Quotes about firm
page 7

Peter Greenaway photo
Paul Klee photo

“Yesterday was shaped by Kandinsky's move... This departure is what proves something for me... It is a friendship that overcomes a number of negative items, because the plus side stands firm and, in particular, because there is a link to my productive youth [in Munich].”

Paul Klee (1879–1940) German Swiss painter

Quote in a letter to his wife Lily Klee, 11 Dec. 1932; as quoted in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html
taken from Wikipedia: Following a Nazi smear campaign the Bauhaus academy left Dessau in 1932 for Berlin, until its dissolution in July 1933. Kandinsky then left Germany, settling in Paris.
1931 -1940

Ellen G. White photo
Ha-Joon Chang photo
George W. Bush photo
Titus Salt photo

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Glenn Jacobs photo
Alexander Hamilton photo

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

No. 78
The Federalist Papers (1787–1788)

Christopher Hitchens photo
Clayton M. Christensen photo

“Our findings support many of the conclusions of the resource dependence theorists, who contend that a firm's scope for strategic change is strongly bounded by the interests of external entities (customers, in this study) who provide the resources the firm needs to survive.”

Clayton M. Christensen (1952–2020) Mormon academic

Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), p. 212)
1990s

John Toland photo
Kenneth Arrow photo
George Eliot photo
Samuel Bowles photo
Michael Moore photo
Natacha Rambova photo

“The figure in fur advanced and shook hands. At least his handshake was firm. Might I add, a little too firm for comfort.”

Natacha Rambova (1897–1966) American film personality and fashion designer

On her first meeting Valentino, p. 28
Rudolph Valentino: A Wife's Memories of an Icon (2009)

Paul A. Samuelson photo
Franz von Papen photo

“Allow me to say how manly and humanly great of you I think this is. Your courageous and firm intervention have met with nothing but recognition throughout the entire world. I congratulate you for all you have given anew to the German nation by crushing the intended second revolution.”

Franz von Papen (1879–1969) German chancellor

Letter sent to Adolf Hitler praising his firm action against the Sturm Abteilung on the Night of the Long Knives (12 July 1934). Quoted in "Nazi conspiracy and aggression" - Page 940 - 1946.
1940s

Sri Aurobindo photo

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

Ernst Thälmann photo

“There were sometimes in our own ranks comrades who thought themselves cleverer and more capable of judging various questions than was done in the definite decisions of our World Party. Here I stress with the greatest emphasis: our relations with the Comintern, this close, indestructible, firm confidence between the C. P. G. and the C. I. and its Executive—this is one of our Party, the inner-political struggles and disputes in the past and of the higher political maturity of our Party generally.”

Ernst Thälmann (1886–1944) leader of the Communist Party of Germany (KPD) during much of the Weimar Republic

Ernst Thälmann in address to the KPD Party on the October Conference, 1932; as cited in: Wilhelm Pieck. " Ernst Thaelmann, Fifty Years Old https://www.marxists.org/archive/pieck/1936/07/thaelmann.htm," The Communist Review, Vol. 3, No. 7, July 1936, pp. 12-17.

“The First Welfare Theorem holds only if all consumers and firms are price takers. If some individuals or firms are price makers (they have the power to affect prices), then the allocation of resources will generally be inefficient.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 44

William Drummond of Hawthornden photo
August-Wilhelm Scheer photo
Edward Law, 1st Baron Ellenborough photo
Olivier Blanchard photo
George Mason photo

“Significantly, the 14 most transnational firms (in terms of the TNI) originate from small countries (Switzerland, the UK, the Netherlands, Belgium, Canada)”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 7, Transnational Corporations, p. 221

“Organization theory is the branch of sociology that studies organizations as distinct units in society. The organizations examined range from sole proprietorships, hospitals and community-based non-profit organizations to vast global corporations. The field’s domain includes questions of how organizations are structured, how they are linked to other organizations, and how these structures and linkages change over time. Although it has roots in administrative theories, Weber’s theory of bureaucracy, the theory of the firm in microeconomics, and Coase’s theory of firm boundaries, organization theory as a distinct domain of sociology can be traced to the late 1950s and particularly to the work of the Carnegie School. In addition to sociology, organization theory draws on theory in economics, political science and psychology, and the range of questions addressed reflects this disciplinary diversity. While early work focused on specific questions about organizations per se – for instance, why hierarchy is so common, or how businesses set prices – later work increasingly studied organizations and their environments, and ultimately organizations as building blocks of society. Organization theory can thus be seen as a family of mechanisms for analysing social outcomes.”

