Quotes about extent
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“My assessment is that your profession, to some extent, has strayed from these ethical standards and allowed external agendas to manipulate what the American public sees on T. V., what they read in our newspapers and what they see on the web. For some of you, just like some politicians, the truth is of little to no value if it does not fit your preconceived notions, biases and agendas.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Truth, Reading

“The introduction of free competition is thus public declaration that from now on the members of society are unequal only to the extent that their capitals are unequal, that capital is the decisive power, and that therefore the capitalists, the bourgeoisie, have become the first class in society. Free competition is necessary for the establishment of big industry, because it is the only condition of society in which big industry can make its way.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Way, Decision

“When, therefore, one devotes his property to a use in which the public has an interest, he in effect grants to the public an interest in that use, and must submit to be controlled by the public for the common good, to the extent of the interest he has thus created.”

Morrison Waite (1816–1888) American politician

Munn v. Illinois, 94 U.S. 113 (1877)

“In a very real sense, the Constitution is our compact with history... [but] the Constitution can maintain that compact and serve as the lodestar of our political system only if its terms are binding on us. To the extent we depart from the document's language and rely instead on generalities that we see written between the lines, we rob the Constitution of its binding force and give free reign to the fashions and passions of the day.”

Alex Kozinski (1950) American judge

A. Kozinski & J.D. Williams, It Is a Constitution We Are Expounding: A Debate, 1989 Utah L. Rev. 978, at 980. http://notabug.com/kozinski/immortalphrase.

History, Fashion, Sense, Passion

“Now, it is unquestionable that language, and consequently the system of concepts which it translates, is the product of a collective elaboration. What it expresses is the manner in which society as a whole represents the facts of experience. The ideas which correspond to the diverse elements of language are thus collective representations. Even their contents bear witness to the same fact. In fact, there are scarcely any words among those which we usually employ whose meaning does not pass, to a greater or less extent, the limits of our personal experience. Very frequently a term expresses things which we have never perceived or experiences which we have never had or of which we have never been the witness. Even when we know some of the objects which it concerns, it is only as particular examples that serve to illustrate the idea which they would never have been able to form by themselves. Thus there is a great deal of knowledge condensed in the word which I never collected, and which is not individual; it even surpasses me to such an extent that I cannot even completely appropriate all its results. Which of us knows all the words of the language he speaks and the entire signification of each?”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 434

Idea, Knowledge, Personality

“But the myth of power is, of course, a very powerful myth, and probably most people in this world more or less believe in it. It is a myth, which, if everybody believes in it, becomes to that extent self-validating. But it is still epistemological lunacy and leads inevitably to various sorts of disaster.”

Gregory Bateson book Steps to an Ecology of Mind

Source: Steps to an Ecology of Mind (1972), p. 486

People, World

“Well, the clandestine aspect is that, clearly, the ability to influence the Congress--that's a clandestine activity, a covert activity. You know to some extent, the idea that the Holocaust Museum here in our country is another great ability to somehow make people feel guilty about being the people who did the most to try to end the Holocaust. I find--I just find the whole debate in the United States unbearably restricted with the inability to factually discuss what goes on between our two countries.”

Michael Scheuer (1952) American counterterrorism analyst

On Israel's alleged "clandestine activities". http://www.weeklystandard.com/Content/Public/Articles/000/000/005/249irrsq.asp 2000s

People, Feeling, Idea, Country

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“In 1945 I really believed that by the year 1952 no American could hear the name of Roosevelt without a shudder or utter it without a curse. You see; I was wrong. I was right about the inevitability of exposure. Like the bodies of the Polish officers who were butchered in Katyn Forest by the Bolsheviks (as we knew at the time), many of the Roosevelt regime's secret crimes were exposed to the light of day. The exposures were neither so rapid or so complete as I anticipated, but their aggregate is far more than should have been needed for the anticipated reaction. Only about 80 per cent of the secret of Pearl Harbor has thus far become known, but that 80 per cent should in itself be enough to nauseate a healthy man. Of course I do not know, and I may not even suspect, the full extent of the treason of that incredible administration. But I should guess that at least half of it has been disclosed in print somewhere: not necessarily in well-known sources, but in books and articles in various languages, including publications that the international conspiracy tries to keep from the public, and not necessarily in the form of direct testimony, but at least in the form of evidence from which any thinking man can draw the proper and inescapable deductions. The information is there for those who will seek it, and enough of it is fairly well known, fairly widely known, especially the Pearl Harbor story, to suggest to anyone seriously interested in the preservation of his country that he should learn more. But the reaction never occurred. And even today the commonly used six-cent postage stamp bears the bloated and sneering visage of the Great War Criminal, and one hears little protest from the public.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

War, Secret, Books, Thinking

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“We have at hand these great resources and great opportunities. They can not be utilized to their fullest extent without careful organization and methodical purpose. Our youth need instruction in how to play as much as they do in how to work. There are those who are engaged in our industries who need an opportunity for outdoor life and recreation no less than they need opportunity of employment. Side by side with the industrial plant should be the gymnasium and the athletic field. Along with the learning of a trade by which a livelihood is to be earned should go the learning of how to participate in the activities of recreation, by which life is made not only more enjoyable, but more rounded out and complete. The country needs instruction in order that we may better secure these results.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Youth, Learning, Country

