Quotes about follower
page 21

“In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be. We look to someone to tell us what is right or wrong behaviour, what is right or wrong thought, and in following this pattern our conduct and our thinking become mechanical, our responses automatic. We can observe this very easily in ourselves.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Thinking, Parting

“A friend of mine in Brooklyn was talking about ethnic writers, and he was using Amy Tan as an example. And he said, "You know, the really interesting thing about ethnic writers in America right now is that the women sit down and tell these sets of interesting stories. Asian girl meets blonde boy and they go to Harvard together—they're dopey stories, but everybody loves them, and they're best sellers. That's what the women write, whereas the guys struggle and try to find these new literary forms—writing these intricate parables that nobody quite follows and so forth."”

Richard Rodríguez (1944) American journalist and essayist

And he said, "Isn't it interesting that women have always had this kind of genius for telling stories in the kitchen."
Violating the Boundaries: An Interview with Richard Rodriguez (1999)

Love, Women, Guy, Girl

“As is known, scientific physics dates its existence from the discovery of the differential calculus. Only when it was learned how to follow continuously the course of natural events, attempts, to construct by means of abstract conceptions the connection between phenomena, met with success. To do this two things are necessary: First, simple fundamental concepts with which to construct; second, some method by which to deduce, from the simple fundamental laws of the construction which relate to instants of time and points in space, laws for finite intervals and distances, which alone are accessible to observation”

Bernhard Riemann (1826–1866) German mathematician

can be compared with experience Die partiellen Differentialgleichungen der mathematischen Physik (1882) as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914) p. 239

Law, Nature, Learning, Time

“If you want to follow The Way of Men, if you want to advance a return to honor and manly virtue, if you want to steel yourself against an uncertain future—start a gang.”

Jack Donovan (1974) American activist, editor and writer

How To Start A Gang
The Way of Men (2012)

Men, Way, Future

“The subversive character of truth inflicts upon thought an imperative quality. Logic centers on judgments which are, as demonstrative propositions, imperatives, — the predicative “is” implies an “ought.” … Verification of the proposition involves a process in fact as well as in thought: (S) must become that which it is. The categorical statement thus turns into a categorical imperative; it does not state a fact but the necessity to bring about a fact. For example, it could be read as follows: man is not (in fact) free, endowed with inalienable rights, etc., but he ought to be.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 132-133

Truth, Reading

““But a second afterthought would follow, and I should ask: What must be the nature of this life dissevered from Nature,—bodiless, void of all sense-perception? What would be left in it except the pure elements of reason, the pure elements of perception, the pure formularies of science, and pure imagination? But what are these, altogether, but the common equipment, not of my mind or of some other individual mind, but of the universal human nature? And what is that universal nature but just the nature of the eternal Cosmic Consciousness? Yes, my personality has vanished; and death, in dissolving the tie to Nature under the alluring prospect of an existence for me wholly self-referred and self-sustaining, has resolved me back into the infinite Vague of the Cosmic Mind, as this might, perchance, be fancied to be in itself, apart from Nature and creation,””

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.118-9

Life, Death, Imagination, Nature

“Dramatists have always made fun of the friendship between a husband and his wife's lover. But is it so comic? These two men undoubtedly have more to say to one another than the lover and his mistress. They get on perfectly well, and it is often the husband's presence that makes endurable the intolerable boredom of certain affairs of this sort. Cases have been known where a break occurred almost immediately following the husband's withdrawal from the scene.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Men, Friendship, Lovers

“Dicko: I thought you sung a dismal song really well. You said it was a challenge for you. It was a challenge for me to listen to it cause I just couldn't follow it. I wanted to party tonight. I thought there were some great songs and that was just a bit of a speed bump in the evening for me and it's a shame cause I think you are growing. I wanted you to tear it up tonight and I think the song weighed you down but I thought you delivered it well.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 10

Thinking, Tear, Speed

“Liquor infatuates me until I am in capable of following rules and regulations. Liquor's character is wild and unrestrained; its temperament is to talk without thinking.”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter Four, Section IV, Donkey Avenue

Thinking

“I ignore polling as a method of government. I think that shows a certain weakness of mind - an inability to chart a course whichever way the wind blows, whichever way the media encourages the people to go, you follow. If you can't force or are unwilling to force your people to follow you, with or without threats, you are not a leader.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

SM Lee Kuan Yew, Success Stories, 2002
2000s

People, Way, Thinking

“Do you want Australian tax exemptions to be supporting an organisation that coerces its followers into having abortions? Do you want to be supporting an organisation that defrauds, that blackmails, that falsely imprisons? Because on the balance of evidence provided by victims of Scientology you probably are.”

Nick Xenophon (1959) Australian politician

From 2009 November 17 speech on Scientology in Australia Senate, cited in ABC News, 18 November 2009, Scientology a 'criminal organisation', 2009-11-18 http://www.abc.net.au/news/stories/2009/11/18/2745765.htm,

Support, Falseness

“It is far safer to know too little than too much. People will condemn the one, though they will resent being called upon to exert themselves to follow the other.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 5

People

“Allen of Bath procured them the same honours from thence; and for some weeks it rained gold boxes: Chester, Worcester, Norwich, Bedford, Salisbury, Yarmouth, Tewkesbury, Newcastle-on-Tyne, Stirling, and other populous and chief towns following the example. Exeter, with singular affection, sent boxes of heart of oak.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

"The sending of boxes to William Pitt in 1757" in Memoirs of the Reign of King George II (London, 1846–47), Vol. II, p. 202

