Quotes about faithful
page 22

“Cruel, cruel tricks of the Adversary. I had been gifted with a mind that wanted to explore, to find out, to know. And I had been gifted with faith. And now I had been gifted with information that put fact and faith into conflict. I had not been gifted with a priest’s slippery dexterity when it came to reconciling the philosophically irreconcilable.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 96 (p. 348)

Faith

“Dear friend, if it be your’s to have in some deep vale a home,
Where you may dream of faith and fate, and all the great, to come.
If such a place of tranquil rest be to your future given,
Where every hour of solitude is consecrate to heaven,
Oh, leave it not! let this vain life fret its few hours afar,
Where joy departs, and glory mocks the wide world’s weary war
Let not its rude and angry tide with jarring torrent wake
The silence that the poplars love, of your own limpid lake.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the French

Love, Life, Fate, War

“In the months before I made wiki, we had been having an argument. I think Kent Beck and I were on one side. People who had a lot of faith in the prevailing dogma of software engineering were on the other side. We said, "Collective code ownership is good." They said, "That's ridiculous. You'll never get responsibility. You'll never get quality if you don't have responsibility. And the only way you'll get responsibility is ownership. You have to pin the bugs back on somebody if you want them to ever rise above producing bugs."”

Ward Cunningham (1949) American computer programmer who developed the first wiki

And I said, "Well that's wrong."
A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text

People, Faith, Way, Thinking

““Nothing is sacred to you, Mr. Munro. You base your beliefs on the products of human thought, so it could hardly be otherwise. You might believe in certain things, but you do not have faith. That comes with submission to the force of divine revelation.”
“So, because I don’t have what I think of as superstitions, because I believe we just happen to exist, and believe in… science, evolution, whatever; I’m not as… worthy as somebody who has faith in an ancient book and a cruel, desert God?””

Iain Banks (1954–2013) Scottish writer

“Piece” (p. 73)
Short fiction, The State of the Art (1991)

God, Books, Faith, Thinking

“Let us pray…Oh, uh, please don't feel like you can't participate if you're not Christian, because this is a prayer for all faiths…”

Bo Burnham (1990) American comedian, musician, and actor

Words, Words, Words (2010)

Faith, Feeling

“To the knights of faith nobody believes.”

Dejan Stojanovic book Circling: 1978-1987

”The Thin Thread,” p. 64
Circling: 1978-1987 (1993), Sequence: “A Warden with No Keys”

Faith

“Faith from its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it.”

Gardiner Spring (1785–1873) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 233.

Love, Faith, Angels, Nature

“Faith in a distant, ephemeral God, solver of problems by house call, has also been left behind. Increasingly I come to understand my religion and priesthood as a committment to the society in which I live. A committment to men and women who struggle for a new social order where slavery has no place, that prepares people to fully realize themselves, in which injustice and exploitation cease to be our daily bread. I understand Jesus Christ as very related to this matter. I understand Jesus Christ as each one of my brothers and sisters. I understand that in uniting with them in this struggle, perhaps I will be capable of overcoming the small and large personal needs that are only relevant because they impede me from fully giving myself to this task.”

Antonio Llidó (1936–1974) Spanish priest

Letter to a friend on March 9, 1971 (from the book Antonio Llidó: Epistolario de un compromiso,Tàndem Edicons,España (1999) ISBN 84-8131-227-4.

Women, Men, God, People

“When I visited St Margaret's School in Loanhead … I was struck by pride that the children took in their faith, and their identification with the ethos of the school. These children were not just learning to be good students. They were learning to be good people.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Children, People, School, Faith

“Take away hatred from some people, and you have men without faith.”

Eric Hoffer (1898–1983) American philosopher

Section 225
The Passionate State Of Mind, and Other Aphorisms (1955)

Men, People, Faith

“The democratic ideal springs from the ideas of liberty, equality, majority rule through free elections, protection of the rights of minorities, and freedom to subscribe to multiple loyalties in matters of religion, economics, and politics rather than to a total loyalty to the state. The spirit of democracy is the idea of importance and worth in the individual, and faith in the kind of world where the individual can achieve as much of his potential as possible.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. xxiv

World, Faith, Religion, Democracy

“To the humanistic mind these penalties seem severe and unnecessary. In actuality, the penalties, together with the Biblical faith which motivated them, worked to reduce crime. Thus, when New England passed laws requiring the death penalty for incorrigible delinquents and for children who struck their parents, no executions were necessary: the law kept the children in line.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 236

