Quotes about follower
page 20

“p>Helen: What happened in my heart, to make me leave my home
And my own land, to follow where a stranger led?
Rail at the goddess; be more resolute than Zeus,
Who holds power over all other divinities
But is himself the slave of love. Show Aphrodite
Your indignation; me, pardon and sympathy.Hecabe: No; Paris was an extremely handsome man – one look,
And your appetite became your Aphrodite. Why,
Men's lawless lusts are all called love – it's a confusion
Easily made.”

Euripidés The Trojan Women

Troades (c. 415 BC), lines 946–950 and 987–990 (tr. Philip Vellacott)

Love, Men, Home, Heart

“Hundreds of other cult leaders have gathered far more followers than Jones by promising new psychological and spiritual utopias. They have succeeded by combining various ages-old psychological and social persuasion techniques in an atmosphere os Madison Avenue soft-sell approaches. Because most of the followers have been youthful or poor, little attention and credence has been given to reports from ex-members, families and friends who report the effects of the techniques of manipulation used by the groups.”

Margaret Singer (1921–2003) clinical psychology

Margaret Singer, Ph.D., The "Not Me" Myth: Orwell and the Mind http://www.ideajournal.com/articles.php?id=12, January 19, 1996 - Vol.2, no.2, ISSN 1523-1712, Idea Journal 1990s

Youth, Age, Family

“Almost all of fluid dynamics follows from a differential equation called the Navier-Stokes equation. But this general equation has not, in practice, led to solutions of real problems of any complexity. In this sense, the curve of a baseball is not understood; the Navier-Stokes equation applied to a base ball has not been solved.”

Robert Adair (physicist) (1924) Physicist and author

Source: The Physics Of Baseball (Second Edition - Revised), Chapter 2, The Flight Of The baseball, p. 22

Problem, Sense

“Ancestors do not mean so much. The rebel who succeeds generally makes it easier for the posterity that follows him; so these descendants are usually contented and smug and soft. Rebels are made from life, not ancestors.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 1 "Before The Beginning"

Life

“As Jean-Paul Sartre reminds us, in the case of human beings this metaphysic is reversed: a person’s existence precedes his essence—he is a subject among objects. The danger, says Sartre, following Heidegger, is that he will “fall” into the world of objects, becoming ever after the prisoner of arbitrary strictures masquerading as universal principles.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 47)

World, Universe, Personality

“This is the first time that astronauts of the first group have exhibited things that are personal and sentimental to them. We hope it will encourage youngsters to follow in our footsteps.”

Alan Shepard (1923–1998) American astronaut

On dedicating the Astronaut Hall of Fame — reported in Associated Press (May 12, 1990) "Five of Mercury Seven return to the Cape, Launch Hall of Fame - Astronauts hope exhibits will inspire youths to learn", The Gazette, p. A2.

Hope, Time, Personality

“He was a versatile scholar who knew several languages, kept the company of learned Brahmins and composed excellent poetry on varied themes. He had been fascinated by the Puranic story of Goddess Durga particularly in her incarnation as Mahisamardini. He performed an elaborate Yajna presided over by pundits of the ancient lore and invoked the Devi for the protection of dharma. The Devi came to him in the shape of the sword which he now asked some of his followers to pick up and ply against bigotry and oppression…. Soon it became a hallowed tradition in many Hindu families, Sikh as well as non-Sikh, to dedicate their eldest sons to the Khalsa which rightly came to be regarded as the sword-arm of Hindu society.”

Guru Govind Singh (1666–1708) The tenth and last human Guru of Sikhism

Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)

Family, Learning

“To change your mind and to follow him who sets you right is to be nonetheless the free agent that you were before.”

Marcus Aurelius book Meditations

Remember that to change thy opinion and to follow him who corrects thy error is as consistent with freedom as it is to persist in thy error. (Long translation)
VIII, 16
Meditations (c. 121–180 AD), Book VIII

Change

“On March 4. 1644, 5. I married Susanna daughter of John and Rachel Glyde of Northjam in Sussex; born there about the end of January 1621, 2. and baptised Feb. 3 following. By whom I have (beside other children who died young) a Son and two Daughters now surviving; John born Dec. 26 1650. Anne born June 4. 1656. and Elizabeth born Sept. 23 1658…. My Wife died at Oxford Mar. 17. 1686, 7. after we had been married more than 42 years. ”

John Wallis (1616–1703) English mathematician

p, 125
Dr. Wallis's Account of some Passages of his own Life (1696)

Children, Daughters

“But the investors who really follow the market, the ones who call up all the time, ninety percent of them really don't care whether they make money or not.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 5, You Mean That's What Money Really Is?, p. 53

Money, Time

“This view that the action of the Federal Reserve authorities in 1927 was responsible for the speculation and collapse which followed has never been seriously shaken. There are reasons why it is attractive. It is simple, and it exonerates both the American people and the economic system from substantial blame… Yet the explanation obviously assumes that people will always speculate if only they can get the money to finance it. Nothing could be farther from the case. There were times before and there has been long periods since when credit was plentiful and cheap -- far cheaper than in 1927-29 -- and when speculation was negligible. Nor was speculation out of control after 1927, except that it was beyond the reach of men who did not want in the least to control it. The explanation is a tribute only to a recurrent preference, in economic matters, for formidable nonsense.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter I, "Vision and Boundless Hope and Optimism" p. 10

Men, Money, People, Time

“One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340). 1970s Context: After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden’s office door, asking him whether I could “speak to him for a moment”; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!

People

“.. the art of futurism…. achieved great momentum in the first quarter of the Twentieth Century and remains a basic stimulus in the following forms of new art: Suprematism, Simultaneism, Purism, Odorism, Pankinetism, Tactilism, Haptism, Expressionism and Légerísm [referring to Fernand Léger in the last… ism, mentioned]”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

1910 - 1920
Source: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59

Art, Future

“I truly wanted to be a character actor. People ask me, ‘When are you going to get the lead?’ and I say, ‘I don’t want the lead.’ I always use John Carradine – I don’t know why – but John Carradine to me was more of the classic character actor who would literally show up and do three lines in a big Hollywood movie and then have a bigger part in the sequel to The Invisible Man. That career is so great. That is part of my… I don’t know if it’s a set plan, but I always seem to follow that course.”