Gerald F. Davis (1961) American sociologist

Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

Maurice Glasman, Baron Glasman photo
Chuichi Nagumo photo
Noam Chomsky photo
Michael Lewis photo
Henry Calvert Simons photo

“Most organisations firms are simply legal fictions which serve as a nexus for a set of contracting relationships among individuals.”

Michael Jensen (1939) American economist

Source: "Theory of the firm: Managerial behavior, agency costs and ownership structure", 1976, p. 310

Confucius photo
E.M. Forster photo
Adolf Hitler photo
N. Gregory Mankiw photo
Roy Campbell (poet) photo

“You praise the firm restraint with which they write –
I'm with you there, of course:
They use the snaffle and the curb all right,
But where's the bloody horse?”

Roy Campbell (poet) (1901–1957) South African poet

"On Some South African Novelists," lines 1-4
Adamastor (1930)

Joseph E. Stiglitz photo
Andrea Dworkin photo
Filippo Tommaso Marinetti photo
Park Chung-hee photo

“In May 1961 when I took over power as the leader of the revolutionary group, I honestly felt as if I had been given a pilfered household or bankrupt firm to manage. Around me I could find little hope of encouragement. The outlook was bleak. But I had to rise above this pessimism to rehabilitate the household. I had to destroy, once and for all, the vicious circle of poverty and economic stagnation. Only by reforming the economic structure would we lay a foundation for decent living standards.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

As quoted in An economy in armor; in Korea's quiet revolution https://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=the+two+koreas&hl=en&sa=X&ei=4QMiVa7UCsu3sAWQxoAg&ved=0CB0Q6AEwAA#v=onepage&q=the%20two%20koreas&f=false (1992), by Frank B. Gibney, New York: Walker and Company, p. 50

Marc Chagall photo
Melinda Gates photo

“Some of these big firms often believe in the white guy in a hoodie disrupting a whole industry. So we’re going to disrupt it by making sure we’re indexing for women and minorities because they’ve got great ideas.”

Melinda Gates (1964) American businesswoman, philanthropist and co-founder of the Bill & Melinda Gates Foundation

mentioned 30 May 2018 by Fortune http://fortune.com/2018/05/30/melinda-gates-limited-partner-venture-capital/?utm_source=fortune.com&utm_medium=email&utm_campaign=social-button-sharing then 31 May 2018 by Business Insider http://www.businessinsider.com/melinda-gates-has-sharp-words-for-the-vc-industry-2018-5 and 5 June 2018 by The Federalist http://thefederalist.com/2018/06/05/melinda-gates-bashes-white-guys-says-shell-discriminate/

David Hume photo
Sri Aurobindo photo

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Moinuddin Chishti photo

“The Chishtiyya school was foisted on India by Muin-ud-din who had settled down in Ajmer before the Second Battle of Tarain. According to the sufi lore, he had made a few converts from among the local Hindus and started issuing orders to Prithivi Raj Chauhan, the Hindu king, for the benefit of these converts. When the king ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya, the most famous history of the Chishtiyya school written by Khwaja Amir Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
“His [Muin-ud-din’s] blessed tongue uttered spontaneously, ‘We have handed over Pithora alive to the army of Islam.’ In those very days, Sultan Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army of Islam. He was captured alive by Sultan Muiz-ud-din… The Khwaja [Muinud-din] was a worker of great wonders. Before he reached Hindustan, all its cities right upto the point of sunrise were sunk in tumult and infidelity and were involved with idols and idolatry. Everyone among the rabble [Gods] of Hindustan claimed to be the great God and a co-sharer in the divinity of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds, cows and bulls and their dung. The darkness of infidelism had made still more firm the seals on their hearts… Muin-ud-din was indeed the very sun of the true faith. As a result of his arrival, the darkness that had spread over this country was dispelled. It became bright and glowed in the light of Islam… Anyone who has become a Musalman in this country will stay a Musalman till the Day of Dissolution. His progeny will also remain Musalman… The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm by means of many wars."”