Death, Children, Faith, Law

“So long as we love life for itself, we seldom dread the losing it. When we desire life for the attainment of an object, we recognize the frailty of its texture. But, side by side with this sense of insecurity, there is a vital faith in our invulnerability to the shaft of death while engaged in any task that seems assigned by Providence as our proper thing to do, and which the world would have cause to mourn for should we leave it unaccomplished.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

Love, Life, Death, World

“An Edward's England spat us out - a band
Foredoomed to redden Vistula or Rhine,
And leaf-like toss with every wind malign.
All mocked the faith they could not understand.”

Israel Zangwill (1864–1926) British writer

Poem: Blind Children

Faith, Understanding

“All who wait upon the Lord shall rise higher and higher upon the mighty pinions of strong devotion, and with the unblinking eye of faith, into the regions of heavenly-mindedness; and shall approach nearer and nearer to God, the Sun of our spiritual day.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 192.

God, Faith, Strong, Waiting

“Now that I have seen I am responsible, faith without deeds is dead.”

Brooke Fraser (1983) New Zealand singer and songwriter

"Albertine", in Albertine (2006)

Faith, Dead

“The refusal of free inquiry derives from an awareness of the fragility of the basis of religious faith; and since certainty is psychologically preferable to truth, the former often being willfully mistaken for the latter, anything that threatens certainty is anathematized with fury.”

Theodore Dalrymple (1949) English doctor and writer

The Terrorists Among Us http://www.city-journal.org/html/16_3_urbanities-terrorists.html (Summer 2006). <br class="br">City Journal (1998 - 2008)

Truth, Faith

“To say that a thing is beautiful is simply an act of faith, not a measurement on some kind of scale.”

Édouard Vuillard (1868–1940) French painter

2 April 1891.
Private Journal - A collage of notes and images, sketches kept 1888-1895 & 1907 to 1940

Faith, Beauty

“But, o, photography! as no art is,
Faithful and disappointing! That records
Dull days as dull, and hold-it smiles as frauds,
And will not censor blemishes,
Like washing-lines, and Hall's-Distemper boards”

Philip Larkin book The Less Deceived

Source: The Less Deceived (1955), Lines on a Young Lady's Photograph Album

Faith, Smile, Art, Disappointment

“Fortunately however, is that [painting] school where Mother Nature is placed in the foreground, and where only she is consulted to representate 'truth' on the canvas or panel. Only he knows the secrets of the manifold diversity of nature. His painting is a faithful copy of nature - which is the highest praise for a painter..”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Gelukkig echter de [schilder]school, waar moeder Natuur op den voorgrond staat, en zij alleen geraadpleegd wordt om 'waarheid' op het doek of paneel voor te stellen. – Hij kent de geheimen van de veelvuldige schakeringen der natuur, zijne schilderij is ene getrouwe kopij der natuur, ziedaar den hoogsten lof, die een schilder kan toegezwaaid worden..
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 27-28

Truth, Secret, School, Faith

“Logic is immaturity weaving its nets of gossamer wherewith it aims to catch the behemoth of knowledge. When Logic comes of age it strangles itself in its nets and then becomes transmuted into Faith, which is the deeper knowledge. Logic is a crutch for the cripple; but a burden for the swift of foot; and a greater burden still for the winged.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Age, Faith, Knowledge

“It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

Men, God, Pleasure, Education

“We laugh out loud when we think of all the novices who expiate their literal understanding of the remarks of a cubist and their faith in absolute truth by laboriously placing side by side the six faces of a cube and both ears of a model seen in profile.”

Albert Gleizes (1881–1953) French painter

Quote of Gleizes, c. 1911; as cited by Anne Ganteführer-Trier, in 'Cubism, Taschen, 2004
1910s

Truth, Faith, Understanding, Thinking

“At the heart of Obama’s narrative was a belief that progress, in the larger scheme of things, was inevitable, and this belief underscored his position on every issue from marriage equality to climate change. His idea of progress was neither the rigid millennial faith of Woodrow Wilson nor Bush’s shallow God-blessed optimism. It was human-scale and incremental.”