Kevin J. O'Connor (actor) (1963) American actor

Exclusive Interview: Kevin J O'Connor http://www.chud.com/14305/exclusive-interview-kevin-j-oconnor-there-will-be-blood-dvd/ (April 8, 2008)

People, Parting

“The right hon. Gentleman should be aware that, two weeks ago, I had an interesting meeting with an environmental campaigning group from the Soviet Union who openly admitted that the industrial policies followed in the past by the Soviet Union and many countries in central and eastern Europe had done a great deal of environmental damage. The difference is that those people felt that they had the power to change the policies to stop the destruction of their own environment. The policies of free-market economies which the right hon. Gentleman propounds have led to the pollution of the North sea and the Irish sea, the destruction of the rain forests in Brazil and Malaysia and long-term serious environmental damage by multinational companies all over the southern countries of this planet.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/dec/15/future-of-socialism in the House of Commons (15 December 1989). 1980s

People, Change, Past, Sea

“The modern world inherits the Christian view in which salvation is played out in history. In Christian myth human events follow a design known only to God; the history of humankind is an ongoing story of redemption. This is an idea that informs virtually all of western thought – not least when it is intensely hostile to religion. From Christianity onwards, human salvation would be understood (at least in the west) as involving movement through time. All modern philosophies in which history is seen as a process of human emancipation – whether through revolutionary change or incremental improvement – are garbled versions of this Christian narrative, itself a garbled version of the original message of Jesus.”

John Gray (1948) British philosopher

The Faith of Puppets: The Revelation of Philip K. Dick (p. 60)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God, Hostility, World, Religion

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power? Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life, Wisdom, God, Truth

“Unfortunately, much of the post-Homeric poetry—called lyric poetry because it was usually sung to a lyre—was lost in the upheavals of subsequent centuries, especially in the depredations and decay that would follow the barbarian incursions into the Greco-Roman world in the fifth century A. D.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

World

“When I look at the man at the head of the French monarchy, surrounded as he is with all the pomp of power, and all the pride of victory, distributing kingdoms to his family, and principalities to his followers; seeming, as he sits upon his throne, to have reached the summit of human ambition, the pinnacle of earthly happiness; and when I follow him into his closet, or to his bed, and contemplate the anguish with which his solitude must be tortured, by recollections of the blood he has spilt, and the oppressions he has committed.”

Samuel Romilly (1757–1818) British politician

Slave Trade Bill speech (1807)

Family, Solitude, Victory, Happiness

“The panic on the part of the State and Union governments could not but produce some more unsavoury results. Muslim mobs in India and elsewhere had been incited by all those who mattered in India, Pakistan and Bangladesh. They started taking to the streets and turning violent. The Statesman dated May 13 published the following news date-lined Dhaka, May 12: “At least 12 people were killed and 100 wounded when Bangladesh police fired on a demonstration yesterday in the border town of Chepal Nawabgunj, 320 km. from here. Some 1000 demonstrators, belonging to the fundamentalist Jamaat-i-Islami, were protesting against a case filed by two Indian civilians in Calcutta High Court calling for a ban on the Quran in India. The town chief administrator said today that the police opened fire in self-defence when the demonstrators went on a rampage throwing missiles and setting ablaze government property. Yesterday’s incident followed a demonstration by at least 20,000 Jamaat-i-Islami supporters in the capital on Friday {May 10}.””

Sita Ram Goel book The Calcutta Quran Petition

The demonstrators in Dhaka, according to other reports, were trying to storm the office of India’s High Commission when they were stopped by the police.
The Calcutta Quran Petition (1986)

People, Support, Parting

“But he had hardly felt the absurdity of those things, on the one hand, and the necessity of those others, on the other (for it is rare that the feeling of absurdity is not followed by the feeling of necessity), when he felt the absurdity of those things of which he had just felt the necessity (for it is rare that the feeling of necessity is not followed by the feeling of absurdity).”

Samuel Beckett book Watt

Part II, p. 133
Watt (1943)

Feeling

“Q. Can you give us more information concerning the name Ruburt?
A. That was Jane's name long ago as yours was Joseph. Both represented high points for your entities, images in the mental genes, blueprints for the spirit to follow. Joseph and Ruburt represent the full scope of your earthly personalities, towards which you must grow. But in another sense, you are already Joseph and Ruburt, since the blueprint exists. Through each life the individual tries to follow his. The pattern is not imposed, but is the entity's own outline.”

Jane Roberts (1929–1984) American Writer

Source: How To Develop Your ESP Power (1966), p. 19

Life, Sense, Personality

“He told me, 'Make sure when anyone tackles you, he remembers how much it hurts.' He lived by that philosophy and I always followed that advice.”

Jim Brown (1936) American former professional football player and current special advisor to the Cleveland Browns

John Mackey (football player) 1999. Cambridge Encyclopedia vol. 39 http://encyclopedia.stateuniversity.com/pages/11554/Jim-Brown.html About

Hurt

“You won't be surprised to know, therefore, that the Mormons and the Jehovah's Witnesses are the same organisation at the top level where the Elders of the Mormons and the leaders of the Watchtower Society operate a very different agenda to the one their followers believe.”

David Icke (1952) English writer and public speaker

ibid.

“How could I stand by and watch my house on fire? (This quote, and the one following, were part of his defence for joining Sitiveni Rabuka's military government in 1987).”

Kamisese Mara (1920–2004) President of Fiji

concerning the 1987 coups and their aftermath The Fiji Sun http://www.sun.com.fj/.

Quotes, Parting, Housing

“Hamas is a deeply nasty organisation, but it was democratically elected, and it is the only game in town. The boycotting of Hamas, including by our Government, has been a culpable error, from which dreadful consequences have followed.”

