
"What Makes Opera Grand?", Vogue (December 1958)
A collection of quotes on the topic of extent, other, doing, use.
"What Makes Opera Grand?", Vogue (December 1958)
Source: The Freedom of a Christian (1520), p. 73
Message during the international year of the child, 28 July 1979, quoted in The Talking Mountains (26 Oct 2015)
Book II, 1109a.27.
Variant translation: Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, for the right purpose, and in the right way, that is not within everybody's power and is not easy.
As quoted in The Child: At Home and School (1944) by Edith M. Leonard, Lillian E. Miles, and Catherine S. Van der Kar, p. 203
Nicomachean Ethics
Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19
From interview with Rajeev Masand
Nathuram Godse: Why I Assassinated Gandhi (1993)
2003
From the poem, "The Addictive Life.”
Written speech fragment presented by to the Chicago Veterans Druggist's Association in 1906 by Judge James B. Bradwell, who claimed to have received it from Mary Todd Lincoln. Collected Works, 2:532 http://quod.lib.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;view=text;idno=lincoln2;rgn=div1;node=lincoln2%3A547
Posthumous attributions
Source: Black Holes and Baby Universes
1860s, Proclamation of Amnesty and Reconstruction (1863)
1990s, Declaration of War against the Americans (1996)
1860s, First Inaugural Address (1861)
I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
In an article published in the Sunday Times
Sunday Times
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386
“To what extent you can, avoid bad deeds, even if everybody takes you as the agent of bad deeds.”
Majlisi, Bihārul Anwār, vol.78, p. 161.
Religious wisdom
Author, Day Four, On the Motion of Projectiles, Stillman Drake translation (1974) p. 268
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
The scientific work of Georges Lemaître (1968), P.A.M. Dirac, Commentarii (Pontifical Academy of Sciences), vol 2, 11, pp. 1–18.
Text of a letter written following his Hajj (1964)
“Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.”
Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa caritas est animae pulchritudo.
Ninth Homily, Paragraph 9, as translated by Boniface Ramsey (2008) Augustinian Heritage Institute
Variant translation:
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
as translated by H. Browne and J. H. Meyers, The Nicene and Post Nicene Fathers (1995)
Ten Homilies on the First Epistle of John (414)
places.designobserver.com http://places.designobserver.com/feature/an-interview-with-jacques-herzog/32118/.
Quoted by Plutarch in Life of Alexander http://books.google.com/books?id=vWIOAAAAYAAJ&q=%22for+my+part+I+assure+you+I+had+rather+excel+others+in+the+knowledge+of+what+is+excellent+than+in+the+extent+of+my+power+and+dominion%22&pg=PA167#v=onepage from Plutarch's Lives as translated by John Dryden (1683)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 148.
Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters
Command at Sea: the Prestige, Privilege and Burden of Command
Il faut, autant qu'on peut, obliger tout le monde:
On a souvent besoin d'un plus petit que soi.
Book II (1668), fable 11.
Fables (1668–1679)
Variant: One often has need of one inferior to himself.
“To what extent can truth endure incorporation? That is the question; that is the experiment.”
Sec. 110
The Gay Science (1882)
Source: Essai de semantique, 1897, p. 112 ; as cited in: Schaff (1962:16).
