Quotes about firm
A collection of quotes on the topic of firm, use, doing, other.
Quotes about firm

“We are not a family, we are a firm.”
On the Royal family, quoted by A. B. Baxter in Destiny Called to Them (Oxford University Press, 1939)
Attributed

2 MEDIA AND CULTURE, Giving Labor The Business, p. 122
Dirty truths (1996), first edition

"Ariana Grande: "I love animals more than I love most people, not kidding"" https://www.mirror.co.uk/3am/celebrity-news/ariana-grande-i-love-animals-4754625, interview with the Mirror (5 December 2014)

Source: Proudhon: What Is Property?

“It is good to be firm by temperament and pliant by reflection.”
Source: Reflections and Maxims (1746), p. 176.

" 'I Am at Home' Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm", Daily Worker (15 January 1935)

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 393

A justices tenir et à droitures soies loiaus et roides à tes sougiez, sans tourner à destre ne à senestre, mais adès à droit, et soustien la querelle dou povre jeusques à tant que la verités soit desclairie.
Page 348. http://users.skynet.be/antoine.mechelynck/chroniq/joinv/JV145.htm
To his successor Philippe.
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

1850s, The House Divided speech (1858)
Context: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.

Nathuram Godse: Why I Assassinated Gandhi (1993)


Presidency (1977–1981), 1977

“For who so firm that cannot be seduced?”

Letter to Alexander Hamilton (28 August 1788) http://founders.archives.gov/documents/Washington/04-06-02-0432
1780s
Context: I hope I shall always possess firmness and virtue enough to maintain (what I consider the most enviable of all titles) the character of an honest man, as well as prove (what I desire to be considered in reality) that I am, with great sincerity & esteem, Dear Sir Your friend and Most obedient Hble Ser⟨vt⟩

Misattributed to Lincoln by several authors since about 2000. Source of quote: General Douglas MacArthur is quoted as saying, "Like Abraham Lincoln, I am a firm believer in the people. If given the truth, they can be depended upon to meet any national crisis. The great point is to bring them the real facts" (John Gunther, The Riddle of MacArthur, New York: Harper, 1950, p. 61). By the 1970s, the phrase is quoted in several places without the words "Like Abraham Lincoln," and attributed directly to Lincoln. The additional phrase "and beer" first appears in a list of jokes published online in 1999.
Misattributed

“All through life, be sure and put your feet in the right place, and then stand firm.”
As recalled by Rebecca R. Pomroy in Echoes from hospital and White House (1884), by Anna L. Boyden, p. 61 http://books.google.com/books?id=7LZiAAAAMAAJ&pg=PA61&dq=feet
Posthumous attributions
Variant: Be sure you put your feet in the right place, then stand firm.

Book XXXIV, sec. 12 http://books.google.com/books?id=5f08AAAAYAAJ&q="For+he+considered+that+in+many+cases+but+especially+in+war+mere+appearances+have+had+all+the+effect+of+realities+and+that+a+person+under+a+firm+persuasion+that+he+can+command+resources+virtually+has+them+that+very+prospect+inspiring+him+with+hope+and+boldness+in+his+exertions"&pg=PA443#v=onepage
History of Rome

2008, A More Perfect Union (March 2008)

Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Source: Industrial Organization: Theory and practice, 1965, p. 24

1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 404

Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders

Apologia Pro Vita Sua [A defense of one's own life] (1864)

As quoted in "China's new President Xi Jinping: A man with a dream" http://www.bbc.co.uk/news/world-asia-china-21790384 in BBC News (14 March 2013).
2010s

2009, A New Beginning (June 2009)

Remarks by President Obama and Daw Aung San Suu Kyi of Burma in Joint Press Conference at Aung San Suu Kyi Residence in Rangoon, Burma on November 14, 2014 http://www.whitehouse.gov/the-press-office/2014/11/14/remarks-president-obama-and-daw-aung-san-suu-kyi-burma-joint-press-confe
2014

Interview on Bebbe Grillo's Blog http://www.beppegrillo.it/eng/2007/01/stiglitz.html, January 2007.

Talk titled "U.S. Foreign Policy in a Globalized World" at Johns Hopkins University, Maryland, March 13, 2000 https://web.archive.org/web/20021220030406/http://www.gseis.ucla.edu/faculty/kellner/ed270/multimedia.html.
Quotes 2000s, 2000

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

1960s-1980s, "Industrial Organization: A Proposal for Research" (1972)

1860s, First State of the Union address (1861)

Floor Statement on Iraq War De-escalation Act of 2007 (30 January 2007)
2007

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 388

Memoirs (London: Collins, 1958), pp. 543-544.

And so it is.
1990s and later, "The Institutional Structure of Production" (1992)

Text of a letter written following his Hajj (1964)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 241

From a public letter titled "Winter Practice", published in Bell's Life in Victoria and Sporting Chronicle, 10 July 1858.
Source: Management Science (1968), Chapter 7, Automation and Such, p. 177.

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Suetonius, Divus Augustus, paragraph 28.

Gottlob Frege (1956). "The thought: A logical inquiry" in: Peter Ludlow (1997) Readings in the Philosophy of Language. p. 27

Source: 1950s, Human Society in Ethics and Politics (1954), p. 215

1860s, Second Inaugural Address (1865)

2009, First Inaugural Address (January 2009)

Thomas J. Sargent, "The Ends of Four Big Inflations" (1981).