Gerald Kaufman (1930–2017) British politician

Speech to the House of Commons, Jan 2009

Error, Game

“To show that this end [of art by its dissolution into real life] is only a beginning, it is essential that.... the series of galleries [of the future museum of modern art] be followed by a room in which painting and sculpture will be realized by the interior itself.... demonstrating that what is lost for art is gained for life. This room could therefore be designed for use as a lecture room, a restaurant.... as a bar with an American jazz band.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian's reaction on a questionnaire (c. 1931?)
Quote of Mondrian, as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 166
1930's

Life, Art, Future, Painting

“He never spoke with any bitterness at all, no matter how awful the things he said. Are there really people without resentment, without hate, she wondered. People who never go cross-grained to the universe? Who recognize evil, and resist evil, and yet are utterly unaffected by it?
Of course there are. Countless, the living and the dead. Those who have returned in pure compassion to the wheel, those who follow the way that cannot be followed without knowing they follow it, the sharecroppers’s wife in Alabama and the lama in Tibet and the entomologist in Peru and the millworker in Odessa and the greengrocer in London and the goatherd in Nigeria and the old, old man sharpening a stick by a dry streambed somewhere in Australia, and all the others. There is not one of us who has not known them. There are enough of them, enough to keep us going. Perhaps.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 7 (Heather)

Hate, People, Way, Universe

“In the past eight years, failed policies have caused our country to deteriorate. Our rights have been trampled, and our security threatened. We are weaker by almost every measure. We are on the wrong path. That is clear even to someone who was not even born here. I came to the United States from Rome, Italy in 1985. I followed all the rules, and finally became a naturalized citizen in 1996. Others who want to come to the U. S. to live and work should follow the same rules. We are a nation of laws for a reason. There should be no shortcuts for those who don’t want to pay or wait”

Antonio Sabàto Jr. (1972) American actor and model

Speech at the 2016 Republican National Convention (July 18, 2016)

Law, Nature, Waiting, Past

“The marginalization of intuition and the abandonment of the experimental attitude in matters of religion has lead Christianity to dogmatic stasis. It is an unfortunate legacy of the course which Christian theology has followed in Europe that faith has come to connote a mechanical adherence to authority. If we take faith in the proper sense of truth or spiritual conviction, religion is faith or intuition.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Truth, Faith, Religion, Sense

“When I took to Twitter and I urged Hillary to speak clearly on this topic [Islamic terrorism, following the Orlando shootings in June 2016], I got attacked by even LGBT activists for my bigotry, for inspiring hate against Muslims. This is how confused the left is: just a few hours after this news broke, LGBT activists were so allergic to having someone name the belief system that had just produced a massacre in their community that they lashed out against me as a bigot rather than lash out against the people who won't name the belief system that at this moment is doing more than any other on earth to target gays and to force them into hiding.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Hate, People, Communication

“I shall stay him no longer than to wish him a rainy evening to read this following discourse; and that if he be an honest angler, the east wind may never blow when he goes a-fishing.”

Izaak Walton book The Compleat Angler

Epistle to the Reader.
The Compleat Angler (1653-1655)

Fish, Reading

“When at length they rose to go to bed, it struck each man as he followed his neighbour upstairs that the one before him walked very crookedly.”

Robert Smith Surtees (1805–1864) English writer

Source: Mr. Sponge's Sporting Tour (1853), Ch. 40

“I want to defend society and its inhabitants from all ideologies, science included. All ideologies must be seen in perspective. One must not take them too seriously. One must read them like fairy-tales which have lots of interesting things to say but which also contain wicked lies, or like ethical prescriptions which may be useful rules of thumb but which are deadly when followed to the letter.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Science, Reading

“Pride in one’s work carries with it a determination to accept the demands imposed by that work: in the case of philosophy to follow the argument where it leads, in the case of history to discover what actually happened, in the case of literature to explore to its depths a particular theme. In consequence, this sort of pride demands freedom: it has to be laid low in any authoritarian State. The historian, in such a system, has to conform to official interpretations of the past, the philosopher to dogmas, the writer to stereotypes of human action, the craftsman to “production-schedules.” More subtly, attempts are made to lay pride low in a consumer’s society: the film-director, the novelist, the craftsman are called upon to produce “what will sell” at whatever cost to their pride in workmanship.”

John Passmore (1914–2004) Australian philosopher

Source: The Perfectibility of Man (1971), p. 290.

History, Literature, Freedom, Past

“I’ve been very fortunate and very lucky in life and I’d urge anyone to follow their hearts and find their true vocation. Life is so much more pleasant when you love going to work.”

Roger Moore (1927–2017) British actor

Sir Roger Q And A For December 2015 http://roger-moore.com/sir-roger-q-and-a-for-december-2015/ (2 December 2015)

Love, Life, Heart

“Nepotism. My brother’s son, André Fischer, was the drummer in the band Rufus, with Chaka Khan. Apparently, the arrangements I made for their early records were appreciated, so in the following years I was hired almost exclusively by black artists. I am surprised that my arrangements are now considered one of the prerequisites for a hit album. People feel that they make a song sound almost classical.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

On how a white American of German extraction became the orchestral 'sweetener' of choice for R&B artists, as quoted in "Clare Fischer: The Best Kept Secret in Jazz" http://www.artistinterviews.eu/?page_id=5&parent_id=22/

People, Feeling

“ Of all forms of symbolism, language is the most highly developed, most subtle, and most complicated. It has been pointed out that human beings, by agreement, can make anything stand for anything. Now, human beings have agreed, in the course of centuries of mutual dependency, to let the various noises that they can produce […] stand for specified happenings in their nervous systems. We call that system of agreements language. For example, we who speak English have been so trained that, when our nervous systems register the presence of a certain kind of animal, we may make the following noise: "That's a cat." Anyone hearing us expects to find that, by looking in the same direction, he will experience a similar event in his nervous system -- one that will lead him to make an almost identical noise. Again, we have been so trained that when we are conscious of wanting food, we make the noise "I'm hungry."”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Language as Symbolism, pp. 26-27

