Quotes about foreigner
page 12

Ron Paul photo
Amir Taheri photo
Adam Smith photo

“But what all the violence of the feudal institutions could never have effected, the silent and insensible operation of foreign commerce and manufactures gradually brought about.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book III, Chapter IV, p. 448.

S. M. Krishna photo
John Steinbeck photo
Julie Taymor photo
Vālmīki photo
Guy Debord photo
Henry David Thoreau photo
Chen Shui-bian photo

“After I improved our foreign affairs, I shall improve the economy in Taiwan.”

Chen Shui-bian (1950) Taiwanese politician

CKS Airport, June, 5, 2001
Pet Phrases, 2001

Francis Escudero photo

“The CIA maintains prepackaged stocks of foreign weapons for instant shipment anywhere in the world.”

John Stockwell (1937) American activist

Commenting on US shipment of arms to Africa
In Search of Enemies: A CIA Story, "Footsoldiers of foreign policy"; ISBN 0393057054

Adam Smith photo
Christopher Hitchens photo

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Ben Croshaw photo
Mata Amritanandamayi photo
Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Leszek Kolakowski photo

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

William F. Buckley Jr. photo
Stanley Baldwin photo
William Ewart Gladstone photo
Donald J. Trump photo
Nick Clegg photo
Willie Nelson photo
Anthony Burgess photo
Joshua Casteel photo
Imre Kertész photo
Joseph Strutt photo

“The peculiar foreign superstition that the English do not like love, the evidence being that they do not talk about it.”

V.S. Pritchett (1900–1997) British writer and critic

Source: London Perceived (1962), Ch. 1, p. 14

Thomas Jefferson photo
Gerald Ford photo

“We must proceed with our own energy development. Exploitation of domestic petroleum and natural gas potentialities, along with nuclear, solar, geothermal, and non-fossil fuels is vital. We will never again permit any foreign nation to have Uncle Sam over a barrel of oil.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Speech as Vice President to the Anti-Defamation League of B'nai B'rith, West Palm Beach, Florida (26 January 1974); entered into the Congressional Record vol. 120, p. 2044.
1970s

James Robert Flynn photo
Alfred de Zayas photo

“The Independent Expert believes that a fundamental rethink is necessary and should result in an explicit definition of new priorities that puts the interests of billions of human beings who are deprived of the necessities of life ahead of those of foreign investors.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

William Ewart Gladstone photo
Bill Bryson photo
Mohammad Reza Pahlavi photo
Calvin Coolidge photo
Abd al-Karim Qasim photo
Mahmoud Ahmadinejad photo
Mao Zedong photo
St. George Tucker photo
Caroline Glick photo

“One of the greatest problems for international journalists covering the Middle East is that people who serves as guides for journalists are often affiliated with Islamic terrorists seeking to turn for foreign visitors against Israel.”

Caroline Glick (1969) deputy managing editor of the Jerusalem Post

Reprinted in [Live from NY’s 92nd Street Y continues, http://www.vaildaily.com/article/20071007/AE/71007002, Vail Daily, October 7, 2007]

Qianlong Emperor photo

“China deals with foreigners from afar only by treating them without discrimination”

Qianlong Emperor (1711–1799) emperor of the Qing Dynasty

Qianlong in 1780 . (Da Qing Gaozong Chun- huangdi shilu, 1964: 15018) a translation by Gang Zhao of Da Qing Gaozong Chunhuangdi shilu [The veritable record of the Qianlong emperor] (1964) 30 vols. Taipei: Huawen shuju.
Source: Zhao 2006 https://web.archive.org/web/20140325231543/https://webspace.utexas.edu/hl4958/perspectives/Zhao%20-%20reinventing%20china.pdf, p. 9.

Frederick Douglass photo

“The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Samuel Taylor Coleridge photo
Claude Lévi-Strauss photo

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Nico Perrone photo
Walter Scott photo
Bernard Mandeville photo
Josip Broz Tito photo
Mikhail Bakhtin photo
David Lloyd George photo

“In the year 1910 we were beset by an accumulation of grave issues—rapidly becoming graver. … It was becoming evident to discerning eyes that the Party and Parliamentary system was unequal to coping with them. … The shadow of unemployment was rising ominously above the horizon. Our international rivals were forging ahead at a great rate and jeopardising our hold on the foreign trade which had contributed to the phenomenal prosperity of the previous half-century, and of which we had made such a muddled and selfish use. Our working population, crushed into dingy and mean streets, with no assurance that they would not be deprived of their daily bread by ill-health or trade fluctuations, were becoming sullen with discontent. Whilst we were growing more dependent on overseas supplies for our food, our soil was gradually going out of cultivation. The life of the countryside was wilting away and we were becoming dangerously over-industrialised. Excessive indulgence in alcoholic drinks was undermining the health and efficiency of a considerable section of the population. The Irish controversy was poisoning our relations with the United States of America. A great Constitutional struggle over the House of Lords threatened revolution at home, another threatened civil war at our doors in Ireland. Great nations were arming feverishly for an apprehended struggle into which we might be drawn by some visible or invisible ties, interests, or sympathies. Were we prepared for all the terrifying contingencies?”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

War Memoirs: Volume I (London: Odhams, 1938), p. 21.
War Memoirs

James Madison photo

“Resolved, That the General Assembly of Virginia, doth unequivocally express a firm resolution to maintain and defend the Constitution of the United States, and the Constitution of this State, against every aggression either foreign or domestic, and that they will support the Government of the United States in all measures warranted by the former.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Resolutions proposed to the Legislature of Virginia (21 December 1798), passed on 24 December; as published in the "Report of the Committee to whom were referred the Communications of various States, relative to the Resolutions of the last General Assembly of this State, concerning the Alien and Sedition Laws" (20 January 1800)
1790s

Farah Pahlavi photo
Donald J. Trump photo
Amir Taheri photo
Antonin Scalia photo

“The great enemy of integrity is not falsehood as such but … the attractiveness of foreign truths, truths that belong to others.”

David L. Norton (1930–1995) American philosopher

Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 9

Benito Juárez photo

“The government of the republic will fulfill its duty to defend its independence, to repel foreign aggression, and accept the struggle to which it has been provoked, counting on the unanimous spirit of the Mexicans and on the fact that sooner or later the cause of rights and justice will triumph.”

Benito Juárez (1806–1872) President of Mexico during XIX century

Proclamation to the Mexican people, shortly before the Battle of Puebla of 5 May 1862 (which is commemorated by the "Cinco de Mayo" celebrations).

Andrew Ure photo
Ron Paul photo
Henry Temple, 3rd Viscount Palmerston photo
Richard Dedekind photo
Edward Said photo
Periyar E. V. Ramasamy photo

“Foreigners are sending messages to the planets. We are sending rice and cereals to our dead fore-father through the Brahmins. It is a wise deed?”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 511.
Rationalism

Rex Stout photo
John Carpenter photo
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Linda McQuaig photo
Winston S. Churchill photo
Rudolph Rummel photo
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David Crystal photo
W. S. Gilbert photo
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Zbigniew Brzeziński photo
Ben Croshaw photo
Ron Paul photo
Francis Escudero photo
Scott McClellan photo
Ilana Mercer photo
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Andrei Lankov photo
Alexander Hamilton photo
André Maurois photo
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