Quotes about extent
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“Fate does not control who walks into your life, but it does have an impact on who you meet. Then, both determine the extent you will become a part of each other’s life.”

Gandolfo – (RJ Intindola)

1989

Life, Fate, Parting

“Feuerbach is the only one who has a serious, critical attitude to the Hegelian dialectic and who has made genuine discoveries in this field. He is in fact the true conqueror of the old philosophy. The extent of his achievement, and the unpretentious simplicity with which he, Feuerbach, gives it to the world, stand in striking contrast to the opposite attitude (of the others). Feuerbach’s great achievement is: (1) The proof that philosophy is nothing else but religion rendered into thought and expounded by thought, i.e., another form and manner of existence of the estrangement of the essence of man; hence equally to be condemned;(2) The establishment of true materialism and of real science, by making the social relationship of “man to man” the basic principle of the theory; (3) His opposing of the negation of the negation, which claims to be the absolute positive, the self-supporting positive, positively based on itself.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Source: Critique of the Hegelian Dialectic and Philosophy as a Whole, p. 64.
Source: Economic and Philosophic Manuscripts of 1844

World, Making love, Religion, Support

“Mathematicians have various ways of judging the merits of new theorems and constructions. One very important criterion is esthetic — some developments just “feel” right, fitting, and beautiful. Just as in other venues where beauty or esthetics are discussed, taste plays an important role in this, but I think I am not alone in being especially excited when apparently different fields suddenly meet in a new concept, a new understanding. It is often of the sparks of such encounters that our esthetic enjoyment of mathematics is born.
Another important criterion for according merit to some particular piece of mathematics is the extent to which it can be useful in applications; this is the criterion almost exclusively used by nonmathematicians.”

Ingrid Daubechies (1954) Belgian physicist and mathematician

(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]

Beauty, Way, Feeling, Mathematics

“Whenever you bring your attention to anything natural, anything that has come into existence without human intervention, you step out of the prison of conceptualized thinking and, to some extent, participate in the state of connectedness with Being in which everything natural still exists.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 7

Nature, Thinking

“Fear, to a great extent, is born of a story we tell ourselves…”

Cheryl Strayed book Wild: From Lost to Found on the Pacific Crest Trail

Source: Wild: From Lost to Found on the Pacific Crest Trail

Fear

“Once more I realized to what an extent earthly happiness is made to the measure of man. It is not a rare bird which we must pursue at one moment in heaven, at the next in our minds. Happiness is a domestic bird found in our own courtyards.”

Nikos Kazantzakis book Report to Greco

"Italy", Ch. 18, p. 182
Source: Report to Greco (1965)

Happiness, Bird

“Be true to the thought of the moment and avoid distraction. Other than continuing to exert yourself, enter into nothing else, but go to the extent of living single thought by single thought.”

Tsunetomo Yamamoto book Hagakure

Source: Hagakure: The Book of the Samurai

“We can be redeemed only to the extent to which we see ourselves.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

“I refused to believe that love could take any other form than mine: I measured love by the extent of my jealousy, and by that standard of course she could not love me at all.”

Graham Greene book The End of the Affair

Source: The End of the Affair

Love, Jealousy

“Power consists to a large extent in deciding what stories will be told.”

Carolyn G. Heilbrun (1926–2003) Academic, novelist

“Real generosity is anonymous to the extent that a man should be prepared even to be considered ungenerous rather than explain it to others.”

Idries Shah book Learning How to Learn: Psychology and Spirituality in the Sufi Way

Source: Learning How to Learn: Psychology and Spirituality in the Sufi Way

“So there you have it, the extent of my charms: brown hair and eyes like unbarfed chocolate. I'm a lucky girl." -Max”

James Patterson book Maximum Ride

Source: Max

Girl

“I enjoyed the innocence of unhappiness and of helplessness; could I blame myself for a sin which attracted me, which flooded me with pleasure precisely to the extent it brought me to despair?”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: My Mother/Madame Edwarda/The Dead Man

Pleasure, Despair

“Within the extent of your knowledge, you are right.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Knowledge

“Real knowledge is to know the extent of one's ignorance.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Knowledge

“In a world where everyone struggles to survive whatever the cost, how could one judge those people who decide to die? No one can judge. Each person knows the extent of their own suffering or the total absence of meaning in their lives.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Source: Veronika Decides to Die

People, World, Suffering, Personality

“Not till we are lost, in other words not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

World

“Age does not protect you from love. But love, to some extent, protects you from age.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Love, Age, Wise, Relationship

“I always think boredom is to some extent the fault of the bored.”

Kate Ross (1956–1998) Novelist, lawyer

Source: Cut to the Quick

Thinking

“This is the extent of his knowledge of the sea: it was very big, it was salty, and fish lived there.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore

Knowledge, Fish, Sea

“Every man believes to some extent that the world began when he was born and, at the moment of leaving it, suffers at having to let the Universe remain unfinished.”