Food, Cats, Animals, Dependency

“The first thing you see will be the two Cyanean Rocks, at the end of the straits. To the best of my knowledge, no one has ever made his way between them, for not being fixed to the bottom of the sea they frequently collide, flinging up the water in a seething mass which falls on the rocky flanks of the straits with a resounding roar. Now if, as I take it, you are god-fearing travellers and men of sense, you will be advised by me: you will not rashly throw away your lives or rush into danger with the recklessness of youth. Make an experiment first. Send out a dove from Argo to explore the way. If she succeeds in flying in between the Rocks and out across the sea, do not hesitate to follow in her path, but get a firm grip on your oars and cleave the water of the straits. For that is the time when salvation will depend, not on your prayers, but on your strength of arm. So think of nothing else, be firm, and spend your energies on what will pay you best. By all means pray to the gods, but choose an earlier moment. And if the dove flies on, but comes to grief midway, turn back. It is always better to submit to heaven; and you could not possibly escape a dreadful end. The Rocks would crush you, even if Argo were an iron ship.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 317–340

Men, God, Youth, Fear

“It was an earnest, extreme, and irreverent book, a book that, in its mockery of authority, its relentless logic, its relentless hewing to the line of Reason, letting the sacred cows fall where they might, followed the old familiar script: CAMPUS REBEL FLAYS FACULTY. But the script was all balled up, for the author was more reactionary than any of the dignitaries in their black robes, and his book damned Yale as a hotbed of atheism and collectivism.”

Dwight Macdonald (1906–1982) journalist

Review of God and Man at Yale by William F. Buckley, Jr., quoted in Grace Elizabeth Hale, A Nation of Outsiders:How the White Middle Class Fell in Love With Rebellion in Postwar America. Oxford University Press, 2011.

Books

“I had the opportunity to fish as a kid, I just follow through with it. I'm not the best fisherman in the world, but I have a lot more fun than a lot of my other fishing friends in this world, who think they're supposedly experts. Sometimes the fish cooperate, sometimes they don't.”

John du Pont (1938–2010) American heir to the Du Pont family fortune, ornothologist, conchologist, murderer

1988 interview https://www.youtube.com/watch?v=D4WOqUkJmFQ&t=3m Quote

World, Thinking, Fish

“Individually, workingmen are weak, and, when separated, each one follows a different course, without accomplishing anything for himself or his fellow man; but when combined in one common bond of brotherhood, they become as the cable, each strand of which, though weak and insignificant enough in itself, is assisted and strengthened by being joined with others, and the work that one could not perform alone is easily accomplished by a combination of strands.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 119.

“The best way to quiet a country is a good thrashing, followed by great kindness afterwards. Even the wildest chaps are thus tamed.”

Charles James Napier (1782–1853) Commander-in-Chief in British India

Farwell, Byron: Queen Victoria's Little Wars, p. 27-31

Way, Country

“Apollonius accordingly paused for a minute and then, fixing his eyes, as it were, on the discourse he had heard, he spoke as follows: "… I am not come here to ask your advice about how to live, insomuch as I long ago made choice of the life which seemed best to myself … For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence … I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings …"”

Philostratus book Life of Apollonius of Tyana

Book 6, § 11.
Life of Apollonius of Tyana

Life, Wisdom, Secret, Silence

“Twas easy following where invention trod
— All eyes can see when light flows out from God.
And thus did Jubal to his race reveal
Music their larger soul, where woe and weal
Filling the resonant chords, the song, the dance,
Moved with a wider-winged utterance.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

God, Music, Soul, Light

“Why cannot the Irish get and save money in Ireland? And why must they cross the Atlantic before they can get hold of a piece of land? Our "territorial" system is one which works a wide and silent cruelty, beggaring, demoralising and destroying multitudes of our people. I should like to join a League sworn or pledged to its entire overthrow. There are facts enough afloat that would suffice to make a revolution in opinion with regard to it, and it follows logically on the Free Trade movement.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (September 1849), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 164.
1840s

Money, People

“Nuclear weapons began to exert an important influence on military policy immediately following World War II, although their capabilities, limitations, and political implications were only vaguely understood. But it seemed clear they they represented destructiveness at a cheap price. This point was important because of the need to replace the armed forces demobilized so thoroughly and wastefully at the end of World War II in the furor to "bring the boys home." To have rebuilt similar forces in the succeeding years would have been costly both in dollars and in political "face." Neither the Truman administration nor the American people were prepared to foot such a bill, particularly that part of the program which would have been a tacit admission of lack of foresight. Under such circumstances, it is not surprising that the idea of relying on nuclear weapons and strategic bombing for national defense had great appeal. Such a military program appeared to offer us a way out of fighting dirty, costly wars with Communist masses on the ground. It was a way to meet manpower with mechanical power. Its apparent cheapness gave rise to the slogan, "More bang for a buck."”

Maxwell D. Taylor (1901–1987) United States general

But this reliance on Massive Retaliation overlooked the fact that atomic bangs could eventually be bought for rubles as well as dollars.
Source: The Uncertain Trumpet (1960), p. 12-13

War, People, World, Way

“In a strange way, Marcion understood the situation better than the more conventional followers of the church, for Lucifer is merely one of the faces of a larger force. Evil is a by-product, a component, of creation.”

Howard Bloom (1943) American publicist and author

Who is Lucifer?
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Way, Evil

“Is this the end of an old adventure, or the beginning of a new; is this the last attack upon a small state or is it to be followed by others; is this in fact a step in the direction of an attempt to dominate the world by force?”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Speech in Birmingham (17 March 1939), quoted in The Times (18 March 1939), p. 12. On 15 March Hitler had invaded the rest of Czechoslovakia in contravention of the Munich Agreement.
Prime Minister

World

“The compression of the modern picture, its variety, its breaking up of forms... It is certain that the evolution of the means of locomotion and their speed have a great deal to do with the new way of seeing. Many superficial people raise the cry 'anarchy' in front of these pictures because they cannot follow the whole evolution of contemporary life that painting records.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Life, People, Way, Painting

