Quotes about exception
page 3

“It would be calamitous, indeed, if at this time when the art is in its infancy and the vast majority, not excepting even experts, have no conception of its ultimate possibilities, a measure would be rushed through the legislature making it a government monopoly. …universal evidence unmistakably shows that the best results are always obtained in healthful commercial competition.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Health, Art, Universe, Time

“American institutionalists were not theoretical but anti-theoretical…. Without a theory they had nothing to pass on except a mass of descriptive material waiting for a theory, or a fire.”

Ronald H. Coase (1910–2013) British economist and author

Ronald H. Coase (1984). "The New Institutional Economics." Journal of Institutional and Theoretical Economics 140 (March): 299-231; p. 230; As cited in: Malcolm Rutherford (1996), Institutions in Economics: The Old and the New Institutionalism. p. 9
1960s-1980s

Waiting

“The Deftmenes are mad and the Dumii are sane, thought Snibril, and that's just the same as being mad except that it's quieter. If only you could mix them together, you'd end up with normal people.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

People, Madness

“I saw the Indian Brahmans living on the earth and not on it, walled without walls, and with no possessions except the whole world.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece
Different translation: In India I found a race of mortals living upon the Earth, but not adhering to it. Inhabiting cities, but not being fixed to them, possessing everything but possessed by nothing. quoted in The Transition to a Global Society (1991) by Kishor Gandhi, p. 17, and in The Age of Elephants (2006) by Peter Moss, p. v

World

“No religion, without exception, will ever serve to bring men together and reconcile them. They have been and will continue to be a cause of unspeakable sufferings, of carnage, or monstrous physical and spiritual acts of violence that constitute one of the darkest chapters in human history.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Le religioni, tutte, senza eccezione, non serviranno mai per avvicinare e riconciliare gli uomini e, al contrario, sono state e continuano a essere causa di sofferenze inenarrabili, di stragi, di mostruose violenze fisiche e spirituali che costituiscono uno dei più tenebrosi capitoli della misera storia umana. La Repubblica http://www.repubblica.it/online/mondo/saramago/saramago/saramago.html (20 September 2001)

Men, Religion, History, Suffering

“I never imagined that France could be represented by such doddering old fools, not excepting that little twit Thiers…”

Edouard Manet (1832–1883) French painter

Quote from Manet's letter to Félix Bracquemond (18 March 1871); as cited in Manet by Himself (1995) by Julliet Wilson-Bareau
1850 - 1875

Fools, Imagination

“Every novel is like this, desperation, a frustrated attempt to save something of the past. Except that it still has not been established whether it is the novel that prevents man from forgetting himself or the impossibility of forgetfulness that makes him write novels.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Todo o romance é isso, desespero, intento frustrado de que o passado não seja coisa definitivamente perdida. Só não se acabou ainda de averiguar se é o romance que impede o homem de esquecer-se ou se é a impossibilidade do esquecimento que o leva a escrever romances.
Source: The History of the Siege of Lisbon (1989), p. 47

Past, Forgetting

“Everything was lost except happiness.”

Jacques Prevért (1900–1977) French poet, screenwriter

Attributed

Happiness

“Russia will in due time become a power almost as great as the old Roman Empire. She can become mistress of all Asia, except British India, whenever she chooses to take it; and when enlightened arrangements shall have made her revenue proportioned to her territory, and railways shall have abridged distances her command of men will become enormous, her pecuniary means gigantic, and her power of transporting armies over great distances most formidable. Germany ought to be strong in order to resist Russian aggression, and a strong Prussia is essential to German strength.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Lord John Russell (13 September 1865), quoted in E. Ashley (ed.), The Life of Henry John Temple, Viscount Palmerston 1846-1865 (London, 1876), pp. 270-1
1860s

Men, Strong, Time

“All things are possible, … Except the passing of regret.”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 20

“There are two ways of coping with fear: one is to diminish the external danger, and the other is to cultivate Stoic endurance. The latter can be reinforced, except where immediate action is necessary, by turning our thoughts away from the cause of fear. The conquest of fear is of very great importance. Fear is in itself degrading; it easily becomes an obsession; it produces hate of that which is feared, and it leads headlong to excesses of cruelty. Nothing has so beneficent an effect on human beings as security. If an international system could be established which would remove the fear of war, the improvement in everyday mentality of everyday people would be enormous and very rapid. Fear, at present, overshadows the world. The atom bomb and the bacterial bomb, wielded by the wicked communist or the wicked capitalist as the case may be, make Washington and the Kremlin tremble, and drive men further along the road toward the abyss. If matters are to improve, the first and essential step is to find a way of diminishing fear.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Men, Hate, War, People

“The fact is, that the public have an insatiable curiosity to know everything, except what is worth knowing. Journalism, conscious of this, and having tradesmanlike habits, supplies their demands”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891) Source: Wilde, Oscar, (1891 / 1912) The Soul of Man Under Socialism, London, Arthur L. Humphreys. Retrieved from University of California Libraries Archive.org https://archive.org 26 February 2018 https://archive.org/details/soulofmanunderso00wildiala

“Can you by humble faith look to Jesus and say: "My substitute, my refuge, ray shield; Thou art my rock, my trust; in Thee do I confide? "Then, beloved, to you I have nothing to say, except this: " Never be afraid when you see God's power; for now that you are forgiven and accepted, now that by faith you have fled to Christ for refuge, the power of God need no more terrify you than the shield and sword of the warrior need terrify his wife and child."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.