Maurice Druon (1918–2009) French writer

Source: El rey de hierro

World, Suffering, Universe

“The only way I can describe the extent of my anxiety is to say that I felt as if I were pregnant with a rock.”

Katharine Graham (1917–2001) American publisher

Way

“I think there are certain crimes which the law cannot touch, and which therefore, to some extent, justify private revenge.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Source: The Complete Sherlock Holmes

Law, Revenge, Thinking

“All natural disasters are comforting because they reaffirm our impotence, in which, otherwise, we might stop believing. At times it is strangely sedative to know the extent of your own powerlessness.”

Erica Jong book Fear of Flying

Source: Fear of Flying

Nature, Time

“We must respect the other fellow's religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.”

H.L. Mencken (1880–1956) American journalist and writer

1
1940s–present, Minority Report : H.L. Mencken's Notebooks (1956)
Source: Minority Report

Children, Religion, Beauty, Sense

“It is the experiences, the memories, the great triumphant joy of living to the fullest extent in which real meaning is found. God it's great to be alive! Thank you. Thank you.”

Jon Krakauer book Into the Wild

Source: Into the Wild

God, Memory, Joy

“There is no choice more intensely personal, after all, than whom you choose to marry; that choice tells us, to a large extent, who you are.”

Elizabeth Gilbert book Committed: A Skeptic Makes Peace with Marriage

Source: Committed: A Skeptic Makes Peace with Marriage

Personality

“I measured love by the extent of my jealousy.”

Graham Greene book The End of the Affair

Source: The End of the Affair

Love, Jealousy

“People do not see that the main question is not : "Am I loved?" which is to a large extent the question : "Am I approved of? Am I protected? Am I admired?" The main question is: "Can I love?”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: Love, Sexuality and Matriarchy: About Gender

Love, People, Question

“We do, to what extent of freedom we have earned or are allowed by others and ourselves, what we most want to do. We say - speak, paint, carve, write, express ourselves… as we damn please. And in both the doing of things and the talking about them - which together seem to me to sum up life - we so crave freedom or liberty or whatever one may choose to call it as to justify our Declaration's romantically terming it an unalienable right of Man, bestowed on Man by his Creator.”

Rockwell Kent (1882–1971) American artist

This Is My Own, p. 130 (1940)

Life, Freedom, Painting

“In accordance to the way that Benn speaks, he is not educated. Sure, he's educated to a certain extent, but under different circumstances he would be a bouncer on some door in the West End and he'd have three kids from three different women … I am a superior person to that. I have finer points. So, superior in mentality, yes. As a fighter in accordance to the trade, yes”

Chris Eubank (1966) British former professional boxer

On Nigel Benn, his bitter rival. http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue

Women, Education, Way, Personality

“Your great demonstration which marks this day in the City of Washington is only representative of many like observances extending over our own country and into other lands, so that it makes a truly world-wide appeal. It is a manifestation of the good in human nature which is of tremendous significance. More than six centuries ago, when in spite of much learning and much piety there was much ignorance, much wickedness and much warfare, when there seemed to be too little light in the world, when the condition of the common people appeared to be sunk in hopelessness, when most of life was rude, harsh and cruel, when the speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain, the foundation of this day was laid in the formation of the Holy Name Society. It had an inspired purpose. It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and restore the lips of men to reverence and praise. Out of weakness there began to be strength; out of frenzy there began to be self-control; out of confusion there began to be order. This demonstration is a manifestation of the wide extent to which an effort to do the right thing will reach when it is once begun. It is a purpose which makes a universal appeal, an effort in which all may unite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Men, People, World

“The idea of natural order, in effect, masks the state’s role. … Robert Hale … demonstrated the extent to which the distribution of income and wealth is the product of legal rules we choose to impose. Hale trained our attention on the foundational rules of property and contract law, showing how free, voluntary, compensated exchange is in fact a product of the legal coercion that the government establishes through its role in defining property rights.”

Bernard Harcourt (1963) American academic

Source: The Illusion of Free Markets: Punishment and the Myth of Natural Order (2011), p. 32

Law, Idea, Nature, Training

“The effects of subunit power on organizational decision making and the bases of subunit power are examined in a large midwestern state university. It is hypothesized that subunits acquire power to the extent that they provide resources critical to the organization and that power affects resource allocations within organizations in so far as the resource is critical to the subunits and scarce within the organization. Departmental power is found to be most highly correlated with the department's ability to obtain outside grants and contracts, with national prestige and the relative size of the graduate program following closely in importance. Power is used most in the allocation of graduate university fellowships, the most critical and scarce resource, and is unrelated to the allocation of summer faculty fellowships, the least critical and scarce resource.”

Gerald R. Salancik (1943–1996) American organizational theorist

Gerald R. Salancik, and Jeffrey Pfeffer. "The bases and use of power in organizational decision making: The case of a university." Administrative Science Quarterly (1974): 453-473; p. 454; Abstract.