“I'm sick of Portraits and wish very much to take my viols-da-gamba and walk off to some sweet village, where I can paint landskips [landscapes] and enjoy the fag - end of life in quietness and ease. But these fine ladies [very probably his wife and daughters] and their tea-drinkings, dancings, husband-huntings, &c, &c. &c., will fob me out of the last ten years, and I fear miss getting husbands too. But we can say nothing to these things you know, Jackson, we must jog on and be content with the jingling of the bells, only, d-[damned]-it I hate a dust, the kicking up a dust, and being confined in harness to follow the track whilst others ride in the waggon, under cover, stretching their legs in the straw at ease, and gazing at green trees and blue skies without half my 'Taste'. That's d-d [damned] hard. My comfort is I have five viols-da-gamba: three 'Jayes' and two 'Barak Normans”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Adieu. 2 Quotes from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 4 June 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 385 (Appendix A - Letter VIII) 1755 - 1769

Life, Hate, Fear, Drink

“These universal means of expression were discovered in modern painting by a logical and gradual progress toward ever more abstract form and color. Once the solution was discovered, there followed the exact representation of relations alone, that is to say, of the essential and fundamental element in any plastic emotion of the beautiful.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Beauty, Color, Universe, Painting

“One cannot assert authority by accepting one's own fallibility. Simply, people need to be blinded by knowledge - we are made to follow leaders who can gather people together because the advantages of being in groups trump the disadvantages of being alone. It has been more profitable for us to bind together in the wrong direction than to be alone in the right one. Those who have followed the assertive idiot rather than the introspective wise person have passed us some of their genes. This is apparent from a social pathology: psychopaths rally followers.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 192

People, Knowledge, Personality

“If so, our posture would be as follows: we published the story and said it was true, but now we are going to nominate it for a Pulitzer — now that's serious business.”

Bob Woodward (1943) American journalist

Post Reporter's Pulitzer Prize Is Withdrawn; Pulitzer Board Withdraws Post Reporter's Prize (19 April 1981)

Business

“Only a few people have these qualities of leadership and only a few in such a situation, that is a situation which is not itself already a boom, can succeed in this direction. However, if one or a few have advanced with success many of the difficulties disappear. Others can then follow these pioneers, as they will clearly do under the stimulus of the success now attainable. Their success again makes it easier, through the increasingly complete removal of the obstacles analysed in the second chapter, for more people to follow suit, until finally the innovation becomes familiar and the acceptance of it a matter of free choice.”

Joseph Alois Schumpeter The Theory of Economic Development

The Theory of Economic Development (1934), Ch. 6 : The Business Cycle

People, Success

“A great god is Ahuramazda, who created this excellent thing which is seen, who created happiness for man, who set wisdom and capability down upon King Darius. … By the grace of Ahuramazda I am of such a sort, I am a friend of the right, of wrong I am not a friend. It is not my wish that the weak should have harm done him by the strong, nor is it my wish that the strong should have harm done him by the weak. … To the man who is a follower of the lie I am no friend. I am not hot-tempered. What things develop in my anger, I hold firmly under control by my thinking power. … What a man does or performs, according to his ability, by that I become satisfied with him.”

Darius I of Persia (-550–-486 BC) 3rd king of the Persian Achaemenid Empire (550–486 BC)

DNb inscription http://www.livius.org/aa-ac/achaemenians/DNb.html

Wisdom, God, Lie, Thinking

“Ansoff (1965) gives only some indication of what he means by environment. This can be explained by Ansoff's classification of decisions into strategic. administrative and operating decisions. He (1965, p. 8) defines these types of decision as follows:
Strategic - to choose product-market mix
Administrative to structure the firm's resources for optimum performance
Operating - to optimize the realization of the profitability potential with the present strategy.”

Igor Ansoff (1918–2001) American mathematician

Göran Asplund (1975), Strategy formulation: an intervention study of a complex group decision process. p. 22

Optimism, Decision

“On countless occasions during my spell as an assistant in Naples I heard people say about some newspaper or other: è pagato, it’s paid for, it lies for its client, and then on the following day these very same people who had cried pagato were absolutely convinced by some obviously bogus piece of news in the same paper. Because it was printed in such bold type, and because the other people believed it. … I also know that a part of every intellectual’s soul belongs to the people, that all my awareness of being lied to, and my critical attentiveness, are of no avail when it comes to it: at some point the printed lie will get the better of me when it attacks from all sides and is queried by fewer and fewer around me and finally by no one at all.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), pp. 207-208.

People, Lie, Soul, Parting

“Once I loved, and she I loved was darkened.
Again I loved, and love itself was darkened.
Vainly we follow the circle of shadowy days.
The screen at last grows dark, the flutes are silent.
The doors of night are closed. We go our ways.”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Love, Way, Night

“On examination, I have found [Hinduism] to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression. Not being an exclusive religion, it enables the followers of the faith not merely to respect all the other religions, but it also enables them to admire and assimilate whatever may be good in the other faiths. Non-violence is common to all religions, but it has found the highest expression and application in Hinduism. (I do not regard Jainism or Buddhism as separate from Hinduism.) Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s

Life, Faith, Religion, Freedom

“When I was a small boy, following the affairs of the House of Commons as closely as I could, I asked my father what a Royal Commission was. He said, "It is a broody hen sitting on a china egg."”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1964/dec/03/schedule-7-commencement-transitional in the House of Commons (3 December 1964) 1960s

Boy, Housing

“We must review oil deregulation law and study the following: Removing VAT, lowering tariff, re-imposing price ceilings and prohibiting price manipulation. We should also spend on research and development to find alternate and indigenous sources of energy. The summit will not accomplish anything other than to highlight the ignorance and incompetence of energy officials who need to call a summit just to find out what’s going on.”

Francis Escudero (1969) Filipino politician

The Philippine Star http://www.philstar.com:8080/headlines/37151/chiz-backs-scrapping-oil-tariff 2008, Statement: on Energy Summit

Law, Study

“Legislature protected the right of converts to their share in Hindu joint families, and High Court decisions enabled converts to blackmail their wives to follow them into the fold of their new religion. The Government also encouraged the missionaries to work among the backward tribes.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Family, Religion, Decision

“They rightly adminish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obeu it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heven and followed the magistrate in the recitation of the aoth. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be speerated from the world, from lies, from those who walk not according to the resurection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As quoted in ibid, p. 263-264

God, World, Faith, Law

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even--heaven help us--Biblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way…with joy and humor and gentleness and good judgment and true wisdom. I believe if we face the question, "if not now, then when?" if we are grasped by this vision we may also hear the question, "if not us, then who?"”

