Quotes about fix
page 4

“Love divine, all loves excelling,
Joy of heaven to earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown;
Jesu, thou art all compassion,
Pure unbounded love thou art,
Visit us with thy salvation,
Enter every trembling heart.”

Charles Wesley (1707–1788) English Methodist and hymn writer

Osborn G (1868), "The poetical works of John and Charles Wesley. Vol 4.", London: Wesleyan-Methodist Conference Office. Page 219, at archive.org. https://archive.org/details/poeticalworksofj04wesl

Love, Faith, Art, Heart

“Solomon: Your entry in Wikipedia says that your work has inspired many students to begin careers in computing and artificial intelligence.
Hofstadter: I have no interest in computers. The entry is filled with inaccuracies, and it kind of depresses me.
Solomon: So fix it.
Hofstadter: The next day someone will fix it back.”

Douglas Hofstadter (1945) American professor of cognitive science

Quoted in Deborah Solomon, "The Mind Reader," http://www.nytimes.com/2007/04/01/magazine/01wwlnQ4.t.html New York Times (2007-04-01)

Intelligence

“Evolution, thus, is merely contingent on certain processes articulated by Darwin: variation and selection. No longer is a fixed object transformed, as in transformational evolution, but an entirely new start is, so to speak, made in every generation.”

Ernst Mayr (1904–2005) German-American Evolutionary Biologist

Ernst Mayr (1988) Toward a new philosophy of biology: observations of an evolutionist. p. 457

“The best antidote against evils of all kinds, against the evil thoughts that haunt the soul, against the needless perplexities which distract the conscience, is to keep hold of the good we have. Impure thoughts will not stand against pure words and prayers and deeds. Little doubts will not avail against great certainties. Fix your affections on things above, and then you will less and less be troubled by the cares, the temptations, the troubles of things on earth.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 214.

Soul, Evil

“The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon… Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season.
Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VIII, 1
The Persian Bayán

Men, God, People, Pleasure

“Nor are the general laws of economics "institutional." They work in an institutional setting, and upon institutional material; institutions supply much of their content and furnish the machinery by which they work themselves out, more or less quickly and completely, in different actual situations. Institutions may determine the alternatives of choice and fix the limits of freedom of choice, but the general laws of choice among competing motives or goods are not institutional unless rational thinking and an objective world are institutions, an interpretation which would make the term meaningless. Economic activity consists in the use of certain resources by certain processes, to produce "wealth." The content of the concept wealth is largely institutional, and the resources available and processes known and used at any place and time for producing wealth are in a sense historical products; but there are general laws of production and consumption which hold good whatever specific things are thought of as wealth and whatever productive factors and processes in use.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 129 (2009 edition)

World, Law, Motivation, Thinking

“Well, I want to start out that I was lucky in the ‘60s to also be taking a class in Classical Ethology by a professor named Tom Evans, where I learned that operant conditioning does not explain all animal behavior. He explained how fixed action patterns and hardwired instinctual behavior works. And I remember going on a visit to Dr. Skinner and I felt like I was visiting, you know, the grand temple of psychology. And I went up to his office and, you know, he seemed, I'm like, "oh, you mean he's actually an ordinary person?" And we got to talking and of course back then I wore a dress you know ‘cause, you know, ladies had to be, like, dressed up, and I had a very conservative dress on, and B. F. Skinner touched my legs.”

Temple Grandin (1947) USA-american doctor of animal science, author, and autism activist

Behavior, Learning, Animals, Personality

“Business reengineering isn't about fixing anything. Business reengineering means starting all over, starting from scratch. Business reengineering means putting aside much of the received wisdom of two hundred years of industrial management,… How people and companies did things yesterday doesn't matter to the business reengineer.”

Michael Hammer (1948–2008) American academic

Source: Reengineering the Corporation, 1993, p. 2

Wisdom, People, Business

“When I released GNU Emacs and people started using it, they started sending me improvements in the mail. So I would get a message with a bug fix, and a message with a new feature, and another bug fix, and another new feature, and another… and another… until they were pouring in on me so fast that just taking advantage of all of the help people were giving me was a big job. Microsoft doesn't have this problem.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"The Free Software Movement and the GNU/Linux Operating System", address at LinuxTag (July 2000)
2000s

People, Problem, Help

“Yes, I'm complacent now, with my well enough paid job, with a wife I can almost talk to, with a three-year-old son all dark eyes and tousled hair and endearing clumsiness. We go driving on Sunday afternoons, through suburbs just like our own, past houses just like our own, an endlessly recurring, mesmerising daydream under the flawless blue sky. And I whistle an old song of yours, even if I never dare let the words past my lips:There's nothing wrong with The Family
That a flame-thrower can't fix
And there's nothing wrong with the salt of the Earth
That couldn't be cured with a well-aimed BRICK.</blockquote”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Worthless http://www.infinityplus.co.uk/stories/worth.htm, published in the anthology In Dreams (1992) Fiction