Decision, Universe, Summer

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Happiness

“Our complex society relies on proxy violence to the extent that many average people in the private sector can wander through life without really having to understand or think deeply about violence, because we are removed from it. We can afford to perceive it at a distant, abstract problem solved through high-minded strategy and social programming. When violence comes a knocking, we simply make a call, and the police come to "stop" the violence.”

Jack Donovan (1974) American activist, editor and writer

Violence is golden
A Sky Without Eagles (2014)

Life, People, Understanding, Problem

“Roughly speaking, states are violent to the extent that they have the power to act in the interests of those with domestic power…”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky, letter dated June 13, 1983. Published in: " The reasons for my concern: Response to Celia Jakubowicz http://www.chomsky.info/letters/19830613.htm," in C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 369-72. Quotes 1960s-1980s, 1980s

“To be pleasant, gentle, calm and self-possessed: this is the basis of good taste and charm in a woman. No matter how amorous or passionate you may be, as long as you are straightforward and refrain from causing others embarrassment, no one will mind. But women who are too vain and act pretentiously, to the extent that they make others feel uncomfortable, will themselves become the object of attention; and once that happens, people will find fault with whatever they say or do: whether it be how they enter a room, how they sit down, how they stand up or how they take their leave. Those who end up contradicting themselves and those who disparage their companions are also carefully watched and listened to all the more. As long as you are free from such faults, people will surely refrain from listening to tittle-tattle and will want to show you sympathy, if only for the sake of politeness. I am of the opinion that when you intentionally cause hurt to another, or indeed if you do ill through mere thoughtless behavior, you fully deserve to be censured in public. Some people are so good-natured that they can still care for those who despise them, but I myself find it very difficult. Did the Buddha himself in all his compassion ever preach that one should simply ignore those who slander the Three Treasures? How in this sullied world of ours can those who are hard done by be expected to reciprocate in kind?”

Murasaki Shikibu book The Diary of Lady Murasaki

trans. Richard Bowring
The Diary of Lady Murasaki

Women, People, World, Behavior

“The ultimate guide to decision should be our estimate at the time of the nature and extent of the American interest. There may be good reasons to use our resources to resist a troublemaking power which commits aggression against a weak and friendly state if the subversion of that state would be a significant gain to the troublemaker or a significant loss to us. Even then, we should have a reasonably accurate and encouraging estimate of the chances of success before we act. We cannot afford to stake our world standing on a lost cause or on one with unduly high risks of failure.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 49

World, Failure, Nature, Decision

“The nature of the mind is to interpret non-essentials essential. The mind creates artificial needs, believing it cannot live without them. In this way we carry a great burden of attachments throughout our life. Attachment is itself a great burden on our minds. We may never understand the extent of the burden till we’re free of it. But if we find joy within, we can live a simple life, free of endless complications.”

Radhanath Swami (1950) Gaudiya Vaishnava guru

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The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Way, Understanding, Nature

“All hegemonies have their limits, and no policies ever achieve just what they intend. But the salient feature of the present is not that the world at large is out of control, but that it has never been subject to such an extent of control by one power, acting to diffuse and enforce one system, as we see today.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 13. "The Vanquished Left, Eric Hobsbawm" (2002)

World

“It is only after prolonged, and often painful, self-examination that any of us can realise the extent to which our minds are in bondage to words, to phrases, to formulae. We are the children of an age which spends the best energies of its life in the discussion of life, in an atmosphere of deferred fulfillment, continually postponing the act of living to the work of mentally preparing to live. Preoccupied with these preparations, we become skeptical as to all that lies beyond; and if for a moment we pass the boundary which separates the area of discussion from the fact discussed, our minds become troubled and amazed, and we conclude, strangely enough, that we are in a land of moonshine and of dreams.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Life, Pain, Children, Age

“Every organism represents a system, by which term we mean a complex of elements in mutual interaction. From this obvious statement the limitations of the analytical and summative conceptions must follow. First, it is impossible to resolve the phenomena of life completely into elementary units; for each individual part and each individual event depends not only on conditions within itself, but also to a greater or lesser extent on the conditions within the whole, or within superordinate units of which it is a part. Hence the behavior of an isolated part is, in general, different from its behavior within the context of the whole… Secondly, the actual whole shows properties that are absent from its isolated parts.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

As cited in: D.C. (1969) "Systems Theory — A Discredited Philosophy". in: Abacus V. p. 4
1950s, Problems of Life (1952, 1960)

Life, Behavior, Parting, Dependency

“Matisse's art speaks for itself through its "mechanics", it's "form" and through the feeling which that "form" makes manifest. It's not by far the first to do so and to transcend the illustrated subject by doing so. (All good painting and sculpture does that to some extent). But just as Matisse rejected verbal rhetoric so he kept every last trace of illustrational rhetoric out of his art. He may have been the first painter in our tradition to do that in a really radical way. This doesn't make his art better than a Giotto's or Caravaggio's or Goya's or David's, not necessarily. But it does make it a salutary example for all those people who find it hard, in any medium, to mean what they say.”