“Within sociology there have been several system theories, differing from one another in the extent to which, for example, human agency, creativity, and entrepreneurship are assumed to play a role in system formation and reformation; conflict and struggle are taken into account; power and stratification are part and parcel of the theory; structural change and transformation – and more generally, historically developments – are taken into account and explained. What the various system theories have in common is a systematic concern with complex and varied interconnections and interdependencies of social life. Complexity has been a central concept for many working in the systems perspective. The tradition is characterized to a great extent by a burning ambition and hope to provide a unifying language and conceptual framework for all the social sciences.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Life, Hope, Science, Change

“Although German writers may sometimes have mispraised or overpraised their greatest mediaeval poet, it is certain that we find in Wolfram von Eschenbach qualities, which, in the thousand years between the Fall and the Renaissance of classical literature, can be found to anything like the same extent in only two known writers, the Italian Dante and the Englishman Langland; while if he is immensely Dante's inferior in poetical quality, he has at least one gift, humour, which Dante had not, and is far Langland's superior in variety and in romantic charm.”

Wolfram von Eschenbach (1170–1220) German knight and poet

George Saintsbury The Flourishing of Romance and the Rise of Allegory (Edinburgh: Blackwood, 1897) p. 251.
Criticism

Literature

“I have always imposed my wishes on the cameraman. Moreover, I have always picked them at the outset of their careers and, to a certain extent, have formed them myself.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

“The irony of the post-Cold War period is that the fall of communism was followed by the rise of another utopian ideology. In American and Britain, and to a lesser extent other Western countries, a type of market fundamentalism became the guiding philosophy. The collapse of American power that is underway is the predictable upshot.”

John Gray (1948) British philosopher

A shattering moment in America's fall from power (2008)

War, Communication, Country

“My deranged mother has written another book. This one is called The Bough and is even worse that the others. I refer not to its quality—it exhibits the usual “coruscating wit” and “penetrating social observation”—but to the extent to which it utilizes, as a kind of mulch pile, the lives of her children.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Author”, opening; p. 45.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Children, Books

“The translation of the Veda will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3000 years.”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to his wife Georgina, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

Fate, Religion, Way, Feeling

“Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group… We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.”

Steven Pinker (1954) psychologist, linguist, author

" Rules of Language http://pinker.wjh.harvard.edu/articles/papers/Pinker%20Rules%20of%20Language.pdf," Science (August 2, 1991)

World, Imagination, Communication, Problem

“It were once clearly understood, that it was not disreputable for married persons to avail themselves of such precautionary means as would, without being injurious to health, or destructive of female delicacy, prevent conception, a sufficient check might at once be given to the increase of population beyond the means of subsistence; vice and misery, to a prodigious extent, might be removed from society, and the object of Mr. Malthus, Mr. Godwin, and of every philanthropic person, be promoted, by the increase of comfort, of intelligence, and of moral conduct, in the mass of the population.”

Francis Place (1771–1854) English social reformer

Source: Illustrations and Proofs of the Principle of Population. 1822, p. 122

Health, Intelligence, Personality

“I warn my hon. Friends…that once we cut defence expenditure to the extent where our security is imperilled, we have no houses, we have no hospitals, we have no schools. We have a heap of cinders.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech http://hansard.millbanksystems.com/commons/1969/mar/05/defence in the House of Commons (5 March 1969). 1960s

School, Housing

“Our existence in this world seems insignificant within the extent of space and of time. Therefore, nonreligious people have to come to terms with living in a world full of uncertainty and unknowns. Nevertheless, many people prefer facing the uncertainty, rather than believing in a certainty that makes no sense to them.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 8, “Science and Religion: Scientists Just Do Science” (pp. 136-137; minor grammatical errors corrected silently)

People, World, Sense, Time

“The formation of such feelings of obligation and loyalty to any group with which one is identified is of the highest significance to good morale. It is the essence of the powerful patriotic feelings which are stimulated in times of war, but which have their origins in earliest childhood. …Not all Americans have been able to develop a range of identification large enough to include the nation and thus to develop strong feelings of loyalty and obligation. To some extent this ability seems to be a measure of social maturity.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 40 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

War, Feeling, Strong, Time

“An iniquitous social structure has produced an iniquitous power structure. Individuals and parties are not at fault. Political, social and economic monopolies exclude a large section of the masses from decision-making. To that extent they are undemocratic. So far teams of the ruling elite played and the rest were called to applaud. Now the onlookers are saying we also want to kick and net a goal, and we have our own team.”

