Quotes about existence
page 57

“I tell you, Mr. Hunsden, you are a more unpractical man than I am an unpractical woman, for you don't acknowledge what really exists; you want to annihilate individual patriotism and national greatness as an atheist would annihilate God and his own soul, by denying their existence.”

Charlotte Brontë book The Professor

Source: The Professor (1857), Ch. XXIV

God, Soul

“There is no right in the world not to be offended. That right simply doesn’t exist. In a free society, an open society, people have strong opinions, and these opinions very often clash. In a democracy, we have to learn to deal with this. And this is true about novels, it’s true about cartoons, it’s true about all these products.”

Salman Rushdie (1947) British Indian novelist and essayist

The Hindu interview (2012)

People, World, Democracy, Strong

“There exists in society a very special class of persons that I have always referred to as the Believers. These are folks who have chosen to accept a certain religion, philosophy, theory, idea or notion and cling to that belief regardless of any evidence that might, for anyone else, bring it into doubt. They are the ones who encourage and support the fanatics and the frauds of any given age. No amount of evidence, no matter how strong, will bring them any enlightenment. They are the sheep who beg to be fleeced and butchered, and who will battle fiercely to preserve their right to be victimized… the U. S. Patent Office handles an endless succession of inventors who still produce perpetual-motion machines that don't work, but no number of idle flywheels will convince these zealots of their folly; dozens of these patent applications flow in every year. In ashrams all over the world, hopping devotees of the Maharishi Mahesh Yogi will never abandon their goal of blissful levitation of their bodies by mind power, despite bruises and sprains aplenty suffered as they bounce about on gym mats like demented (though smiling) frogs, trying to get airborne. Absolutely nothing will discourage them.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

The Mask of Nostradamus: The Prophecies of the World's Most Famous Seer http://en.wikipedia.org/wiki/The_Mask_of_Nostradamus, p. 140–142.

Age, World, Religion, Smile

“I often told the fanatics of realism that there is no such thing as realism in art: it only exists in the mind of the observer. Art is a symbol, a thing conjuring up reality in our mental image. That is why I don't see any contradiction between abstract and figurative art either.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 25.

Art, Reality

“Pathos, piety, courage, — they exist, but are identical, and so is filth. Everything exists, nothing has value.”

E.M. Forster book A Passage to India

Source: A Passage to India (1924), Ch. 14

Courage

“If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever.My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible.”

Thomas Eakins (1844–1916) American painter

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.

Idea, Nature, Drawing

“The recognition of authority to impose previous restraint upon publication in order to protect the community against the circulation of charges of misconduct, and especially of official misconduct, necessarily would carry with it the admission of the authority of the censor against which the constitutional barrier was erected. The preliminary freedom, by virtue of the very reason for its existence, does not depend, as this Court has said, on proof of truth.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

Truth, Communication, Freedom, Dependency

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Nature, Parting

“World order will be secured only when the whole world has laid down these weapons which seem to offer us present security but threaten the future survival of the human race. That armistice day seems very far away. The vast resources of this planet are being devoted more and more to the means of destroying, instead of enriching, human life.
But the world was not meant to be a prison in which man awaits his execution. Nor has mankind survived the tests and trials of thousands of years to surrender everything — including its existence — now. This Nation has the will and the faith to make a supreme effort to break the log jam on disarmament and nuclear tests — and we will persist until we prevail, until the rule of law has replaced the ever dangerous use of force.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, Second State of the Union Address

Life, World, Faith, Law

“People try to define life. You know, all the 900 different things that people have wedged in there. But in reality, life is simply the time between birth and death. That's life. To us, it is a lifetime. But somewhere out in space, it may just be a blink of an eye, that's all. Because of the earth's gravitational pull, time is being slowed down and TA-DA, you have a lifetime. But somewhere out there, it's just this blink of an eye. And in this blink of an eye, you have created complexities that rival the complexities of the universe itself. In a sense, you have outdone the stars, you have outdone the motions of planets. You have outdone the whole principle of how light travels. In your little world, you have created absolutely amazing complexities. You have taken God and you have made God mysterious. But if you could just see the beauty around you and realize the goodness that it means to be able to breathe, to be able to exist, and for somebody to be able to facilitate that for you, then God is not mysterious, God is kind and beautiful.”

Prem Rawat (1957) controversial spiritual leader

Anaheim, California, USA, January 30, 1993
1990s

Life, Death, God, People

“There exists among the most primitive tribes of Australia and Africa a system of numeration which has neither 5, 10, nor 20 for base. It is a binary system, i. e., of base two. These savages have not yet reached finger counting. They have independent numbers for one and two, and composite numbers up to six. Beyond six everything is denoted by “heap.””

Tobias Dantzig (1884–1956) American mathematician

Number: The Language of Science (1930)

“Things like radio etc. didn't exist. You passed an aeroplane on the right and the aircraft landing had priority over the one taking off. There was no control tower, and no control. If you were going to practice flying through cloud you told someone on the aerodrome that's what you were going to do and that was enough!”

Nancy Bird Walton (1915–2009) Australian aviatrix

" Nancy Bird-Walton, O.B.E (1915-2009) http://www.ctie.monash.edu.au/hargrave/nancy_bird_walton_bio.html", Hargrave.

Flying

“I know of no other nation in history that deliberately fought a major war with no intention or effort to use its full available forces to carry the war to the enemy's heartland: in Vietnam the capability to do so clearly existed. The effect of this strategy on the attitudes of our own people, and on foreign attitudes toward America, are well known. Less well known are its consequences in Southeast Asia, which include the exodus of the boat people from Vietnam and the Communist genocide in Cambodia.”