Heart, Box

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love, Life, Books, World

“I have frequently had men describe the following scenario to me: "If at the beginning of a relationship, I keep the woman at a distance and don't want to get too close, she feels that I am pushing her away and that I am not making a commitment—that I am afraid to be intimate. When I finally let down my guard and try to be intimate and close, when I really make myself vulnerable and give up control, which is uncomfortable for me, then I feel really inadequate. She blames me for things that she never blamed me for when I kept my distance. When I start to get close, that's when I am accused of saying the wrong thing or trying to control her. So I am better off staying at a distance and letting her complain about a lack of intimacy."Stewart, age thirty-six, described it this way: "Maryann was liberated on the surface, but the undertow was very different. I would find out a couple of evenings after I had been with her that she was very angry and I wouldn't even know that I had done something wrong. She would be angry because she said I wasn't really involved enough. I didn't care enough about her. The irony is that the women in my life whom I've made the greatest effort to get close to are the ones who always wind up saying they are angry because I wasn't getting close. When I made no effort to get close and really kept my distance, I never got any complaints. The moment I felt I was really opening myself up to be intimate, that was when I was found to be failing. That is the double bind for me."Another such truth was experienced by Alex. He said, "If you keep the control, the distance, then the woman is kept insecure; and so long as she is insecure about the relationship, she will be less inclined to attack. If she's interested in you, but you keep her at a distance, she will be careful about attacking you. She won't criticize you because she's afraid of you. The moment you cross the barrier and actually start to get committed, you find that she begins to feel that you are inadequate as a partner. You know then and there that you are never going to be able to satisfy her."I found this to be true sexually. At the times when I personally thought I was the most sensitive and the most involved and caring as a lover, I would find out often that I was a failure. At the times when I allowed myself to be totally selfish, without apology and didn't give one thought to what the woman experienced, I never got any complaints. I was never told I was selfish as a lover. In fact, I was often told that I was wonderful."”

Herb Goldberg (1937–2019) American psychologist

Why men and women can't talk to each other: the hidden unconscious messages of gender, pp. 39–40
The Inner Male (1987)

Life, Women, Men, Truth

“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

People, World, Fear, Wealth

“What I most heartily wish for is, a union between the two countries: by a union I mean something more than a mere word—a union, not of parliaments, but of hearts, affections, and interests—a union of vigour, of ardour, of zeal for the general welfare of the British empire. It is this species of union, and this only, that can tend to increase the real strength of the empire, and give it security against any danger. But if any measure with the name only of union be proposed, and the tendency of which would be to disunite us, to create disaffection, distrust, and jealousy, it can only tend to weaken the whole of the British empire. Of this nature do I take the present measure to be. Discontent, distrust, jealousy, suspicion, are the visible fruits of it in Ireland already: if you persist in it, resentment will follow; and although you should be able, which I doubt, to obtain a seeming consent of the parliament of Ireland to the measure, yet the people of that country would wait for an opportunity of recovering their rights, which they will say were taken from them by force.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s

People, Jealousy, Nature, Waiting

“Undoubtedly the best language for the expression of this ‘unfathomable’ quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable’ by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann’s creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Lie, Art, Music, Way

“We do not mark out any precise line to be followed in diet; but we do say that in countries where there are fruits, grains, and nuts in abundance, flesh food is not the right food for God's people.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Vol. 9 http://www.whiteestate.org/books/egwhc/EGWHCc27.html#sth6, p. 159 Testimonies for the Church (1855 - 1868)

God, People, Food, Country

“I am increasingly irresponsible, it seems, in that I take on the mantle of Peter Pan and follow the second star to the right directly between a pair of speakers, or to the case that holds my mandolin.”

Mark Heard (1951–1992) American musician and record producer

Life in the Industry: A Musician's Diary

Star

“The landlady had white hair. Around her neck was a high net collar fitting tightly like a corset. She was in her seventies, a tall woman who increased her height by rising on tiptoe and peering at me over her glasses…She smiled with a smile that seemed to hurt her face, cracking it open with old lines that broke up the dry flesh around her mouth and cheeks…She was lonely, and so lost and still proud. One afternoon she took me to her apartment on the top floor. It was like walking into a well-dusted tomb…For two hours she talked of Bert, and Lord! how she loved that man, even in death, but he was not dead at all; he was in that apartment, watching over her, protecting her, daring me to hurt her…The tea was old. The sugar was old and lumpish. The tea cups were dusty, and somehow the tea tasted old and the little dried up cookies tasted of death. When I got up to leave, Bert followed me through the door and down the hall, daring me to think cynically of him.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love, Death, Smile, Thinking

“To you who follow the American plan, we say that the Sunnis will be the spearhead in the fighting against the Jews, the Americans, and their supporters.”

Shaker Abssi (1955–2008)

Sheik Shaker Al-'Absi, Leader of the Fath Al-Islam Organization in the Nahr Al-Bared Refugee Camp in Lebanon: The Sunnis Will Be the Spearhead of the Fight against the Jews, Americans, and Their Supporters http://www.memritv.org/clip_transcript/en/1461.htm May 2007

Support, Fight

“Enlightenment can't be pursued or sought after. […] Truth is here now; no past, no future. People are unenlightened only because they believe in the truth of the past and therefore must look to the rewards of the future. To be enlightened, to return to the original state of life on earth, requires action now in the present with no reference to the past. What has to be done is to kill the old priest in you, starve out the traditionalist, the follower, the believer.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Love is not a feeling ~ The Article (1995)

Life, People, Truth, Past

“The sky spread over with one continuous cloud, whitened by the light of the moon, which, though her dim shape was seen, did not throw forth so strong a light as to chequer the earth with shadows. At once the clouds seemed to cleave asunder, and left her in the centre of a black-blue vault. She sailed along, followed by multitudes of stars, small, and bright, and sharp.”

Dorothy Wordsworth (1771–1855) English author, poet and diarist

January 25, 1798 Compare Wordsworth's "A Night-Piece", lines 1-16 http://www.bartleby.com/145/ww123.html. Diaries

Star, Light, Strong

“"The rules of chivalry, my lord, ensure my protection." "Chivalry? Chivalry? I have heard it mentioned in songs, madame, but this is war. Our task is to punish the followers of Charles of Blois for rebelling against their lawful lord. Punishment and chivalry do not mix."”

Bernard Cornwell The Grail Quest

Jeanette, the Countess of Armorica and Sir Simon Jekyll, p. 64
The Grail Quest, The Archer's Tale/Harlequin (2000)

War, Law

“At Brahmanabad, after many people were killed, “all prisoners of or under the age of 30 years were put in chains… All the other people capable of bearing arms were beheaded and their followers and dependents were made prisoners.””