Clement Greenberg (1909–1994) American writer and artist

On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse 1970s

People, Art, Way, Feeling

“Fijians generally perceive Indians as mean and stingy, crafty and demanding to the extent of being considered greedy, inconsiderate and grasping, uncooperative, egotistic, and calculating.”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Façade of Democracy (1991)

“From 'The Book of My Enemy Has Been Remaindered'
Soon now a book of mine could be remaindered also,
Though not to the monumental extent
In which the chastisement of remaindering has been meted out
To the book of my enemy,
Since in the case of my own book it will be due
To a miscalculated print run, a marketing error -
Nothing to do with merit.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Poems and song lyrics

Books, Error

“I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Support, Problem

“We now talk of our killed and wounded. There is however a very happy feeling. Those who escape regret of course the loss of comrades and friends, but their own escape and safety to some extent modifies their feelings.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Lucy Webb Hayes (25 October 1864)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Happiness, Feeling, Loss

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

World, Way, Idea, Departure

“The extent of our country was so great, and its former division into distinct States so established, that we thought it better to confederate as to foreign affairs only. Every State retained its self-government in domestic matters, as better qualified to direct them to the good and satisfaction of their citizens, than a general government so distant from its remoter citizens, and so little familiar with the local peculiarities of the different parts. […] There are now twenty-four of these distinct States, none smaller perhaps than your Morea, several larger than all Greece. Each of these has a constitution framed by itself and for itself, but militating in nothing with the powers of the General Government in its appropriate department of war and foreign affairs. These constitutions being in print and in every hand, I shall only make brief observations on them, and on those provisions particularly which have not fulfilled expectations, or which, being varied in different States, leave a choice to be made of that which is best. You will find much good in all of them, and no one which would be approved in all its parts. Such indeed are the different circumstances, prejudices, and habits of different nations, that the constitution of no one would be reconcilable to any other in every point. A judicious selection of the parts of each suitable to any other, is all which prudence should attempt […].”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

War, Distant, Parting, Country

“Small properties, much divided, prove the greatest source of misery that can possibly be conceived, and has operated to such a degree and extent in France, that a law ought certainly to be made to render all division below a certain number of arpens illegal.”

Arthur Young (1741–1820) English writer

Arthur Young (1789), quoted in: Samuel Laing (1842), Notes of a Traveller on the Social and Political State of France, Prussia, Switzerland, Italy and Other Parts of Europe During the Present Century, p. 35
According to Samuel Laing, Arthur Young wrote this "consequently before the sale of the national domains, crown and church estates, and confiscated estates of the noblesse, and before the law of partition of property among all the children became obligatory on all classes of the community... and a few mouths only before a law was passed directly opposed to the principle he recommends — the law abolishing the rights of primogeniture, and making the division of property among all the children obligatory; and which law has been ever since, that is, for nearly half a century, in general and uninterrupted operation."

Law

“At the heart of the mystery of corruption lies the desire of one man to impose his will on others to the largest possible extent.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Five faces of Corruption, p. 45
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Heart

“Locke supposes that a person acquainted sensibly with the colours which compose a rainbow, can by the names of such colours in a verbal description, be made visually acquainted with a rainbow. The verbal description will give such a person's intellect a good verbal definition of the word rainbow, but it cannot communicate the sight to the extent that it differs, in any manner from the sights he already knows.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Communication, Personality

“Balachander is my inspiration. He had a heart problem 40 years back. He has been making films for another 46 years. He can never grow old. My father used to be like that until he suffered a stroke. Then I suddenly realized he was an old man. That's also true of my brothers Chandra Haasan and to an extent Charu Haasan. I can never imagine them being old.”

Kamal Haasan (1954) Indian actor

Aamir's choice of films makes Kamal Haasan happy

Imagination, Problem, Suffering, Heart

“I remember when I first went to Singapore. I marveled at how planned everything was. But the sense of marvel was not totally positive. They had everything laid out for you: where you were going to be born, what you were going to do as a child, where you were going to get your education, where they would channel you when you’d go to work. They had things planned out for your retirement, and then for your death. It gives rise to the feeling that you might as well go ahead and die and get it over with, if that was going to circumscribe the totality of your life. But thinking about the possibility that true awakening can be found through your efforts: that breaks through those circumscribed limits. That’s not part of anybody else’s plan, but that can be part of your plan. And to whatever extent you can nurture that conviction, it keeps your heart nurtured and nourished as well.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

Conviction and Confidence (2010)

Life, Death, Education, Feeling

“Political conflict rests to a very large extent on a universal ignorance of consequences, as the people who are benefited by any particular act or policy are rarely those who struggled for it, and the people who are injured are rarely those who opposed it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 63