Lewis F. Powell, Jr. (1907–1998) American judge

As quoted in General Maxwell Taylor: The Sword and the Pen (1989) by John Martin Taylor, p. xii.
1980s

War, People, History, Effort

“When a child… discovers his own imagination, he suddenly walks into a new life. …seeing situations that do not exist. …in part as fantasy, and in part as a quite rational exploration of future experiences. …play …frolics in the fantasy world, and it experiments in the rational world… They project themselves into all worlds, possible and impossible, and discover for themselves the knife-edge boundary between them.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Life, World, Imagination, Future

“Ghosts, unshriven souls, psychological hang-ups — they all exist in the mind to put people through hell — they're just different ways […] of looking at a given situation.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

People, Way, Soul, Hell

“We know from many experiences that this is what the work of art does: its life — in which we have shared the alien existences both of this world and of that different world to which the work of art alone gives us access — unwillingly accuses our lives.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Profession of Poetry," Partisan Review (September/October 1950) [p. 166]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Life, World, Art

“The Buddhist view, “takes the function of work to be at least threefold”: “to give a man a chance to utilize and develop his faculties; to enable him to overcome his egocentredness by joining with other people in a common task; and to bring forth the goods and services needed for a becoming existence.””

E. F. Schumacher book A Guide for the Perplexed

A Guide for the Perplexed

People, Chance

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“The world is full of evil men engaged in doing evil things. That does not make us policemen to round them up nor judges to find them guilty and to sentence them. What is so special about the ruler of Iraq that we suddenly discover that we are to be his jailers and his judges? … we as a nation have no interest in the existence or non-existence of Kuwait or, for that matter, Saudi Arabia as an independent state… I sometimes wonder if, when we shed our power, we omitted to shed our arrogance.”

Enoch Powell (1912–1998) British politician

The Sunday Correspondent (21 October 1990), quoted in Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 933
1990s

Men, World, Evil

“On this planet there are people who are suffering beyond description. They are innocent people, they didn’t bring this upon themselves. They are the victims of the sins of other people. And while it’s hard to see, it’s important to understand that these people exist. I’m talking to you now because they can’t and I hope to be a voice for them. They need support.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On human rights, quoted in MSNBC piece http://www.nbcnews.com/id/3080861/ns/community-msnbc_com_chat/t/mia-farrow/#.WPW1AlKZPu0 (August 28, 2013)

People, Hope, Understanding, Support

“"Fear is a hammer, and when the people are beaten finally to the conviction that their existence hangs by a frayed thread, they will be led where they need to go."
"Which is where?"
"To a responsible future in a properly managed world."”

Dean Koontz book The Good Guy

Conversation between Wentworth and Timothy Carrier
Chapter 63, p. 368
The Good Guy (2007)

People, World, Fear, Future

“The rise of the Earth's temperature, causing sea level increases that could add up to one foot over the next 30 years, threatens the very existence of New Orleans.”

Ray Nagin (1956) politician, businessman

Attributed by Mayors Climate Protection Agreement site http://www.ci.seattle.wa.us/mayor/climate/quotes.htm Attributed

Sea

“Perhaps it was better for Mr. Lincoln's happiness that he died when he did. Had he lived, he would likely have been involved in bitter political feuds, owing to his liberal opinions in regard to the reconstruction of the States. He was of too sensitive a nature not to feel the shafts that would have been hurled at him by those whom he thought to be his friends, and he would not likely have been permitted to carry out his ideas. As it was, he died a martyr to a great cause, and venerated by all those who loved the Union; and while the names of many who held high places in the State will be forgotten, the memory of Abraham Lincoln will live in the hearts of his countrymen while the art of printing exists by which his name can be handed down to posterity.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 320

Love, Art, Feeling, Idea

“Personally I also identify as a Jewish Atheist, which is that from a philosophical perspective I think that there is no reason to claim that the world has a divine creator, or divine providence. However in ways of relating to something more than surface human level, I connect to an idea of deeper understanding, a connection between all of humanity, and a universal connection with everything in existence. In my experience, the Jewish Tradition as well as the Hasidic Tradition (a mystical Jewish movement founded by my ancestor the Baal Shem Tov in the 18th century) via the Neo-Hasidic teachings, offers a lot of insight.”

Abby Stein (1991) Trans activist, speaker, and educator

Interview with GLAAD, April 27, 2016. http://www.glaad.org/blog/interview-abby-stein-talks-about-being-transgender-woman-hasidic-jewish-community 2016

World, Way, Idea, Understanding

“Graphic novelist: Excuse me…you’ve got a copy of the “Protocols of Zion” there! …Why?
Student 2: It reveals the jews’ plan to rule us!
Student 3: Yeah!
Student 4: There’s a jew' in every major government postof the western world, see?
Student 5: Jews are behind all the bad things that are happening today!
Student 2: Yeah, their plan is clearly laid out in the “Protocols,” see?
Graphic novelist: Wait a minute!…what if it has been proven that the book is a fake?
It is the invention of a forger working for the old Russian secret service in 1898 to defame Jews
The protocols never existed never!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.123

Secret, Books, World, Waiting

“Our lives are more like fragmentary dreams than the enactments of conscious selves. We control very little of what we most care about; many of our most fateful decisions are made unbeknownst to ourselves. Yet we insist that mankind can achieve what we cannot: conscious mastery of its existence. This is the creed of those who have given up an irrational belief in God for an irrational faith in mankind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: At the Masked Ball (p. 38)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

God, Fate, Faith, Dreams

“Colors are ghosts, they only start to exist when light is perceived on the retina as a stimulus and is processed into color perception in our brain.”