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3
Quotes from The Chach Nama

People, Age, Dependency

“Following the positive HIV test of adult actress Darren James on April 13, 2004, a new HIV scare led to a search for all potentially infected partners of the actor, as well as a two-month shut down of adult movie production in Los Angeles. Commenting on this on April 29, 2004, Gibson said that the actors "should not be surprised, considering what they do" and noted that "this was bound to happen to them sooner or later."”

John Gibson (media host) (1946) American radio talk show host

http://news.yahoo.com/news?tmpl=story&cid=1521&ncid=1505&e=3&u=/afp/20040502/pl_afp/afplifestylehivscare

Angels, Search

“One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.””

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1927). "Gesetz und experiment in der Psychologie" [Law and experiment in psychology]. in: Symposion, Vol 1, p. 375-421. Translated by and cited in: Kurt Kreppner " On the Generation of Data in the Study of Social Interaction1 http://www.scielo.br/pdf/ptp/v17n2/7871.pdf" in: Psicologia: Teoria e Pesquisa Vol 17, nr. 2, p. 109. 1920s

Feeling, Question, Decision, Study

“When Muhammad bin Qasim invaded Sind, he took captives wherever he went and sent many prisoners, especially women prisoners, to his homeland. Parimal Devi and Suraj Devi, the two daughters of Raja Dahir, who were sent to Hajjaj to adorn the harem of the Caliph, were part of a large bunch of maidens remitted as one-fifth share of the state (Khums) from the booty of war (Ghanaim). The Chachnama gives the details. After the capture of the fort of Rawar, Muhammad bin Qasim “halted there for three day, during which time he masscered 6,000 …men. Their followers and dependents, as well as their women and children were taken prisoner.” When the (total) number of prisoners was calculated, it was found to amount to thirty thousand persons (Kalichbeg has sixty thousand), amongst whom thirty were the daughters of the chiefs. They were sent to Hajjaj. The head of Dahir and the fifth part of prisoners were forwarded in charge of the Black Slave Kaab, son of Mubarak Rasti.96 In Sind itself female slaves captured after every campaign of the marching army, were married to Arab soldiers who settled down in colonies established in places like Mansura, Kuzdar, Mahfuza and Multan. The standing instructions of Hajjaj to Muhammad bin Qasim were to “give no quarter to infidels, but to cut their throats”, and take the women and children as captives. In the final stages of the conquest of Sind, “when the plunder and the prisoners of war were brought before Qasim… one-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number… (they belonged to high families) and veils were put on their faces, and the rest were given to the soldiers”.97 Obviously, a few lakhs of women were enslaved and distributed among the elite and the soldiers.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Men, War, Children

“We do not know nature; causes hidden in her breast might have produced everything. In your turn, observe the polyp of Trembley: does it not contain in itself the causes which bring about regeneration? Why then would it be absurd to think that there are physical causes by reason of which everything has been made, and to which the whole chain of this vast universe is so necessarily bound and held that, nothing which happens, could have failed to happen,—causes, of which we are so invincibly ignorant that we have had recourse to a God, who, as some aver, is not so much as a logical entity? Thus to destroy chance is not to prove the existence of a supreme being, since there may be some other thing which is neither chance nor God—I mean, nature. It follows that the study of nature can make only unbelievers; and the way of thinking of all its more successful investigators proves this.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

As quoted by Julien Offray de La Mettrie, Man a Machine (1747) Tr. Gertrude Carman Bussey https://books.google.com/books?id=GKYLAQAAIAAJ&pg=PA125 (1912) Pensées Philosophiques (1746)

God, Way, Nature, Thinking

“I'm glad President Obama followed my lead and lowered the flags half-staff. It's about time!”

Donald J. Trump (1946) 45th President of the United States of America

Facebook post https://www.facebook.com/DonaldTrump/posts/10155868799080725 (21 July 2015) — quoted in * 2015-07-22 President Obama Lowers Flags in Memory of Chattanooga, Trump and Christie Do Likewise TKNN http://tknn.info/TKNN/politics/obama-central/2015/07/22/president-obama-lowers-flags-in-memory-of-chattanooga-trump-and-christie-do-likewise/ 2010s, 2015

Time

“Since its Parmenidean organization, ontology has built the portico of its ruined temple out of the following experience: what presents itself is essentially multiple; what presents itself is essentially one. The reciprocity of the one and being is certainly the inaugural axiom of philosophy - Leibniz formulation is excellent; 'What is not a being is not a being - yet it is also its impasse; an impasse in which the revolving doors of Plato's Parmenides introduce us to the singular joy of never seeing the moment of conclusion arrive. For if being is one, then one must posit that what is not one, the multiple, is not. But this is unacceptable for thought because what is presented is multiple and one cannot see how there could be an access to being outside all presentation. If presentation is not, does it still make sense to designate what presents (itself) as being? On the other hand, if presentation is, then the multiple necessarily is.”

Alain Badiou (1937) French writer and philosopher

Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)

Sense, Joy

“It cannot be maintained that Islam did not provide an ample opportunity to Hindu saints, philosophers and princes to understand its true character and role. Before the armies of Islam invaded India, the sufis had settled down in many parts of India, built mosque and khanqahs and started their work of conversion. They were the sappers and miners of Islamic invasions which followed in due course. Moinuddin Chishti was not the first 'saint' of Islam to send out an invitation to an Islamic invader to come and kill the kafirs, desecrate their shrines, and plunder their wealth.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Understanding, Parting, Wealth

“I started [following a vegan diet] for health reasons. I was diagnosed with an autoimmune disease, and I wanted to maintain my performance on the court. Once I started I fell in love with the concept of fueling your body in the best way possible. Not only does it help me on the court, but I feel like I’m doing the right thing for me. … I literally couldn’t play tennis anymore, so it really changed my life. Because it was starting to take away what I loved, I had to make some changes, I had to change my life. Thankfully, I was able to find something that helped me get back to doing what I loved. … It changed the pace that I live at. It changed everything.”

Venus Williams (1980) American tennis player

"This Drastic Diet Change Helped Venus Williams Fight Her Autoimmune Condition", interview with Health (12 January 2017) http://www.health.com/nutrition/venus-williams-raw-vegan-diet.