Family, Past, Housing

“Antony, however, according to his custom, returned alone to his own cell, increased his discipline, and sighed daily as he thought of the mansions in Heaven, having his desire fixed on them, and pondering over the shortness of man's life. And he used to eat and sleep, and go about all other bodily necessities with shame when he thought of the spiritual faculties of the soul. So often, when about to eat with any other hermits, recollecting the spiritual food, he begged to be excused, and departed far off from them, deeming it a matter for shame if he should be seen eating by others.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 45
Life of Anthony of Egypt

Life, Food, Soul, Sleep

“A knowledge of Mendelism is recognized by me as only the ABC to the broader knowledge of heredity necessary for success in animal and plant improvement, and all variations and all mutations of every nature are responses to environment which, by repetition and combination, are slowly but surely fixed in heredity and at last made tangible, most often through the crossing of varieties, species, or genera, either by nature or that part of nature called man.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 1 Plant Breeding

Nature, Knowledge, Success, Animals

“Today, the Panzer-like Bush machine controls all three branches of our federal government, the first time that has happened since Calvin Coolidge was in the White House. And that makes it just about impossible to mount any kind of Congressional investigation of a firmly-entrenched president like George Bush. The time has come to get deeply into football. It is the only thing we have left that ain't fixed.”

Hunter S. Thompson book Hey Rube

"The pain of losing" Hey Rube, HST's ESPN column (9 November 2004) http://sports.espn.go.com/espn/page2/story?page=thompson/041109 2000s

Time, Football, Housing

“Ownership of thought depends on the thinker not subordinating himself to a ‘ruling thought’. This is particularly difficult, argues Stirner, … for language itself is a network of ‘fixed ideas’. Truths emerge only when language is reworked and possessed individually.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 107

Truth, Idea, Dependency

“I may have vetoed more legislation than the other forty-nine governors in the country combined. And it wasn't just saying, "no," it was really looking at what we were spending our money on and what we were getting for the money we were spending. And I really do believe in smaller government, I really believe that there are consequences of legislation that gets passed and maybe it isn't in our best interest to pass all the legislation that we pass, that it layers bureaucracy on transactions that aren't made any safer by you and I, but that just end up making it so much more cumbersome, so much more burdensome, and ends up adding a lot of money as opposed to the notion of liberty and freedom and the personal responsibility that goes along with that… My entire life I watched government spend more money than what it takes in and I just always thought that there would be a day of reckoning with regard to that spending, and I think that day of reckoning is here, that it's right now, and it needs to be fixed… But what I said then and I'll say now, I think that Republicans would gain a lot of credibility in this argument if Republicans would offer up a repeal of the Prescription Health Care Benefit that they passed when they had control of both houses of Congress and ran up record deficits.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Announcement of Intention to Run for the Republican Nomination for President of the United States
YouTube
2011-04-21
http://youtu.be/lBlA7yEiiZs
2012-02-24
Sound Government

Life, Money, Health, Thinking

“If the world as a whole returned to the gold standard there would be such fluctuations in the value of gold that it would very soon prove impractical.
Today an international gold standard could only mean that a few countries would maintain a real gold standard. The other countries would hang on to the system through a gold exchange standard — where the currency isn't really redeemable in gold but the government attempts to keep a fixed rate between its currency and gold.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

World, Country

“So you're a little bit older and a lot less bolder
Than you used to be.
So you used to shake 'em down,
But now you stop and think about your dignity.
So now sweet sixteen's turned thirty-one,
You get to feelin' weary when the work days done.
Well all you got to do is get up and into your kicks.
If you're in a fix.
Come back baby,
Rock and roll never forgets.”

Bob Seger (1945) American singer-songwriter

Rock and Roll Never Forgets.
Song lyrics, Night Moves (1976)

Thinking, Baby, Forgetting

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 117.

Life, Death, God, People

“Pick out any trait you want in your child… By surrounding this child with sunshine from the sky and your own heart, by giving the closest communion with nature, by feeding this child well-balanced, nutritious food, by giving it all that is implied in healthful environmental influences, and by doing all in love, you can thus cultivate in the child and fix there for all its life all of these traits.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Love, Life, Health, Food

“The numbers make it clear that the future of [Apple] is no longer in its consumer products. The fix? Apple should release a version of iOS for non-Apple devices. This suggestion will seem like heresy to the brand's loyalists, but it may be necessary for the success of the company. … Without expanding its operating system, the future looks bleak for Apple.”