God, Faith, Art, Confidence

“I do not remember that you and I ever met personally. I write this now as a grateful acknowledgment for the almost inestimable service you have done the country. I wish to say a word further. When you first reached the vicinity of Vicksburg, I thought you should do, what you finally did, march the troops across the neck, run the batteries with the transports, and thus go below; and I never had any faith, except a general hope that you knew better than I, that the Yazoo Pass expedition, and the like, could succeed. When you got below, and took Port-Gibson, Grand Gulf, and vicinity, I thought you should go down the river and join General Banks; and when you turned Northward East of the Big Black, I feared it was a mistake. I now wish to make the personal acknowledgment that you were right, and I was wrong.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Ulysses S. Grant http://www.abrahamlincolnonline.org/lincoln/speeches/grant.htm (13 July 1863), Washington, D.C. 1860s

Fear, Faith, Hope, Personality

“Christ wanted love to be called his single commandment. This we owe to all men. Nobody is excepted.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

Source: In Defense of the Indians (1548), p. 39

Love, Men, Christ

“Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Religion, Way, Spring, Heart

“One is never free except in relation to someone else. And when, the relation is based on happiness, it allows the greatest freedom in the world.”

Françoise Sagan (1935–2004) French writer

Un peu de soleil dans l'eau froide (1969, Sunlight on Cold Water, translated 1971)

World, Freedom, Happiness

“Science contributes moral as well as material blessings to the world. Its great moral contribution is objectivity, or the scientific point of view. This means doubting everything except facts; it means hewing to the facts, let the chips fall where they may.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Chihuahua and Sonora: The Green Lagoons", p. 153-154.

World, Science

“I became evil for no reason. I had no motive for my wickedness except wickedness itself. It was foul, and I loved it. I loved the self-destruction, I loved my fall, not the object for which I had fallen but my fall itself. My depraved soul leaped down from your firmament to ruin. I was seeking not to gain anything by shameful means, but shame for its own sake.”

Aurelius Augustinus book Confessions

II, 4
Confessions (c. 397)

Love, Soul, Motivation, Evil

“I would put our legislative and foreign policy accomplishments in our first two years against any president -- with the possible exceptions of Johnson, FDR, and Lincoln -- just in terms of what we've gotten done in modern history.”

Barack Obama (1961) 44th President of the United States of America

An interview with 60 Minutes, December 20, 2011. http://newsbusters.org/blogs/pj-gladnick/2011/12/16/60-minutes-broadcast-edits-out-laughable-obama-claim-4th-greatest-presi 2011

History

“We are alone, absolutely alone on this chance planet: and, amid all the forms of life that surround us, not one, excepting the dog, has made an alliance with us.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

My Dog (1906)

Life, Dogs, Chance

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Men, Dogs, Feeling, Motivation

“I am appalled by your bad judgment and astounded by your policies. Why are you so intent on giving aman, even to an enemy whom you have tested and found hostile and intransigent? It is not necessary to give aman to everyone without discrimination.… In any case, if [the Sindis] sincerely request aman and desist from treachery, they will surely stop fighting. Then income will meet expenditures and this long situation will be concluded.… It is acknowledged that all your procedures have been in accordance with religious law [bar jadah-yi shar] except for the one practice of giving aman. For you are giving aman to everyone without distinguishing between friend and foe.”

Muhammad bin Qasim (695–715) Umayyad general

From a letter by Hajjaj to Muhammad bin Qasim. MacLean, Religion and Society in Arab Sind, 39. As quoted in Spencer, Robert (2018). The history of jihad: From Muhammad to ISIS.

Hostility, Law, Fight, Sincerity

“All men have heard of the Mormon Bible, but few except the "elect" have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so "slow," so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle — keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason.”