People, Universe

“A superintendent of a road fifty miles in length can give its business his professional attention and may be constantly on the line engaged in the direction of its details; each person is personally known to him, and all questions in relation to its business are at once presented and acted upon; and any system however imperfect may under such circumstances prove comparatively successful.
In the government of a five hundred miles in length a very different state exists. Any system which might be applicable to the business and extent of a short road would be found entirely inadequate to the wants of a long one. and I am fully convinced that in the want of system perfect in its details, properly adapted and vigilantly enforced, lies the true secret of their [the large roads’] failure; and that this disparity of cost per mile in operating long and short roads, is not produced by a difference in length, but is in proportion to the perfection of the system adopted.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 34: Third paragraph. Cited in: Alfred D. Chandler, Jr. (1962). Strategy and Structure: Chapters in the History of the Industrial Enterprise. p. 21-22

Secret, Failure, Question, Business

“When plugged in, the least elaborate computer can be relied on to work to the fullest extent of its capacity. The greatest mind cannot be relied on for the simplest thing; its variability is its superiority.”

Jacques Barzun (1907–2012) Historian

"The Masterpiece," in A Stroll with William James (1983)

“And this is no aristocratic joke
At the expense of negligible folk.
We see how seriously the races swarm
In their attempts at sovereignty and form.
They are our wards we think to some extent
For the time being and with their consent,
To teach them how Democracy is meant.”

Robert Frost (1874–1963) American poet

1960s, Dedication (1960)

Democracy, Thinking, Time

“For what fortress, what city, in the wide extent of the Roman empire, can hope to exist, secure and impregnable, if it is our pleasure that it should be erased from the earth?”

Attila (406–453) King of the Hunnic Empire

As quoted by Edward Gibbon (1781), The History of the Decline and Fall of the Roman Empire, Vol. III, chapter 34

Pleasure, Hope

“My efforts over the years had been successful to the extent, to take an example, that fractals made many mathematicians learn a lot about physics, biology, and economics. Unfortunately, most were beginning to feel they had learned enough to last for the rest of their lives. They remained mathematicians, had been changed by considering the new problems I raised, but largely went their own way.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Way, Feeling, Problem, Effort

““Do you actually hope to convert the whole of mankind?”
“Belay that! Anyhow, if you mean, Do we hope to make everybody into copies of us? The answer is, No. Mind, I’m not in Parliament or Admiralty, but I follow debates and I read the philosophers. One trouble with the old machine culture was that, by its nature, it did force people to become more and more alike. Not only did this fail in the end—disastrously—but to the extent it succeeded, it was a worse disaster.” Lohannaso smote the rail with a mighty fist. “Damnation, Thomas! We need all the diversity, all the assorted ways of living and looking and thinking, we can get!””

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 11 (p. 119)

People, Hope, Way, Nature

“[another part / version of Whistler's lecture:]
Nature contains the elements, in colour and form, of all pictures, as the keyboard contains the notes of all music. But the artist is born to pick, and choose, and group with science, these elements, that the result may be beautiful—as the musician gathers his notes, and forms his chords, until he bring forth from chaos glorious harmony. To say to the painter, that Nature is to be taken as she is, is to say to the player, that he may sit on the piano. That Nature is always right, is an assertion, artistically, as untrue, as it is one whose truth is universally taken for granted. Nature is very rarely right, to such an extent even, that it might almost be said that Nature is usually wrong: that is to say, the condition of things that shall bring about the perfection of harmony worthy a picture is rare, and not common at all.”

James McNeill Whistler (1834–1903) American-born, British-based artist

1870 - 1903, his lecture 'Ten O'Clock' (1885)
Source: James McNeill Whistler (1834–1903), Weinberg, H. Barbara, 'Heilbrunn Timeline of Art History'. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/whis/hd_whis.htm (April 2010)

Truth, Beauty, Music, Nature

“Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add "within the limits of the law" because law is often but the tyrant's will, and always so when it violates the rights of the individual.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Isaac H. Tiffany (4 April 1819)
1810s

Law

“MGR has been a great influence in my life, I don’t deny that. But now I am my own person. I have evolved. Hereafter, I am responsible only for myself. Never again will anybody influence me to such an extent that all my thoughts and actions and statements are influenced and made in a particular way just because someone else wants it that way.”

Jayalalithaa (1948–2016) Indian politician and actress

Source: In an interview to Saavy magazine. The Life And Times Of Jayalalitha Ajith Pillai, A.S. Panneerselvan http://www.outlookindia.com/article.aspx?205450, 04 May 1998.