Vivek Wadhwa American academic

Why Apple needs to liberate iOS http://venturebeat.com/2016/07/27/why-apple-needs-to-liberate-ios in VentureBeat (27 July 2016)

Success, Future

“I do not mean to suggest that all those who call themselves monetarists make this unconscious assumption that an inflation involves this uniform rise of prices. But we may distinguish two schools of monetarism. The first would prescribe a monthly or annual increase in the stock of money just sufficient, in their judgment, to keep prices stable. The second school (which the first might dismiss as mere inflationists) wants a continuous increase in the stock of money sufficient to raise prices steadily by a "small" amount—2 or 3 per cent a year. These are the advocates of a "creeping" inflation. … I made a distinction earlier between the monetarists strictly so called and the "creeping inflationists." This distinction applies to the intent of their recommended policies rather than to the result. The intent of the monetarists is not to keep raising the price "level" but simply to keep it from falling, i. e., simply to keep it "stable." But it is impossible to know in advance precisely what uniform rate of money-supply increase would in fact do this. The monetarists are right in assuming that in a prospering economy, if the stock of money were not increased, there would probably be a mild long-run tendency for prices to decline. But they are wrong in assuming that this would necessarily threaten employment or production. For in a free and flexible economy prices would be falling because productivity was increasing, that is, because costs of production were falling. There would be no necessary reduction in real profit margins. The American economy has often been prosperous in the past over periods when prices were declining. Though money wage-rates may not increase in such periods, their purchasing power does increase. So there is no need to keep increasing the stock of money to prevent prices from declining. A fixed arbitrary annual increase in the money stock "to keep prices stable" could easily lead to a "creeping inflation" of prices.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money, School, Past

“Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

Life, Truth, Fear, Justice

“I found Randi likable and plausible; the only thing that bothered me was the sweeping and intense nature of his skepticism. He was obviously working from the premise that all paranormal phenomena, without exception, are fakes or delusions. He seemed to take to take it for granted that all of us — there were also two women present — shared his opinions, and he made jovial, disparaging remarks about psychics and other such weirdos. I began to get the uncomfortable feeling of a Jew who has accidentally walked into a Nazi meeting, or a Jehovah's Witness at a convention of militant atheists. As a supposedly scientific psychic investigator, Randi struck me as being oddly fixed in his opinions.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), pp. 39-40

Women, Feeling, Nature

“The first impulse towards painting, or toward art in general, stems from the need to communicate, the effort to fix one's own vision, to deal with appearances (which are alien and must be given names and meanings.) Without this, all work would be pointless and unjustified, like Art for Art's Sake.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Art, Communication, Effort, Appearance

“You are going to have to struggle with something that you have never struggled with before. I am talking to you about it now. I am talking to you about the fact that your whole life to date has been in an effort to control what you see as being finite. The whole of life for human beings, predicated on the idea that one must acquire power in order to overpower conditions that will not give them what they say they need in order to have a fixed sense of security and well-being.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

Secrets of Being Unstoppable

Life, Idea, Sense, Effort

“In the first televised presidential debate, Nixon thought he was upholding some puritan gravitas by refusing makeup; by choosing the citizen’s black suit; choosing the poor man’s version of natural aristocracy. Nixon was easily the more able in his grasp of history and the workings of government. John F. Kennedy, gold-dusted and ghostwritten, appeared completely natural. Nixon perspired. In an instant, I saw what many other Americans saw that night: Harvard College will always beat Whittier College in America. The game is fixed and there is nothing to be done about it.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

History, Game, Nature, Appearance

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Wisdom, Hunger, War, People

“The Good was not a form of reality. It was reality itself, ever changing, ultimately unknowable in any kind of fixed, rigid way.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Way, Reality, Change

“Practise meditation, and by and by your mind will be so calm and fixed that you will find it hard to keep away from meditation.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

“As an example, the exploits of one of Jahangir’s commanders, Abdullah Khan Uzbeg Firoz Jung, can provide an idea of the excessive cruelty perpetrated by the government. Peter Mundy, who travelled from Agra to Patna in 1632 saw, during his four days’ journey, 200 minars (pillars) on which a total of about 7000 heads were fixed with mortar. On his way back four months later, he noticed that meanwhile another 60 minars with between 2000 and 2400 heads had been added and that the erection of new ones had not yet stopped. Abdullah Khan’s force of 12,000 horse and 20,000 foot destroyed, in the Kalpi-Kanauj area, all towns, took all their goods, their wives and children as slaves and beheaded and ‘immortered’ the chiefest of their men.”

Jahangir (1569–1627) 4th Mughal Emperor

Mundy, Travels, II, pp. 90, 185, 186. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7
Generals under the command of Jahangir

Men, Children, Way, Travel

“It is not possible to remake the world. You can fix parts, but you can't remake the world.”