Moinuddin Chishti (1142–1236) Sufi saint

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Georg Cantor photo

“My theory stands as firm as a rock; every arrow directed against it will return quickly to its archer.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

As quoted in Journey Through Genius (1990) by William Dunham
Context: My theory stands as firm as a rock; every arrow directed against it will return quickly to its archer. How do I know this? Because I have studied it from all sides for many years; because I have examined all objections which have ever been made against the infinite numbers; and above all because I have followed its roots, so to speak, to the first infallible cause of all created things.

Robert Peel photo
Epictetus photo
Robert Frost photo
Hartley Coleridge photo

“Great poet, 'twas thy art
To know thyself, and in thyself to be
Whate'er Love, Hate, Ambition, Destiny,
Or the firm, fatal purpose of the Heart
Can make of Man. Yet thou wert still the same,
Serene of thought, unhurt by thy own flame.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

"To Shakespeare"
Poems (1851)
Context: The soul of man is larger than the sky,
Deeper than ocean, or the abysmal dark
Of the unfathomed center. Like that ark,
Which in its sacred hold uplifted high,
O'er the drowned hills, the human family,
And stock reserved of every living kind,
So, in the compass of the single mind,
The seeds and pregnant forms in essence lie,
That make all worlds. Great poet, 'twas thy art
To know thyself, and in thyself to be
Whate'er Love, Hate, Ambition, Destiny,
Or the firm, fatal purpose of the Heart
Can make of Man. Yet thou wert still the same,
Serene of thought, unhurt by thy own flame.

Francis Bacon photo

“No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars.”

Aphorism 97
Novum Organum (1620), Book I
Context: No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.

Louis Bromfield photo

“She had turned her back upon them all and no awful fate had overtaken her; instead, she had taken a firm hold upon life and made of it a fine, even glittering, success; and this is a thing which is not easily forgiven.”

Louis Bromfield (1896–1956) American author and conservationist

Early Autumn : A Story of a Lady (1926)
Context: She had turned her back upon them all and no awful fate had overtaken her; instead, she had taken a firm hold upon life and made of it a fine, even glittering, success; and this is a thing which is not easily forgiven. <!-- p. 8

Lyndon B. Johnson photo

“There is no cause to doubt the American commitment. Our decision to stand firm has been matched by our desire for peace.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)
Context: Last year the nature of the war in Vietnam changed again. Swiftly increasing numbers of armed men from the North crossed the borders to join forces that were already in the South. Attack and terror increased, spurred and encouraged by the belief that the United States lacked the will to continue and that their victory was near. Despite our desire to limit conflict, it was necessary to act: to hold back the mounting aggression, to give courage to the people of the South, and to make our firmness clear to the North. Thus. we began limited air action against military targets in North Vietnam. We increased our fighting force to its present strength tonight of 190,000 men. These moves have not ended the aggression but they have prevented its success. The aims of the enemy have been put out of reach by the skill and the bravery of Americans and their allies—and by the enduring courage of the South Vietnamese who, I can tell you, have lost eight men last year for every one of ours. The enemy is no longer close to victory. Time is no longer on his side. There is no cause to doubt the American commitment. Our decision to stand firm has been matched by our desire for peace.

“I have faith in the path I have chosen, the actions I have taken, as well as my beliefs. I am determined to make human rights a reality [in Iran] and have no regrets. If those who claim to be spreading justice are firm on their judgment against me, I am also firm on my faith and beliefs. I will not waiver under tyrannical punishments that will limit my freedom to the four walls of the prison cell. I will endure this incarceration, but I will never accept it as lawful, human or moral, and I will always speak out against this injustice.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in Prominent Rights Activist Narges Mohammadi Rejects Prison Sentence in Stinging Open Letter https://www.iranhumanrights.org/2016/10/narges-mohammadi-letter/ (October 14, 2016), '.
Context: I am a 44-year-old woman condemned to 22 years in prison by the Islamic Republic of Iran and I know very well that this is not the end of the story, I have no doubt that those who provided the ink for penning such rulings and those who used it to write them, as well as the noble people of my country, all know I have committed no crime or sin to deserve such a harsh punishment. I have faith in the path I have chosen, the actions I have taken, as well as my beliefs. I am determined to make human rights a reality [in Iran] and have no regrets. If those who claim to be spreading justice are firm on their judgment against me, I am also firm on my faith and beliefs. I will not waiver under tyrannical punishments that will limit my freedom to the four walls of the prison cell. I will endure this incarceration, but I will never accept it as lawful, human or moral, and I will always speak out against this injustice.