N.T. Wright (1948) Anglican bishop

And if the gospel of Jesus is not the key to this task, then what is?
The Challenge of Jesus: Rediscovering Who Jesus Was and Is (2000)

Love, Wisdom, God, World

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“A modern poet has characterized the personality of art and the impersonality of science as follows: Art is I: Science is We.”

Claude Bernard (1813–1878) French physiologist

Bulletin of New York Academy of Medicine, Vol. IV (1928)

Art, Science, Personality

“In practically every film you experience, you can see the director following the text. Illustrating the words first, making the pictures after, and, alas, so often not making pictures at all, but holding up the camera to do its mimetic worst.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

“… more recently, in late September 2001, and during an acrimonious argument which erupted in a weekly Israeli cabinet meeting between Prime Minister [Ariel Sharon] and his Foreign Minister [Shimon Peres], the following interchange unfolded: Peres was warning Sharon that refusing to heed American requests for a ceasefire would endanger Israeli interests and "turn the U. S. against us." Sharon yelled at Peres in exasperation: "every time we do something you tell me the Americans will do this and will do that. I want to tell you something very clearly, don't worry about American pressure on Israel, we, the Jewish people control America and the Americans know it." This major ideological convergence between anti-Semites and Jewish supremacists in Israel is hardly surprising if one understood Zionism's project as nothing short of turning the Jew into the anti-Semite.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in the journal New Politics, Winter 2002, Vol. VIII, Iss. 4, pg. 89.
On Ariel Sharon

People, Time

“It seems that the first consideration of a painter who stands before the white canvas should be to decide what curves and arabesques should cut the surface, what tints and tones should cover it... Following the precepts of Delacroix he would not begin a composition until he had first determined its organization. Guided by tradition and by science, he would adjust the composition to his conception, that is to say he would adapt the lines (directions and angles), the chiaroscuro (tones), the colors (tints), to the traits he wished to make dominant.”

Paul Signac (1863–1935) French painter

Chapt. III.; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p. 21 From Delacroix to Neo-Impressionism, 1899

Color, Science

“You follow your feelings, you follow your dreams;
You follow the leader into the trees.
And what's in there waiting, neither one of us knows.
You gotta keep one eye open the further you go.”

Tom Petty (1950–2017) American musician

Wake Up Time
Lyrics, Wildflowers (1994)

Dreams, Feeling, Tree, Waiting

“I have also registered complaints against errant taxi drivers. Although they have promised action, let’s see how they’re going to follow it up. But overall it’s a very useful page for commuters.”

Arin Paul (1980) Indian film director

On Kolkata Traffic Police Facebook Page http://www.telegraphindia.com/1110522/jsp/7days/story_14012972.jsp (2011)

“Arithmetic and geometry, according to Plato, are the two wings of the mathematician. The object indeed of all mathematical questions, is to determine the ratios of numbers, or of magnitudes; and it may even be said, to continue the comparison of the ancient philosopher, that arithmetic is the mathematician's right wing; for it is an incontestable truth, that geometrical determinations would, for the most part, present nothing satisfactory to the mind, if the ratios thus determined could not be reduced to numerical ratios. This justifies the common practice, which we shall here follow, of beginning with arithmetic.”

Jacques Ozanam (1640–1718) French mathematician

Source: Recreations in Mathematics and Natural Philosophy, (1803), p. 2

Truth, Mathematics, Question, Parting

“Off screen, I was friends with people I was nasty to in pictures. Judy Canova and I were friends. There’s a terrific line in ‘WAC From Walla Walla’ where she’s trying to pick out a shade of lipstick. I walk by and say ‘window shade.’ [Laughs] Judy played the star bit to the hilt! She had an entourage that followed her around. One woman held an umbrella over Judy’s head to keep the sun off her.”

June Vincent (1920–2008) actress

An Interview with June Vincent (1996)

People, Star, Sun

“The American flag flies again over our embassy in Kabul. Terrorists who once occupied Afghanistan now occupy cells at Guantanamo Bay. And terrorist leaders who urged followers to sacrifice their lives are running for their own.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

“I see those pretended politicians who place all their subtlety, and who think they serve their country best, in circumventing those with whom they treat, interpreting the conditions of a treaty in such a manner, that all the advantage results to their own country. Far from blushing at conduct so contrary to equity, to right, and to national honesty, they boast of their dexterity, and pretend that they deserve the name of great negociators. How long shall public men boast of conduct which would disgrace a private individual? …Shall powerful states abandon openly that which is honest, for that which may appear useful? It often happens for the happiness of the human race, that this pretended utility is fatal to the powers who follow it, and that, even among sovereigns, candour and right are found to be the safest policy.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 July 1832), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 206.
1830s

Men, Thinking, Appearance, Country

“I have no hesitation in applying a law regardless of what I might think about it, I think any good judge recognizes his or her place in our constitutional government, and that place is not to upset the will of the people as expressed through their elected representatives. So, I do not have any compunction about following the law as written by Congress.”

Thomas Hardiman (1965) American judge

Judicial and Executive Nominations (November 14, 2006)

People, Law, Thinking

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life, Truth, World, Education

“Praise Him whose limit cannot be found.
They who practise truth and perform service shall obtain their reward.
He who knoweth divine knowledge is the learned pandit.
He who knoweth the one God in all creatures would never say 'I exist by myself '.
When the hair groweth white, it shineth without soap.
King Death's hunters follow him who is bound by the chain of mammon.
The Creator, Lord of the world, giveth sustenance to His slaves.
All the world is bound in His bonds; no other authority prevaileth.
He who hath renounced the singing of God's word, is arrogant in his language.
He who fashioned vessels made kilns in which He put them and burnt them.
The servant who performeth the Guru's work, who remaineth obedient to His commands,
Who deemeth bad and good as the same, shall in this way be absorbed in Him.
He who made the four Veds, the four mines, and the four ages
Hath been in every age a Jogi, a worldly man, or a learned pandit.”