Ed Koch (1924–2013) former mayor of New York City

Mayor http://books.google.com/books?id=2D-GAAAAIAAJ&q=%22It+is+not+possible+to+remake+the+world+You+can+fix+parts+but+you+can't+remake+the+world%22&pg=PA304#v=onepage (1984).

World, Parting

“[The opposition to the Reform Bill of 1866 was directed] against the admission of any portion of the working men to the suffrage. The Tory party, and those from the Liberal ranks who join it, are animated by an unchangeable hostility to any Bill which gives the franchise to the working men. They object to any transfer of power from those who now possess it, and they object to share their power with any increased number of their countrymen who form the working class. They regard the workmen here as the southern planter regards the negroes who were so lately his slaves. They can no longer be bought or sold; so far they are free men. They may work and pay taxes; but they must not vote. They must obey the laws, but must have no share in selecting the men who are to make them. The future position of the millions of working men in the United Kingdom is now determined, if the opposition of the Tory party is to prevail—it is precisely that fixed by the southern planter for the negro. Millions of workmen will bear this in mind; they will now know the point or the gulf which separates one party from the other in the House of Commons.”

John Bright (1811–1889) British Radical and Liberal statesman

Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s

Men, Hostility, Law, Future

“Unless the person is aiming upward, there is nothing you can do about their situation. And this seems to be about that initial choice between good and evil. Once someone comes to therapy, they've already done something. They've already said: I have a problem, conceivably I can fix it, and I need to do something about it. And so half the work is already done before they show up, because they've already said that 'things aren't as good as they could be, and I want to do something about it.' The question is, can you do anything about that person who is not at that state? You can't. All you can do is serve by example. But until the person has decided, on their own, that they're wrong (that's why they're suffering – there's something wrong about what they are doing) and that they want to fix it… I think that hammering against their situation often makes it worse. That's part of free will. I do not think that people can learn unless they admit that they're wrong.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

People, Question, Problem, Thinking

“The world changes fast, and the rate at which it changes is itself speeding up. In such a world it's not a good idea to have fixed plans.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"What You'll Wish You'd Known", January 2005

World, Idea, Change, Speed

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“Non-supply siders: Concern themselves with 'How to divide up a [fixed] pie'. Supply siders: Concern themselves with 'How to make a bigger pie.”

Mike Rosen (1944) American political pundit

October 22, 1996 KOA Radio

“God is everywhere present by His power. He rolls the orbs of heaven with His hand; He fixes the earth with His foot; He guides all creatures with His eye, and refreshes them with His influence; He makes the powers of hell to shake with His terrors, and binds the devils with His word.”

Jeremy Taylor (1613–1667) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.

God, Hell

“"Above all there is our fixed joint determination to build a strong and united Fiji, rich in diversity and pampered with tolerance, goodwill and understanding." (Attributed to Mara by his successor as President, Ratu Josefa Iloilo, 10 October 2005).”

Kamisese Mara (1920–2004) President of Fiji

Independence Day address, 10 October 1970.

Understanding, Strong

“Some people didn't like the novel, it is in some ways extremely bleak. But if you are dealing with the kind of subjects I am — trying to demystify the delusions we have about ourselves, to get a more accurate fix on human nature — then people are unsettled. And the easiest way to deal with that is to say it's weird or it's cold.”

J. G. Ballard (1930–2009) British writer

The benign catastrophist (2003)

People, Way, Nature

“People with honorary awards are looked upon with disfavor. Would you let an honorary mechanic fix your brand-new Mercedes?”

Neil Simon (1927–2018) playwright, writer, academic

New York Times, June 4, 1984.
On receiving an honorary degree from Williams College

People

“The acceptance of partition does not commit us to renounce Transjordan: one does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today, but the boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Speech in 1937, accepting a British proposal for partition of Palestine which created a potential Jewish majority state, as quoted in New Outlook (April 1977)

People

“What he had done, how he had chosen to spend his energies, really was science. A way of looking, reverencing. And the purpose of all science, like living, which amounts ot the same thing, was not the accumulations of Gnostic power, fixing of formulas for the names of God, stockpiling brutal efficiency, accomplishing the sadistic myth of progress. the purpose of science was to revive and cultivate a perpetual state of wonder. For nothing deserved wonder so much as our capacity to feel it.”

Richard Powers (1957) novelist

The Goldbug Variations, pg. 611

God, Way, Feeling, Science

“I’d like to say we have fixed these problems, but we haven’t. We have very real vulnerabilities. We have not diminished in any way the fervor and ideology of our enemy. …. Today, probably 50 or more states have schools that are teaching jihad, preaching, recruiting, and training. We have absolutely no successful programs even begun to remediate against those efforts. …. Nobody paid attention. Presidents in four administrations put their arms around Saudi ambassadors, ignored the Wahhabi jihadism, and said these are our eternal friends.”

