1910s, The New Nationalism (1910)
Quotes about exception
page 4
"An Interview with Bernard Malamud", in Leslie A. Field and Joyce W. Field (eds.) Bernard Malamud: A Collection of Critical Essays (London: Prentice-Hall, 1975) p. 11
1910s, Address to the Knights of Columbus (1915)
Source: The Scientific Analysis of Personality, 1965, p. 14 (quote doesn't seem to be present in 1966 edition)
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
1900s, Address at the Prize Day Exercises at Groton School (1904)
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 167-168
Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 316-317
Non-Fiction, Letters
Vol. 2, p. 127. Replying to Bertrand Russell's letter about Russell's Paradox; quoted in The Stanford Encyclopedia of Philosophy http://plato.stanford.edu/entries/russell-paradox/
Grundgesetze der Arithmetik, 1893 and 1903
Source: "Woman in Europe" (1927), P. 243
Conference http://www.youtube.com/watch?v=-aWFQRcdChk at Fórum Social Mundial, December 2007.
April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.
1950s, What Desires Are Politically Important? (1950)
Es giebt keine Selbstkenntniss als die historische. Niemand weiss was er ist, wer nicht weiss was seine Genossen sind.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 139
Robert Layton Sibelius (London: J. M. Dent, [1965] 1971), ch. 16, p. 153.
Criticism
Letter to Wolfgang Capito (9 July 1537)
“Every man, in his own opinion, forms an exception to the ordinary rules of morality.”
No. 305
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
"Rothbardian Ethics" (20 May 2002) http://www.lewrockwell.com/hoppe/hoppe7.html
Sally Kempton, Meditation for the Love of It: Enjoying Your Own Deepest Experience (2011), p. 227
Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters
Part of the speech to the students of the Georgia Institute of Technology, On animal intelligence (Summer 2010)
“Well, now, there's a remedy for everything except death.”
Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
“Ginger Rogers did everything Fred Astaire did, except backwards and in high heels.”
The line originated in a 1982 Frank and Ernest cartoon ( image http://www.reelclassics.com/Actresses/Ginger/ginger-article2.htm) by Bob Thaves as "Sure he was great, but don't forget that Ginger Rogers did everything he did, ...backwards and in high heels." On the internet and in many publications the line is incorrectly attributed to Faith Whittlesey (see [List of Websites That Have Attributed Thaves' Line to Whittlesey, http://www.google.com/search?hl=en&rls=en-us&num=100&newwindow=1&q=%22Faith+Whittlesey%22+%22Ginger+Rogers%22+-incorrect+-incorrectly+-%22Bob+Thaves%22+-%22Ann+Richards%22&aq=f&oq=&aqi=, 2009-07-25, Google]) or Rogers herself. Ann Richards popularized the line by using it in a speech but she credits Linda Ellerbee with giving her the line, and Ellerbee credits an anonymous passenger on an airplane with giving her the line (see [Keyes, Ralph (2006), The Quote Verifier: Who Said What, Where, and When, St. Martin's Griffin, 77, 0312340044]). The official Ginger Rogers website http://www.gingerrogers.com/about/quotes.html attributes the line to Thaves.
About
Open letter to Barrantes on the Noli, published in La Solidaridad (15 February 1890)
The Estate of Marriage, 1522, translated by Walther I. Brandt, from Luther's Works, Vol. 45, pp. 32-34); as quoted in Martin Luther: Execute Adulterers, Witches, Frigid Wives, & Prostitutes, Pagadian Diocese http://www.pagadiandiocese.org/2017/10/30/martin-luther-execute-adulterers-witches-frigid-wives-prostitutes/, October 26, 2017, Dave Armstrong
(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.
Source: The Voice of Destruction (1940), pp. 131-132
1920s, Viereck interview (1929)
1910s, The Progressives, Past and Present (1910)
1860s, Proclamation of Amnesty and Reconstruction (1863)
Remark to his son, G. W. Custis Lee (March 1865), as quoted in South Atlantic Quarterly [Durham, North Carolina] (July 1927)
1860s
Source: 1950s, My Philosophical Development (1959), p. 213
Napoleon : In His Own Words (1916)
As quoted in Life of John Stuart Mill (1954) by M. St.J. Packe, Bk. I, Ch. II
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
1910s, Address to the Knights of Columbus (1915)
"Recollection", Collected Works, vol. 1 (1972), as translated by David Paul
Variant translations:
A poem is never finished; it's always an accident that puts a stop to it — i.e. gives it to the public.
