
"Law and Literature" in Law and Literature and Other Essays and Addresses (1931), p. 9
Other writings
"Law and Literature" in Law and Literature and Other Essays and Addresses (1931), p. 9
Other writings
“Dare to fail. If you never fail, you're never taken risks and that's no way to take on this life.”
Doctorate Award Speech, Kean University (2004)
Journal of Discourses 11:269 (Aug. 19, 1866)
1860s
Source: Think Big (1996), p. 50
Source: Onward Industry!, 1931, p. 14-15; As cited in: Morgen Witzel (2003) Fifty Key Figures in Management. p. 197-8
1920s, Authority and Religious Liberty (1924)
In Defense of Monetarism (2008)
The Bungalow House
Where Is Jazz Going? Music Journal (1962) Reproduced in The Duke Ellington Reader, ISBN 978-0-19-509391-9.
In a letter to Emperor Charles V, from Venice, 5 Oct, 1544; copied in the 'Archives of Simancas' by Mr. Bergenroth; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account... Volume II, publisher John Murray, London, 1877, p. 103
This letter is written by Titian himself - free from the polite style of his secretary/friend Arentino; he is telling the Emperor that he had finished two portraits of the Empress Isabella, he painted after her death after a probably Flemish original. The two portraits were sent to the court in Brussels.
1541-1576
Source: https://en.wikipedia.org/wiki/Titian#/media/File:Isabella_of_Portugal_by_Titian.jpg
p. 150.
Neil DeGrasse Tyson Debunks 2012 Armageddon http://www.tompainesghost.com/2010/06/neil-degrasse-tyson-debunks-2012.html<!-- starting ~1m50s --> after the James Webb telescope panel discussion in Battery Park at the World Science Festival, June 4th, 2010
2010s
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
"Dar-thula"
The Poems of Ossian
Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s
Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)
Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. VI
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 301
In 'Franz Müllers Drahtfrühling – Memories of Kurt Schwitters Hans Arp 1956; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken - commissioned by Rudi Fuchs, director of the Stedelijk Museum Amsterdam - NAI Publishers, Rotterdam 2000, pp. 140-141
1950s
From Introductory Essay Specimens with Memoirs, 1860 edition
Other Quotes
Ordway Tead (1935) Creative Management: The Relation of Aims to Administration. p. 39.
Re: XML and lisp http://groups.google.com/group/comp.lang.lisp/msg/06d4be5b6f5bc154 (Usenet article).
Usenet articles, Miscellaneous
1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"
Rupert on the Issues (2011)
Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)
Can you figure out what you believe, as if you were an owner?
Can you act on those beliefs?
Do you act in a way that adds value to someone else: a customer, a client, a colleague, or a community? Do you take responsibility for the positive and negative impact of your actions on others?
These elements are not a function of your formal position in an organization. They are not a function of title, power, or wealth, although these factors can certainly be helpful in enabling you to act like an owner. These elements are about what you do. They are about taking ownership of your convictions, actions, and impact on others. In my experience, great organizations are made up of executives who focus specifically on these elements and work to empower their employees to think and act in this way.
Source: What You're Really Meant To Do, 2013, p. 22-23
The Moral Equivalent of War http://www.constitution.org/wj/meow.htm
1910s, Memories and Studies (1911)
Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule.
Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101
Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous.
Tartuffe (1664)
Source: How Europe Underdeveloped Africa (1972), p. 316.
Journal (15 May 1824)
Summations, Chapter 45
Context: God deemeth us upon our Nature-Substance, which is ever kept one in Him, whole and safe without end: and this doom is of His rightfulness. And man judgeth upon our changeable Sense-soul, which seemeth now one, now other, — according as it taketh of the parts, — and showeth outward. And this wisdom is mingled. For sometimes it is good and easy, and sometimes it is hard and grievous. And in as much as it is good and easy it belongeth to the rightfulness; and in as much as it is hard and grievous our good Lord Jesus reformeth it by mercy and grace through the virtue of His blessed Passion, and so bringeth it to the rightfulness.