V. P. Singh (1931–2008) Indian politician

On the changes occurring in the political structure of the country
We are ruled by an upper caste Hindu raj

Decision

“It is the sphere farthest removed from the concreteness of society which may show most clearly the extent of the conquest of thought by society.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 104

“The Jews have shown real genius in profiting by politics. This capitalistic people, which was brought into existence by the unscrupulous exploitation of men, has understood how to get the leadership of the Fourth Estate into its own hands; and by acting both on the Right and on the Left it has its apostles in both camps. On the Right the Jew does his best to encourage all the evils there are to such an extent that the man of the people, poor devil, will be exasperated as much as possible— greed of money, unscrupulousness, hard- heartedness, abominable snobbishness. More and more Jews have wormed their way into our upper-class families; and the consequence has been that the ruling class has been alienated from its own people.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

As quoted in A History of National Socialism, Konrad Heiden, Methuen & Company, LTD, London: UK, 1934, p. 58. Speech in April, 1922
1920s

Men, Money, People, Family

“It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

God, Law, Nature, Universe

“Every production network has spatiality - the particular geographical configuration and extent of its component elements and the links between them.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 2, A New Geo-Economy, p. 19

“Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance.”

Leo Igwe (1970) Nigerian human rights activist

An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)

Faith, Religion

“Until justice is blind to color, until education is unaware of race, until opportunity is unconcerned with the color of men's skins, emancipation will be a proclamation but not a fact. To the extent that the proclamation of emancipation is not fulfilled in fact, to that extent we shall have fallen short of assuring freedom to the free.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Memorial Day speech (1963)

Men, Education, Justice, Color

“It is admitted that the power of taxing the people and their property is essential to the very existence of Government, and may be legitimately exercised on the objects to which it is applicable, to the utmost extent to which the Government may choose to carry it. The only security against the abuse of this power is found in the structure of the Government itself. In imposing a tax, the legislature acts upon its constituents. This is, in general, a sufficient security against erroneous and oppressive taxation. The people of a State, therefore, give to their Government a right of taxing themselves and their property, and as the exigencies of Government cannot be limited, they prescribe no limits to the exercise of this right, resting confidently on the interest of the legislator and on the influence of the constituent over their representative to guard them against its abuse.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 428
McCulloch v. Maryland (1819)

People, Exercises, Confidence

“Even in respect to those crimes which seem perfectly beyond human foresight, such as murders committed in general at the close of quarrels, arising without a motive, and under other circumstances to all appearance the most fortuitous or accidental; nevertheless, experience proves that murders are committed annually, not only pretty nearly to the same extent, but even that the instruments employed are in the same proportions. Now, if this occurs in the case of crimes whose origin seems to be purely accidental, what shall we say of those admitted to be the result of reflection.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Motivation, Appearance

“Philosophy … lost its prestige to the extent that it lost its evident advantage in cleverness to "normal life." In the transition from archaic teachings of wisdom to philosophy based on argument, it itself was engulfed in the twilight of alienation from life. It had to accept that the independent cleverness theories of pragmatics, economics, strategy, and politics proved themselves to be its better, until, with its logical niceties, it became infantile and academic, and stood there as the Utopian idiot with its reminiscences about great ideals. Today philosophy is surrounded on all sides by maliciously clever empiricisms and realistic disciplines that "know better."”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536

Life, Wisdom

“And above all, we shall then maintain our passionate desire to revolutionize the world to an extent unparalleled in history… Why need we trouble to socialize banks and factories? We socialize human beings.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), pp. 192-193

World, History, Passion

“It's very therapeutic, what I do. Other people get this anonymity and thrill from being in an Internet chat room, where they can be anybody they want to be. That's the feeling I get, but to an even greater extent. I physically take on these characteristics. Afterwards, I feel I'm a parrot. I need a black bag put over my head until I become myself again.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

On playing multiple characters in her television shows "Ullman, By Hook & By 'Crooks'" http://www.nydailynews.com/ullman-hook-crooks-tracey-tireless-efforts-landed-role-woody-allen-leading-lady-article-1.859726 (NY Daily News, 14 May 2000)

People, Feeling

“In my account of his [Lamarck's] theory, I did not, at the time, fully appreciate the deep conviction which it displays of the slow manner in which geological changes have taken place, and the insignificance of thirty or forty centuries in the history of a species, and that, too, at a period when very narrow views were entertained of the extent of past time by most of the ablest geologists, and when great revolutions of the earth's crust, and its inhabitants, were generally attributed to sudden and violent catastrophes.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 392-393

History, Change, Time, Past

“I cannot…perceive any ground for hoping that any practical good would, while the funding system exists in its present extent, result from the adoption of any of those projects, which have professed to have in view what is called Parliamentary Reform…when the funding system, from whatever cause, shall cease to operate upon civil and political liberty, there will be no need of projects for parliamentary reform. The parliament will, as far as shall be necessary, then reform itself.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (15 March 1806), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 11.