George Packer (1960) American journalist and writer

God, Marriage, Faith, Idea

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“Therefore to thee it was given
Many to save with thyself;
And, at the end of thy day,
O faithful shepherd! to come,
Bringing thy sheep in thy hand.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

St. 9
Rugby Chapel (1867)

Faith

“The lack of brotherhood among believers themselves has paralyzed the church in front of the skepticism and immorality of the world; but when we go back in simple faith to the one great fact of our redemption, we shall be both brought into closer fellowship with each other, and stimulated to more tender regard for the salvation of men.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Men, World, Faith

“If one has faith one has everything.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 849

Faith, Faith

“We hardly need to be reminded that we are living in an age of confusion — a lot of us have traded in our beliefs for bitterness and cynicism or for a heavy package of despair, or even a quivering portion of hysteria. Opinions can be picked up cheap in the market place while such commodities as courage and fortitude and faith are in alarmingly short supply.”

Edward R. Murrow (1908–1965) Television journalist

This I Believe (1951)

Age, Faith, Courage, Despair

“That willing suspension of disbelief for the moment, which constitutes poetic faith.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XIV

Faith

“Well, for me, I was able to make that statement of faith early on when my career began, so there weren’t really a lot of surprises. People around me knew where my husband Ray and I stood as far as my faith went. When you establish that early on in your career it makes it so much easier than trying to re-invent it or having to restate your faith each new opportunity that comes ahead.”

Jodi Benson (1961) American voice actress, actress and singer

Interview with a Mermaid http://www.beliefnet.com/columnists/peanutsandpopcorn/2013/09/interview-with-a-mermaid.html (2014)

People, Faith

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul

“Christian hope is a vessel in which faith lives; love carries it.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: Lumina and New Lumina (1969), p. 17

Love, Faith, Hope

“Only when we have done all we knew to do can we wait by faith for God to do what only He can do.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 98

God, Faith, Waiting

“Faith in a holy cause is to a considerable extent a substitute for the lost faith in ourselves.”

Eric Hoffer book The True Believer

Section 8
The True Believer (1951), Part One: The Appeal of Mass Movements

Faith

“Paradoxically, some of the sources of disbelief are to be found amongst the arguments of believers. … Theologians often formulated the most dangerously skeptical arguments in their efforts to test the impregnability of their own faith, and in doing so, they unknowingly furnished atheists with ready-made weapons.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

Faith, Effort

“How immeasurably fortunate my father was in his faith!”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Faith

“I make monastic silence a protest against the lies of politicians, propagandists, and agitators, and when I speak it is to deny that my faith and my church can ever be aligned with these forces of injustice and destruction. But it is true, nevertheless, that the faith in which I believe is also invoked by many who believe in war, believe in racial injustices, believe in self-righteous and lying forms of tyranny. My life must, then, be a protest against these also, and perhaps against these most of all.”

Thomas Merton (1915–1968) Priest and author

Source: Choosing to Love the World: On Contemplation, p. 82

Life, War, Faith, Lying

“Well, I didn't lose my faith in God and in my own commitment to what I think my religion means to me but I did lose faith in Rome. I was horrified that the Pope at the time of the Rwandan massacre— this is a Catholic country, Rwanda—made no attempt to go there and to halt the killing. And I mean, who among us would not have tried? And on the contrary many of the perpetrators were actually sheltered. So I disengaged with my faith at that point. And then when I went to Darfur some 10 years later, by then I had cast away any allegiance to Rome and I saw -- you know, if only we'd had a Pope like Archbishop Desmond Tutu, for example, who was engaged on the issues that concerned the most needy of humanity.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her relationship with the Roman Catholic church, interview http://edition.cnn.com/TRANSCRIPTS/1303/14/pmt.01.html with Piers Morgan and Martin Sheen, 2013

God, Faith, Religion, Thinking

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Faith, Dreams, Feeling, Thinking

“And our responsibility is to exercise dominion which means to declare where sovereignty resides and to declare God's sovereign world; the word of dominion, to every area of life and thought. And we are promised that when we go forth in terms of that word the commission tells us, the commission to Joshua, which our Lord summarizes then later, that if we go in the power of this word and faithfulness to it wherever the soul of your feet shall tread that shall be your ground. Let's plant our feet on the face of all the earth and claim it for Jesus Christ.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

Life, God, World, Faith

“A sketch of the progress of Geology is the history of a constant and violent struggle between new opinions and ancient doctrines sanctioned by the implicit faith of many generations and supposed to rest on scriptural authority. The inquiry, therefore, although highly interesting to one who studies the philosophy of the human mind, is singularly barren of instruction to him who searches for truths in physical science.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1