And though these two be thus accorded and oned, yet both shall be known in Heaven without end. The first doom, which is of God’s rightfulness, is of His high endless life; and this is that fair sweet doom that was shewed in all the fair Revelation, in which I saw Him assign to us no manner of blame. But though this was sweet and delectable, yet in the beholding only of this, I could not be fully eased: and that was because of the doom of Holy Church, which I had afore understood and which was continually in my sight. And therefore by this doom methought I understood that sinners are worthy sometime of blame and wrath; but these two could I not see in God; and therefore my desire was more than I can or may tell. For the higher doom was shewed by God Himself in that same time, and therefore me behoved needs to take it; and the lower doom was learned me afore in Holy Church, and therefore I might in no way leave the lower doom. Then was this my desire: that I might see in God in what manner that which the doom of Holy Church teacheth is true in His sight, and how it belongeth to me verily to know it; whereby the two dooms might both be saved, so as it were worshipful to God and right way to me.
And to all this I had none other answer but a marvellous example of a lord and of a servant, as I shall tell after: — and that full mistily shewed. And yet I stand desiring, and will unto my end, that I might by grace know these two dooms as it belongeth to me. For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.
What Will the Age of Aquarius Bring
One-Half of Robertson Davies (1977)
2010s, Yemen’s Unfinished Revolution, 2011
Page 281
2000s, Promises to Keep (2008)
Foreword to Letters of E.B. White, edited Dorothy Lobrano Guth (1976)
the man
Women Can't Hear What Men Don't Say (2000)
The Incentives Approach to Judicial Retirement https://poseidon01.ssrn.com/delivery.php?ID=550083013021092016089124092101123109019053019081050000104123078004026111095112098007032035042036057108108088070117116005124105087007061001121113115101118119116088029023111029064077104010121092024068066031005116087002001031092011074124095102105073&EXT=pdf (October 25, 2005)
Interview for The Standard (13 March 1987) http://www.margaretthatcher.org/document/106595
Second term as Prime Minister
Sylvanus Thayer Award acceptance speech to the cadets of the U.S. Military Academy at West Point, New York (12 May 1962)
The art of positive thinking. http://www.storypick.com/quotes-by-tendulkar/
Report to General Ulysses S. Grant (17 November 1868)
Defence of Hindu Society (1983)
The Keynesian Revolution. Vol. 19. New York: Macmillan, 1947/66. p. 166
"The fictions of factual representation"
22 May 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Official statement: "SASC Chairman John Mccain on Trump-Putin Meeting" (16 July 2018) https://www.mccain.senate.gov/public/index.cfm?p=press-releases&id=A99FDA26-673D-4560-B4EA-5AEDF0685EC5
2010s, 2018
Prison Porn http://www.city-journal.org/html/13_1_sndgs08.html (Winter 2003).
City Journal (1998 - 2008)
Life in the Industry: A Musician's Diary
Source: Are We Victims of Propaganda, Our Invisible Masters: A Debate with Edward Bernays (1929), p. 145
Glenn Beck
Television
Fox News
2010-07-13
00:11:14
Gertz
Matt
The CA cop shooter and Glenn Beck: Here's what we know
2010-07-23
Media Matters for America
http://mediamatters.org/blog/201007230022
on the Tides Center
2010s, 2010
Article from Soviet Russia Today
Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 18
Diary (27 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
page 188
Psychoanalysis and Civilization
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1940s
Source: IQ and technical skills are important, but emotional intelligence is the sine qua non of leadership (1998), p. 93-94
"The End of the Innocence" (co-written with Bruce Hornsby)
Song lyrics, The End of the Innocence (1989)
From that meeting I took away an important recognition — the lurking Bonus Factor In Otherwise Unpromising Situations.
p 132
Oval Dreams (1991)
Getting Iraq Wrong http://www.nytimes.com/2007/08/05/magazine/05iraq-t.html?ei=5070&en=1c14886ef4740931&ex=1187409600&emc=eta1&pagewanted=print&_r=0, The New York Times, August 5, 2007.
George Jacob Holyoake in The History of Co-operation in England (1875; 1902).
there are always sufficiently gullible patients
Foreword to Snake Oil and Other Preoccupations by John Diamond, Vintage, 2001.
Forewords
Source: Give Me Liberty! (1998), Ch. 9 : Empowering the Self, p. 117
Alfred P. Sloan. quoted in: John Bourne (2000), Learning Effectiveness and Faculty Satisfaction. p. 11
August-Wilhelm Scheer, and Frank Habermann. " Enterprise resource planning: making ERP a success http://ecis.seattleu.edu/courses/ecis464spring04/Articles/Making%20ERP%20a%20Success.pdf." Communications of the ACM 43.4 (2000): 57-61.
“I don't give you permission to fail.”
The Mysterious Martin de Maat (2001)