Hope

“Prior to the rebellion the great mass of the people were satisfied to remain near the scenes of their birth. In fact an immense majority of the whole people did not feel secure against coming to want should they move among entire strangers. So much was the country divided into small communities that localized idioms had grown up, so that you could almost tell what section a person was from by hearing him speak… This is all changed now. The war begot a spirit of independence and enterprise. The feeling now is, that a youth must cut loose from his old surroundings to enable him to get up in the world. There is now such a commingling of the people that particular idioms and pronunciation are no longer localized to any great extent; the country has filled up "from the centre all around to the sea"; railroads connect the two oceans and all parts of the interior; maps, nearly perfect, of every part of the country are now furnished the student of geography.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)

War, People, Youth, World

“Though, by the logic of this tribe, the best promoters of India’s unity were the British. They did far more and succeeded to a much greater extent in imposing a unity on India. By that logic, General Dyer of the Jallianwala Bagh fame comes out with flying colours as the foremost builder of an Indian nation. He was also very ruthless in gunning down unarmed people who were not impressed by the “benefits of the British Raj.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

People, Flying

“The extent of my ignorance oppresses me.”

Sheri S. Tepper book The Gate to Women's Country

Source: The Gate to Women's Country (1988), Chapter 16 (p. 171)

“All journalism is investigative to a greater or lesser extent, but investigative journalism – though it is a bit of a tautology – is that because it requires more, it's where the investigative element is more pronounced.”

Alan Rusbridger (1953) British newspaper editor

Rusbridger (1999) cited in: Hugo De Burgh (2008) Investigative journalism. p. 17.
1990s

“If running a productive, Western-style economy were simply a matter of culture, it should be possible for African and Middle Eastern countries to import Western institutions and business methods, just as East Asian countries have done. But this is evidently not a straightforward task. Though it was justifiable at first to blame the evils of colonialism, two generations or more have now passed since most foreign powers withdrew from Africa and the Middle East, and the strength of this explanation has to some extent faded.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Business, Evil, Country

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Children, People, World, Fear

“Relations between States and within States are correct to the extent that they respect the truth. When, instead, truth is violated, peace is threatened, law is endangered, then, as a logical consequence, forms of injustice are unleashed.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Address to the International Diplomats Address to the International Diplomats http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/march/documents/hf_ben-xvi_spe_20060318_intern-organizations_en.html (18 March 2006) 2006

Truth, Peace, Law

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“Actually, when you have been in the country for a long time… whether it’s an Indian kid going to live in California working in a software company or whether its me coming to live here as historian and writer; to a certain extent you become a part of the country, and to a certain extent you remain always the person you were with the set of circumstances, history or personal history. So, I don’t think I can ever totally become Indian, but after twenty years I have certainly taken many of the Indian elements. In fact I am sitting talking to you right now in my cotton pajamas and at lunch time I will probably have dal and rice. In various ways I have taken on the life of Delhi; I think I am in the lucky position, in that I can talk to both worlds.”

William Dalrymple (1965) author and historian

In Amrita Ghosh, "Author in Focus: An Interview with Dalrymple".

Life, World, Way, History

“Michael Jordan did not get good at basketball by practicing 42 minutes a week, which is what most kids have in the computer lab. … Whether it's a scalpel, baseball bat or a computer, the skill in the use of a tool rests upon practice and familiarity, and that's what these kids are going to have to an unprecedented extent.”

Angus King (1944) United States Senator from Maine

On his program to purchase iBook computers for Maine public schools, as quoted in "Maine Students Hit the iBooks" by Katie Dean in WIRED (9 January 2002)

“Another feature of Alexandrian algebra is the absence of any explicit deductive structure. The various types of numbers… were not defined. Nor was there any axiomatic basis on which a deductive structure could be erected. The work of Heron, Nichomachus, and Diophantus, and of Archimedes as far as his arithmetic is concerned, reads like the procedural texts of the Egyptians and Babylonians… The deductive, orderly proof of Euclid and Apollonius, and of Archimedes' geometry is gone. The problems are inductive in spirit, in that they show methods for concrete problems that presumably apply to general classes whose extent is not specified. In view of the fact that as a consequence of the work of the classical Greeks mathematical results were supposed to be derived deductively from an explicit axiomatic basis, the emergence of an independent arithmetic and algebra with no logical structure of its own raised what became one of the great problems of the history of mathematics. This approach to arithmetic and algebra is the clearest indication of the Egyptian and Babylonian influences… Though the Alexandrian Greek algebraists did not seem to be concerned about this deficiency… it did trouble deeply the European mathematicians.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p.144

History, Mathematics, Problem, Reading

“Nature is vast, deep, high, intelligent, infinite and eternal. The heaven appearing before us is only this bright, shining mass; but in its immeasurable extent, the sun, the moon, stars and constellations are suspended in it, and all things are embraced under it. The earth, appearing before us, is but a handful of soil; but in all its breadth and depth, it sustains mighty mountains without feeling their weight; rivers and seas dash against it without causing it to leak. The mountain appearing before us is only a mass of rock; but in all the vastness of its size, grass and vegetation grow upon it, birds and beasts dwell on it, and treasures of precious minerals are found in it. The water appearing before us is but a ladleful of liquid; but in all its unfathomable depths, the largest crustaceans, dragons, fishes, and turtles are produced in them, and all useful products abound in them.
In the Book of Songs it is said: "The ordinance of God, / How inscrutable it is and goes on for ever."”