Truth, Faith, History, Search

“Therefore our Constitution will always be the measure of our national morality; and if we were all sorry, it would still be true. I am not sorry, for it founds the government in the character of the people, and hence everything in the future depends upon the popular faith in the original principles of the government. If the people of this country do believe with the fathers that there are self-evident, original, and indefeasible human rights, then slavery will surely, quietly, and legally be terminated, under the Constitution of the United States. If they do not believe that there are such rights, then slavery will, just as surely, quietly, and legally, be established under the Constitution, which, as the paramount law of the land, will legalize it in New York as well as in Alabama, leaving the policy of adopting it to be decided by individual judgment.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People, Faith, Law, Future

“Since eighteenth century writers employed reason to discredit Christian dogma, a "rationalist" in common parlance came to mean an "unbeliever"… But this use of the word is unfortunate since it obscures the fact that reason may be employed to support faith as well as to destroy it.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Faith, Support

“I have been attracted to Freemasonry of my own freewill and accord, because it is an International Brotherhood with worldwide interests and its spirit appears as comprehensive and embracing as the globe itself. This brotherhood represents an idealism in which national and racial boundaries find no place. Freemasonry places the fact of God, the Great Architect of the Universe, the Creator of all things in the forefront of its teaching. It recognizes no specific religion, but emphasizes the Universality of all religious faiths. From the limited experience, I have had of my formal admission to the Fraternity this evening, I see that there is a religious spirit underlying the whole symbolic teaching of Masonry. It seems to me that apart from the rituals and symbols peculiar to it, the object of Masonry is generally to make the world a better, brighter and happier place to live in. These are some of the more important and characteristic features of the institution, which have had the greatest appeal to me and that is how I find myself to be one with you from now onwards.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

In his address to the members of the Masonic Fraternity on the occasion of his joining as member of the Masonic Lodge. Article # 14 Initiate responds to his Toast R.W.Bro. Jaya Chamaraja Wadeyar http://masonicpaedia.org/showarticle.asp?id=14

God, World, Faith, Religion

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“It was impossible to keep up the great movement of inner and outer freedom initiated by Jesus. The proclamation “You are free through the Holy Spirit,” and Paul’s statement, “Everything is lawful,” were fine for a small, elite group in which everyone knew everyone else. But when it was a matter of thousands of new converts whose depth of faith could not be known, how could they be told that they were completely free to choose their way of life and decide their own conduct? They had to be incorporated and put under the authority of a head of each group, and the more numerous they became, the more sacred and complex this authority had to be. … The glorious freedom that is in Christ could not be tolerated. It was replaced by clear and strict commandments.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 36-37

Life, Faith, Law, Way

“I find that I have great faith in human nature. I believe that people are good. I believe they are to be trusted. So far as I know, no one has ever betrayed my faith, in any way. If they ever have, I've been spared the knowledge of it.
If I couldn't have faith in human nature, I wouldn't want to live. It is the one thing that could destroy for me the joy of living.
I've come to believe that life, under almost any conditions, is worth while.
I found that out when I had my accident some years ago, and was in the hospital.
I thought, for a couple of weeks, that I would be blind for life. I thought I would surely be so disabled that I would never be able to work again. I didn't suppose that I would have one five-hundredth of what I have now. Still I thought, 'Life is worth while. Just to be alive. I still think so.”

Harold Lloyd (1893–1971) American film actor and producer

"Discoveries About Myself". Motion Picture, October 1930, pg. 90. (Brewster Publications). https://archive.org/stream/motionpicture1923040chic#page/n595/mode/2up

Life, People, Faith, Way

“So far as I can see, coalescence of faith and truth has not been achieved anywhere in the world, not even in American departments of economics…”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Truth, World, Faith