Gianni Sarcone (1962) Italian author, artist, designer, and researcher in visual perception and cognitive psychology

Tangente Magazine (2013).

Color, Light

“Politicians often like to believe that we exist to make law - and that only through constantly changing the law we achieve our policy objectives. That view of political leadership is mistaken.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Law, Change

“Nothing exists except through language.”

Hans-Georg Gadamer (1900–2002) German philosopher

Terry Winograd and Fernando Flores in Understanding Computers and Cognition : A New Foundation for Design (1986)
Misattributed

“Whatever may have been our final judgment on the strange novel of M. Marcel Proust, 'Du Côté de chez Swann,' which appeared in the year before the war—and the book at least had this obviously in common with a great work of literature, that it lent itself to judgment on many different planes—the persistent element in all our changing opinions was that it marked the arrival of a new sensibility. We were being made aware in new ways, induced to perceive existence in new relations.”

John Middleton Murry (1889–1957) English writer (1889–1957)

[M. Marcel Proust: A New Sensibility, The Quarterly Review, 238, 86–100, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529312;view=1up;seq=104] July 1922, quote p. 88

War, Books, Way, Literature

“By way of that wretched sentence "Auschwitz cannot be explained" is the wretched author explaining that we should be silent concerning Auschwitz, that Auschwitz doesn’t exist, or, rather, that it didn’t, for the only facts that cannot be explained are those that don’t or didn’t exist.”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

Way

“Suppose a thorn has pierced a man's foot. He picks another thorn to pull out the first one. After extracting the first thorn with the help of the second, he throws both away. One should use the thorn of knowledge to pull out the thorn of ignorance. Then one throws away both the thorns, knowledge and ignorance, and attains vijnāna. What is vijnāna? It is to know God distinctly by realizing His existence through an intuitive experience and to speak to Him intimately. That is why Sri Krishna said to Arjuna, "Go beyond the three gunas."”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 780

God, Knowledge, Help

“I am myself convinced that the existing law on abortion is uncertain and is also, and perhaps more importantly, harsh and archaic and that it is in urgent need of reform. I certainly shall have no hesitation in voting for the Second Reading of the Bill. I take this view because I believe that we have here a major social problem. How can anyone believe otherwise when perhaps as many as 100,000 illegal operations a year take place, that the present law has shown itself quite unable to deal with the problem? I believe this, too, because of the danger which exists at present to those who are forced to resort to back-street abortionists and to the misery which is caused to some of those who fail to get an abortion. I believe it also because we all know…that the law is consistently flouted by those who have the means to do so. It is, therefore, very much a question of one law for the rich and one law for the poor.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1966/jul/22/medical-termination-of-pregnancy-bill in the House of Commons in favour of the Bill legalising abortion (22 July 1966) 1960s

Law, Question, Problem, Reading

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God, Faith, Religion, Communication

“It is the basics that are most important. Never leave this foundation. From this, an incredible depth is to be found - an ongoing revelation of the truth of existence.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 2: Application of the Teaching (2009)

Truth

“Here we are at the gates of the great and powerful OZ! And we have come for your children! We are the REAL Politically Incorrect! Our lives are not Charmed! We WORK for a living! When was the last time [network television] admitted we even EXIST? Roseanne? Sanford and Son? Taxi? [disgusted] Jerry Springer! Our young people are NOT Teenage Witches! Nor are they Clueless! Fact is, they neither have NOR WANT ANYTHING in common with Dawson's Creek, Popular or Spoiled White Rich BABIES 90210!”

Jello Biafra (1958) singer and activist

"Become the Media" (Track 10)
Become the Media (2000)

Children, People, Time, Baby

“Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.”

William C. Davis (1946) American historian

Source: Look Away!: A History of the Confederate States of America (2002), p. 9

Question

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

Pain, Pleasure, Religion, Question

“I am grateful for what I am & have. My thanksgiving is perpetual. It is surprising how contented one can be with nothing definite — only a sense of existence. Well, anything for variety. I am ready to try this for the next 1000 years, & exhaust it. How sweet to think of! My extremities well charred, and my intellectual part too, so that there is no danger of worm or rot for a long while. My breath is sweet to me. O how I laugh when I think of my vague indefinite riches. No run on my bank can drain it — for my wealth is not possession but enjoyment.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Letter to Harrison Gray Otis Blake (6&7 December 1856), as published in The Correspondence of Henry David Thoreau (1958), p. 444; a line within this has been most quoted since 1865 in the form "I am ready to try this for the next ten thousand years, and exhaust it."

Thinking, Sense, Parting, Wealth

“I notice in Kentucky a disposition to cry against the tyranny and oppression of our Government. Now, were it not for war you know tyranny could not exist in our Government; therefore any acts of late partaking of that aspect are the result of war; and who made this war? Already we find ourselves drifting toward new issues, and are beginning to forget the strong facts of the beginning. You know and I know that long before the North, or the Federal Government, dreamed of war the South had seized the U. S. arsenals, forts, mints, and custom-houses, and had made prisoners of war of the garrisons sent at their urgent demand to protect them 'against Indians, Mexicans, and negroes.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