John Lehman (1942) American banker and government official

Ibid.

School, Way, Problem, Effort

“Nothing ever begins.
There is no first moment; no single word or place from which this or any other story springs.
The threads can always be traced back to some earlier tale, and to the tales that preceded that: though as the narrator’s voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.
Thus the pagan will be sanctified, the tragic become laughable; great lovers will stoop to sentiment, and demons dwindle to clockwork toys.
Nothing is fixed. In and out the shuttle goes, fact and fiction, mind and matter woven into patterns that may have only this in common: that hidden amongst them is a filigree which will with time become a world.
It must be arbitrary then, the place at which we chose to embark.
Somewhere between a past half forgotten and a future as yet only glimpsed.”

Clive Barker (1952) author, film director and visual artist

Part One “Wild Blue Yonder”, Chapter i “Homing”, Section 1 (p. 19; opening words)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

Age, World, Spring, Lovers

“The Code-and-Fix Model. The basic model used in the earliest days of software development contained two steps:
:1. Write some code.
:2. Fix the problems in the code.
Thus, the order of the steps was to do some coding first and to think about the requirements, design, test, and maintenance later. This model has three primary difficulties: (a) After a number of fixes, the code became so poorly structured that subsequent fixes were very expensive. This underscored the need for a design phase prior to coding. (b) Frequently, even well designed software was such a poor match to users' needs that it was either rejected outright or expensively redevelopment…”

Barry Boehm (1935) American software engineer

Source: A spiral model of software development and enhancement. (1988), p. 61-62

Problem, Thinking

“Several features or attributes of organizations can therefore be recognized
# Organizations are social institutions (entities) composed of sets of persons with established patterns of interaction.
# Organizations develop to achieve specific goals. Therefore, organizations are social creations that require order and cooperation.
# Organizations are social instruments possessing relatively identifiable boundaries and existing on a relatively permanent basis. While this final point is perhaps less clear than were those that precede it, the identification of fixed boundaries (for instance, the distinction between members and nonmembers) and continuity (that is, existence and identity over time) provide a conceptual framework for the study of organizational activity.”

Arthur G. Bedeian (1946) American business theorist

Source: Organizations: Theory and Analysis, 1984, p. 3-4 (1984: 2-3)

Study, Time, Personality

“Did you know that when God made the universe, he didn't lift one finger? He didn't turn one screw or pound one nail. He just spoke and every molecule lined up. That's incredible to think about. When He speaks, the waves lay down; the wind quits blowing. When He speaks, the dead come to life. When He speaks, the universe is created! Everything obeys the voice of God, except us. He's having some trouble out of us right now. But He's going to fix that one of these days when "every knee shall bow and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father," coming to a city near you. But the scoffers are willingly ignorant of how God made the heavens by His Word, and they're ignorant of how the earth was standing out of the water and in the water.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Garden of Eden

Life, God, Thinking, Universe

“Maintain a constant watch at all times against a dogmatical spirit: fix not your assent to any proposition in a firm and unalterable manner, till you have some firm and unalterable ground for it, and till you have arrived at some clear and sure evidence.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

(1741), Ch. I, General Rules for the Improvement of Knowlege, Rule X "Avoid a dogmatical spirit".
1720s, The Improvement of the Mind (1727)

Time

“"Oh, fair maiden… If only I could fix the voids that exist in your fair…visage… Ugh!" [laughs incredulously] "That's one hell of a makeup accident."”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Guise of the Wolf (January 26, 2014)

Hell

“Just as the schoolmen philosophized only inside the belief of the church, … without ever throwing a doubt upon this belief; as authors fill whole folios on the State without calling in question the fixed idea of the State itself; as our newspapers are crammed with politics because they are conjured into the fancy that man was created to be a zoon politicon,—so also subjects vegetate in subjection, virtuous people in virtue, liberals in humanity, etc., without ever putting to these fixed ideas of theirs the searching knife of criticism. Undislodgeable, like a madman’s delusion, those thoughts stand on a firm footing, and he who doubts them—lays hands on the sacred!”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 44
The Ego and Its Own (1845)

People, Search, Idea, Question

“The two dominant religions have fantastic rewards for those who cannot think, the intellectually conforming, unquestioning and obedient, even those who kill or are killed furthering their dogmas. They need to be told that the skeptical goods — the liberating promises of skeptical rationality — are by far more befitting and more beneficent to Africans than imaginary rewards either in the here and now or in the hereafter. Today the African continent has become the new battleground for the forces of a dark age. And we have to dislodge and defeat these forces if Africa is to emerge, grow, develop and flourish. To some people, the African predicament appears hopeless. The continent seems to be condemned, doomed and damned. Africa appears to be in a fix, showing no signs of change, transformation and progress. An African enlightenment sounds like a pipe dream. But I do not think this is the case — an African Age of Reason can be on the horizon! The fact is that there are many Africans who reason well and think critically.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Religion, Dreams

“Consequences cannot alter statutes, but may help to fix their meaning.”