“The French joined the second China War on the pretext ‑ which was to become a classic excuse in China to cover political aggression ‑ that the execution of a missionary demanded punishment. In the treaties that were concluded with the Powers in 1858, the missionaries obtained the privilege of travelling freely all over China, together with a guarantee of toleration of Christianity and protection to Chinese Christians in the profession of their faith. Thus was Christianity not only identified with Europe, but reduced to the position of a diplomatic interest of Western Powers in their aggression against China. The missionaries were clothed with extra‑territoriality and given the right to appeal to their consuls and ministers in the `religious' interests of Chinese Christians. No greater disservice, as history was to show, could have been rendered by its proclaimed champions to the cause of the Church of Christ. It is also significant that out of the unconscionable indemnities exacted from China after the various wars, the churches received a considerable portion. The missions thus started by benefiting from the humiliations of China and by being identified in the eyes of the Chinese with aggressions against their country.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War, Faith, Travel, History

“I remain committed to the faith of my teenage years: to authentic human freedom as a precondition for the highest good. I stand against confiscatory taxes, totalitarian collectives, and the ideology of the inevitability of the death of every individual. For all these reasons, I still call myself "libertarian."… But I must confess that over the last two decades, I have changed radically on the question of how to achieve these goals. Most importantly, I no longer believe that freedom and democracy are compatible… The 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of "capitalist democracy" into an oxymoron.”

Peter Thiel (1967) American entrepreneur, venture capitalist, and hedge fund manager

In an article http://www.cato-unbound.org/2009/04/13/peter-thiel/education-libertarian published by Cato Unbound (April 13, 2009)

Death, Women, Faith, Democracy

“He has no belief—faith is beneath his dignity—but he enjoys the designed madness of religion.”

Ian McDonald book The Dervish House

Source: The Dervish House (2010), Ch. 1, §5 (p. 21)

Faith, Religion, Madness

“Thank God! some lights never go out. Death cannot quench them. They shine forever. Luther's great lantern, " The just shall live by faith," still gleams from Wartburg Castle. John Bunyan's lamp twinkles yet through the gratings of Bedford jail.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 351.

Death, God, Faith, Light

“I tried to be natural, in other words the exact opposite of what drawing teachers call 'faithful to nature'. I made my first experiments with free form.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Looking, Arp, Jean; as quoted by Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 12
1960s

Faith, Nature, Teachers, Drawing

“For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts.”

Leo Igwe (1970) Nigerian human rights activist

A Manifesto for a Skeptical Africa (2012)

People, Age, Fear, Faith

“Ideas, passionately promoted and put to the test—that’s what politics can be. That’s what our country can be…It can be a confident America, where we have a basic faith in politics and leaders. It can be a place where we’ve earned that faith. All of us as leaders can hold ourselves to the highest standards of integrity and decency. Instead of playing to your anxieties, we can appeal to your aspirations. Instead of playing the identity politics of “our base” and “their base,” we unite people around ideas and principles. And instead of being timid, we go bold.”

Paul Ryan (1970) American politician

College Republican National Committee, "Paul Ryan's Unshakeable Optimism in the American Dream" http://www.crnc.org/paul-ryans-unshakeable-optimism-america/ 15 April 2016

People, Faith, Confidence, Idea

“It is a mistake to assume that diplomacy can always settle international disputes if there is "good faith" and "willingness to come to an agreement". For in a revolutionary international order, each power will seem to its opponents to lack precisely these qualities. […] In the absence of an agreement on what constitutes a reasonable demand, diplomatic conferences are occupied with sterile repetitions of basic positions and accusations of bad faith, or allegations of "unreasonableness" and "subversion". They become elaborate stage plays which attempt to attach as yet uncommitted powers to one of the opposing systems.”

Henry Kissinger book A World Restored

A World Restored: Metternich, Castlereagh and the Problems of Peace, 1812-22 (1957), p. 2
1950s

Faith

“I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a priest, of the settlement of Bannavem Taburniae; he had a small villa nearby where I was taken captive. I was at that time about sixteen years of age. I did not, indeed, know the true God; and I was taken into captivity in Ireland with many thousands of people, according to our deserts, for quite drawn away from God, we did not keep his precepts, nor were we obedient to our priests who used to remind us of our salvation. And the Lord brought down on us the fury of his being and scattered us among many nations, even to the ends of the earth, where I, in my smallness, am now to be found among foreigners.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

The Confession (c. 452?)

God, People, Age, Faith

“Faith, like love, unites; opinion, like hate, separates.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 64

Love, Hate, Faith

“As long as words a different sense will bear,
And each may be his own interpreter,
Our airy faith will no foundation find;
The word's a weathercock for every wind.”

John Dryden book The Hind and the Panther

Pt. I, lines 462–465.
The Hind and the Panther (1687)

Faith, Sense

“The faith that education would destroy intolerance is false. It may be partly true, but people find that intolerance is fun.”