Life, Way, Personality

“I must also call your attention to the fact that it is crucial for my viewpoint that human behavior is to a large extent charged with a considerable amount of energy, but that in contrast to Freud I do not consider this energy to be sexual, but the vital energy within any organism which, according to biological laws, gives man the desire to live, and that means to adapt himself to the social necessities of his society. To go back to what I consider to be the misunderstanding, it has never been my position that society only deforms or manifests that which is already there. If we make the distinction between human necessities in general and human desires in particular then indeed, society creates particular desires which, however, follow the general laws of the necessities rooted in human nature.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)

Law, Behavior, Nature

“I never did know exactly what was meant by the term "The Beats," but let's say that the original meeting, association, comradeship of Allen Ginsberg, myself, Michael McClure, Lawrence Ferlinghetti, Philip Whalen, who's not here, Lew Welch, who's dead, Gregory Corso, for me, to a somewhat lesser extent (I never knew Gregory as well as the others) did embody a criticism and a vision which we shared in various ways, and then went our own ways for many years.”

Gary Snyder (1930) American poet

The Beat Vision (1974)

Way, Dead

“To some extent my generation was reared on the Three Cheers view of history. This patriotic view of our past had a long run. It saw Australian history as largely a success. While the convict era was a source of shame or unease, nearly everything that came after was believed to be pretty good. There is a rival view, which I call the Black Armband view of history. In recent years it has assailed the optimistic view of history. The black armbands were quietly worn in official circles in 1988. The multicultural folk busily preached their message that until they arrived much of Australian history was a disgrace. The past treatment of Aborigines, of Chinese, of Kanakas, of non-British migrants, of women, the very old, the very young, and the poor was singled out, sometimes legitimately, sometimes not. … The Black Armband view of history might well represent the swing of the pendulum from a position that had been too favourable, too self congratulatory, to an opposite extreme that is even more unreal and decidedly jaundiced.”

Geoffrey Blainey (1930) Australian historian

"Balance Sheet On Our History," Quadrant (July 1993)

Women, History, Success, Past

“While I expected serious, rigorous evaluation of my work, I was totally unprepared for the hostility and contempt shown me by women whom I did not and do not see as enemies. Despite their responses I share with them an ongoing commitment to feminist struggle. To me this does not mean that we must approach feminism from the same perspective. It does mean we have a basis for communication, that our political commitments should lead us to talk and struggle together. Unfortunately it is often easier to ignore, dismiss, reject, and even hurt one another rather than engage in constructive confrontation. Were it not for the overwhelmingly positive responses to the book from black women who felt it compelled them to either re-think or think for the first time about the impact of sexism on our lives and the importance of feminist movement, I might have become terribly disheartened and disillusioned. Thanks to them and many other women and men this book was not written in isolation. … Such encouragement renews my commitment to feminist politics and strengthens my conviction that the value of feminist writing must be determined not only by the way a work is received among feminist activists but by the extent to which it draws women and men who are outside feminist struggle inside.”

Bell Hooks book Feminist Theory: From Margin to Center

Acknowledgments https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984)

Women, Men, Hostility, Books

“The contemporary mathematical and symbolic logic is certainly very different from its classical predecessor, but they share the radical opposition to dialectical logic. In terms of this opposition, the old and the new formal logic express the same mode of thought. it is purged from that “negative” which loomed so large at the origins of logic and of philosophic thought — the experience of the denying, deceptive, falsifying power of the established reality. And with the elimination of this experience, the conceptual effort to sustain the tension between “is” and “ought”, and to subvert the established universe of discourse in the name of its own truth is likewise eliminated from all thought which is to be objective, exact, and scientific. For the scientific subversion of the immediate experience which establishes the truth of science as against that of immediate experience does not develop the concepts which carry in themselves the protest and the refusal. The new scientific truth which they oppose to the accepted one does not contain in itself the judgment that condemns the established reality. … In contrast, dialectical thought is and remains unscientific to the extent to which it is such judgment.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 139-140

Truth, Mathematics, Reality, Effort

“To the extent that we are free we are like God, who has no need of an idea of a God over Godself or of an incentive other than the moral law itself. But to the extent that we are also natural beings, we desire our own happiness in everything else that we desire, and we need the practical postulate of God to bring that happiness together with morality.”

John E. Hare (1949) British philosopher

Source: “Ethics and Religion: Two Kantian Arguments” (2011), p. 165

God, Happiness, Law, Idea

“Most professional women can recount ‘horror stories’ about discrimination they have suffered during their careers. My stories include social trivia as well as grand trauma. But some less common forms of discrimination came my way when, in mid-career, I married a colleague and we joined our professional lives just as fame (though not fortune) hit him. I watched as he was manufactured into an architectural guru before my eyes and, to some extent, on the basis of our joint work and the work of our firm.”

Denise Scott Brown (1931) American architect

"Sexism and the star system in architecture"

Women, Way, Suffering

“The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion; and to the very end of life, our location of all things in one space is due to the fact that the original extents or bignesses of all the sensations which came to our notice at once, coalesced together into one and the same space.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 13

Life, Feeling, Baby

“Every social system is a functioning entity. That is, it is a system of interdependent structures and processes such that it tends to maintain a relative stability and distinctiveness of pattern and behaviour as an entity by contrast with its - social or other - environment, and with it a relative independence from environmental forces. It "responds", to be sure, to the environmental stimuli, but is not completely assimilated to its environment, maintaining rather an element of distinctiveness in the face of variations in environmental conditions. To this extent it is analogous to an organism”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1942) "Propaganda and Social Control". in: Parsons (1954) Essays in sociological theory http://archive.org/details/sociologicaltheo00pars , p. 143

“If language is a virus from space, even people could be disguised aliens on our planet, because language is inextricably bound to human mental processes, in the forms of our intelligence, to the extent that symbolic language is what makes us different from other living beings.”