Zisi (-481–-402 BC) Chinese philosopher

That is to say, this is the essence of God.
Source: The Doctrine of the Mean, pp. 125–126

God, Books, Feeling, Mountain

“Actor-oriented, dynamic systems theories. This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 3.

Family

“…though it is England's right to enforce the law of Europe [i. e. treaties] as between contending states, she has no claim, so long as her own interests are untouched, to interfere in the national affairs of any country, whatever the extent of its misgovernment or its anarchy.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 23

Law, Country

“The…philosophical reason for which we are against nationalisation and for private enterprise is because we believe that economic progress comes from the inventiveness, ability, determination and the pioneering spirit of extraordinary men and women. If they cannot exercise that spirit here, they will go away to another free enterprise country which will then make more economic progress than we do. We ought, in fact, to be encouraging small firms and small companies, because the extent to which innovation comes through these companies is tremendous.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (20 October 1967) http://www.margaretthatcher.org/document/101586 Backbench MP

Women, Men, Exercises, Country

“Simple motion strikes us as banal. The time element must be eliminated. Yesterday and tomorrow as simultaneous. In music, polyphony helped to some extent to satisfy this need. A quintet as in 'Don Giovanni' is closer to us than the epic motion in 'Tristan [und Isolde]'. Mozart and Bach are more modern than the [music of the] nineteenth century.”

Paul Klee (1879–1940) German Swiss painter

Quote (July 1917), # 1081, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1916 - 1920

Music, Time, Help

“That the human mind has a certain order of possible progress, in which some things must precede others, an order which governments and public instructors can modify to some, but not to an unlimited extent: That all questions of political institutions are relative, not absolute, and that different stages of human progress not only will have, but ought to have, different institutions: That government is always either in the hands, or passing into the hands, of whatever is the strongest power in society, and that what this power is, does not depend on institutions, but institutions on it: That any general theory or philosophy of politics supposes a previous theory of human progress, and that this is the same thing with a philosophy of history.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/162/mode/1up p. 162

History, Question, Dependency

“Cordellas are invisible symbols that surface. As they do, they show the universe in a new light by the very nature of their relationships. In a very limited fashion, alphabets do the same thing, for once you have accepted certain basic verbal symbols they impose their discipline even upon your thoughts… and throw their particular light upon the reality you perceive. Alphabets are nevertheless tools that shape and direct perception. They are groups of relationships that you transpose upon "reality". To this extent they shape your conceptions of the world that you know. Their discipline and rigidity is considerable. Once you think of a "tree" as a tree, it takes great effort before you can see it freshly again, as a living individual entity. Cordellas do not have the same rigidity. Inner invisible relationships are allowed to rise, [with] the acknowledgment recognized reality viewed through the lenses of these emerging relationships.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 100

World, Fashion, Nature, Thinking

“Progress in every country depends mainly on the education of its people. Without education, we are a nation of children. The difference between one man and another, apart from birth and social position, consists in the extent of knowledge, general and practical, acquired by him. We may safely assume that man in all countries within certain limits start with the same degree of intelligence. A civilised nation is distinguished from an uncivilised one by the extent of its acquired intelligence and skill.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Children, People, Education, Intelligence

“Every normal person, in fact, is only normal on the average. His ego approximates to that of the psychotic in some part or other and to a greater or lesser extent.”

Sigmund Freud book The Standard Edition of the Complete Psychological Works of Sigmund Freud

Analysis Terminable and Interminable, sect. 5 (1937); reprinted in Complete Works, Standard Edition, vol. 23 (ed. James Strachey and Anna Freud. 1964); as quoted in The New Penguin Dictionary of Modern Quotations by Robert Andrews, Penguin Books, 2001.
1930s

Parting, Personality

“Legitimacy constraints also emanate from the environment. Any legitimacy an organization has been able to generate constitutes an asset in manipulating the environment. To the extent that adaptation (e. g., eliminating undergraduate instruction in public universities) violates the legitimacy claims, it incurs considerable costs. So external legitimacy considerations also tend to limit adaptation.”

Michael T. Hannan (1943) US-American sociologist of Stanford University

Source: "The Population Ecology of Organizations," 1977, p. 932

Universe

“The essential measure of the success of the economy is not production and consumption at all, but the nature, extent, quality, and complexity of the total capital stock, including in this the state of the human bodies and minds included in the system. In the spaceman economy, what we are primarily concerned with is stock maintenance, and any technological change which results in the maintenance of a given total stock with a lessened throughput (that is, less production and consumption) is clearly a gain. This idea that both production and consumption are bad things rather than good things is very strange to economists, who have been obsessed with tile income-flow concepts to the exclusion, almost, of capital-stock concepts.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 9-10 as cited in: Mark W. W. McElroy, J.M.L. M. L. van van Engelen (2012) Corporate Sustainability Management.