Richard Summerbell (1956) Canadian mycologist

The Ubyssey (student newspaper of the University of British Columbia), February 9, 1979

People, Education, Faith, Falseness

“That's what faith is about — living with paradox.”

Morris West (1916–1999) Australian writer

London: Coronet Books, 1984, p. 78
The World Is Made of Glass (1983)

Faith

“If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Holy Communion as long as this situation persists. This norm is not at all a punishment or a discrimination against the divorced and remarried, but rather expresses an objective situation that of itself renders impossible the reception of Holy Communion: '… If these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Letter to bishops, Sept. 14, 1994
1990s

God, Marriage, People, Faith

“The other day [the President] said, I know you've had some rough times, and I want to do something that will show the nation what faith that I have in you, in your maturity and sense of responsibility. Would you like a puppy?”

Dan Quayle (1947) American politician, lawyer

cited to the Los Angeles Times (16 May 1989)

Faith, Sense, Time

“At bottom, knowledge of God in faith is always this indirect knowledge of God, knowledge of God in His works, and in these particular works in the determining and using of certain creaturely realities to bear witness to the divine objectivity. What distinguishes faith from unbelief, erroneous faith and superstition is that it is content with this indirect knowledge of God.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Faith, Knowledge, Reality

“Seeing, then, that our Lord is so powerful, — as I see and know He is, — and that the evil spirits are His slaves, of which there can be no doubt, because it is of faith, — and I a servant of this our Lord and King, — what harm can Satan do unto me? Why have I not strength enough to fight against all hell? I took up the cross in my hand, — I was changed in a moment into another person, and it seemed as if God had really given me courage enough not to be afraid of encountering all the evil spirits.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 24

God, Faith, Courage, Hell

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Men, Faith, Way, Soul

“President Bush has shown that he is incapable of recognizing his mistakes. He insists on making reality conform to his beliefs even at the cost of deceiving himself and deliberately deceiving the public. There is something appealing in the strength of his faith, especially in our troubled time. But the cost is too high. By putting our faith in a President who cannot admit his mistakes we commit ourselves to the wrong policies.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

Faith, Reality, Time

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Death, God, Peace, Faith

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Love, Life, God, World

“After all there is the two edged sword that will never fail you, with enthusiasm for one of its edges and irony for the other. However mired and weedy be the current of life there will be always joy and loyalty enough left to keep you unwavering in the faith that politics is not as it seems in clouded moments, a mere gabble and squabble of selfish interests, but that it is the State in action. And the State is the name by which we call the great human conspiracy against hunger and cold, against loneliness and ignorance; the State is the foster-mother and warden of the arts, of love, of comradeship, of all that redeems from despair that strange adventure which we call human life.”

Thomas Kettle (1880–1916) Irish politician

The Day's Burden: Studies Literary & Political, and Miscellaneous Essays (1910).

Love, Life, Hunger, Faith

“What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Large Catechism 1.1-3, F. Bente and W.H.T. Dau, tr.<cite>Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church</cite>(St. Louis: Concordia Publishing House, 1921), 565. http://www.iclnet.org/pub/resources/text/wittenberg/luther/catechism/web/cat-03.html

God, Faith, Confidence, Heart

“I can't control what people think this was. I can only tell you my intentions. This was not a rally to ridicule people of faith. Or people of activism or to look down our noses at the heartland or passionate argument or to suggest that times are not difficult and that we have nothing to fear. They are and we do. But we live now in hard times, not end times. And we can have animus and not be enemies.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

Rally to Restore Sanity and/or Fear closing speech (2010)

People, Fear, Faith, Thinking

“The second element in absolute faith is the dependence of the experience of nonbeing on the experience on being and the dependence of the experience of meaninglessness on the experience of meaning. even in the state of despair one has enough being to make despair possible.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 177

Faith, Dependency, Despair

“Faith does not first ask what the bread is made of, but eats it. It does not analyze the components of the living stream, but with joy draws water from the " wells of salvation."”

John Ross Macduff (1818–1895) Scottish religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 230.

Faith, Water, Joy, Drawing

“Is there anything that one couldn't believe based on faith?”