Love, Life, Health, Disease

“To this I can only reply as follows: Your point of view — taken as theoretical possibility — is incontestable. For me, however, the expectation that the adequate formulation of the universal laws involves the use of all conceptual elements which are necessary for a complete description, is more natural. It is furthermore not at all surprising that, by using an incomplete description, (in the main) only statistical statements can be obtained out of such description. If it should be possible to move forward to a complete description, it is likely that the laws would represent relations among all the conceptual elements of this description which, per se, have nothing to do with statistics.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Albert Einstein: Philosopher-Scientist, Cambridge University Press, 1949, p. 672
"Einstein's Reply to Criticisms" (1949)

Law, Nature, Universe

“I think in Atlantic Canada, because of what happened in the decades following Confederation, there is a culture of defeat that we have to overcome. …Atlantic Canada's culture of defeat will be hard to overcome as long as Atlantic Canada is actually physically trailing the rest of the country.”

Stephen Harper (1959) 22nd Prime Minister of Canada

New Brunswick Telegraph Journal, May 29, 2002.
2002

Thinking, Country

“The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,—to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,—and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,—that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth—that of Science—on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 19

Age, Way, Understanding, Freedom

“When you come back from your escape. Then I could follow you to hell. ~ "Committed"”

Pete Yorn (1974) American musician

Song lyrics

Hell

“When your techniques are rough it means you are forcing against the principles; proof that you are still immature. You will not be able to stand up to a stronger opponent — you must try to follow the principles. Your character comes out in your techniques. So do the habits of your mind. By correcting the techniques, you can correct the bad habits of your mind. If you constantly collide with others in your practice, your mind will develop a habit of clashing with other people.”

Koichi Tohei (1920–2011) Japanese aikidoka

49
Ki Sayings (2003)

People

“do Not create anything, it will be
misinterpreted. it will not change.
it will follow you the rest of your life.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

"Advice for Geraldine on Her Miscellaneous" (1964)

Life, Change

“"My face and your faces shall not be masked; our hand shall hold neither sword nor sceptre, and our subjects shall love us in peace and shall not be in fear of us."
Thus spoke Jesus, and unto all the kingdoms of the earth I was blinded, and unto all the cities of walls and towers; and it was in my heart to follow the Master to His kingdom.”

Khalil Gibran book Jesus, The Son of Man

James The Son Of Zebedee: On The Kingdoms Of The World
Jesus, The Son of Man (1928)

Love, Fear, Peace, Heart

“No kind action ever stopped with itself. Fecundity belongs to it in its own right. One kind action leads to another. By one we commit ourselves to more than one. Our example is followed. The single act of kindness throws out roots in all directions, and the roots spring up and make fresh trees, and the rapidity of the growth is equal to its extent. But this fertility is not confined to ourselves, or to others who may be kind to the same person to whom we have been kind. It is chiefly to be found in the person himself whom we have benefited. This is the greatest work which kindness does to others, that it makes them kind themselves.”

Frederick William Faber (1814–1863) British hymn writer and theologian

"On Kindness in General", Spiritual Conferences (1860).

Spring, Tree, Personality

“But yet another thing is necessary, Purity of spirit; for an intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life, where none can err; for the pure spirit expands ceaselessly and follows rapidly in purified love, the enlightened intelligence towards its Cause.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 150

Love, Life, God, Intelligence

“When the war is over, in the world's social revolution that will be followed by a more equitable distribution of the earth's riches, due account must be kept of the sacrifices and of the discipline maintained by the Italian workers. The Fascist revolution will make another decisive step to shorten social distances.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini’s speech in Rome, Italy, February 23, 1941. Published in the New York Times, February 24, 1941.
1940s

War, World, Decision

“None but right acts can follow right thoughts; none but a right life can follow right acts; and by living a right life all blessedness is achieved.”

James Allen (1864–1912) British philosophical writer

Morning and Evening Thoughts

Life

“Guruji did not teach me more than four Ragas. He often drew an analogy between swaras and money and said that one must spend only as much as is required of both. My practice would follow this method. I was given a certain palta and would have to keep repeating it for days on end. It seemed boring and monotonous then, but later I thanked him for this rigorous training. The entire relationship with a guru was different in those days. Our respect for him was so great that there was no question of us asking him to teach us something particular, not because of our blind devotion, but because of our innate belief that he knew what was best for us. I remember getting caught by him invariably, whenever I tried something new. For instance, on radio, I sang Raga Bhinbhas, working it out on my own, quite confident that guruji would not hear me, as there was no electricity in Kundgol. But as luck would have it, he happened to be in Belgaum that evening. I was subsequently taken to task for using a komal dhaivat in Bibhas. This was followed by comprehensive training of the Raga. There are so many Ragas with which I associate a strange incident with guruji--Suha, Marwa … the list is endless.”

Gangubai Hangal (1913–2009) Indian singer

In "On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington".

Money, Confidence, Question, Training

“For Muslims the Islamic Shari'ah, or Divine Law, is the concrete embodiment of the Divine Will as elaborated in the Quran for the followers of Islam; and from the Islamic point of view the scriptures of all divinely revealed religions, each of which possesses its own Shari'ah, have the same function in those religions. For Muslims, who accept the Quran as the Word of God, therefore, following the Divine Law is basic and foundational for the practice of their religion.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

God, Religion, Law

“Certain artists and critics attacked me for painting the 'Women' [series of paintings, De kooning started in 1950], but I felt that this was their problem, not mine. I don’t really feel like a non-objective painter at all... It's really absurd to make an image, like a human image. With paint, today, when you think about it, since we have this problem of doing it or not doing it. But then all of a sudden it was even more absurd not to do it. So I fear I have to follow my desires.”

Willem de Kooning (1904–1997) Dutch painter

interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 45.
1960's

Women, Fear, Feeling, Problem

“He'll speak his mind only on ploughs;
He hates dissension where he works.
He'll make and follow no war,
He'll oppress no one for his goods,
He's never brutal with us
Nor will he pursue false claims.”