Nanak (1469–1539) Founder of Sikhism

Life Of Guru Nanak: Chapter I

Death, God, Truth, Age

“Never follow a dog act. You know you're on the skids when you play yourself in the movie version of your life.”

Erica Jong (1942) Novelist, poet, memoirist, critic

Erica Jong's father (a musician, songwriter and later business man), his two pieces of advice for her. Given in the Times Literary Supplement, 7 October 1994, page 44.
Other

Life, Dogs

“But what then is this confrontation below the language of reason? Where might this interrogation lead, following not reason in its horizontal becoming, but seeking to retrace in time this constant verticality, which, the length of Western culture, confronts it with what it is not, measuring it with its own extravagance?”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Time

“The Americans have sought consistently to undermine and destabilise the Governments of Grenada since 1979. They have sought consistently to undermine and destabilise the Government of Jamaica. They did so until Mr. Seaga was elected Prime Minister. They have consistently sought to undermine and destabilise any Government in the region who have sought to develop the interests of the people rather than the interests of the multinational companies that are busy exploiting those people. At the centre of the debate and of the activities of the United States lies its belief that its role is to defend the people who pay the Government — the multinational companies. The British Government are doing exactly the same. In every conference chamber around the world, the British Government support American foreign policy. They do not have a foreign policy in the Caribbean or central America. All they know is to follow the United States—except that when the issue of Grenada came up they did not know what to do. So, for three days running, we have had a pathetic appearance by the Foreign Secretary, who has been wondering what to do next. He comes to the House, wringing his hands, wondering what on earth to say next. He knows that he has been made to look an absolute idiot because he was incapable of standing up to the Americans for once. The one thing that the Americans do not respect is the Uriah Heep diplomacy that the British Government operate towards them. The Pavlovian response of agreeing to everything that the United States demands and wants has got them nowhere and has made them look incredibly stupid and shortsighted.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1983/oct/26/grenada-invasion in the House of Commons (26 October 1983). 1980s

People, Stupidity, World, Business

“The emergence of civilization has everywhere followed a definable sequence.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

“I know many people who like watching commercials because they're so funny. They provide relaxation and diversion. People come home after a day's work, from which they derive little satisfaction, and feel the need for diversion and amusement. The word diversion itself is already very significant. When Pascal uses the word diversion he means that people who follow the path of God deviate from the path which leads them to God as a result of diversion and amusement. Instead of thinking of God, they amuse themselves. So, instead of thinking about the problems which have been created by technology and our work we want to amuse ourselves.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

The Betrayal by Technology (1993 film)

God, People, Feeling, Home

“It is not enough for a leader to have a vision. A leader needs to attract followers, men and women who can commit themselves to the new ideal of customer focus. But if the mobilization process is to succeed, those followers must become leaders, too, finding their own sense of purpose in the shared challenge and spreading the call and vision of change.”

James A. Champy (1942) American businessman

Cited in: Don Soderquist (2005), The Wal-Mart Way, p. 7
Reengineering management, 1995

Women, Men, Sense, Change

“Mayor Macbeth, of Charleston, told General Howard that he did not believe that a bureau at Washington could manage the social relations of the people from the Potomac to the Rio Grande. But the answer to Mayor Macbeth is that he and his companions have managed those relations at a cost to the country of four years of civil war, three thousand millions of dollars, and hundreds of thousands of lives. The Freedmen's Bureau will hardly be as expensive as that. And while such a bureau merely defends the rights of a certain class under the laws, the aid societies give them that education which in the present state of local feeling would be inevitably withheld. The mighty arch of Sherman, wasting and taming the land, is followed by the noiseless steps of the band of unnamed heroes and heroines who are teaching the people. The soldier drew the furrow, the teacher drops the seed. There is many and many a devoted woman, hidden at this moment in the lowliest cabins of the South, whose name poets will not sing nor historians record, but whose patient toil the eye that marks the sparrow's fall beholds and approves. Not more noble, not more essential, was the work of the bravest and most famous of the heroes who fell in the wild storm of battle, than that of many a woman to us unknown, faithful through privation and exposure and disease, and perishing at the lonely outpost of duty in the act of helping the nation keep its word.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Disease

“Take a unit, halve it, halve the result, and so on continually. This gives—1 1⁄2 1⁄4 1⁄8 1⁄16 1⁄32 1⁄64 1⁄128 &c.;Add these together, beginning from the first, namely, add the first two, the first three, the first four, &c;… We see then a continual approach to 2, which is not reached, nor ever will be, for the deficit from 2 is always equal to the last term added.
…We say that—1, 1 + 1⁄2, 1 + 1⁄2 + 1⁄4, 1 + 1⁄2 + 1⁄4 + 1⁄8, &c.; &c.;is a series of quantities which continually approximate to the limit 2. Now the truth is, these several quantities are fixed, and do not approximate to 2. …it is we ourselves who approximate to 2, by passing from one to another. Similarly when we say, "let x be a quantity which continually approximates to the limit 2," we mean, let us assign different values to x, each nearer to 2 than the preceding, and following such a law that we shall, by continuing our steps sufficiently far, actually find a value for x which shall be as near to 2 as we please.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Truth, Law

“The lesson from the Cold War is, if you give in to totalitarian impulses once, new demands follow… The West prevailed in the Cold War because we stood by our fundamental values and did not appease totalitarian tyrants.”

Flemming Rose (1958) journalist

"Editor at centre of Mohammed cartoons controversy in Denmark nominated for Nobel Prize", in The Daily Telegraph (4 February 2015) http://www.telegraph.co.uk/news/worldnews/europe/denmark/11389398/Editor-at-centre-of-Mohammed-cartoons-controversy-in-Denmark-nominated-for-Nobel-Prize.html

War

“I never follow the clock: hours were made for man, not man for hours.”

Francois Rabelais book Gargantua and Pantagruel

Les heures sont faictez pour l'homme, & non l'homme pour les heures.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 39 (frère Iean des Entommeures).