Matt Dillahunty (1969) American activist

Episode 20.26: "Religions Evolve" https://www.youtube.com/watch?v=isPmxOJFy9U, Atheist Community of Austin (July 3, 2016) <br class="br">The Atheist Experience

Faith

“Iron Pillar: “…In our opinion this pillar was made in the ninth century before (the birth of) Lord Jesus… When Rai Pithora built a fort and an idol-house near this pillar, it stood in the courtyard of the idol-house. And when Qutbu’d-Din Aibak constructed a mosque after demolishing the idol-house, this pillar stood in the courtyard of the mosque…
”Idol-house of Rai Pithora: “There was an idol-house near the fort of Rai Pithora. It was very famous… It was built along with the fort in 1200 Bikarmi [Vikrama SaMvat] corresponding to AD 1143 and AH 538. The building of this temple was very unusual, and the work done on it by stone-cutters is such that nothing better can be conceived. The beautiful carvings on every stone in it defy description… The eastern and northern portions of this idol-house have survived intact. The fact that the Iron Pillar, which belongs to the Vaishnava faith, was kept inside it, as also the fact that sculptures of Kirshan avatar and Mahadev and Ganesh and Hanuman were carved on its walls, leads us to believe that this temple belonged to the Vaishnava faith. Although all sculptures were mutilated in the times of Muslims, even so a close scrutiny can identify as to which sculpture was what. In our opinion there was a red-stone building in this idol-house, and it was demolished. For, this sort of old stones with sculptures carved on them are still found.
”Quwwat al-Islam Masjid: “When Qutbu’d-Din, the commander-in-chief of Muizzu’d-Din Sam alias Shihabu’d-Din Ghuri, conquered Delhi in AH 587 corresponding to AD 1191 corresponding to 1248 Bikarmi, this idol-house (of Rai Pithora) was converted into a mosque. The idol was taken out of the temple. Some of the images sculptured on walls or doors or pillars were effaced completely, some were defaced. But the structure of the idol-house kept standing as before. Materials from twenty-seven temples, which were worth five crores and forty lakhs of Dilwals, were used in the mosque, and an inscription giving the date of conquest and his own name was installed on the eastern gate…“When Malwah and Ujjain were conquered by Sultan Shamsu’d-Din in AH 631 corresponding to AD 1233, then the idol-house of Mahakal was demolished and its idols as well as the statue of Raja Bikramajit were brought to Delhi, they were strewn in front of the door of the mosque…”“In books of history, this mosque has been described as Masjid-i-Adinah and Jama‘ Masjid Delhi, but Masjid Quwwat al-Islam is mentioned nowhere. It is not known as to when this name was adopted. Obviously, it seems that when this idol-house was captured, and the mosque constructed, it was named Quwwat al-Islam…””

Syed Ahmed Khan (1820–1898) Indian educator and politician

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid

Books, Faith, Beauty, History

“And he walks round blocks and blocks looking for the door of the humming tinsel windowed skyscraper, round blocks and blocks and still no door. Every time he closes his eyes the dream has hold of him, every time he stops arguing audibly with himself in pompous reasonable phrases the dream has hold of him. Young man to save your sanity you've got to do one of two things… Please mister where's the door to the building? Round the block? Just round the block… one of two unalienable alternatives: go away in a dirty soft shirt or stay in a clean Arrow collar. But what's the use of spending your whole life fleeing the City of Destruction? What about your unalienable right, Thirteen Provinces? His mind unreeling phrases, he walks on doggedly. There's nowhere in particular he wants to go. If only I still had faith in words.”

John Dos Passos book Manhattan Transfer

Source: Manhattan Transfer (1925), pp. 365-366

Life, Faith, Dreams, Time

“From our very first conversation in the Closerie des Lilas the day after the opening of the first exhibition of Futurist painting [in Paris, February 1912] I noticed that Fernand Léger was one of the most gifted and promising Cubists... Léger's article ('Les origins de la peinture et sa valeur representative', Mai 1913) is a true act of Futurist faith which give us great satisfaction - all the more so since the author is kind enough to mention us.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Quote from 'Il dinamismo futurista et la pittura francese', Boccioni, in 'Lacerba', August 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 118
1913

Faith, Painting

“Wut's words to them whose faith an' truth
On war's red techstone rang true metal;
Who ventered life an' love an' youth
For the gret prize o' death in battle?”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 10.
The Biglow Papers (1848–1866), Series II (1866)