Iolo Goch (1320–1398) Welsh bard

Ni rydd farn eithr ar arnawdd,
Ni châr yn ei gyfar gawdd.
Ni ddeily rhyfel, ni ddilyn,
Ni threisia am ei dda ddyn.
Ni bydd ry gadarn arnam,
Ni yrr hawl gymedrawl gam.
Source: Y Llafurwr (The Labourer), Line 17.

Hate, War, Falseness

“The Alabama Democratic convention [instructed] its delegates to walk out of the national convention if the party refused to adopt a platform pledging a federal slave code for the territories. Other lower-South Democratic organizations followed suit. In February, Jefferson Davis presented the substance of southern demands to the Senate in resolutions affirming that neither Congress nor a territorial legislature could impair the constitutional right of any citizen of the United States to take his slave property into the common territories.”

James M. McPherson (1936) American historian

James M. McPherson. Battle Cry of Freedom http://historynewsnetwork.org/blog/153655 (1988) p. 214 1980s

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History, Problem, Parting

“As a mathematician, von Neumann was quick, brilliant, efficient, and enormously broad in scientific interests beyond mathematics itself. He knew his technical abilities; his virtuosity in following complicated reasoning and his insights were supreme; yet he lacked absolute self confidence.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 4, Princeton Days, p. 76

Confidence, Mathematics, Self-confidence

“We are following the policies carried out by the new government. President Magufuli has the support of Tanzanian people. He is also very popular in other African countries. Now we see the optimism in Tanzania and this is very positive.”

John Magufuli (1959) Tanzanian politician

Turkish Ambassador to Tanzania, H.E Yasemin Eralp on President John Magufuli while talking about relationships with Tanzania and Turkey Interview with the Turkish Ambassador to Tanzania http://allafrica.com/stories/201602291512.html About

People, Optimism, Support, Country

“Then it seemed as if men must proceed from light to light, in the light of the Word,
Through the Passion and Sacrifice saved in spite of their negative being;
Bestial as always before, carnal, self seeking as always before, selfish and purblind as ever before,
Yet always struggling, always reaffirming, always resuming their march on the way that was lit by the light;
Often halting, loitering, straying, delaying, returning, yet following no other way.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Men, Way, Light, Passion

“There are a number of theorems in ordinary algebra, which, though apparently proved to be true only for symbols representing numbers, admit of a much more extended application. Such theorems depend only on the laws of combination to which the symbols are subject, and are therefore true for all symbols, whatever their nature may be, which are subject to the same laws of combination. The laws with which we have here concern are few in number, and may be stated in the following manner. Let a, b represent two operations, u, v two subjects on which they operate, then the laws are
(1) ab(u) = ba (u),
(2) a(u + v) = a (u) + a (v),
(3) am. an. u = am + n. u.
The first of these laws is called the commutative law, and symbols which are subject to it are called commutative symbols. The second law is called distributive, and the symbols subject to it distributive symbols. The third law is not so much a law of combination of the operation denoted by a, but rather of the operation performed on a, which is indicated by the index affixed to a. It may be conveniently called the law of repetition, since the most obvious and important case of it is that in which m and n are integers, and am therefore indicates the repetition m times of the operation a.”

Duncan Gregory (1813–1844) British mathematician

That these are the laws employed in the demonstration of the principal theorems in Algebra, a slight examination of the processes will easily shew ; but they are not confined to symbols of numbers ; they apply also to the symbol used to denote differentiation. p. 237 http://books.google.com/books?id=8lQ7AQAAIAAJ&pg=PA237; Highlighted section cited in: George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?pg=PA225-IA15&id=aGwOAAAAIAAJ&hl," Philosophical Transactions, Vol. 134 (1844), p. 225; Other section (partly) cited in: James Gasser (2000) A Boole Anthology: Recent and Classical Studies in the Logic of George Boole,, p. 52 Examples of the processes of the differential and integral calculus, (1841)

Law, Nature, Time, Dependency

“The gap between the committed and the indifferent is a Sahara whose faint trails, followed by the mind's eye only, fade out in sand.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

"Great Problems in the Street," in I Will Still Be Moved (1963) ed. by Marion Friedmann

Indifference

“Are you gonna follow your soul? Or just the style of the day?”

Dan Bern (1965) American musician

Soul
(2003)

Soul

“About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old…'The celebrated temple of Somnat, situated in the province of Guzerat, near the island of Dew, was in those times said to abound in riches, and was greatly frequented by devotees from all parts of Hindoostan' Mahmood marched from Ghizny in the month of Shaban AH 415 (AD Sept. 1024), with his army, accompanied by 30,000 of the youths of Toorkistan and the neighbouring countries, who followed him without pay, for the purpose of attacking this temple'…'Some historians affirm that the idol was brought from Mecca, where it stood before the time of the Prophet, but the Brahmins deny it, and say that it stood near the harbour of Dew since the time of Krishn, who was concealed in that place about 4000 years ago' Mahmood, taking the same precautions as before, by rapid marches reached Somnat without opposition. Here he saw a fortification on a narrow peninsula, washed on three sides by the sea, on the battlements of which appeared a vast host of people in arms' In the morning the Mahomedan troops advancing to the walls, began the assault…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49
Quotes from Muslim medieval histories

War, People, Youth, Faith

“Yet even though that picture is dark and darkening, there is one factor which has not yet been injected. I do not know whether it will be tomorrow, or next year, or in five years; but it will come. That factor is firearms and explosives. With communities which are so divided nothing can prevent the injection of explosives which we know perfectly well from experience in other parts of the United Kingdom and the world. At first there will be horrified astonishment, and inquiry as to what we have done wrong that such things should be happening. Then there will be feverish endeavour to find methods to allay the supposed grievances which lie behind the violence. Then follows exploitation by those who use violence of the ascendancy they have thus gained over the majority and over authority. The thing goes forward, acting and reacting, until a position is reached in which—I shall dare say it—compared with those areas, Belfast today will seem an enviable place.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/may/24/immigration-and-emigration in the House of Commons (24 May 1976) on the consequences of immigration. 1970s