Benjamin N. Cardozo (1870–1938) United States federal judge

In re Rouss, 221 NY 81, 91 (N.Y. 1917)
Judicial opinions

Help

“A man who publishes his letters becomes a nudist — nothing shields him from the world's gaze except his bare skin. A writer, writing away, can always fix things up to make himself more presentable, but a man who has written a letter is stuck with it for all time.”

E. B. White (1899–1985) American writer

Letter to Corona Machemer (11 June 1975)

World, Time

“Abdulla Khan Uzbeg’s force of 12,000 horse and 20,000 foot destroyed, in the Kalpi-Kanauj area alone, all towns, took all their goods, their wives and children as slaves and beheaded and ‘immortered’ (fixed heads with mortar in walls and pillars) the chiefest of their men. No wonder he once declared that “I made prisoners of five lacs of men and women and sold them. They all became Muhammadans. From their progeny there will be crores by the day of judgement.””

Jahangir (1569–1627) 4th Mughal Emperor

Shah Nawaz Khan, Maasir-ul-Umara, I, 105. quoted from K.S. Lal, Muslim slave system in medieval India, chapter 6
Generals under the command of Jahangir

Women, Men, Children, Horse

“…In 631 (1233), Shamsuddin marched to Malwa and conquered the city of Bailsan and its fort and demolished its famous temple. The historians have narrated that its citizens built the temple by digging its foundation and raising its walls one hundred cubits from the ground in 300 years. All the images are fixed with lead. The temple is called Gawajit (?) (Vikramajit) Sultan of Ujjain Nagari. The history of the temple is a proof of what is said about its construction and demolition, that is, eleven hundred years. People of Hind are ignorant of history.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Sultan Shamsu’d-Din Iltutmish (AD 1210-1236) Vidisha (Madhya Pradesh) Zafaru’l-Walih Bi Muzaffar Wa Ãlihi Zafaru’l Walih Bi Muzaffar Wa Ãlihi, translated into English by M.F. Lokhandwala, Baroda, 1970 and 1974, Vol. II, p. 575.

People, History

“One crosses the brink of literalness into poetry by desiring, noticing, fixing on something and wondering what to make of it.”

John Hollander (1929–2013) American poet

Review of 'Stanley Cavell and the Claim to Reason' Critical Inquiry, vol 6, no 4 Summer 1980 U of C P

“Hoda Abdel Hamid (Interviewer for Al Jazeera): President Mathripala Sirisena, thank you for talking to Al Jazeera. Now you've been a year in power, you have received a lot of praise whether it is at home [Sri Lanka] or on the international level. Some go as far as saying 'Sri Lanka is finally on track to fix its democracy.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Looking at your second year, what other priorities? Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

Democracy, Home

“Procedure, properly applied, allows specialization to be carried to its optimum degree and effects the most efficient division of labor. Procedure not only divides labor; it also divides-and fixes-responsibility. Procedure thus is a means of maintaining order and of achieving regularity, continuity, predictability, control, and accountability. It is a means of maximizing control of the subjective drives of an organization's members, of assuring that their official actions contribute-and, if possible, that their private loyalties conform-to the organization's objectives. From a general political angle, procedure ensures equality of treatment-a value of great significance to the citizen.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Loyalty

“Purposeful life needs an axis or hinge to which it is firmly fixed and yet around which it can freely revolve. As I see it, this axis or hinge has been, in my own case, strongly enough, not the love of science, not even the love of Nature but a certain abstract idealism or belief in the value of the human spirit and the virtue of human endeavour and achievement. The nearest point to which I can trace this source of idealism in my recollection of reading Edwin Arnold's great book, The Light of Asia. I remember being powerfully moved by the story of Siddhartah's great renunciation, of his search for truth and of his final enlightenment.”

C. V. Raman (1888–1970) Indian physicist

From Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Love, Life, Truth, Books

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Faith, Religion, Error, Lying

“I cannot but add that I have always been a supporter and defender of your policy when you were Prime Minister. I am sure that it was right. In view of the attitude of France and of the unreadiness of this country for which you were in no way to be blamed, it would have been folly to precipitate then a war with Germany. It was your strength of will and purpose and self-restraint that saved us from that mistake. When the time to meet the challenge of Hitler came, you had made it plain to the whole impartial world that you had done everything possible to keep Europe from war, and to fix the blame for that calamity on the unbridled ambition of Hitler. You enabled your country to enter the war with a clear conscience and a united will.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Archbishop of Canterbury Cosmo Gordon Lang to Chamberlain (6 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), pp. 462-463.
About

War, World, Way, Support

“It changes colour every time I do a film but I have this great guy called Rosario who works at a London salon called Hair Expressions who really knows what he’s doing. I’ve been told 80 times that I’ll have to have it all cut off because it’s ruined and then he fixes it. He’s the best hair man in the world.”