War, Dreams, Strong, Housing

“"I'm not sure I ever 'got it' when it comes to how to live my life in a way that was original and free," reflected Steven Salt, a retired businessman. "Of course, like most men, I always believed I had the answers and that I was not going to live my life the stupid way other men do. I was going to be unique and avoid their mistakes, but instead I'm just another male stereotype. I started off thinking that being an achiever and a 'winner' would be the key to real freedom. So all my energy went that way and I faked everything else when it came to caring about other people. Then I thought I'd marry the 'perfect' woman and be the 'perfect' dad and husband, not like the other married men. I'd be different. But no matter how I tried I was forcing it and probably fooling no one but myself. My wife finally left and I barely know who my kids really are. When we talk it's mainly 'business.' I fell into all the traps. Now that I'm in my seventies, I'm becoming just like all those guys I felt sorry for when I was younger— guys with no real friends and with no patience for anyone else's ideas or opinions. I can barely stand to talk to anyone and yet I'm still looking to fulfill myself by meeting the 'perfect' woman. I've become a macho cliché. It's taken me this long to realize that even if she existed I really wouldn't know how to be with her and make it feel good anyway."”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, p. 9
What Men Still Don't Know About Women, Relationships, and Love (2007)

Life, Men, People, Stupidity

“Caesar did not confine himself to helping the debtor for the moment; he did what as legislator he could, permanently to keep down the fearful omnipotence of capital. First of all the great legal maxim was proclaimed, that freedom is not a possession commensurable with property, but an eternal right of man, of which the state is entitled judicially to deprive the criminal alone, not the debtor. It was Caesar, who, perhaps stimulated in this case also by the more humane Egyptian and Greek legislation, especially that of Solon,(68) introduced this principle--diametrically opposed to the maxims of the earlier ordinances as to bankruptcy-- into the common law, where it has since retained its place undisputed. According to Roman law the debtor unable to pay became the serf of his creditor.(69) The Poetelian law no doubt had allowed a debtor, who had become unable to pay only through temporary embarrassments, not through genuine insolvency, to save his personal freedom by the cession of his property;(70) nevertheless for the really insolvent that principle of law, though doubtless modified in secondary points, had been in substance retained unaltered for five hundred years; a direct recourse to the debtor's estate only occurred exceptionally, when the debtor had died or had forfeited his burgess-rights or could not be found. It was Caesar who first gave an insolvent the right--on which our modern bankruptcy regulations are based-- of formally ceding his estate to his creditors, whether it might suffice to satisfy them or not, so as to save at all events his personal freedom although with diminished honorary and political rights, and to begin a new financial existence, in which he could only be sued on account of claims proceeding from the earlier period and not protected in the liquidation, if he could pay them without renewed financial ruin.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Restriction on 'usury' or restrictions on the laws in relation to the collection of interest
Vol. 4, pt. 2, translated by W.P. Dickson.
The History of Rome - Volume 4: Part 2

Fear, Law, Freedom, Help

“Achilles exists only through Homer. Take away the art of writing from this world, and you will probably take away its glory.”

François-René de Chateaubriand book Les Natchez

Les Natchez (1826).

World, Art

“But to everything in this world there comes an end; there even comes an end to the torments suffered in those intermediate states of transition when the last secret tear of one's soul is bitterly swallowed, and the crisis passes, resolving itself into some new sort of phase, which even as it comes into existence is fated in turn to pass away, to disappear in the eternal changing of the times and seasons.”

Nikolai Bukharin (1888–1938) Soviet politician

How It All Began : The Prison Novel, one of Bukharin's final works while in prison, as translated by George Shriver, (1998), Ch.8

Fate, Secret, World, Soul

“There are more idealized definitions of capitalism, but I refer to the real capitalism—the kind we are living with. This capitalism is grounded in an elitist ideology of individualism supported by an institutional system devoted to the concentration and abuse of wealth for the exclusive benefit of a private ruling oligarchy. It is the capitalism that claims to champion democracy and markets even as it destroys them. The capitalism that claims to bring universal prosperity even wile denying it to all but its most favored servants. The capitalism that destroys life to make money and organizes as a suicide economy that destroys the foundations of its own existence—and ours.”

David Korten book When Corporations Rule the World

Source: When Corporations Rule the World (1995,2015), pp. 20-21

Life, Money, Democracy, Support

“This is the point from which I can never return, and if I back down now then forever I burn. This is the point from which I can never retreat cause if I turn back now there can never be peace. This is the point from which I will die or succeed, living the struggle, I know I'm alive when I bleed. From now on it can never be the same as before, cause the place that I'm from doesn't exist any more”

Immortal Technique (1978) American rapper and activist

The Point of No Return
Albums, Revolutionary Vol. 2 (2003)

Peace

“By 1922, General Hans von Seeckt, commander of the German armed forces, was secretly advising his government: "Poland's existence is intolerable, incompatible with the essential conditions of Germany's life. Poland must go and will go". He added that Poland's obliteration "must be one of the fundamental objectives of German policy… With the disappearance of Poland will fall one of the strongest pillars of the Versailles Peace, the hegemony of France."”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

Life, Peace

“Pleasure, the outer edge of ecstasy, was in the dour days of Protestantism, considered sinful in itself, wherever gained; Rome held specifically that any or all sexual pleasure was sinful. And for all this capped volcano produced in terms of bridges and houses, factories and bombs, it gouted from its riven sides a frightful harvest of neurosis. And even where a nation officially discarded the church, the same repressive techniques remained, the same preoccupation with doctrine, filtered through the same mesh of guilt. So sex and religion, the real meaning of human existence, ceased to be meaning and became means; the unbridgeable hostility between the final combatants was the proof of the identity of their aim—the total domination, for the ultimate satisfaction of the will to superiority, of all human minds.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 130)
Venus Plus X (1960)

Hostility, Pleasure, Religion, Sex

“Is perception equivalent to existence?”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

“Science, and physics in particular, has developed out of the Newtonian paradigm of mechanics. In this world view, every phenomenon we observe can be reduced to a collection of atoms or particles, whose movement is governed by the deterministic laws of nature. Everything that exists now has already existed in some different arrangement in the past, and will continue to exist so in the future. In such a philosophy, there seems to be no place for novelty or creativity”

Francis Heylighen (1960) Belgian cyberneticist

Source: The science of self-organization and adaptivity (2001), p.253

World, Law, Nature, Science

“It is not necessary to wait until all conditions for making a revolution exist; the insurrection can create them.”