Nicomachus photo

“This 'wisdom' he defined as the knowledge, or science, of the truth in real things, conceiving 'science' to be a steadfast and firm apprehension of the underlying substance. and 'real things' to be those which continue uniformly and the same in the universe and never depart even briefly from their existence; these real things would be things immaterial”

Nicomachus (60–120) Ancient Greek mathematician

Commentary (p.92): Nichomacus is an idealist. He states his position in a way that recalls Plato's distinction between "that which ever exists, having no becoming" and "that which is ever becoming, never existent,"... On the one hand there are "the real things... which exist forever changeless and in the same way in the cosmos, never departing from their existence even for a brief moment," and on the other "the original eternal matter and substance" which was entirely "subject to deviation and change."
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Context: The ancients, who under the leadership of Pythagoras first made science systematic, defined philosophy as the love of wisdom... [Οἱ παλαιοὶ καὶ πρώτοι μεθοδεύσαντες ἐπιστήμην κατάρξαντος Πυθαγόρου ὡρίζοντο φιλοσοφίαν εἶναι φιλίαν σοφίας... ] This 'wisdom' he defined as the knowledge, or science, of the truth in real things, conceiving 'science' to be a steadfast and firm apprehension of the underlying substance. and 'real things' to be those which continue uniformly and the same in the universe and never depart even briefly from their existence; these real things would be things immaterial...<!--p.181

Alan Watts photo
Martin Luther King, Jr. photo

“As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian emancipation proclamation or Johnsonian civil rights bill can totally bring this kind of freedom. The negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abegnation and say to himself and to the world, "I am somebody. I am a person. I am a man with dignity and honor. I have a rich and noble history, however painful and exploited that history has been. Yes, I was a slave through my foreparents, and now I’m not ashamed of that. I'm ashamed of the people who were so sinful to make me a slave." Yes, yes, we must stand up and say, "I'm black, but I'm black and beautiful." This, this self-affirmation is the black man's need, made compelling by the white man's crimes against him.

Julian of Norwich photo

“Thus I understood that what man or woman with firm will chooseth God in this life, for love, he may be sure that he is loved without end: which endless love worketh in him that grace. For He willeth that we be as assured in hope of the bliss of heaven while we are here, as we shall be in sureness while we are there.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 65
Context: Thus I understood that what man or woman with firm will chooseth God in this life, for love, he may be sure that he is loved without end: which endless love worketh in him that grace. For He willeth that we be as assured in hope of the bliss of heaven while we are here, as we shall be in sureness while we are there. And ever the more pleasance and joy that we take in this sureness, with reverence and meekness, the better pleaseth Him, as it was shewed. This reverence that I mean is a holy courteous dread of our Lord, to which meekness is united: and that is, that a creature seeth the Lord marvellous great, and itself marvellous little.

Nikos Kazantzakis photo

“Fools, art is a heavy task, more heavy than gold crowns;
it's far more difficult to match firm words than armies”

Nikos Kazantzakis (1883–1957) Greek writer

Pharaoh, Book X, line 688
The Odyssey : A Modern Sequel (1938)
Context: Fools, art is a heavy task, more heavy than gold crowns;
it's far more difficult to match firm words than armies,
they're disciplined troops, unconquered, to be placed in rhythm,
the mind's most mighty foe, and not disperse in air.
I'd give, believe me, a whole land for one good song,
for I know well that only words, that words alone,
like the high mountains, have no fear of age or death.

Jim Starlin photo

“I’m a firm believer that in-depth subjects can be better handled in a fantasy setting.”

Jim Starlin (1949) Comic creator

Undated comment at his official site. http://www.starlin.com/creations/
Context: I’m a firm believer that in-depth subjects can be better handled in a fantasy setting. … Let’s face it, traveling to some far off land is a terrific way to break the mold, to do something different. Isn’t that why we go on vacations?