Idea, Nature, Change, Success

“A remedy is needed to meet the evil now existing in most of the southern states, but especially in that one which I have the honor to represent in part, the State of South Carolina. The enormity of the crimes constantly perpetrated there finds no parallel in the history of this republic in her very darkest days. There was a time when the early settlers of New England were compelled to enter the fields, their homes, even the very sanctuary itself, armed to the full extent of their means. While the people were offering their worship to God within those humble walls their voices kept time with the tread of the sentry outside. But, sir, it must be borne in mind that at the time referred to civilization had but just begun its work upon this continent. The surroundings were unpropitious, and as yet the grand capabilities of this fair land lay dormant under the fierce tread of the red man. But as civilization advanced with its steady and resistless sway it drove back those wild cohorts and compelled them to give way to the march of improvement. In course of time superior intelligence made its impress and established its dominion upon this continent. That intelligence, with an influence like that of the sun rising in the east and spreading its broad rays like a garment of light, gave life and gladness to the dark.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, God, People, Way

“The prosperity, and social vitality and technological progress of a people are directly determined by the extent of their liberty. Freedom honors and unleashes human creativity — and creativity determines the strength and wealth of nations. Liberty is both the plan of Heaven for humanity, and the best hope for progress here on Earth.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Address to the National Endowment for Democracy (November 2003)

People, Hope, Freedom, Wealth

“There is a sense of widespread neglect and decay in the field of indigenous education within a few decades after the onset of British rule. (…) The conclusion that the decay noticed in the early 19th century and more so in subsequent decades originated with European supremacy in India, therefore, seems inescapable. The 1769-70 famine in Bengal (when, according to British record, one-third of the population actually perished), may be taken as a mere forerunner of what was to come. (…) During the latter part of the 19th century, impressions of decay, decline and deprivation began to agitate the mind of the Indian people. Such impressions no doubt resulted from concrete personal, parental and social experience of what had gone before. They were, perhaps, somewhat exaggerated at times. By 1900, it had become general Indian belief that the country had been decimated by British rule in all possible ways; that not only had it become impoverished, but it had been degraded to the furthest possible extent; that the people of India had been cheated of most of what they had; that their customs and manners were ridiculed, and that the infrastructure of their society mostly eroded. One of the statements which thus came up was that the ignorance and illiteracy in India was caused by British rule; and, conversely, that at the beginning of British political dominance, India had had extensive education, learning and literacy. By 1930, much had been written on this point in the same manner as had been written on the deliberate destruction of Indian crafts and industry, and the impoverishment of the Indian countryside.”

Dharampal (1922–2006) Indian historian

Dharmapal: The Beautiful Tree, Indigenous Indian Education in the Eighteenth Century. (1983)

People, Education, Way, Parent

“Las ideas no necesitan ni de las armas, en la medida en que sean capaces de conquistar a las grandes masas. (Ideas do not need weapons, to the extent that they can convince the great masses.)”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech at the Conference on Foreign Debt in Latin America and the Caribbean (3 August 1985) http://www.cuba.cu/gobierno/discursos/1985/esp/f030885e.html

Idea

“The worst thing is to feel that as a photographer I'm benefiting from someone else's tragedy. This idea haunts me. It's something I have to reckon with every day, because I know that if I ever allow genuine compassion to be overtaken by personal ambition, I will have sold my soul. The only way I can justify my role is to have respect for the other person's predicament. The extent to which I do that is the extent to which I become accepted by the other and to that extent I can accept myself.”

James Nachtwey (1948) American photographer

War Photographer, documentary, 2001

Way, Feeling, Soul, Idea

“At the founding of this Movement we formed the decision that we would give expression to this idea of ours of the identity of the two conceptions: despite all warnings, on the basis of what we had come to believe, on the basis of the sincerity of our will, we christened it "National Socialist.' We said to ourselves that to be 'national' means above everything to act with a boundless and all-embracing love for the people and, if necessary, even to die for it. And similarly to be 'social' means so to build up the state and the community of the people that every individual acts in the interest of the community of the people and must be to such an extent convinced of the goodness, of the honorable straightforwardness of this community of the people as to be ready to die for it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt 1920s

Love, People, Communication, Idea

“Apparently, on New Texas, killing a politician was not malum in se, and was mallum prohibitorum only to the extent that what happened to the politician was in excess of what he deserved.”

H. Beam Piper book A Planet for Texans

Lone Star Planet (1958)

“Any man, to the extent to which he is good, reveals the nature of God.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.38

God, Nature

“The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442

Communication, Learning

“In Cuba I have always understood harsh treatment of dissenting voices as stemming from a "siege situation" imposed upon it from outside. And I believe that to a certain extent that is true.”

Harold Pinter (1930–2008) playwright from England

"Caribbean Cold War" http://www.redpepper.org.uk/latin/x-may96-pinter.htm, Red Pepper (May 1996).

“There is not only a close analogy between the operations of the mind in general reasoning and its operations in the particular science of Algebra, but there is to a considerable extent an exact agreement in the laws by which the two classes of operations are conducted.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 6; As cited in: Leandro N. De Castro, Fernando J. Von Zuben, Recent Developments in Biologically Inspired Computing, Idea Group Inc (IGI), 2005 p. 236

Law, Science

“Power distance is defined as the extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally.”