Ernesto Che Guevara book Guerrilla Warfare

Guerrilla Warfare (1960)

Waiting

“Space expands or contracts in the tensions and functions through which it exists. Space is not a static, inert thing. Space is alive; space is dynamic; space is imbued with movement expressed by forces and counterforces; space vibrates and resounds with color, light and form in the rhythm of life.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 66
Search for the Real and Other Essays (1948)

Life, Color, Light

“You have the charisma of a damp rag, and the appearance of a low-grade bank clerk. And the question that I want to ask, […] that we're all going to ask, is "Who are you?" I'd never heard of you. Nobody in Europe had ever heard of you. I would like to ask you, President, who voted for you, and what mechanism … oh, I know democracy's not popular with you lot, and what mechanism do the people of Europe have to remove you? Is this European democracy? Well, I sense, I sense though that you are competent and capable and dangerous, and I have no doubt in your intention, to be the quiet assassin of European democracy, and of the European nation states. You appear to have a loathing for the very concept of the existence of nation states - perhaps that's because you come from Belgium, which of course is pretty much a non-country. But since you took over, we've seen Greece reduced to nothing more than a protectorate. Sir, you have no legitimacy in this job at all, and I can say with confidence that I speak on behalf of the majority of British people in saying: We don't know you, we don't want you, and the sooner you're put out to grass, the better.”

Nigel Farage (1964) British politician and former commodity broker

Speech in the European Parliament, 24 February 2010 - Ukip's Nigel Farage tells Van Rompuy: You have the charisma of a damp rag http://www.guardian.co.uk/world/2010/feb/25/nigel-farage-herman-van-rompuy-damp-rag, The Guardian, 24 February 2010. 2010

People, Democracy, Confidence, Question

“If one tries to understand the position of art today, one must also try to understand the conditions that have created the development of our perception of art and our perception of the relation to the individual and to society. The artist takes an active part in the campaign to deepen this our knowledge of the basis of our existence, the basis which, for him, makes possible an artistic creation. The artist's interest cannot be restricted to a single field; he must seek the highest perception of everything, of the whole and its details. Nothing can be sacred to him, because everything has become important to him.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art, Understanding, Knowledge, Parting

“A certain critic—for such men, I regret to say, do exist—made the nasty remark about my last novel that it contained ‘all the old Wodehouse characters under different names’. He has probably now been eaten by bears, like the children who made mock of the prophet Elisha: but if he still survives he will not be able to make a similar charge against Summer Lightning. With my superior intelligence, I have outgeneralled this man by putting in all the old Wodehouse characters under the same names. Pretty silly it will make him feel, I rather fancy. (From preface)”

P.G. Wodehouse book Summer Lightning

Summer Lightning (1929)

Men, Children, Feeling, Intelligence

“The concordance model of cosmology, ΛCDM, provides a satisfactory description of the evolution of the universe and the growth of large scale structure. Despite considerable effort, this model does not at present provide a satisfactory description of small scale structure and the dynamics of bound objects like individual galaxies. In contrast, MOND provides a unique and predictively successful description of galaxy dynamics, but is mute on the subject of cosmology. … it is far from obvious that the mass spectrum of galaxy clusters or the power spectrum of galaxies can be explained in MOND, two things that ΛCDM does well. Critical outstanding issues are the development of an acceptable relativistic parent theory for MOND, and the reality of the non-baryonic dark matter of ΛCDM. Do suitable dark matter particles exist, or are they a modern aether?”

Stacy McGaugh (1964) American astronomer

A Tale of Two Paradigms: the Mutual Incommensurability of LCDM and MOND, Stacy McGaugh, 29 Apr 2014, updated 17 May 2014 http://arxiv.org/abs/1404.7525,

Reality, Parent, Effort, Universe

“But these things are often unknown to the world; for there is much pain that is quite noiseless; and vibrations that make human agonies are often a mere whisper in the roar of hurrying existence. There are glances of hatred that stab and raise no cry of murder; robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer – committed to no sound except that of low moans in the night, seen in no writing except that made on the face by the slow months of suppressed anguish and early morning tears. Many an inherited sorrow that has marred a life has been breathed in no human ear.”

George Eliot book Felix Holt, the Radical

Introductory chapter (at page 11-12 – page numbers per the 'Wordsworth Classics' edition 1997.)
Felix Holt, the Radical (1866)

Life, Pain, Secret, World

“[T]hey and the Catholics had but one common interest and one common enemy; that the depression and slavery of Ireland was produced and perpetuated by the divisions existing between them; and that consequently to assert the independence of their country, and their own individual liberties it was necessary to forget all former feuds, to consolidate the entire strength of the whole nation, and form for the first time but one people.”