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5

Attributed to George Boole : Des MacHale (1985) George Boole: his life and work. p. 5
Attributed from posthumous publications

2014, Address to European Youth (March 2014)

Source: Quest for prosperity: the life of a Japanese industrialist. 1988, p. 58

1860s, First Inaugural Address (1861)

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92

Part 5 "On training in Jeet Kune Do"
Jeet Kune Do (1997)

Source: Institutions (1990), p. 81; Ch. 9 : Organizations, learning, and institutional change

The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.

The Art of Persuasion

"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: As a result of more contact with people from other traditions, as time passes I have firmed my conviction that all religions can work together despite fundamental differences in philosophy. Every religion aims at serving humanity. Therefore, it is possible for the various religions to work together to serve humanity and contribute to world peace. So, during these last few years, at every opportunity I try to develop closer relations with other religions.

1900s, "In God we Trust" letter (1907)
Context: My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Any use which tends to cheapen it, and, above all, any use which tends to secure its being treated in a spirit of levity, is free from every standpoint profoundly to be regretted. It is a motto which it is indeed well to have inscribed on our great national monuments, in our temples of justice, in our legislative halls, and in buildings such as those at West Point and Annapolis - in short, wherever it will tend to arouse and inspire a lofty emotion in those who look thereon. But it seems to be eminently unwise to cheapen such a motto by use on coins, just as it would be to cheapen it by use on postage stamps, or in advertisements.

"Adventure's End" in The Norton Book of Sports (1992) edited by George Plimpton, p. 85
Context: It was too late to take risks now. I asked Tenzing to belay me strongly, and I started cutting a cautious line of steps up the ridge. Peering from side to side and thrusting with my ice axe, I tried to discover a possible cornice, but everything seemed solid and firm. I waved Tenzing up to me. A few more whacks of the ice–ax, a few very weary steps, and we were on the summit of Everest.
It was 11:30 AM. My first sensation was one of relief — relief that the long grind was over, that the summit had been reached before our oxygen supplies had dropped to a critical level; and relief that in the end the mountain had been kind to us in having a pleasantly rounded cone for its summit instead of a fearsome and unapproachable cornice. But mixed with the relief was a vague sense of astonishment that I should have been the lucky one to attain the ambition of so many brave and determined climbers. I seemed difficult to grasp that we'd got there. I was too tired and too conscious of the long way down to safety really to feel any great elation. But as the fact of our success thrust itself more clearly into my mind, I felt a quiet glow of satisfaction spread through my body — a satisfaction less vociferous but more powerful than I had ever felt on a mountain top before. I turned and looked at Tenzing. Even beneath his oxygen mask and the icicles hanging form his hair, I could see his infectious grin of sheer delight. I held out my hand, and in silence we shook in good Anglo-Saxon fashion. But this was not enough for Tenzing, and impulsively he threw his arm around my shoulders and we thumped each other on the back in mutual congratulations.

1950s, Second Inaugural Address (1957)
Context: We look upon this shaken Earth, and we declare our firm and fixed purpose — the building of a peace with justice in a world where moral law prevails. The building of such a peace is a bold and solemn purpose. To proclaim it is easy. To serve it will be hard. And to attain it, we must be aware of its full meaning — and ready to pay its full price. We know clearly what we seek, and why. We seek peace, knowing that peace is the climate of freedom. And now, as in no other age, we seek it because we have been warned, by the power of modern weapons, that peace may be the only climate possible for human life itself. Yet this peace we seek cannot be born of fear alone: it must be rooted in the lives of nations. There must be justice, sensed and shared by all peoples, for, without justice the world can know only a tense and unstable truce. There must be law, steadily invoked and respected by all nations, for without law, the world promises only such meager justice as the pity of the strong upon the weak. But the law of which we speak, comprehending the values of freedom, affirms the equality of all nations, great and small. Splendid as can be the blessings of such a peace, high will be its cost: in toil patiently sustained, in help honorably given, in sacrifice calmly borne.

“It is as though something had begun to slip – as though I haven’t the firm grip I had on events.”
What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me. It is my belief in the adaptability of life to my own ends. Fortune and success lie within ourselves. We must hold them firmly – deep within us. For as soon as something begins to slip, to relax, to get tired, within us, then everything without us will rebel and struggle to withdraw from our influence. One thing follows another, blow after blow – and the man is finished.
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 7, Ch. 6

“Where do you think you are going? Can’t you see that the battle is won? Come on, stand firm!”
During the final stages of the Battle of Lutzen

"Will," included in Maurine: And Other Poems, p. 145 (1888). Often quoted by Nigerian drummer Babatunde Olatunji.
Poetry quotes, New Thought Pastels (1913)
Context: There is no chance, no destiny, no fate,
Can circumvent or hinder or control
The firm resolve of a determined soul.
Gifts count for nothing; will alone is great;
All things give way before it soon or late.
What obstacle can stay the mighty force
Of the sea seeking river in its course,
Or cause the ascending orb of day to wait?

“A successful man is one who can lay a firm foundation with the bricks others have thrown at him.”

Source: America Looks Up: Reaching Toward Heaven for Hope and Healing

“I pass with relief from the tossing sea of Cause and Theory to the firm ground of Result and Fact.”
Early career years (1898–1929)
Source: The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.

“Ladies in bunches always filled me with vague apprehension and a firm desire to be elsewhere.”
Source: To Kill a Mockingbird
“Stand firm in the Lord. Stand firm and let Him fight your battle. Do not try to fight alone.”
Source: A Voice in the Wind