As attributed in Susan Ratcliffe, Concise Oxford Dictionary of Quotations (2011), p. 385.
A poem is never finished; it is only abandoned.
Widely quoted, this is a paraphrase of Valéry by W. H. Auden in 1965. See W. H. Auden: Collected Poems (2007), ed. Edward Mendelson, "Author's Forewords", p. xxx.
An artist never finishes a work, he merely abandons it.
A paraphrase by Aaron Copland in the essay "Creativity in America," published in Copland on Music (1944), p. 53
In the eyes of those lovers of perfection, a work is never finished — a word that for them has no sense — but abandoned; and this abandonment, whether to the flames or to the public (and which is the result of weariness or an obligation to deliver) is a kind of an accident to them, like the breaking off of a reflection, which fatigue, irritation, or something similar has made worthless.
Source: Striking Thoughts (2000), p. 42
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 490.
“Isn't it funny how everyone manages to die except me?”
The Grandmother
Sjálfstætt fólk (Independent People) (1935), Book Two, Part III: Conclusion
From Gibbs's obituary for Hubert Anson Newton (1897), in the Biographical Memoirs of the National Academy of Sciences http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/hubert-newton.pdf.
Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 36
Reflections of a Youth on Choosing an Occupation (1835)
Logical Atomism (1924)
1920s
vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)
“Every animal is sad after coitus except the human female and the rooster.”
Triste est omne animale post coitum, praeter mulierem gallumque
Galen (30-200 A.D.), in: Medical Aspects of Human Sexuality, (1973), p. 19.
Latter day attributions
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
in a letter from to his art-dealer Durand-Ruel, 30 March 1893; as quoted in: Christoph Heinrich (2000), Monet, p. 57
1890 - 1900
Source: 2000s, Anti-Americanism (2003), p. 143
Luthers Works, 40 p. 146 as quoted in Against the Idols: The Reformation of Worship from Erasmus to Calvin https://books.google.com/books?id=95sDFZbl4S4C&pg=PA55&source=gbs_toc_r&cad=3#v=onepage&q=Calvin&f=falseby Carlos M. N. Eire, p. 72
" Letter to Mrs. Whitman http://www.lfchosting.com/eapoe/WORKS/letters/p4810181.htm" (1848-10-18).
‘student revolutionaries’
Imre Lakatos (1974) " From Criticism and the Growth of Knowledge http://www.inf.fu-berlin.de/lehre/pmo/eng/Lakatos-Falsification.pdf". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond. p. 41.
[Renormalizability of Gauge Theories, Phys. Rev., 127, 331, 1 July 1962, https://doi.org/10.1103/PhysRev.127.331]
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
As quoted in Bitter Fruit: The Story of the American Coup in Guatemala by Stephen Schlesinger and Stephen Kinzer
Appeal to the Nation (19 June 1954)
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909
“So if you can manage it, you shouldn’t touch your partner, except for the sake of having children.”
Non ergo accedas, si potes, nisi liberorum procreandorum causa.
278:9; translation from: The works of Saint Augustine, John E. Rotelle, New City Press, 1994, ISBN 1565480600 ISBN 978-1565480605p. 55. http://books.google.com/books?id=5jswAAAAYAAJ&q=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&dq=%22if+you+can+manage+it,+you+shouldn%E2%80%99t+touch+your+partner,+except+for+the+sake+of+having+children%22&hl=en&ei=dMJkTaOcCcGC8gah4IjmBg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA
Sermons
“For what else are all these things, except exercises for the reason”
X, 31
Meditations (c. 121–180 AD), Book X
Context: What matter and opportunity [for thy activity] art thou avoiding? For what else are all these things, except exercises for the reason, when it has viewed carefully and by examination into their nature the things which happen in life? Persevere then until thou shalt have made these things thy own, as the stomach which is strengthened makes all things its own, as the blazing fire makes flame and brightness out of everything that is thrown into it.