Theobald Wolfe Tone (1763–1798) Irish politician

His objective was to convince the Dissenters to join with their fellow countrymen.
Attributed, An Argument on Behalf of the Catholics of Ireland by a Northern Whig. (September, 1791)

People, Time, Country, Forgetting

“[S]cientists are not robotic inducing machines that infer structures of explanation only from regularities observed in natural phenomena (assuming, as I doubt, that such a style of reasoning could ever achieve success in principle). Scientists are human beings, immersed in culture, and struggling with all the curious tools of inference that mind permits […]. Culture can potentiate as well as constrain—as Darwin's translation of Adam Smith's laissez-faire economic models into biology as the theory of natural selection. In any case, objective minds do not exist outside culture, so we must make the best of our ineluctable embedding.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), pp. 6–7

Nature, Success

“I don't know Who — or what — put the question, I don't know when it was put. I don't even remember answering. But at some moment I did answer Yes to Someone — or Something — and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Life, Question

“And yet, though his eyes shone with the thrill of his discovery, he suffered at the same time a pang of resentment—a resentment that this alien realm should be able to exist in a world that appeared to have no reference to his home and which seemed, in fact, supremely self-sufficient.”

Mervyn Peake book Titus Alone

Source: Titus Alone (1959), Chapter 18 (p. 831)

World, Home, Suffering, Appearance

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“Unfairness existed, it always had and it always would, and the miracle, to Sharpe's eyes, was that some men like Hill and Wellesley, though they had become wealthy and privileged through unfair advantages, were nevertheless superb at what they did. […] Sharpe did not care that Sir Arthur Wellesley was the son of an aristocrat and had purchased his way up the ladder of promotion and was as cold as a lawyer's sense of charity. The long-nosed bugger knew how to win and that was what mattered.”

Bernard Cornwell (1944) British writer

Lieutenant Richard Sharpe, p. 234
Sharpe (Novel Series), Sharpe's Havoc (2003)

Men, Way, Sense

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

People, World, Education, Law

“Typically, a subclass augments or redefines the existing structure and behavior of its superclasses.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 56

Behavior

“With deepest veneration and fellow feeling, I clasp your hand on the occasion of your eightieth birthday. I know of no other person who combines such profound intellectual gifts with such self-renunciation while finding the whole meaning of his life in quiet service to the community. We -- all of us -- thank you not only for what you have accomplished and brought about, but also because we feel happy that such a man should exist at all in this time of ours, which is so lacking in genuine personalities.
With reverent greetings….”

Louis Brandeis (1856–1941) American Supreme Court Justice

Albert Einstein, letter to Justice Brandeis on 1936-11-10, ibid.
Dukas and Hoffman comment: "the handwritten original is among the Brandeis papers at the Law School of the University of Louisville."

Life, Feeling, Communication, Birthday

“The fourth model of mind, closely related to the previous one, is the structuralist model, as represented by Piaget, Chomsky, Levi-Strauss, and the structural-developmental version of the psychoanalytical theory. This model assumes the presence of innate structures or potentialities to develop such structures. These structures are not directly experienced or observed; rather, they are inferred from the organization of cognitive processes and behaviour and also from the regularity and orderliness of development. The development proceeds through The development proceeds through well defined stages. There are two versions of the structuralist development model. In the preformist version, the structures exist in potential form at birth and only actualize themselves in the maturation-development process. In the epigenetic version, the structures develop in a dialectic interaction with the environment. The final outcome us not completely determined at births but also depends on the environmental factors.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102-103

Birth, Dependency

“Aron, if I said to you 'Imagine there's no New York, it's easy if you try,' I'm not saying New York doesn't exist, I'm saying it does exist, but imagine that it doesn't, and that's what John Lennon is saying.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

AronRa vs Ray Comfort (September 17th, 2012), Radio Paul's Radio Rants

Imagination

“The whole secret of existence is to have no fear. Never fear what will become of you, depend on no one. Only the moment you reject all help are you free.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Secret, Fear, Help, Dependency

“Lord Darcy nodded. “It is difficult to look for something that you hope doesn’t exist,” he said. “I suppose we can all use the practice.””

Michael Kurland book Ten Little Wizards

Source: Ten Little Wizards (1988), Chapter 6 (p. 59)

Hope

“She who had been the spoiled and petted daughter of the Duke of Kordava, learned what is was to be a buccaneer's plaything, and because she was supple enough to bend without breaking, she lived where other women had died, and because she was young and vibrant with life, she came to find pleasure in the existence.”

Robert E. Howard (1906–1936) American author

"The Pool of the Black One" (1933)

Life, Women, Pleasure, Learning

“We should say we think a big element in the process of seeking peace [in the Middle East] is the acceptance of Israel's existence and so we´re going to go around to all our friends in Europe and Asia and elsewhere and say let´s accept Israel´s right to exist - and a way of doing that is to move our embassy to west Jerusalem. As long as the embassy is in Tel Aviv, it sort of says we´re camping out.”

George Shultz (1920) American economist, statesman, and businessman

"New York Post", June 21, 2003. http://www.unitedjerusalem.org/index2.asp?id=314507&Date=6/21/2003

Peace, Way, Thinking

“Usually, when I’ve met the people who are meant to be in a position of power, I’ve always made sure to give them a damn good soul stare—y’know, look right in their eyes, through the blackness of the pupils and into whatever conscious field exists within. Then lock the eyes on, but let them gently defocus so that the defined parameters of the visual physical go blurry and you can feel the energy behind it, the unseeable energy that isn’t made of photons. Then, if your mind is quiet, you will be informed of the quality of their essence, or at least of the manifest persona that they believe themselves to be.”