Love, Life, Death, War

“It doesn't mean much;
It doesn't mean anything at all.
The life I've left behind me
Is a cold room.
I've crossed the last line
From where I can't return.
Where every step I took in faith
Betrayed me
And led me from my home.And sweet sweet surrender
Is all that I have to give.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Sweet Surrender
Song lyrics, Surfacing (1997)

Life, Faith

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, Women, Men, People

“The life of the honest man must be an apostasy and a perpetual desertion. The honest man must be a perpetual renegade, the life of an honest man must be a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself continually unfaithful to all the continual, successive, indefatigable renascent errors. And the man who wishes to remain faithful to justice must make himself continually unfaithful to inexhaustibly triumphant injustices.”

Charles Péguy (1873–1914) French poet, essayist, and editor

Source: Basic Verities, Prose and Poetry (1943), p. 51

Life, Truth, Unfaithfulness, Faith

“Miracles prove nothing except to those whose faith is bought very cheap, sir.”

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 16

Faith

“It is children and savages and the illiterate who have the most implicit faith. It is said that unbelief is sin. This is not so; it is nobler to doubt than to believe, for to doubt is often to take sides with fact against oneself. Nietzsche said that this is characteristic of "higher men."”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 88

Men, Children, Faith

“By some strange and sinister fatality the chosen victims at present are the most intelligent and friendly of our domestic favourites—the cats who purr in love and confidence as they sit beside us on the hearth; the dogs whose faithful hearts glow with an affection for us, truer and fonder than we may easily find in any human breast.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Source: The Modern Rack (1889), Ch. I: The Moral Aspects of Vivisection, p. 15

Love, Faith, Dogs, Confidence

“We shall not be able to rebuild our shattered world until we recover our faith in eternal realities, and we shall not do that until we discover spirit within ourselves.”

Rufus M. Jones (1863–1948) American writer

Source: Christian Mystics (1999 - 2014), p. 8

World, Faith, Reality

“He [ Jan Toorop, an older and famous Dutch religious painter] sees the Catholic faith as A. Besant, [a British Theosophiste and women's right activiste, then] views it in its primeval period: the Catholic religion as it was originally, is the same as Theosophy, is it not? I remained broadly in agreement with Toorop, and I could tell that he goes to the depths, and that he is searching for the spiritual.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Cornelis Spoor, Domburg October 1910; Van Ginneken and Joosten, op. cit. (note 26), pp. 263; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 47
1910's

Women, Faith, Religion, Search

“Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.”

Edward McKendree Bounds (1835–1913) clergyman of the Methodist Episcopal Church South

Power Through Prayer.

Love, Men, God, Faith

“Every man would like to possess all the women in the world, but a woman only wants the man she loves and to whom she is faithful.”

Elfriede Jelinek book Wonderful, Wonderful Times

113
Wonderful, Wonderful Times (1990)

Love, Women, World, Faith

“The law merchant is a system of equity, founded on the rules of equity, and governed in all its parts by plain justice and good faith.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Master v. Miller (1791), 4 T. R. 320.

Faith, Justice, Law, Parting

“But the truth is that my work — I was going to say my mission — is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Life, Men, War, Truth

“Every religion claims to believe as they do because of reason, education, or intelligence given by their god in revelation. But whether they admit it or not, all of them are assuming their preferred conclusions on faith, and this would still be true even if all of their gods exist. Believe as hard as you want to. But convincing yourself however firmly still can’t change the reality of things. Seeing is believing. But seeing isn’t knowing. Believing isn’t knowing. Subjective convictions are meaningless in science, and eyewitness testimony is the least reliable form of evidence.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007) <br class="br">Youtube, Foundational Falsehoods of Creationism

God, Education, Faith, Religion

“Well, if I did cooperate with Waheed, this country will go down the drain immediately. The people of this country elected a leader, and that was me. I have been removed forcefully and they want me back. But, I’m saying “Okay, let’s have new elections and see who the people want again”. If I step aside, if I join the Rebel Government, the people of this country will lose faith.”

Mohamed Nasheed (1967) Maldivian politician, 4th president of the Maldives

Quoted in an interview with Stephen Sackur on BBC News, Interview with Mohamed Nasheed: "Mohamed Nasheed: Unity government 'will not happen'" http://news.bbc.co.uk/2/hi/programmes/hardtalk/9696560.stm, February 15, 2012.

People, Faith, Country