Lie, World, Communication, Parting

“The opposition of some executives to formalized organizational analysis stems in part from a reaction against the too zealous advocacy of organization as the universal panacea of all management ills. These executives correctly understand that organization is not the whole of management any more than personnel or budgeting or public relation. Organization analysis, therefore, is not properly the periodic pursuit of the expert; rather, it is the continuous responsibility of the executive. His clue is found in mal-functionings; not in the blind following of preconceived stereotypes.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 53-4, as cited in Albert Lepawsky (1949), Administration, p. 406

Understanding, Universe, Parting

“Just because people doing science are embedded in a particular social and cultural milieu, it doesn’t follow that science is not universal.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 6, “The Sociology of Science: Scientists Do It as a Group” (p. 111)

People, Universe, Science

“The framework of a symphony must be so strong that it forces you to follow it, regardless of the environment and circumstances.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

To Jussi Jalas, October 1, 1939. http://www.sibelius.fi/english/omin_sanoin/ominsanoin_16.htm

Strong

“The following is exactly what we mean by a LIMIT. …let the several values of x… bea1 a2 a3 a4.... &c.;then if by passing from a1 to a2, from a2 to a3, &c.;, we continually approach to a certain quantity l [lower case L, for "limit"], so that each of the set differs from l by less than its predecessors; and if, in addition to this, the approach to l is of such a kind, that name any quantity we may, however small, namely z, we shall at last come to a series beginning, say with an, and continuing ad infinitum,an an+1 an+2.... &c.;all the terms of which severally differ from l by less than z: then l is called the limit of x with respect to the supposition in question.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Question

“Don't live by generalities, unless it be to act virtuously, and don't ask desire to follow precise laws, for you will have to drink tomorrow from the water you scorn today.”

Baltasar Gracián book The Art of Worldly Wisdom

No vaya por generalidades en el vivir, si ya no fuere en favor de la virtud, ni intime leyes precisas al querer, que avrá de bever mañana del agua que desprecia hoi.
Maxim 288 (p. 162)
The Art of Worldly Wisdom (1647)

Law, Drink, Water

“Since space is continuous, it follows that there must be an immediate community of feeling between parts of mind infinitesimally close together. Without this, I believe it would have been impossible for any co-ordination to be established in the action of the nerve-matter of one brain.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Communication, Parting

“Being good is the same as being a philosopher. If you obey your father, you will follow the will of a man; if you choose the philosopher's life, the will of God. It is plain, therefore, that your duty lies in the pursuit of philosophy.”

Gaius Musonius Rufus (25–95) Roman philosopher

Fragment 16 "What is the best provision for old age," in Moral Exhortation (1986), p. 32

Life, God

“What if two negatives make an affirmative …does it follow that two nobodies shall be some body?”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That Two Heads are Better than One".
Sketches from Life (1846)

“I forget who it was that recommended men for their soul’s good to do each day two things they disliked: it was a wise man, and it is a precept that I have followed scrupulously; for every day I have got up and I have gone to bed.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 2, p. 11

Men, Soul, Forgetting

“The revelation that systems organize on their own sat poorly with the apostles of social sciences—especially political scientists who base their theories on imposing external controls to achieve selected political goals. They are accustomed to thinking about government-produced certainties, not ambiguous probabilities. In their linear calculations, humanity must be physically forced to follow the guiding light of political leaders or flavor-of-the-month ideologies. The economy and human actions must march in step with legislative or dictated law, no matter what the outcome. Yet natural systems do not operate this way.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 10-11

Law, Way, Nature, Thinking

“In London, aside from bit parts, I was unlucky in my career but I was lucky in love. There was a theatrical club much frequented by all the young lions on their way up. They all gathered to eat inexpensively and be made blissful by the lethal house cider. It was there I met Ken Tynan, recently down from Oxford, and already the enfant terrible of Britain’s drama critics. Mutually magnetized, we married three months later. I sent a wire to my parents in New York: "Have married Englishman. Letter follows."”

Elaine Dundy (1921–2008) American journalist, actress

I was madly in love with him and stepped happily into the Wonderland of his fame.
Afterword to The Dud Avocado (2006)

Love, Way, Parent, Parting

“Just follow the lead of the Dutch seventeenth-century master-painters, we have to look at the country around us in the way the old masters did. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Neem toch een voorbeeld aan de Hollandse zeventiende-eeuwse meesters, we moeten kijken naar het land om ons heen zoals de oude meesters dat deden.
as cited in Anton Mauve en de Haagse School, S.F.M. de Bodt, in 'Openbaar Kunstbezit', Den Haag, 1997b, p. 30
undated quotes

Way, Country

“The existence of analogies between central features of various theories implies the existence of a general theory which underlies the particular theories and unifies them with respect to those central features. This fundamental principle of generalization by abstraction was enunicated by the eminent American mathematician E. H. Moore more than thirty years ago. It is the purpose of the pages that follow to work out its implication for theoretical and applied economics.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 1 : Introduction

“The preface to the French edition of that work contains the following passage: "To me the French edition of my work is not a mere translation, but a transcription of ideas into a language in which it should have been written in the first place… I proudly acknowledge… my master. His words are among the most brilliant recollections of my youth; his piercing wisdom and potent prose have inspired my efforts of a riper age. To the memory of Henri Poincaré, the intellectual giant who was the first to recognize the role which the idiosyncrasies of the race play in the evolution of scientific ideas, I dedicate this book.”

Tobias Dantzig (1884–1956) American mathematician

Preface
Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954)

Wisdom, Books, Youth, Age

“As the war rages on in Afghanistan and—despite spin to the contrary—in Iraq as well, or journalistic scrutiny. The actions and consequences of these wars is seldom discussed in public or investigated by the Congress. The current US strategy can be summed up as follows: We are trying to kill our way to peace. And the killing fields are growing in number.”