Mark Twain book Roughing It

On the Book of Mormon, Roughing It (published 1872), pp. 58-59
Roughing It (1872)

Men, Books, Way, Reading

“This is the beatitude that the blessed might have, and yet they have it not, except in so far as they are dead to themselves and absorbed in God. They have it not in so far as they remain in themselves and can say: `I am blessed.' Words are wholly inadequate to express my meaning, and I reproach myself for using them. I would that every one could understand me, and I am sure that if I could breathe on creatures, the fire of love burning within me would inflame them all with divine desire. O thing most marvelous!”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch.IX

Love, God, Understanding, Dead

“I dreamed night after night that everyone in the world was dead excepting myself, and that upon me rested the responsibility of making a wagon wheel.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 2

World, Dreams, Night, Dead

“By Allah no one is our Shī‘ah except that he has piety for God and obeys him. They (the Shī‘ah) are not known and recognized except for their humility, modesty, fear of God, trustworthiness, plenty of remembrance of God, fasting, service, kindness to the parents, looking after the poor neighbours and afflicted people, mentioning them with nothing except goodness and beneficence; and they are the trustees for their tribes in all the affairs.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 84
Religious Wisdom

God, People, Fear, Parent

“The brutal truth is that the bulk of white people in American never had any interest in educating black people, except as this could serve white purposes. It is not the black child's language that is in question, it is not his language that is despised: It is his experience. A child cannot be taught by anyone who despises him, and a child cannot afford to be fooled. A child cannot be taught by anyone whose demand, essentially, is that the child repudiate his experience, and all that gives him sustenance, and enter a limbo in which he will no longer be black, and in which he knows that he can never become white. Black people have lost too many black children that way.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"If Black English Isn't a Language, Then Tell Me, What Is?" http://www.nytimes.com/books/98/03/29/specials/baldwin-english.html in "The New York Times (29 July 1979)

Children, People, Truth, Education

“Things are not going well for me. My chef at the Charité strongly disapproves of women students and took this means of showing it. About a hundred men (no women except myself) went round the wards today, and when we were all assembled before him to have our names written down, he called and named all the students except me, and then closed the book. I stood forward upon this, and said quietly, "Et moi aussi, monsieur." [And me, Sir. ] He turned on me sharply, and cried, "Vous, vous n'êtes ni homme ni femme; je ne veux pas inscrire vôtre nom."”

Anna Kingsford (1846–1888) English physician, activist and feminist

[You, you are neither man nor woman; I don't want to write your name.] I stood silent in the midst of a dead silence. Written to her husband in 1874; quoted in The Scalpel and the Butterfly by Deborah Rudacille (University of California Press, 2000), p. 35 https://books.google.it/books?id=BabamiCYEdUC&pg=PA35.

Women, Men, Books, Silence

“For my part, while I am as convinced a Socialist as the most ardent Marxian, I do not regard Socialism as a gospel of proletarian revenge, nor even, primarily, as a means of securing economic justice. I regard it primarily as an adjustment to machine production demanded by considerations of common sense, and calculated to increase the happiness, not only of proletarians, but of all except a tiny minority of the human race.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 7: The Case for Socialism

Justice, Revenge, Sense, Parting

“A married philosopher belongs in comedy, that is my proposition-and as for that exception, Socrates-the malicious Socrates, it would seem, married ironically, just to demonstrate this proposition.”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 3, Aphorism 7
On the Genealogy of Morality (1887)

“You know, in a way I wish I hadn’t met you two. It’s much more convenient to think of the opposition as a nice homogeneous, dead-wrong mass. Now I've got to muddy my thinking with exceptions.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 9 (p. 91)

Way, Thinking, Dead

“The Large Testament is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these many admirable ballades, both serious and absurd. With so free a design, no thought that occurred to him would need to be dismissed without expression; and he could draw at full length the portrait of his own bedevilled soul, and of the bleak and blackguardly world which was the theatre of his exploits and sufferings. If the reader can conceive something between the slap-dash inconsequence of Byron's Don Juan and the racy humorous gravity and brief noble touches that distinguish the vernacular poems of Burns, he will have formed some idea of Villon's style. To the latter writer – except in the ballades, which are quite his own, and can be paralleled from no other language known to me – he bears a particular resemblance.”

Francois Villon (1431–1463) Mediæval French poet

Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism

Life, World, Soul, Idea

“This independence is glorified as "academic freedom," … except that in the background, a discreet distance away, stands the state watching with a certain supervisory look on its face, making sure to remind everybody from time to time that it is the aim, the purpose, the essence of this whole strange process.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Diese doppelte Selbständigkeit preist man mit Hochgefühl als ›akademische Freiheit‹: ... nur daß hinter beiden Gruppen in bescheidener Entfernung der Staat mit einer gewissen gespannten Aufsehermiene steht, um von Zeit zu Zeit daran zu erinnern, daß er Zweck, Ziel und Inbegriff der sonderbaren Sprech- und Hörprozedur sei.
Anti-Education (1872)

Freedom, Time

“I am so submerged in the sweet fire of love I see without eyes, and I hear without ears. I feel without feeling and taste without tasting. I know neither form nor measure; for without seeing I yet behold an operation so divine that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