Sienna Guillory (1975) British actress

Sienna Guillory Interview by Jenni Baden Howard http://www.kappakoi.com/copy/archives/2007/06/sienna_guillory.html. The Sunday Times. 2001. Guillory speaks about coloring her hair for film roles.

World, Guy, Change, Time

“I want to be the surgeon who cuts you open
Who fixes all of life's mistakes
I want to be the house that you were raised in
The only place where you feel safe.”

Conor Oberst (1980) American musician

Digital Ash in a Digital Urn (2005)

Life, Feeling, Housing

“So why has that officer, like his colleagues, locked up so many young men of color? Why does he have that life-shaping experience? Is it because he is a racist? Why are so many black men in jail? Is it because cops, prosecutors, judges, and juries are racist? Because they are turning a blind eye to white robbers and drug dealers? The answer is a fourth hard truth, I don't think so. If it were so, that would be easier to address. We would just need to change the way we hire, train, and measure law enforcement and that would substantially fix it. We would then go get those white criminals we have been ignoring. But the truth is significantly harder than that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Life, Men, Truth, Law

“In vain do individual great men seek to mint new concepts and to set them in circulation — it is pointless. They are used for only a moment, and not by many, either, and they merely contribute to making the confusion even worse, for one idea seems to have become the fixed idea of the age: to get the better of one's superior. If the past may be charged with a certain indolent self-satisfaction in rejoicing over what it had, it would indeed be a shame to make the same charge against the present age (the minuet of the past and the gallop of the present). Under a curious delusion, the one cries out incessantly that he has surpassed the other, just as the Copenhageners, with philosophic visage, go out to Dyrehausen "in order to see and observe," without remembering that they themselves become objects for the others, who have also gone out simply to see and observe. Thus there is the continuous leap-frogging of one over the other — "on the basis of the immanent negativity of the concept", as I heard a Hegelian say recently, when he pressed my hand and made a run preliminary to jumping. — When I see someone energetically walking along the street, I am certain that his joyous shout, "I am coming over," is to me — but unfortunately I did not hear who was called (this actually happened); I will leave a blank for the name, so everyone can fill in an appropriate name.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Journals IA 328, 1835
1830s, The Journals of Søren Kierkegaard, 1830s

Men, Age, Idea, Past

“I came to understand why animals have horns. It was the incomprehensibility that could not be contained within their lives, a wild and obsessive caprice, their ill-judged and blind obstinacy. Some idée fixe—grown beyond the borders of their being and high above their heads, suddenly brought into the light—had solidified into palpable, hard matter. There, it had assumed its wild, incalculable, and incredible shape, twisted into a fantastical arabesque, invisible to their eyes, but dreadful nonetheless, the unknown numeral under whose menace they lived. I understood why those animals were disposed to ill-judged and wild panic, to startled frenzy. Herded into their mania, they could not extricate themselves from the knot of those horns, and so, lowering their heads, they looked out sadly and wildly from between them as if trying to find a pathway through their branches.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm His father, Living things

Understanding, Light, Animals

“Human minds settle into fixed ways of looking at the world. That’s always been true and it’s probably always going to be true and I think… I’ve always felt that death is the greatest invention of life. I’m sure that life evolved without death at first, and found that without death life didn’t work very well. Because it didn’t make room for the young, who didn’t know how the world was fifty years ago, who didn’t know how the world was twenty years ago. Who saw it as it is today without any preconceptions, and saw and dreamed how it could be based on that. Who were not satisfied based on the accomplishments of the last thirty years, but who were dissatisfied because the current state didn’t live up to their ideals. Without death there would be very little progress.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Computer World interview with Daniel Morrow (April 1995)
1990s

Life, Death, World, Dreams

“America needs a president who can fix the economy because he understands the economy, and I do and I will.”

Mitt Romney (1947) American businessman and politician

[2012-02-05, Nevada Caucus 2012 Full Victory Speech: Mitt Romney Targets President Obama's Economic Policies, ABC News, YouTube, http://www.youtube.com/watch?v=lALG8hwQ_iw]
2012

Understanding

“Let us not be surprised, however, if the study of the principles of argumentation — or even Burke's much mis-taught Speech — seems dry without the prospect of actual debate. We should hardly expect a half-back to feel much enthusiasm over reading the rules of the game and tackling a dummy if he could not look forward to tackling a man. When elocution and argumentative writing have failed to stimulate interest, formal debate may succeed, for it is a kind of game. In the time limit, the order of speakers, the alternation of rides, the actual struggle of opposing forces, the give and take of rebuttal, the fixed rules and the ethics of conduct, the qualifications for success, and the final awarding of victory, debate has much in common with tennis and football.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. viii

Feeling, Game, Study, Time

“A pen is certainly an excellent instrument to fix a man's attention and to inflame his ambition.”