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 37
Reflections of a Youth on Choosing an Occupation (1835)
Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 11, p. 323
Regarding Knowledge & Wisdom, Religious
Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
Source: 1860s, Fourth of July Address to Congress (1861)
Apologia Pro Vita Sua [A defense of one's own life] (1864)
1900s, Address at the Prize Day Exercises at Groton School (1904)
Room Conversation - August 14, 1971, London. Vanipedia http://vaniquotes.org/wiki/We_say_that_you_follow_any_religious_path._That_doesn%27t_matter._We_want_to_see_whether_you_are_lover_of_God._That_is_our_propaganda._And_if_one_is_serious_about_loving_God,_it_doesn%27t_matter_in_which_way_he%27ll_develop_that_dormant_love
Quotes from other Sources, Quotes from other Sources: Loving God
Memoirs of Aga Khan: World Enough & Time (1954)
"Bellicose and Thuggish: The Roots of Chinese "Patriotism" at the Dawn of the Twenty-First Century" (2002)
No Enemies, No Hate: Selected Essays and Poems
1950s, The Russell-Einstein Manifesto (1955)
1900s, A Square Deal (1903)
Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters
1860s, Letter to James C. Conkling (1863)
1910s, The World Movement (1910)
Answer to question about whether he's mused about Armageddon. Interview http://www.reagan.utexas.edu/archives/speeches/1983/120683c.htm for People magazine (12 June 1983)
1980s, First term of office (1981–1985)
After promising to give $800 million to poor Filipinos if she becomes president, quoted in The Philippine Daily Inquirer (March 1998).
15 March 1493
Journal of the First Voyage
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
As quoted in Claude Monet: Les Nymphéas (1926) by Georges Clemenceau, Ch. 2.
1920 - 1926
Psychology and Poetry (June 1930)
“I have no idea of the extent of this zoo. I know only my corner and whatever passes before me.”
A Tiger for Malgudi (1982)
Speech in the European Parliament, on EU http://klaus.cz/klaus2/asp/clanek.asp?id=88EY96UW9zlp
Letter to M. K.
The Road to Revolution (2008)
“We are healthy only to the extent that our ideas are humane.”
Kilgore Trout's epitaph
Unsourced paraphrase or variant: We are human only to the extent that our ideas remain humane.
Breakfast of Champions (1973)
Ohlin in his memoirs, as cited in: Flam, Harry, and M. June. " The Young Ohlin on the Theory of Interregional and International Trade http://www.diva-portal.org/smash/get/diva2:328550/FULLTEXT01.pdf." Bertil Ohlin: A Centennial Celebration, 1899-1999 10 (2002): p. 175.
1970s
Source: Fascism: What It Is and How to Fight It (1944), Ch. 1
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909
“To the extent that we try to be like others, we convert ourselves into zombies.”
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: Many people effectively stop carrying out what it's called "life's a movie." The majority of people want to be like others, and this drives them to a death in life. It is necessary to find what distinguishes us from others in order to be something. To the extent that we try to be like others, we convert ourselves into zombies.
Narada Bhakti Sutras (2001)
Context: A million words cannot express what a glance can convey, and a million glances cannot express what a moment of silence can. A moment of silence conveys so much more than any other expression. Still, love is beyond silence too. You can describe silence to some extent, but that which is beyond silence cannot be expressed. You give, you hug... but still something remains unexpressed.
Source: 1860s, Second State of the Union address (1862)
Context: That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people.
Speech, "The War and the Future" (1940); published in Order of the Day (1942)
Context: It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.
As translated in In Love with Eternity : Philosophical Essays and Fragments (2005) by Richard Schain, p. 47
Dream and Reality (1949)
Context: I see myself immersed in the depths of human existence and standing in the face of the ineffable mystery of the world and of all that is. And in that situation, I am made poignantly and burningly aware that the world cannot be self-sufficient, that there is hidden in some still greater depth a mysterious, transcendent meaning. This meaning is called God. Men have not been able to find a loftier name, although they have abused it to the extent of making it almost unutterable. God can be denied only on the surface; but he cannot be denied where human experience reaches down beneath the surface of flat, vapid, commonplace existence.
1860s, Cooper Union speech (1860)
Context: Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel?
Letter to Christian Northoff (1497), as translated in Collected Works of Erasmus (1974), p. 114
We Will Not Be Terrorized (December 2015), Naturalization Ceremony speech (December 2015)
On her experiences with racism in England in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)
Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed — I mean the attachment of the people.
1830s, The Lyceum Address (1838)
1983