“A Muslim is he who carries the fear of God in his heart and tries, by following the ways of Islam, to rise in spiritual stature: and not merely he who happens to have been born in a Muslim house and bears a Muslim name.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 7, p 117

God, Fear, Way, Heart

“This Idea of Spinoza's we must allow to be in the main true and well-grounded; absolute substance is the truth, but it is not the whole truth; in order to be this, it must also be thought of as in itself active and living, and by that very means it must determine itself as mind. But substance with Spinoza is only the universal and consequently the abstract determination of mind; it may undoubtedly be said that this thought is the foundation of all true views — not, however, as their absolutely fixed and permanent basis, but as the abstract unity which mind is in itself. It is therefore worthy of note that thought must begin by placing itself at the standpoint of Spinozism; to be a follower of Spinoza is the essential commencement of all Philosophy. For as we saw above … when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance, in which all that man has held as true has disappeared; this negation of all that is particular, to which every philosopher must have come, is the liberation of the mind and its absolute foundation.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, comparing Spinoza's philosophy to that of the Eleatics, in Lectures on the History of Philosophy (1896), Vol. 3, Ch. I : The Metaphysics of the Understanding, § 2 : Spinoza, p. 257

Truth, Soul, Idea, Universe

“When you follow the straight and narrow, I tell you truth, it's the greatest high there is… When you have a mind that takes you in a thousand directions every minute. Where do you think Shakespeare got all of his characters from? … Sanity – is to bridle all those horses and hitch them to one wagon, and then you lead those horses; you don't let them pull you in every direction. And that's why you shouldn't use marijuana… Marijuana was the most destructive element in my life… Marijuana is the most dangerous of all drugs. Having said that, maybe there are some medical conditions where one of the active principles… marinol or others, could be used to alleviate pain – good, get the medication… And the reason society is pushing you into getting high is to make certain that you don't know what the politicians are doing to you… The way the Chinese were doped on opium, you're being doped on marijuana. Marijuana may be a sedative for people who have been blessed with, or shall I say cursed with? – a one-string mind… "Oh wow, look at that – now I can play with two strings."”

Michael Savage book The Savage Nation

But for people who've been given a violin for a brain, marijuana screws up your ability to play anything.
The Savage Nation
The Savage Nation (1995- ), 2013-09-24
Radio, 01:24
2013

Life, Pain, People, Truth

“The world for the most part is ruled by the tomb, and the living are tyrannized over by the dead. Old ideas, long after the conditions under which they were produced have passed away, often persist in surviving. Many are disposed to worship the ancient—to follow the old paths, without inquiring where they lead, and without knowing exactly where they wish to go themselves.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Is Divorce Wrong? (1889)

World, Idea, Parting, Dead

“The Philistine … is a man without intellectual needs. Now it follows from this that, as regards himself, he is left without any intellectual pleasures in accordance with the principle, il n’est pas de vrais plaisirs qu’avec de vrais besoins. [There are no true pleasures without true needs. ]”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Der Philister … ist demnach ein Mensch ohne geistige Bedürfnisse. Hieraus nun folgt gar mancherlei: erstlich, in Hinsicht auf ihn selbst, daß er ohne geistige Genüsse bleibt; nach dem schon erwähnten Grundsatz: il n’est pas de vrais plaisirs qu’avec de vrais besoins.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure

“Soon, at a torrent's banks, I find its flood
blocks my advance while bandits follow me.”

Torquato Tasso (1544–1595) Italian poet

E giungo ad un torrente, e riserrato
Quinci da i ladri son, quindi dal rio.
Canto XII, stanza 34 (tr. Wickert)
Gerusalemme Liberata (1581)

“Firefighters across the country have no greater friend than Rudy Giuliani. Those of us who have worked with Rudy Giuliani know he has always been a strong and consistent supporter of firefighters and first responders. On September 11th and the days that followed Mayor Giuliani once again demonstrated his commitment to the safety and well being of our firefighters and his respect for their extraordinary courage and sacrifice.”

Howard Safir (1941)

A statement by Safir posted on JoinRudy2008.com, Rudy Giuliani's official presidential campaign website
[Howard Safir, http://www.joinrudy2008.com/news/pr/417/, MAYOR GIULIANI’S RECORD OF SUPPORT FOR NEW YORK’S BRAVEST, Rudy Giuliani Presidential Committee, Inc., 2007-07-09, 2007-12-20]

Courage, Support, Strong, Country

“We are tired who follow after
Phantasy and truth that flies:
You with only look and laughter
Stain our hearts with richest dyes.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Truth, Laughter, Heart

“.. [war] in itself is one of the manifestations of life, like disease, love, and lust. And just as I follow fear, disease, lust, love, and hate to their utmost limits, well, now I am trying war. It is all life, wonderfully various and rich in inspiration.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Briefe im Kriege May 1915, p. 67; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 79
1900s - 1920s

Love, Life, Hate, War

“A movie should present its characters with a problem and then watch them solve it, not without difficulty. So says an old and reliable screenplay formula. Countless movies have been made about a boy and a girl who have a problem (they haven't slept with each other) and after difficulties (family, war, economic, health, rival lover, stupid misunderstanding) they solve it by sleeping with each other. Now we have a movie about two homosexuals that follows the same reliable convention.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/latter-days-2004 of Latter Days (13 February 2004) Reviews, Two-and-a-half star reviews

War, Health, Stupidity, Family

“To my mind, the great strength of your Society lies in its recognition of the necessity of discipline. We live in an impatient age. We demand results, and demand them at once. We find a long and laborious process very irksome, and are constantly seeking for a short cut. But there is no easy method of securing discipline. It is axiomatic that there is no royal road to learning. The effort for discipline must be intensive, and to a considerable degree it must be lifelong. But it is absolutely necessary, if there is to be any self-direction or any self-control. The worst evil that could be inflicted upon the youth of the land would be to leave them without restraint and completely at the mercy of their own uncontrolled inclinations. Under such conditions education would be impossible, and all orderly development intellectually or morally would be hopeless. I do not need to picture the result. We know too well what weakness and depravity follow when the ordinary processes of discipline are neglected.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Youth, Age, Education, Effort

Quotes about follower page 20

Quotes about follower
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