John Adams (1735–1826) 2nd President of the United States

14 November 1760
1750s, Diaries (1750s-1790s)

“I saw quite a bit of the Great Calcutta Killing of August 16-17, 1946 with my own eyes. There were a large number of dead bodies lying on the streets. There were many more floating down the Hooghly. I saw an extensive destruction of private and public property by fire as well as by mob fury. The death and desolation all around moved me to despair about human nature itself. But I did not try to find the causes of this holocaust or to fix its responsibility on the political movement which had provoked it. Instead, I wrote a long article, The Devil Dance In Calcutta, in which I held both Hindus and Muslims equally responsible for this meaningless massacre.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Death, Lying, Nature, Dance

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life, People, Age, World

“We'll put aside a little time to fix a flat or 2,
my tires and tubes are doing fine but the air is showing through”

Hank Williams (1923–1953) American country music singer

"Settin' the Woods on Fire" (1952)
Lyrics

Time

“Man, I just followed the same formula. I feel like if something ain’t broke, you don’t fix it. I’m gonna give the fans what they want, so I’m giving them what they want. I have a couple of different flows on there. But it’s gonna be the same Rubba Band Business that people love, that was banging in the clubs and stuff like that.”

Juicy J (1975) American rapper and record producer from Tennessee; co-founder of Three 6 Mafia

Juicy J Interview Rubba band Business Wiz Khalifa Juicy J https://www.billboard.com/articles/columns/hip-hop/8070920/juicy-j-interview-rubba-band-business-wiz-khalifa

Love, People, Feeling, Business

“History has placed a tremendous responsibility on the shoulders of this country's leadership, namely the responsibility of moving our country away from the current course of conflict and confrontation… The hope of millions of South Africans is fixed on us. The future of southern Africa depends on us. We dare not waver or fail.”

F. W. de Klerk (1936) South African politician

Speech to Parliament https://www.jstor.org/stable/27551769 (February 1990) 1990s, 1990

Hope, History, Future, Dependency

“I think a poet's focus is not quite what a prose writer's is, it's not entirely on the world outside. It's fixed on the area where the inside meets the outside, where the poet's sensibility meets the weather, meets the street, meets other people… that shadow land between self and reality.”

Mark Strand (1934–2014) Canadian-American poet, essayist, translator

Paris Review Interview (1998)

People, World, Thinking, Reality

“Hindus were so much impoverished that their wives had to work as servants in Muslim houses. The wives and children of Hindu merchants were kept as hostages at the capital to ensure that they brought regular supplies, which they had to sell at fixed prices to the Muslim rulers.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Children, Housing

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Nature

“Nature as it is seen and nature as it is felt, the nature that is there.. (he pointed towards the green and blue plain; J. G.) and the nature that is here (he tapped his forehead, J. G.) both of which have to fuse in order to endure, to live that life, half human and half divine, which is the life of art or, if you will.. the life of god. The landscape is reflected, humanized, rationalized within me. I objectivize it, project it, fix it on my canvas..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 150, in: 'What he told me – I. The motif'

Life, God, Art, Nature

“Er, Tom, I hate to be the one to point this out, but your fix list is starting to resemble a feature list. You must be human or something.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199801081824.KAA29602@wall.org, 1998]
Usenet postings, 1998

Hate

“[The Classification Research Group was] a typical British affair, with no resources beyond the native wit of its members, no allegiance to any existing system of classification, no fixed target, no recognition by the British Government (naturally), and at first only an amused tolerance from the library profession.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 127; As cited in Shawne D Miksa (2002) Pigeonholes and punchcards : identifying the division between library classification research and information retrieval research, 1952-1970. http://courses.unt.edu/smiksa/documents/Miksa_Dissertation_2002.pdf

Nature

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“Technical problems can be remediated. A dishonest corporate culture is much harder to fix.”

Bruce Schneier (1963) American computer scientist

Visa and Amex Drop CardSystems, Schneier, Bruce, 2005-08-15, Cryptogram newsletter, 2006-09-08 http://www.schneier.com/crypto-gram-0508.html#16,

Problem

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“Every investigation which is guided by principles of Nature fixes its ultimate aim entirely on gratifying the stomach.”

Athenaeus book Deipnosophistae

VII, 11. Compare: "I look upon it, that he who does not mind his belly will hardly mind anything else", Samuel Johnson, in Life of Johnson (Boswell). 29 Vol. ii. Chap. ix. 1763.
Deipnosophistae (2nd century)

Nature