Letter to longtime friend and slave-holder Joshua F. Speed (24 August 1855)
1850s, Letter to Joshua F. Speed (1855)
Context: You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery.
I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].
IV, 3
Variant translation: The good man, though a slave, is free; the wicked, though he reigns, is a slave, and not the slave of a single man, but — what is worse — the slave of as many masters as he has vices.
The City of God (early 400s)
Context: The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”
Arithmetica Universalis (1707)
Context: In Constructions that are equally Geometrical, the most simple are always to be preferr'd. This Law is so universal as to be without Exception. But Algebraick Expressions add nothing to the Simplicity of the Construction; the bare Descriptions of the Lines only are here to be consider'd and these alone were consider'd by those Geometricians who joyn'd a Circle with a right Line. And as these are easy or hard, the Construction becomes easy or hard: And therefore it is foreign to the Nature of the Thing, from any Thing else to establish Laws about Constructions. Either therefore let us, with the Antients, exclude all Lines besides the Circle, and perhaps the Conick Sections, out of Geometry, or admit all, according to the Simplicity of the Description. If the Trochoid were admitted into Geometry, we might, by its Means, divide an Angle in any given Ratio. Would you therefore blame those who should make Use of this Line... and contend that this Line was not defin'd by an Æquition, but that you must make use of such Lines as are defin'd by Æquations? <!--pp.228-229
"The Summer of the Beautiful White Horse".
My Name Is Aram (1940)
Context: One day, back there in the good old days when I was nine and the world was full of every kind of magnificence, and life was still a delightful and mysterious dream, my cousin Mourad, who was considered crazy by everybody who knew him except me, came to my house at four in the morning and woke me up by tapping on the window of my room.
"Aram," he said.
I jumped out of bed and looked out the window.
I couldn't believe what I saw.
It wasn't morning yet, but it was summer and with daybreak not many minutes around the corner of the world it was light enough for me to know I wasn't dreaming.
My cousin Mourad was sitting on a beautiful white horse.
Source: Invisible Man (1952), Chapter 1.
Context: All my life I had been looking for something, and everywhere I turned someone tried to tell me what it was. I accepted their answers too, though they were often in contradiction and even self-contradictory. I was naïve. I was looking for myself and asking everyone except myself questions which I, and only I, could answer. It took me a long time and much painful boomeranging of my expectations to achieve a realization everyone else appears to have been born with: That I am nobody but myself.
1950s, What Desires Are Politically Important? (1950)
Context: Killing an enemy in a modern war is a very expensive operation... It is obvious that modern war is not good business from a financial point of view. Although we won both the world wars, we should now be much richer if they had not occured. If men were actuated by self-interest, which they are not – except in the case of a few saints – the whole human race would cooperate. There would be no more wars, no more armies, no more navies, no more atom bombs. There would not be armies of propagandists employed in poisoning the minds of Nation A against Nation B, and reciprocally of Nation B against Nation A. There would not be armies of officials at frontiers to prevent the entry of foreign books and foreign ideas, however excellent in themselves. There would not be customs barriers to ensure the existence of many small enterprises where one big enterprise would be more economic. All this would happen very quickly if men desired their own happiness as ardently as they desired the misery of their neighbors. But, you will tell me, what is the use of these utopian dreams? Moralists will see to it that we do not become wholly selfish, and until we do the millennium will be impossible.
2012, Re-election Speech (November 2012)
Context: The role of citizen in our democracy does not end with your vote. America's never been about what can be done for us. It's about what can be done by us together through the hard and frustrating, but necessary work of self-government. That's the principle we were founded on. This country has more wealth than any nation, but that's not what makes us rich. We have the most powerful military in history, but that's not what makes us strong. Our university, our culture are all the envy of the world, but that's not what keeps the world coming to our shores. What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.
2015, State of the Union Address (January 2015)
“All children, except one, grow up.”