Russell Brand book Revolution

Revolution (2014)

People, Feeling, Soul

“A second hard truth: Much research points to the widespread existence of unconscious bias. Many people in our white-majority culture have unconscious racial biases and react differently to a white face than a black face. In fact, we all, white and black, carry various biases around with us. I am reminded of the song from the Broadway hit, Avenue Q: “Everyone’s a Little Bit Racist.” Part of it goes like this: Look around and you will find. No one’s really color blind. Maybe it’s a fact. We all should face. Everyone makes judgments. Based on race. You should be grateful I did not try to sing that.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

People, Truth, Color, Singing

“The wisdom of the Lord is infinite as are also His glory and His power. Ye heavens, sing His praises., sun, moon, and planets, glorify Him in your ineffable language! Praise Him, celestial harmonies, and all ye who can comprehend them! And thou, my soul, praise thy Creator! It is by Him and in Him that all exist.”

Johannes Kepler book Harmonices Mundi

Harmonices Mundi (1618) Source: Reported in Methodist Review (1873), vol. 55, pp. 187–88. Source: As quoted in Forty Thousand Sublime and Beautiful Thoughts (1904) ed. Charles Noel Douglas, p. 845. https://books.google.com/books?id=I0ZAAQAAMAAJ&pg=PA845

Wisdom, Soul, Singing, Sun

“Calcutta is like a work of modern art that neither makes sense nor has utility, but exists for some esoteric aesthetic reason.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

A Strange and Sublime Address (1991)

Art, Sense

“I, Lawrence J. Hogan, Jr, Governor of the state of Maryland, by virtue of the authority vested in me by the Constitution and the laws of Maryland, including but not limited to Title 14 and Section 13-702 of the Public Safety Article of the Annotated Code of Maryland, declare that a state of emergency exists in Baltimore City, I call the Maryland National Guard into action and state service and hereby authorize the Maryland Emergency Management Agency or other appropriate state authority, during this emergency period, to engage, deploy, and coordinate available resources.”

Larry Hogan (1956) American politician

" Declaration of Emergency https://governor.maryland.gov/wp-content/uploads/2015/05/EO01.01.2015.16.pdf" (27 April 2015).

Law

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“Animation in itself is an art form, and that's the point I think always needs clarification. True animation exists without any background, or any color, or any sound, or anything else; it exists in your hand. And you can take it and flip it. […] What makes animation is the fact that you have a series of drawings that move. You don't even have to have a camera, you see; animation exists without it. If you want to broaden your audience, or make it more colorful or add music, then you put it under a camera one frame at a time, and then you run it at the same speed as you flip it, and then you have animation. If it depends basically upon soundtrack, or basically upon music, or color, graphic design, or anything else to sustain itself, then it is not unique to animation.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Joe Adamson, "Witty Birds and Well-Drawn Cats: An Interview with Chuck Jones [1971]", in Chuck Jones: conversations, ed. Chuck Jones and Maureen Furniss (Univ. Press of Mississippi, 2005), 63.

Art, Music, Color, Thinking

“It will become an immediate certainty to the meditator that mind is nothing beyond its cognizing function. Nowhere, behind or within the function, can any individual agent or abiding entity be detected. By way of one’s own direct experience, one will this have arrived at the great truth of No-soul or Impersonality (anatta; Sanskrit anatma), showing that all existence is void of an abiding personality (self, soul, over-self, etc.) or an abiding substance of any description.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 38

Truth, Way, Soul, Personality

“The last chapter modeled technological progress as an increase in the number of types of products, N. In this chapter, we allow for improvements in the quality or productivity of each type. This approach has come to be known as the Schumpeterian approach to endogenous growth. We can think of increases in N as basic innovations that amount to dramatically new kinds of goods or methods of production. In contrast, increases in the quality of the existing products involve a continuing series of improvements and refinements of goods and techniques.”

Robert Barro (1944) American classical macroeconomist

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

Thinking

“Mind and its contents are functionally identical: My wife only exists, for me, in my mind. Not being a solipsist, I recognize the converse: I only exist, for her, in her mind. Lest the reader exclaim, like Byron of Wordworth, "I wish he would explain his explanation!", let us try it this way: If I am so fortunate as to be listening to the Hammerklavier sonata, the only correct answer, if you ask me suddenly, "Who are you?" would be to hum the Hammerklavier. For, with music of that quality, one is hypnotized into rapt attention: there is no division between "me" and "my experience".”

Robert Anton Wilson book Prometheus Rising

Source: Prometheus Rising (1983), Ch. 14 : The Meta-Programming Circuit, p. 219

Music, Way

“Comets are flying around the solar system. As they near the sun, they develop a tail as material is blown off by the solar wind. Most astronomers agree that comets cannot be more than 10,000 years old. They would have completely disappeared by now. Some scientists have recognized this as a serious problem for the theory that the earth is billions of years old, so they have proposed a new theory that new comets are constantly being introduced into the solar system to replace the old ones that burn out. They say they are coming from the “Oort Cloud.” No one has ever seen this Oort cloud, Oort never saw the Oort cloud! There is NO scientific evidence for its existence, but in their mind, this answers the serious problem the short lives of comets creates. There is a simpler answer, of course: the universe is NOT billions of years old!”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 38

Problem, Universe, Sun, Flying

“Justice does not require that men must stand idly by while others destroy the basis of their existence.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IV, Section 35, p. 218

Men, Justice

“I have impressed upon you my preoccupation with earning money so as to have a secure existence over there. That's the way it have to be… I am very happy to hear that you [ Walter Pach ] sold these canvasses for me and thank you very sincerely for your friendship. But I am afraid of getting to the stage of needing to sell canvases, In a word, of being a painter for a living. – So I'll be leaving probably on the 22nd or rather 29th May [1915], if the police authorities allow me to take the steamer.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in Duchamp's letter to Walter Pach, Paris 27 April 1915; as quoted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 157
1915 - 1925

Money, Friendship, Way, Sincerity

“I can hardly believe we are talking about a possibility so inconceivable as that other universes exist—and that the Geometers originate there!"
In this, Zh'vaern seemed to speak for the entire table.
Except for Jad. "The words fail. There is one universe, by the definition of universe. It is not the cosmos we see through our eyes and our telescopes—that is but a single Narrative, a thread winding through a Hemn space shared by many other Narratives besides ours. Each Narrative looks like a cosmos alone, to any consciousness that partakes of it. The Geometers came from other Narratives—until they came here, and joined ours."
Having dropped this bomb, Fraa Jad excused himself, and went to the toilet.
"What on earth is he going on about?" Fraa Lodoghir demanded. "It sounded like literary criticism!”