Jeremy Scahill (1974) American journalist

War, Peace, Way, Rage

“The Will of God, which is free - indeed freedom When in the inmost Being the Soul follows the Divine drawing and gives itself up freely to the Spirit of God, it tastes infinite happiness impossible to comprehend, in which the whole being dissolves itself - takes from us the spirit of fear and makes us free, disengaged from and emptied of self, and of every fear that might oppress us in time or eternity.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 72

God, Fear, Soul, Freedom

“Almost all of the material phenomena which occur under terrestrial conditions are recognized as quantum mechanical consequences of the electrical attraction between electrons and nuclei and of the gravitational attraction between massive objects. We should be able, therefore, to express all the relevant magnitudes which characterize the properties of matter in terms of the following six magnitudes: M, m, e, c, G, and h; M is the mass of the proton, m and e are the mass and electrical charge of the electron, c is the light velocity, G is Newton's gravitational constant, and—most importantly—h is the quantum of action …”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Of Atoms, Mountains, and Stars: A Study in Qualitative Physics, Victor F. Weisskopf, Science, 187, 4177, 21 February 1975, 605–612, http://www.jstor.org/stable/1739660]

Light

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“Let the universe have only two dimensions, and let it be the surface of an india rubber ball. It is only the surface that is the universe, not the ball itself. …Let there be specks of dust fixed to the surface to represent the different galactic systems. If the ball is inflated, the universe expands, and these specks of dust will recede from each other, their mutual distances, measured along the surface, will increase in the same rate as the radius of the ball. An observer in any one of the specks will see all the others receding from himself, but it does not follow that he is the centre of the universe. The universe (which is the surface of the ball, not the ball itself) has no centre.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Universe

“If you or any one else will take the trouble and have the inteligence and paitince to follow and examine every one of my crimes and actions you will find that I have consistently followed one idea thru all my life. I preyed upon the weak the harmless or unsuspecting. Those I have harmed were all either weaklings either mentaly or phisicaly. Those who were strong in either mind or body I first lied to and led into a trap where they were either asleep or drunk or helpless in some way. I always had all the best of it, because I knew ahead of time just what to expect and the others did not. I therefore was strong in my knolledge and stronger in body than those preyed upon. This lesson I was taught by others. Might makes right.”

Carl Panzram (1891–1930) American serial killer

sic
From a undated letter to Henry Lesser, Lustmord: The Writings and Artifacts of Murderers, p. 193, (1997), Brian King, ed. ISBN 096503240X

Life, Way, Idea, Strong

“History upon Terra tells us what horrors follow upon religious mandates of unlimited reproduction.”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 12 (p. 250)

History

“Presently they saw their Mother coming out of the drawing-room with a visitor following her. Jane and Michael could see that the newcomer had shiny black hair — "Rather like a wooden Dutch doll," whispered Jane. And that she was thin, with large feet and hands, and small, rather peering blue-eyes.
"You'll find that they are very nice children," Mrs. Banks was saying.
Michael's elbow gave a sharp dig at Jane's ribs.
"And that they give no trouble at all," continued Mrs. Banks uncertainly, as if she herself didn't really believe what she was saying. They heard the visitor sniff as though she didn't either.
"Now, about reference —" Mrs. Banks went on.
"Oh, I make it a rule never to give references," said the other firmly.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

Source: Mary Poppins (1934), Ch. 1 "East-Wind"

Children, Drawing

“Any one detail, followed through to its source, will usually reveal the general state of readiness of the whole organization.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

“It follows that if the function of ideology in general is to conceal contradictions, then the function of the dominant ideology, the ideology of the ruling classes, is a fortiori the same. This is bound to have serious consequences for all historical disciplines which are concerned with the various forms of ideology, including art history.”

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

Art, History

“[It is] evident that Jesus in no way intended to abolish this Jewish religion and introduce a new one in its place. … From this it follows inevitably that the apostles taught and acted exactly the reverse of what their master had intended, taught, and commanded…”

Hermann Samuel Reimarus (1694–1768) German philosopher

Reimarus: Fragments, ed. Charles H. Talbert, trans. Ralph S. Fraser (Philadelphia: Fortress Press, 1970), I/19, pp. 41–42

Religion, Way

“Can one be a follower of Jesus Christ… and have countries attacked. The lives, reputations and possessions of people destroyed and on the slight chance of the presence of a few criminals in a village, city, or convoy for example, the entire village, city or convoy set ablaze.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 2
2006, Letter to George W. Bush, 2006

People, Chance, Christ, Country

“I'm so tired of being tired.
Sure as night will follow day,
Most things I worry about
Never happen anyway.”

Tom Petty (1950–2017) American musician

Crawling Back To You
Lyrics, Wildflowers (1994)

Night

“The art is French, but the ideas may have come from anywhere, like the game of chess which the pilgrims or crusaders brought home from Syria. In the oriental game, the King was followed step by step by a Minister whose functions were personal. The crusaders freed the piece from control; gave it liberty to move up or down or diagonally, forwards and backwards; made it the most arbitrary and formidable champion on the board, while the King and the Knight were the most restricted in movement; and this piece they named Queen and called the Virgin.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

An early French name for the chesspiece known as the Queen was Fierge or Vierge, meaning "Virgin".
Mont Saint Michel and Chartres (1904)

Art, Home, Game, Idea

“This is the aim of the following essay: to show that, when we come to put the right construction on the Bible, we give to the Bible a real experimental basis, and keep on this basis throughout; instead of any basis of unverifiable assumption to start with, followed by a string of other unverifiable assumptions of the like kind, such as the received theology necessitates.
And this aim we cannot seek without coming in sight of another aim, too, which we have often and often pointed out, and tried to recommend: culture, the acquainting ourselves with the best that has been known and said in the world, and thus with the history of the human spirit.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface
Literature and Dogma (1873)

World, History

“It is difficult for Britons to realise what Verdun means to France. The world can show no battlefield to correspond to it. On those heights Gaul and Teuton had, from the blizzards of February [1916] to the snows of the following December, been fighting out a racial feud which had existed for thousands of years. The concentrated fury of ages raged and tore, shattered and killed for ten months in one intensive struggle which has no parallel in the history of human savagery. The very road that carried the reinforcements, the guns and the shells that redeemed Verdun, is to this hour for Frenchmen the Via Sacra of their country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

On the Battle of Verdun, War Memoirs: Volume I (London: Odhams, 1938), p. 875.
War Memoirs

Age, World, History, Rage

“There is but one way in which God should be loved, and that is to take no step except with Him and for Him, and to follow with a generous self-abandonment every thing which He requires.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 542.