“By the seventeenth century, observers had reached the firm conclusion that American Indians were in no way inferior to Whites, and many writers took special pains to salute the Noble Red Man.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: By the seventeenth century, observers had reached the firm conclusion that American Indians were in no way inferior to Whites, and many writers took special pains to salute the Noble Red Man. The Jesuit missionary Bressani... reported that the inhabitants "are hardly barbarous, save in name.... marvelous faculty for remembering places, and for describing them to one another."... can recall things that a White "could not rehearse without writing." Another Jesuit enthusiastically corroborates... "nearly all show more intelligence in their business, speeches, courtesies, intercourse, tricks and subtleties, than do the shrewdest citizens and merchants in France."

Confucius photo

“To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy!”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The Analects, The Doctrine of the Mean
Context: To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy! He stands erect in the middle, without inclining to either side — How firm is he in his energy! When good principles prevail in the government of his country, he does not change from what he was in retirement. How firm is he in his energy! When bad principles prevail in the country, he maintains his course to death without changing — How firm is he in his energy!

Vitruvius photo

“They never began to build defensive works in a place until after they had made many such trials and satisfied themselves that good water and food had made the liver sound and firm. …healthfulness being their chief object.”

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 9
Context: Our ancestors, when about to build a town or an army post, sacrificed some of the cattle that were wont to feed on the site proposed and examined their livers. If the livers of the first victims were dark-coloured or abnormal, they sacrificed others, to see whether the fault was due to disease or their food. They never began to build defensive works in a place until after they had made many such trials and satisfied themselves that good water and food had made the liver sound and firm.... healthfulness being their chief object.

Franz Kafka photo

“What a fate: to be condemned to work for a firm where the slightest negligence at once gave rise to the gravest suspicion!”

The Metamorphosis (1915)
Context: What a fate: to be condemned to work for a firm where the slightest negligence at once gave rise to the gravest suspicion! Were all the employees nothing but a bunch of scoundrels, was there not among them one single loyal devoted man who, had he wasted only an hour or so of the firm's time in the morning, was so tormented by conscience as to be driven out of his mind and actually incapable of leaving his bed?

Thomas Jefferson photo

“His parentage was obscure; his condition poor; his education null; his natural endowments great; his life correct and innocent: he was meek, benevolent, patient, firm, disinterested, & of the sublimest eloquence.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

"Syllabus of an Estimate of the Merit of the Doctrines of Jesus, Compared with Those of Others" in a letter to Benjamin Rush (12 April 1803) http://www.positiveatheism.org/hist/jeff1122.htm. Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 9 Works Vol. 9 (PDF) http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-09_Bk.pdf, pp. 462
1800s, First Presidential Administration (1801&ndash;1805)
Context: His parentage was obscure; his condition poor; his education null; his natural endowments great; his life correct and innocent: he was meek, benevolent, patient, firm, disinterested, & of the sublimest eloquence.
The disadvantages under which his doctrines appear are remarkable.
1. Like Socrates & Epictetus, he wrote nothing himself.
2. But he had not, like them, a Xenophon or an Arrian to write for him. On the contrary, all the learned of his country, entrenched in its power and riches, were opposed to him, lest his labors should undermine their advantages; and the committing to writing his life & doctrines fell on the most unlettered & ignorant men; who wrote, too, from memory, & not till long after the transactions had passed.
3. According to the ordinary fate of those who attempt to enlighten and reform mankind, he fell an early victim to the jealousy & combination of the altar and the throne, at about 33. years of age, his reason having not yet attained the maximum of its energy, nor the course of his preaching, which was but of 3. years at most, presented occasions for developing a complete system of morals.
4. Hence the doctrines which he really delivered were defective as a whole, and fragments only of what he did deliver have come to us mutilated, misstated, & often unintelligible.
5. They have been still more disfigured by the corruptions of schismatising followers, who have found an interest in sophisticating & perverting the simple doctrines he taught by engrafting on them the mysticisms of a Grecian sophist, frittering them into subtleties, & obscuring them with jargon, until they have caused good men to reject the whole in disgust, & to view Jesus himself as an impostor.
Notwithstanding these disadvantages, a system of morals is presented to us, which, if filled up in the true style and spirit of the rich fragments he left us, would be the most perfect and sublime that has ever been taught by man.
The question of his being a member of the Godhead, or in direct communication with it, claimed for him by some of his followers, and denied by others, is foreign to the present view, which is merely an estimate of the intrinsic merit of his doctrines.
1. He corrected the Deism of the Jews, confirming them in their belief of one only God, and giving them juster notions of his attributes and government.
2. His moral doctrines, relating to kindred & friends, were more pure & perfect than those of the most correct of the philosophers, and greatly more so than those of the Jews; and they went far beyond both in inculcating universal philanthropy, not only to kindred and friends, to neighbors and countrymen, but to all mankind, gathering all into one family, under the bonds of love, charity, peace, common wants and common aids. A development of this head will evince the peculiar superiority of the system of Jesus over all others.
3. The precepts of philosophy, & of the Hebrew code, laid hold of actions only. He pushed his scrutinies into the heart of man; erected his tribunal in the region of his thoughts, and purified the waters at the fountain head.
4. He taught, emphatically, the doctrines of a future state, which was either doubted, or disbelieved by the Jews; and wielded it with efficacy, as an important incentive, supplementary to the other motives to moral conduct.