Neal Stephenson book Anathem

Part 10, "Messal"
Anathem (2008)

Universe

“With his superior knowledge the entity must leave hands off. His, the entity’s, only hope is to allow the personality complete independence, for it is the personality who understands more clearly than he the conditions of the particular plane upon which he existence happens. There is here no puppet, and there is no hand that moves the strings. If there were you see, you would indeed have a much more perfect world, but you would not have that one built-in prerequisite: complete as possible existence within all facets, and manipulation within all facets, of a given plane.”

Jane Roberts (1929–1984) American Writer

Session 95, Page 63
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3

World, Hope, Understanding, Knowledge

“This proof can at most, therefore, demonstrate the existence of an architect of the world, whose efforts are limited by the capabilities of the material with which he works, but not of a creator of the world, to whom all things are subject.”

Immanuel Kant book Critique of Pure Reason

A 627, B 655 (Physico-Theological Proof Impossible)
Critique of Pure Reason (1781; 1787)

World, Effort

“But Chrysippus, Posidonius, Zeno, and Boëthus say, that all things are produced by fate. And fate is a connected cause of existing things, or the reason according to which the world is regulated.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Zeno, 74.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 7: The Stoics

Fate, World

“You are not necessarily depriving him of his liberty, for territory is a form of natural cage and the word "liberty" does not have the same connotation for an animal as it does for a chest-beating liberal homo sapiens, who can afford the luxury of abstract ideas. What you are, in fact, doing is much more important, you are taking away his territory, so you must take great care to provide him with an adequate substitute, or you will get a bored, sick or dead animal on your hands.
The thing that turns a cage into a territory may be something quite slight, but it need not be size. It might be the shape of the cage, the number of branches or the lack of them, the absence or presence of a pond, a patch of sand, a chunk of log, which could make all the difference. Such a detail, trivial to the uninformed visitor, can help the animal consider this area his territory, rather than simply a place where he ekes out his existence. As I say it is not necessarily size which is of prime importance. This is where people who criticise zoos go wrong, for they generally have little idea what circumscribed lives most animals lead.”

Gerald Durrell (1925–1995) naturalist, zookeeper, conservationist, author and television presenter

The Stationary Ark (1976)

People, Idea, Nature, Help

“Roll ups don't exist at the Palace of Wisdom”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

Wisdom

“Though he [Charles Guignebert] could not accept either the Christ myth theory, which held that no historical Jesus existed, or the Dutch Radical denial that Paul authored any of the epistles, Guignebert took both quite seriously.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, Tom Flynn, Richard Dawkins, The New Encyclopedia of Unbelief, https://books.google.com/books?id=fsZ26vQxJKMC&pg=PA372, 2007, Prometheus Books, Publishers, 978-1-61592-280-2, 372, Guignebert, Charles]

Christ

“Temple, who was driving, suddenly faltered and wept. “I’ve read that libraries are where immortality lies.... I don’t want my thoughts to die with me.... I want to have done something.... I’m not interested in power, or piles of money. I want to leave something behind. I want to make a positive contribution—know that my life has meaning. Right now, I’m talking about things at the very core of my existence.” I was stunned. As I stepped out of the car to say goodbye, I said, “I’m going to hug you. I hope you don’t mind.””

Oliver Sacks (1933–2015) British neurologist and writer

I hugged her—and (I think) she hugged me back.
An Anthropologist On Mars, The New Yorker, 27 December 1993

Life, Money, Hope, Cars

“A community whose life is not irrigated by art and science, by religion and philosophy, day upon day, is a community that exists half alive.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life, Religion, Art, Communication

“To a certain extent, the website is unfortunate because it oversimplifies things. Everybody’s concept of having a friend is different. It can definitely blur the relationships that exist between people. But in the end, I think that thefacebook can only reinforce preexisting communities.”

Mark Zuckerberg (1984) American internet entrepreneur

"Exclusive Interview With Mark Zuckerberg" (Nov. 30, 2004) http://www-bcf.usc.edu/~fbar/comm570/Readings/markzuckerberginterview.pdf

People, Communication, Thinking

“Men and animals do not merely struggle to maintain their individual existence; they are members of larger social groups. And, all too often, it is the social unit, not the individual, whose survival comes first.”

Howard Bloom (1943) American publicist and author

The Clint Eastwood Conundrum
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Men, Animals

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

People, Law, Failure, Sense

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.

The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace'. The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.

Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.”

Enoch Powell (1912–1998) British politician

Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s

War, World, Peace, Law

“… did not set out to destroy the large corporation. Instead, each attempted to protect the legitimacy of the system by using existing law against the worst offenders or proposing new laws to change the rules of the system.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 89

Law, Change

“Happiness has to exist in the mind before it can exist in life.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Speaking at the Los Angeles St. David's Day Festival (1 March 2014).

Life, Happiness

Quotes about existence page 57

Quotes about existence
page 57