Source: Peter and Wendy (1911), Ch. 1
Context: All children, except one, grow up. They soon know that they will grow up, and the way Wendy knew was this. One day when she was two years old she was playing in a garden, and she plucked another flower and ran with it to her mother. I suppose she must have looked rather delightful, for Mrs. Darling put her hand to her heart and cried, "Oh, why can't you remain like this for ever!" This was all that passed between them on the subject, but henceforth Wendy knew that she must grow up. You always know after you are two. Two is the beginning of the end.
The Secret of the Machines, Stanza 7.
Other works
Context: But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive,
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings—
Be humble, as you crawl beneath our rods!—
Our touch can alter all created things,
We are everything on earth—except The Gods!
1910s, Address to the Knights of Columbus (1915)
Context: In my Cabinet at the time there were men of English and French, German, Irish, and Dutch blood, men born on this side and men born in Germany and Scotland; but they were all Americans and nothing else; and every one of them was incapable of thinking of himself or of his fellow-countrymen, excepting in terms of American citizenship. If any one of them had anything in the nature of a dual or divided allegiance in his soul, he never would have been appointed to serve under me, and he would have been instantly removed when the discovery was made. There wasn't one of them who was capable of desiring that the policy of the United States should be shaped with reference to the interests of any foreign country or with consideration for anything, outside of the general welfare of humanity, save the honor and interest of the United States, and each was incapable of making any discrimination whatsoever among the citizens of the country he served, of our common country, save discrimination based on conduct and on conduct alone.
2015, Naturalization Ceremony speech (December 2015)
Context: Just about every nation in the world, to some extent, admits immigrants. But there’s something unique about America. We don’t simply welcome new immigrants, we don’t simply welcome new arrivals -- we are born of immigrants. That is who we are. Immigration is our origin story. And for more than two centuries, it’s remained at the core of our national character; it’s our oldest tradition. It’s who we are. It’s part of what makes us exceptional.
The Inferno (1917), Ch. XVI
Context: Turn where you will, everywhere, the man and the woman ever confronting each other, the man who loves a hundred times, the woman who has the power to love so much and to forget so much. I went on my way again. I came and went in the midst of the naked truth. I am not a man of peculiar and exceptional traits. I recognise myself in everybody. I have the same desires, the same longings as the ordinary human being. Like everybody else I am a copy of the truth spelled out in the Room, which is, "I am alone and I want what I have not and what I shall never have." It is by this need that people live, and by this need that people die.
My Day (1935–1962)
Context: In times past, the question usually asked by women was "How can we best help to defend our nation?" I cannot remember a time when the question on so many people's lips was "How can we prevent war?"
There is a widespread understanding among the people of this nation, and probably among the people of the world, that there is no safety except through the prevention of war. For many years war has been looked upon as almost inevitable in the solution of any question that has arisen between nations, and the nation that was strong enough to do so went about building up its defenses and its power to attack. It felt that it could count on these two things for safety. (20 December 1961)
1910s, The Progressives, Past and Present (1910)
Context: The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. When aggregated wealth demands what is unfair, its immense power can be met only by the still greater power of the people as a whole, exerted in the only way it can be exerted, through the Government; and we must be resolutely prepared to use the power of the Government to any needed extent, even though it be necessary to tread paths which are yet untrod. The complete change in economic conditions means that governmental methods never yet resorted to may have to be employed in order to deal with them. We can not tolerate anything approaching a monopoly, especially in the necessaries of life, except on terms of such thoroughgoing governmental control as will absolutely safe guard every right of the public. Moreover, one of the most sinister manifestations of great corporate wealth during recent years has been its tendency to interfere and dominate in politics.
"The Science to Save Us from Science," The New York Times Magazine (19 March 1950)
1950s
Context: All who are not lunatics are agreed about certain things. That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave. Many people desire those things only for themselves and their friends; they are quite content that their enemies should suffer. These people can only be refuted by science: Humankind has become so much one family that we cannot ensure our own prosperity except by ensuring that of everyone else. If you wish to be happy yourself, you must resign yourself to seeing others also happy.