Geert Hofstede (1928) Dutch psychologist

Hofstede (1997, p. 28) Anthony Henry (2008) Understanding Strategic Management. p. 359.

Country

“I am convinced of the urgent need for democratic people to think clearly without the distortions due to unconscious bias and unrecognised ignorance. Our failures in thinking in part due to our faults which we could to some extent overcome were we to see clearly how these faults arise.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), Preface

People, Failure, Thinking, Parting

“Psychoanalysis, which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner

Problem, Parting

“The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, First Inaugural Address (1933)

Money, Truth

“Physically, however, the body is quite able to completely regenerate itself as it approaches old age. Indeed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear... Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.”

Jane Roberts (1929–1984) American Writer

Session 770, Page 66
The Nature of the Psyche: Its Human Expression (1979)

Age, Strong

“All knowledge is to some extent interpreted.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.108

Knowledge

“In Part II I argue that the Prison is institutionalized by the "monolithic mode of production" which creates effective monopolies not for its brands but for its products … institutionalized medicine; the universal, compulsory school; compulsory heterosexuality; … In Part III … I propose a class analysis that sees us not as ruling-class, bourgeois or proletarian, but as life-, thing- or death-oriented. In Part IV … I suggest that the new worldview implies four "primary" New Age ethics – the self-development, ecology, self reliance-cooperation and nonviolence ethics. … In Part V I try to suggest what "New Age society" might be like. … It would foster "localization" – community and regional decentralization (to whatever extent the various communities wished). And it would foster "planetization"”

Mark Satin (1946) American political theorist, author, and newsletter publisher

planetary cooperation and sharing. ... In Pat VII ... I argue for a strategy that would involve ... (a) healing self, and (b) healing society.
Pages 7–8.
New Age Politics: Healing Self and Society (1978)

Life, Death, Age, School

“Freudian concepts exposed the fraud of the existence of the “individual.” To be absolutely clear here: the Freudian concepts expose the fraud, not so as to perpetuate it, but undo it. That is, unlike the mechanical behaviorists, the point was not to prove that the individual was an illusion; rather it was to show to what extent the individual did not yet exist. To critical theory, psychoanalysis demonstrates the degree to which the individual is de-individualized by society.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 30

Fraud

“Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

Pleasure, Feeling, Freedom, Appearance

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter VIII: "Religion", pages 306-307 http://darwin-online.org.uk/content/frameset?pageseq=324&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-8837 to Dutch student N.D. Doedes (2 April 1873) The Life and Letters of Charles Darwin (1887)

Men, God, World, Question

“Good management are rarely overcompensated to an extent that makes any significant difference with respect to the stockholder's position. Poor management are always overcompensated, because they are worth less than nothing to the owners.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter XIV, Stockholders and Managements, p. 209

“Those with wholeness of understanding will be primarily motivated towards Watchfulness by their coming to see clearly that only perfection and nothing else is worthy of their desire and that there is no worse evil than the lack of and removal from perfection. For after this has become clear to them, as well as the fact that the means to this end are virtuous deeds and traits, they will certainly never permit themselves to diminish these means; nor will they ever fail to make use of their full potential. For it would already have become clear to them that if these means were reduced in number or not employed with complete effectiveness, with all of the energy that they called for, true perfection would not be attained through them, but would be lacked to the extent that sufficient exertion was lacking in relation to them.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Chapter 4

Motivation, Understanding, Evil, Perfection

“One reason why mathematics enjoys special esteem, above all other sciences, is that its laws are absolutely certain and indisputable, while those of other sciences are to some extent debatable and in constant danger of being overthrown by newly discovered facts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Sidelights on Relativity (1922)

Law, Mathematics, Science

“The beauty of physics lies in the extent to which seemingly complex and unrelated phenomena can be explained and correlated through a high level of abstraction by a set of laws which are amazing in their simplicity.”

Melvin Schwartz (1932–2006) American experimental physicist

in Electromagnetism and Its Relation to Relativity, chapter 3 of his book [Principles of electrodynamics, Courier Dover Publications, 1987, 0486654931, 105]

Law, Beauty

“Man has been called the reasoning animal but he could with greater truthfulness be called the creature of suggestion. He is reasonable, but he is to a greater extent suggestible.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Theory of Advertising, 1903, p. 59

Truth, Animals

“The rule systems governing transactions among agents in a defined sphere specify, to a greater or lesser extent, who participates (and who is excluded), who does what, when, where and how, and in relation to whom. ln particular, they define possible rights and obligations, including rules of command and obedience, governing specified categories of actors or roles vis a vis one another. The theory deals with the properties of social rule systems, their role in patterning social life, and the social and political processes whereby such systems are produced, maintained, and transformed as well as implemented in social action and interaction.”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. 8; Cited in: Carola Aili, Pamela Denicolo, Lars-Erik Nilsson (2008) In Tension Between Organization and Profession. p. 228.