“Men are constantly attracted and deluded by two opposite charms: the charm of competence which is engendered by mathematics and everything akin to mathematics, and the charm of humble awe, which is engendered by meditation on the human soul and its experiences. Philosophy is characterized by the gentle, if firm, refusal to succumb to either charm.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 40
Context: Men are constantly attracted and deluded by two opposite charms: the charm of competence which is engendered by mathematics and everything akin to mathematics, and the charm of humble awe, which is engendered by meditation on the human soul and its experiences. Philosophy is characterized by the gentle, if firm, refusal to succumb to either charm. It is the highest form of the mating of courage and moderation. In spite of its highness or nobility, it could appear as Sisyphean or ugly, when one contrasts its achievement with its goal. Yet it is necessarily accompanied, sustained and elevated by eros. It is graced by nature's grace.

Sri Aurobindo photo

“The aggressive and quite illogical idea of a single religion for all mankind, a religion universal by the very force of its narrowness, one set of dogmas, one cult, one system of ceremonies, one ecclesiastical ordinance, one array of prohibitions and injunctions which all minds must accept on peril of persecution by men and spiritual rejection or eternal punishment by God, that grotesque creation of human unreason which has been the parent of so much intolerance, cruelty and obscurantism and aggressive fanaticism, has never been able to take firm hold of the Indian mentality.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

From an essay in A Defense of Indian Culture, as quoted in The Vision of India (1949) by Sisirkumar Mitra
Context: Spirituality is the master key of the Indian mind. It is this dominant inclination of India which gives character to all the expressions of her culture. In fact, they have grown out of her inborn spiritual tendency of which her religion is a natural out flowering. The Indian mind has always realized that the Supreme is the Infinite and perceived that to the soul in Nature the Infinite must always present itself in an infinite variety of aspects. The aggressive and quite illogical idea of a single religion for all mankind, a religion universal by the very force of its narrowness, one set of dogmas, one cult, one system of ceremonies, one ecclesiastical ordinance, one array of prohibitions and injunctions which all minds must accept on peril of persecution by men and spiritual rejection or eternal punishment by God, that grotesque creation of human unreason which has been the parent of so much intolerance, cruelty and obscurantism and aggressive fanaticism, has never been able to take firm hold of the Indian mentality.

Charles Babbage photo

“In the works of the Creator ever open to our examination, we possess a firm basis on which to raise the superstructure of an enlightened creed. The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles.”

"Passages from the life of a philosopher", The Belief In The Creator From His Works, p. 402
Passages from the Life of a Philosopher (1864)
Context: In the works of the Creator ever open to our examination, we possess a firm basis on which to raise the superstructure of an enlightened creed. The more man inquires into the laws which regulate the material universe, the more he is convinced that all its varied forms arise from the action of a few simple principles. These principles themselves converge, with accelerating force, towards some still more comprehensive law to which all matter seems to be submitted. Simple as that law may possibly be, it must be remembered that it is only one amongst an infinite number of simple laws: that each of these laws has consequences at least as extensive as the existing one, and therefore that the Creator who selected the present law must have foreseen the consequences of all other laws. The works of the Creator, ever present to our senses, give a living and perpetual testimony of his power and goodness far surpassing any evidence transmitted through human testimony. The testimony of man becomes fainter at every stage of transmission, whilst each new inquiry into the works of the Almighty gives to us more exalted views of his wisdom, his goodness, and his power.

