo

“The present is only understandable through the past, with which it forms a living continuity; and the past is always grasped from our own partial viewpoint within the present.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1980s, Literary Theory: An Introduction (1983), Chapter 2, p. 62

Julius Malema photo

“Malema: So these popcorn and mushrooming political parties in Zimbabwe, they will never find friendship in us. They can insult us here from air-conditioned offices of Sandton, we are unshaken. They must stop shouting at us, they must go and fight with their battle in Zimbabwe and win. Even if they've got ground and they are formed on the basis of solid ground in Zim, why are they speaking in Sandton and not Mashonaland or Matabeleland? … Let them go back and go and fight there. Even when the ANC was underground in exile, we had our internal underground forces fighting for freedom.
Fisher: You live in Sandton.
Malema: And we have never spoken from … exile. Let me tell you before you are tjatjarag [i. e. chatty]. This is a building of a revolutionary party, and you know nothing about the revolution.
Fisher: So, so they are not welcome in Sandton but you are?
Malema: So here you behave or else you jump. [Fisher and others laugh. ] Don't laugh.
Fisher: You're joking.
Malema: Chief, can you get security to remove this thing here. If you are not going to behave … call security to take you out. This is not a news room this. This is a revolutionary house. And you don't come here with that tendency. Don't come here with that white tendency, not here. … If you've got a tendency of undermining blacks even while you work, you are in a wrong place …
Fisher: That's rubbish.
Malema: … and you can go out!
Fisher: Absolutely rubbish.
Malema: Rubbish is what you have covered in that trouser. … You are a small boy, you can't do anything. … Bastard! Go out! You bloody agent! … So we think that we need to ensure that we encourage Zanu PF comrades to engage in peaceful means.”

Julius Malema (1981) South African political activist

Outburst against reporter Jonah Fisher at Luthuli House on 8 April 2010, while president of the ANC youth league and after his return from Zimbabwe, ANC's Julius Malema lashes out at 'misbehaving' BBC journalist https://www.theguardian.com/world/2010/apr/08/anc-julius-malema-bbc-journalist (8 April 2010)

“To North Korea, diplomacy is another form of war.”

Brian Reynolds Myers (1963) American professor of international studies

"Stranger Than Fiction" https://web.archive.org/web/*/http://www.nytimes.com/2005/02/13/opinion/stranger-than-fiction.html The New York Times (13 February 2005)
2000s

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

Frederick Douglass photo
Alexander Hamilton photo

“We are now forming a republican government. Real liberty is neither found in despotism or the extremes of democracy, but in moderate governments. Those who mean to form a solid republican government, ought to proceed to the confinges of another government. As long as offices are open to all men, and no constitutional rank is established, it is pure republicanism. But if we incline too much to democracy, we shall soon shoot into a monarchy.”

Alexander Hamilton (1757–1804) Founding Father of the United States

26 June 1787 per page 105 of "The Debates, Resolutions, and Other Proceedings, in Convention, on the Adoption of the Federal Constitution: Supplementary to the state Conventions" by Johnathan Elliot, published 1830 https://books.google.ca/books?id=-gtAAAAAYAAJ&pg=RA1-PA105
Debates of the Federal Convention (1787)

Jane Roberts photo
Henry Moore photo
Jane Roberts photo
Benjamín Netanyahu photo
Kent Hovind photo
Thomas Young (scientist) photo
Theo van Doesburg photo
Norman Spinrad photo
Jane Roberts photo
Carl Barus photo
Ratko Mladić photo

“If humankind were to follow my advice and if it were in my power, I wouldn't allow the word 'war' to be uttered in any language, I would ban all weapons, even in the form of toys.”

Ratko Mladić (1943) Commander of the Bosnian Serb military

From interview with Robert Block, 1995
Interviews (1993 – 1995)

Monier Monier-Williams photo
Joey Comeau photo
Johann Wolfgang von Goethe photo
Vincent Van Gogh photo