Love, God, Way

“Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman, Gen. 3, so also did life and health: God sent forth his Son, made of a woman. Gal. 4:4. Yea, to show how much they that came after did abhor the act of the mother, this sex in the Old Testament coveted children, if happily this or that woman might be the mother of the Saviour of the world. I will say again, that when the Saviour was come, women rejoiced in him, before either man or angel. Luke 1:42-46. I read not that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. Luke 8:2,3. ‘Twas a woman that washed his feet with tears, Luke 7:37-50, and a woman that anointed his body at the burial. John 11:2; 12:3. They were women who wept when he was going to the cross, Luke 23:27, and women that followed him from the cross, Matt. 27:55,56; Luke 23:55, and sat over against his sepulchre when he was buried. Matt. 27:61. They were women that were first with him at his resurrection-morn, Luke 24:1, and women that brought tidings first to his disciples that he was risen from the dead. Luke 24:22,23. Women therefore are highly favored, and show by these things that they are sharers with us in the grace of life.”

John Bunyan The Pilgrim's Progress

Part II, Ch. VIII : The Guests of Gaius
The Pilgrim's Progress (1678), Part II

Life, Death, Women, God

“For the first twenty years of my life I rocked myself to sleep. It was a harmless enough hobby, but eventually I had to give it up. Throughout the next twenty-two years I lay still and discovered that after a few minutes I could drop off with no problem. Follow seven beers with a couple of scotches and a thimble of good marijuana, and it's funny how sleep just sort of comes on its own. Often I never even make it to bed. I'd squat down to pet the cat and wake up on the floor eight hours later, having lost a perfectly good excuse to change my clothes. I'm now told that this is not called "going to sleep" but rather "passing out," a phrase that carries a distinct hint of judgment.”

David Sedaris book Me Talk Pretty One Day

Me Talk Pretty One Day (2000)

Life, Cats, Beer, Problem

“The consolidation of State capitalism in Russia itself was the determining basis for the character of the Communist Party. Whilst in its foreign propaganda it continued to speak of communism and world revolution, decried capitalism, called upon the workers to join in the fight for freedom, the workers in Russia were a subjected and exploited class, living mostly in miserable working conditions, under a strong and oppressive dictatorial rule, without freedom of speech, of press, of association, more strongly enslaved than their brethren under Western capitalism. Thus an inherent falsehood must pervade politics and teachings of that party. … The doctrine it taught under the name of Marxism was not the theory of the overthrow of highly developed capitalism by a highly developed working class, but its caricature. … The Communist Party did not intend to make the workers independent fighters capable by their force of insight themselves to build their new world, but to make them obedient followers ready to put the party into power.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Workers Councils (1947), Section 2.5

World, Communication, Freedom, Strong

“To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

Women, Men, War, Way

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Books, Religion, History, Communication

“To conceive the good, in fact, is not sufficient; it must be made to succeed among men. To accomplish this less pure paths must be followed.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.

Men

“Missouri’s term limits, for example, serve as a restriction, yet Missourians overwhelmingly support them, and they are in effect for members of the Legislature. Noncompete clauses and nepotism laws restrict employment, but they are used to stop unethical behavior. Stopping legislators from immediately becoming lobbyists following their terms is not only common sense, it mirrors similar laws and practices frequently followed in the private sector. I believe this world is made up of imperfect people. Our political process is certainly no different. I also recognize that no law, rule or regulation will fix every problem, but they can certainly help.”

Jay Ashcroft (1973)

Get serious about meaningful ethics reform http://www.stltoday.com/opinion/columnists/get-serious-about-meaningful-ethics-reform/article_d9a98fc0-9172-54af-a084-335bc70fa3ed.html (March 10, 2016)

People, World, Law, Behavior

“The sequence of different positions of the same particle at different times forms a one-dimensional continuum in the four-dimensional space-time, which is called the world-line of the particle. All that physical experiments or observations can teach us refers to intersections of world-lines of different material particles, light-pulsations, etc., and how the course of the world-line is between these points of intersection is entirely irrelevant and outside the domain of physics. The system of intersecting world-lines can thus be twisted about at will, so long as no points of intersection are destroyed or created, and their order is not changed. It follows that the equations expressing the physical laws must be invariant for arbitrary transformations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->

World, Law, Light, Change

“Ian McEwan: I guess my starting point would be: the brain is responsible for consciousness, and we can be reasonably sure that when that brain ceases to be, when it falls apart and decomposes, that will be the end of us. From that quite a lot of things follow, especially morally. We are the very privileged owners of a brief spark of consciousness, and we therefore have which one can work towards and maybe make sacrifices, and, crucially, make sacrifices of other people. We have a marvellous gift, and you see it develop in children, this ability to become aware that other people have minds just like your own and feelings that are just as important as your own, and this gift of empathy seems to me to be the building block of our moral system.Richard Dawkins: I profoundly agree with you, and I've always felt that one of the things that is wrong with religion is that it teaches us to be satisfied with answers which are not really answers at all.Ian McEwan: And if you have a sacred text that tells you how the world began or what the relationship is between this sky-god and you, it does curtail your curiosity, it cuts off a source of wonder. The loveliness of the world in its wondrousness is not apparent to me in Islam or Christianity and all the other major religions.”

Ian McEwan (1948) British author

from The Root of All Evil?, Channel 4 documentary, United Kingdom (January 2006).

God, Children, People, World

“The zealous care with which J. M. W. Turner endeavoured to do his duty, is proved by a large existing series of drawings, exquisitely tinted, and often completely coloured, all by his own hand, of the most difficult perspective subjects—illustrating not only directions of line, but effects of light - with a care and completion which would put the work of any ordinary teacher to utter shame. In teaching generally — he would neither waste time nor spare it - he would look over a student's drawing at the Academy, point to a defective part, make a scratch on the paper at the side, say nothing. If the student saw what was wanted, and did it, Turner was delighted; but if the student could not follow. Turner left him.”

John Ruskin (1819–1900) English writer and art critic

Quote, c. 1850's; describing Turner's perspective lectures; as quoted in The life of J.M.W. Turner, Volume II, George Walter Thornbury; Hurst and Blackett Publishers, London, 1862, p. 108

Light, Teachers, Time, Parting

Quotes about follower page 21

Quotes about follower
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