Sarah Bernhardt photo

“Victor Hugo could not promise without keeping his word. He was not like me: I promise everything with the firm intention of keeping my promises, and two hours after I have forgotten all about them.”

Sarah Bernhardt (1844–1923) French actress

Source: My Double Life (1907), Ch. 25
Context: Victor Hugo could not promise without keeping his word. He was not like me: I promise everything with the firm intention of keeping my promises, and two hours after I have forgotten all about them. If any one reminds me of what I have promised, I tear my hair, and to make up for my forgetfulness I say anything, I buy presents — in fact, I complicate my life with useless worries. It has always been thus, and always will be so.

Epictetus photo
Reza Pahlavi photo
Reza Pahlavi photo

“My dear countrymen and women, sisters and brothers, this supreme responsibility has been entrusted to me after the sad passing of my illustrious father, in one of the darkest periods in our history, at the very time when our national and spiritual principles, our historical and cultural values, our civilization, are threatened from within; at the very time when anarchy, economic collapse, and the decline of our international prestige have given rise to the violation of our territorial integrity, which we condemn.
I am well aware that none of you, whose national pride and patriotic spirit are inborn, that none of you who are deeply attached to your national identity, your faith, the sacred principles of true Islam, your historical values, and your cultural heritage, has wanted such a disaster to come about. That is why, understanding your suffering and sensing your unshed tears, I join your pain. I know that, like me, you can see the calm dawn of a new day rising through this darkness. I know that deep in your souls and hearts you have the firm conviction that, as in the past, our history, which is several thousands of years old, will repeat itself and the nightmare will end. Light will follow darkness. Strengthened by our bitter experiences, we will all join together in a great national effort, the reconstruction of our country. With the help of the right reforms and the active participation of all, we will realize our ideals.
We will rebuild a new Iran, where equality, liberty, and justice prevail. Inspired by the true faith of Islam founded on spirituality, love, and mercy, we will make Iran a proud and prosperous country, having the place it deserves in the concert of nations.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980

Antonie Pannekoek photo
Varadaraja V. Raman photo
H. H. Asquith photo
Baruch Spinoza photo
Derek Parfit photo

“Certain actual sleeping pills cause retrograde amnesia. It can be true that, if I take such a pill, I shall remain awake for an hour, but after my night’s sleep I shall have no memories of the second half of this hour. I have in fact taken such pills, and found out what the results are like. Suppose that I took such a pill nearly an hour ago. The person who wakes up in my bed tomorrow will not be psychologically continuous with me as I was half an hour ago. I am now on psychological branch-line, which will end soon when I fall asleep. During this half-hour, I am psychologically continuous with myself in the past. But I am not now psychologically continuous with myself in the future. I shall never later remember what I do or think or feel during this half-hour. This means that, in some respects, my relation to myself tomorrow is like a relation to another person. Suppose, for instance, that I have been worrying about some practical question. I now see the solution. Since it is clear what I should do, I form a firm intention. In the rest of my life, it would be enough to form this intention. But, when I am no this psychological branch-line, this is not enough. I shall not later remember what I have now decided, and I shall not wake up with the intention that I have now formed. I must therefore communicate with myself tomorrow as if I was communicating with someone else. I must write myself a letter, describing my decision, and my new intention. I must then place this letter where I am bound to notice it tomorrow. I do not in fact have any memories of making such a decision, and writing such a letter. But I did once find such a letter underneath my razor.”

Source: Reasons and Persons (1984), pp. 287-288

Plutarch photo
Ho Chi Minh photo
Joseph E. Stiglitz photo
William Ewart Gladstone photo

“Protectionism and militarism are united in an unholy but yet a valid marriage: and the one and the other are in my firm conviction alike the foes of freedom.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Letter to the Marchese di Rudinì (30 April 1892), quoted in Vilfedo Pareto, Liberté économique et les événements d'Italie (1970), p. 49
1890s

B.K.S. Iyengar photo
Evo Morales photo
Vijay Prashad photo
Jack Vance photo

“Humanity many times has had sad experience of superpowerful police forces…As soon as (the police) slip out from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth, jingling their weapons in megalomaniac euphoria. People thereupon become not masters, but servants. Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly overzealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption. The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.”

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

Carl Sagan photo