Caterina Davinio (1957) Italian writer

Source: Virtual Mercury House. Planetary & Interplanetary Events, p. 48

People, Intelligence

“International law, like the moral law, is part of the law of England, but only to the extent that the Courts will not help those that break it.”

Sir Frederick Pollock, 1st Baronet (1783–1870) British lawyer and Tory politician

Attorney-General v. Sillem and others, "The Alexandra " (1864), 12 W. R. 258.

Law, Help, Parting

“Exploitative is the key word here. It suggests that while you are free to be as sexually miserable as you like, the moment you exchange hard cash for a copy of Playboy, you are in the pornography perpetuation business, and your misery becomes political.
The truth is that pornography is just a sad affair all around. It is there because men in their hundreds of millions want it to be there. Killing pornography is like killing the messenger. The extent to which Larkin was "dependent" on pornography should be a measure our pity, or even our sympathy. But Motion hears the beep of his political pager, and he stands to attention.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Men, Truth, Sadness, Business

“The whole of Germany is an armed camp…The industries of Germany are mobilised for war to an extent to which ours were not mobilised even a year after the Great War had begun. The whole population is being trained from childhood up to war. A mighty army is coming into being. Many submarines are already exercising in the Baltics. Great cannon, tanks, machine guns and poison gas are fast accumulating. The Germans are even able to be great exporters of munitions as well as to develop their own enormous magazines. The German air force is developing at a great speed, and in spite of ruthless loss of life. We have no speedy prospect of equalling the German air force or of overtaking Germany in the air, whatever we do in the near future.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1935/oct/24/international-situation in the House of Commons (24 October 1935) The 1930s

Life, War, Exercises, Loss

“A person can meet anxiety to the extent that his values are stronger than the threat.”

Rollo May (1909–1994) US psychiatrist

Source: Psychology and the Human Dilemma (1967), p. 51

Personality

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

“That statement can not be too much emphasized. The country's growth has compelled the Federal establishment to exceed by far the Government plants of even the greatest States. With this growth in physical extent, in revenue, in personnel, there has inevitably been the suggestion that the Federal Government was overshadowing the States. Yet the State governments deal with far more various and more intimate concerns of the people than does the National Government. All the operations of the minor civil divisions, parishes, wards, school districts, towns, cities, counties, and the like, are dependencies of the State. The maintenance of order through police, the general business of enforcing law, is left to the States. So is education.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Education, School, Law

“When I started my public life, twelve years ago, I understood the media might be interested in what I did. I realized then their attention would inevitably focus on both our private and public lives. But I was not aware of how overwhelming that attention would become. Nor the extent to which it would affect both my public duties and my personal life, in a manner, that's been hard to bear. At the end of this year, when I've completed my diary of official engagements, I will be reducing the extent of the public life I've lead so far.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

Speech to the Headway lunch (3 December 1993) http://www.settelen.com/diana_time_and_space.htm

Life, Personality

“The recognition by one person of another's personality takes place by means to some extent identical to the means by which he is conscious of his own personality. The idea of the second personality, which is as much as to say that second personality itself, enters within the direct consciousness of the first person, and is immediately perceived as his ego, though less strongly. At the same time, the opposition between the two persons is perceived, so that the externality of the second is perceived.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Idea, Time, Personality

“In addition to not looking too dangerous to ourselves, we must not look too dangerous to our allies. This problem has many similarities with the problem of not looking too dangerous to ourselves, with one important addition—our allies must believe that being allied to us actually increases their security. Very few of our allies feel that they could survive a general war—even one fought without the use of Doomsday Machines. Therefore, to the extent that we try to use the threat of a general war to deter the minor provocations that are almost bound to occur anyway, then no matter how credible we try to make this threat, our allies will eventually find the protection unreliable or disadvantageous to them. If credible, the threat is too dangerous to be lived with. If incredible, the lack of credibility itself will make the defense seem unreliable. Therefore, in the long run the West will need "safe-looking" limited war forces to handle minor and moderate provocations. It will most likely be necessary for the U. S. to make a major contribution to such forces and to take the lead in their creation, even though there are cases where the introduction of credible and competent-looking limited war forces will make some of our allies apprehensive—at least in the short run. They will worry because such forces make the possibility of small wars seem more real, but this seems to be another case where one cannot eat his cake and have it.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, Feeling, Problem