Life

“This theme of mismeasurement interacts with the designation of the one hundred years between 1870 and 1970 as the “special century.” Measurement errors are greatest in the early years, both in the scope of the standard of living and in the extent of price index bias. Clearly the welfare benefits to consumers in the categories of life entirely omitted from GDP were greatest long ago: the transition from the scrub board to the automatic washing machine was a more important contributor to consumer welfare than the shift from manual to electronic washing machine controls or from a twelve-pound tub to an eighteen pound tub. The most important unmeasured benefit of all, the extension of life expectancy, occurred much more rapidly from 1890 to 1950 than afterward.”

Robert J. Gordon (1940) American economist

Source: The Rise and Fall of American Growth, 2016, p. 13

Life, Error

“Many Democrats took all this at face value and congratulated themselves for being smarter than the benighted Republicans. Here’s the thing, though: The Republican embrace of anti-intellectualism was, to a large extent, a put-on. At least until now.”

Max Boot (1969) American writer and historian

How the ‘Stupid Party’ Created Trump (August 2, 2016)

“Success treads on every right step. For the instinct is sure, that prompts him to tell his brother what he thinks. He then learns, that in going down into the secrets of his own mind, he has descended into the secrets of all minds. He learns that he who has mastered any law in his private thoughts, is master to that extent of all men whose language he speaks, and of all into whose language his own can be translated.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Men, Secret, Law, Thinking

“Traffic in marijuana is increasing to such an extent that it has come to the be cause for the greatest national concern.
This drug is as old as civilization itself. Homer wrote about, as a drug that made men forget their homes, and that turned them into swine. In Persia, a thousand years before Christ, there was a religious and military order founded which was called the Assassins and they derived their name from the drug called hashish which is now known in this country as marihuana. They were noted for their acts of cruelty, and the word "assassin" very aptly describes the drug.”

Harry J. Anslinger (1892–1975) 1st Commissioner of the Federal Bureau of Narcotics

Hearing on H.R. 6385 (April 1937) http://www.druglibrary.org/SCHAFFER/hemp/taxact/anslng1.htm

Men, Home, Swine, Christ

“You want to do something that shows some type individuality and talent and imagination ¿ at the same time, you want to be truthful to the predecessors, because obviously the audience liked something about them and you have to replicate that experience to a certain extent. Not to just go ahead and make something that¿s completely different and ruin a franchise. At the same time, you don't want to be embarrassed in front of your peers and look like you¿re just copying something, and there's nothing individual. It's a very tricky balance. There are pressures, because you¿re going to be compared to the predecessors.”

Renny Harlin (1959) Finnish film director and film producer

Interview With Renny Harlin http://www.ign.com/articles/2001/04/27/interview-with-renny-harlin (April 27, 2001)

Truth, Imagination, Time

“A propaganda system will consistently portray people abused by enemy states as worthy victims, whereas those treated with equal or greater severity by its own government or clients will be unworthy. The evidence of worth may be read from the extent and character of attention and indignation. […] the U. S. media’s practical definitions of worth are political in the extreme and fit well the expectations of a propaganda model. While this differential treatment occurs on a large scale, the media, intellectuals, and public are able to remain unconscious of this fact and maintain a high moral and self-righteous tone. This is evidence of an extremely effective propaganda system. […] The worth of a victim Popieluszko [Polish priest] is valued at somewhere between 137 and 179 times that of a victim in the U. S. client states, or, looking at the matter in reverse, a priest murdered in Latin America is worth less than a hundredth of a priest murdered in Poland.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, pp. 37, 39.

People, Time, Reading

“Religiosity distinguishes America from most other Western societies. Americans are also overwhelmingly Christian, which distinguishes them from many non-Western peoples. Their religiosity leads Americans to see the world in terms of good and evil to a much greater extent than most other peoples.”

Samuel P. Huntington (1927–2008) American political scientist

"Dead Souls: The Denationalization of the American Elite," The National Interest (November 2002), p. 16

People, World, Evil

“There is nothing important except people. A person is defined solely by the extent of his influence over other people, by the sphere of his interrelationships; and morality is an utterly meaningless term unless defined as the good one does to others, the fulfilling of one’s function in the sociopolitical whole.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 5 (Haber)

People, Personality

“After long and fruitless endeavors to effect the purposes of their mission and to obtain arrangements within the limits of their instructions, they concluded to sign such as could be obtained and to send them for consideration, candidly declaring to the other negotiators at the same time that they were acting against their instructions, and that their Government, therefore, could not be pledged for ratification….
Whether a regular army is to be raised, and to what extent, must depend on the information so shortly expected. In the mean time I have called on the States for quotas of militia, to be in readiness for present defense, and have, moreover, encouraged the acceptance of volunteers; and I am happy to inform you that these have offered themselves with great alacrity in every part of the Union. They are ordered to be organized and ready at a moment's warning to proceed on any service to which they may be called, and every preparation within the Executive powers has been made to insure us the benefit of early exertions.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Seventh State of the Union Address (27 October 1807). Description of the negotiations and rejected treaty of James Monroe and William Pinkney with Britain over maritime rights, and subsequent negotiations over the British sinking of the American ship Chesapeake, leading to an American embargo (The Embargo Act).
1800s, Second Presidential Administration (1805-1809)

Happiness, Time, Parting, Dependency