“Bertrand Russell once pointed out that ‘People are more unwilling to give up the word “God” than to give up the idea for which the word has hitherto stood’. Evolutionary theory may not persuade everyone to give up the word. However, to the extent that it encourages people to alter its meaning beyond recognition, it could be argued that God has nonetheless been a casualty of Darwin’s theory.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 136

God, People, Idea

“Doing nothing is not the absence of a policy; it is, in fact, the adoption of one. "Neutrality" favors the side with the biggest arsenal. "Nonintervention" is a form of interference. If you will the end—and President Barack Obama has finally said that Qaddafi should indeed go—then to that extent you will the means…The immediate task is therefore to limit the amount of damage Qaddafi can do and sharply minimize the number of people he can murder. Whatever the character of the successor system turns out to be, it can hardly be worsened if we show it positive signs of friendship and solidarity…I am sure I am not alone in feeling rather queasy about being forced to watch the fires in Tripoli and Benghazi as if I were an impotent spectator. Indifference of this kind to the lives of others can have a coarsening effect. It can lower one's threshold of sympathy. If protracted unduly, it might even become brutalizing.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-07
American Inaction Favors Qaddafi
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/american_inaction_favors_qaddafi.html: On the 2011 Libyan civil war
2010s, 2011

Friendship, People, Feeling, Indifference

“Everyone with any experience of life is aware of the extent to which the characters of people he has known have been given their particular forms by the sufferings through which they have passed. But it is not simply what has happened to them that has defined them; their responses to what has happened to them have been of even greater importance, and these responses have been shaped by their interpretations of what they suffered.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), pp. 60-61

Life, People, Suffering

“In contrast to modern historiography, the ancients were much less concerned with (1) chronological precision; (2) exhaustive or comprehensive accounts; (3) value-free commentary; (4) ascribing all events to purely natural causes; (5) the avoidance of rhetorical devices and effects. Indeed, almost all good ancient historians would expect these five features to regularly characterize their works. Ancient historiography was a rhetorical exercise to some extent, and it was undertaken to persuade someone about something. History was not discoursed on for its own sake. It is not a surprise that Luke's rhetorical skills are most in evidence in the speech material and in his famous prologue (Luke 1:1- 4). Otherwise, he is rather constrained by the narratives he found in his source material.”

Ben Witherington III (1951) American religion academic

Prolegomenon
New Testament History : A Narrative Account (2001)

Exercises, History, Nature

“Now turning to Writers in general. The urge to write is analysed as 50% Ambition, 45% Vanity and 5% something to say. This is rather drastic and later revised by a famous Author as 80% earning a living, 10% Vanity and 10% something to say. Though both may not be acceptable to all, yet using them as norms, one can classify to some extent the written effusions one reads. William Faulkner says he writes what people will believe and for that they will pay, as even a Writer has to make money.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Writers

Money, People, Reading

“Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

War, World, Literature, Evil

“From the nature of things, every society must at all times possess within itself the sovereign powers of legislation. The feelings of human nature revolt against the supposition of a state so situated as that it may not in any emergency provide against dangers which perhaps threaten immediate ruin. While those bodies are in existence to whom the people have delegated the powers of legislation, they alone possess and may exercise those powers; but when they are dissolved by the lopping off one or more of their branches, the power reverts to the people, who may exercise it to unlimited extent, either assembling together in person, sending deputies, or in any other way they may think proper.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, A Summary View of the Rights of British America (1774)

People, Way, Feeling, Exercises

“The tactical problems presented by the appearance of weakness as a group explain, to some extent, the visceral response many have to displays of flamboyant effeminacy. The word effeminacy is a bit misleading, because this really isn't about women. The dislike of what is commonly called effeminacy is about male status and practical concerns about tactical vulnerabilities, and it is more accurate to discuss dishonor in terms of deficient masculinity and flamboyant dishonor.”

Jack Donovan (1974) American activist, editor and writer

Pg 58
The Way of Men (2012)

Women, Problem, Appearance

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq 2000s, 2003

People, Pleasure, World, Peace

“The divorce between the church and the state ought to be absolute. It ought to be so absolute that no church property anywhere in any State or in the nation should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a church tax upon the whole community.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Debate (22 June 1874) "A Century of Lawmaking for a New Nation: U.S. Congressional Documents and Debates, 1774 - 1875: Congressional Record, House of Representatives, 43rd Congress, 1st Session" pg 5384 http://memory.loc.gov/cgi-bin/ampage?collId=llcr&fileName=002/llcr002.db&recNum=5395 1870s

Communication

“I have tried my utmost to be judicious in my conclusions, and have neither explained an act or policy to the extent of excusing, nor have I uncritically dispraised or blamed.”

K. S. Lal book History of the Khaljis

Preface
History of the Khaljis (1950)

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“My work is a very peculiar [unique] one; in many respects it has, and can have no precedent. It may be called an experiment; to a certain extent it is so. And by God’s help it shall be, as it is being, faithfully made.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Four: Survivors’ Pact. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1984, 297).

God, Help