Catherine of Genoa (1447–1510) Italian author and nurse

Love, Feeling, Soul

“I think if I had met him [Lenin] without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr's hopes of Paradise, except that it is less egotistical… I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

Wisdom, Men, Faith, Hope

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“Everybody's having fun,
except me I'm the lonely one
I live in shame.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Goodbye to Romance, written by Ozzy Osbourne, Randy Rhoads and Bob Daisley.
Song lyrics, Blizzard of Ozz (1980)

“Although a soldier by profession, I have never felt any sort of fondness for war, and I have never advocated it, except as a means of peace.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Speech in London, as quoted in Memorial Life of Gen. Ulysses S. Grant (1889) Edited by y Stephen Merrill Allen, p. 95.
1880s

War, Peace

“Whatever misanthropists may say, ingrates and the perverse are exceptions in the human species.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

“The remark which I read somewhere, that science is all right as long as it doesn't attack religion, was the clue I needed to understand the problem. As long as it doesn't attack religion it need not be paid attention to and nobody has to learn anything. So it can be cut off from society except for its applications, and thus be isolated. And then we have this terrible struggle to try to explain things to people who have no reason to want to know. But if they want to defend their own point of view, they will have to learn what yours is a little bit. So I suggest, maybe correctly and perhaps wrongly, that we are too polite.”

Richard Feynman book The Pleasure of Finding Things Out

from lecture "What is and What Should be the Role of Scientific Culture in Modern Society", given at the Galileo Symposium in Italy (1964)
The Pleasure of Finding Things Out (1999)

People, Religion, Understanding, Problem

“How strange a vehicle it is, coming down unchanged from times of old romance, and so characteristically black, the way no other thing is black except a coffin — a vehicle evoking lawless adventures in the plashing stillness of night, and still more strongly evoking death itself, the bier, the dark obsequies, the last silent journey!”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 3, as translated by David Luke

Death, Way, Time, Night

“There is a high fantasy element in the music, but I’m incredibly plugged into what’s going on politically, socially and pretty much in every way except pop-culturally. I’ve had a very real life, and there have been a lot of things that took a lot of strength and wherewithal to figure out… things I’m still figuring out. That’s probably why the music has such an element of escapism to it”

Lana Del Rey (1985) American singer-songwriter

NME http://www.nme.com/features/a-letter-from-lana-del-rey-the-full-nme-cover-interview-757009 (11 December 2015)

Life, Music, Way

“I thank warmly the friends who remained loyal to me through the most difficult hours of my life. I do not name anyone in particular because I cannot name them all.
However, I consider myself justified in making an exception in the case of my companion, Natalia Ivanovna Sedova. In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Trotsky's Testament (1940)

Love, Life, Fate, Suffering

“[Corporate programming] is often done to the point where the individual is completely submerged in corporate "culture" with no outlet for unique talents and skills. Corporate practices can be directly hostile to individuals with exceptional skills and initiative in technical matters. I consider such management of technical people cruel and wasteful.”

Bjarne Stroustrup (1950) Danish computer scientist, creator of C++

The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,

Hostility, People

“I will not change an error if it feels right, for the error is more human than perfection. I do not seek answers. I haven't named this work nor thought where it would go. I haven't thought what it is for, except that it is made to be seen. I've made it because it comes closer to saying who I am than any other method I can use. This work is my identity.”

David Smith (1906–1965) American visual artist (1906-1965)

1950s, Tradition and Identity' (1959)

Error, Feeling, Change, Perfection

“Perhaps because of my fever, perhaps because of my lofty pain, I imagine that some one there is declaiming a great poem, that some one is speaking of Prometheus. He has stolen light from the gods. In his entrails he feels the pain, always beginning again, always fresh, gathering from evening to evening, when the vulture steals to him as it would steal to its nest. And you feel that we are all like Prometheus because of desire, but there is neither vulture nor gods.
There is no paradise except that which we create in the great tomb of the churches. There is no hell, no inferno except the frenzy of living.
There is no mysterious fire. I have stolen the truth. I have stolen the whole truth. I have seen sacred things, tragic things, pure things, and I was right. I have seen shameful things, and I was right. And so I have entered the kingdom of truth, if, while preserving respect to truth and without soiling it, we can use the expression that deceit and religious blasphemy employ.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII

God, Pain, Truth, Feeling

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, People, Family, Understanding

“Cages. Consider a birdcage. If you look very closely at just one wire in the cage, you cannot see the other wires. If your conception of what is before you is determined by this myopic focus, you could look at that one wire, up and down the length of it, and be unable to see why a bird would not just fly around the wire any time it wanted to go somewhere. Furthermore, even if, one day at a time, you myopically inspected each wire, you still could not see why a bird would have trouble going past the wires to get anywhere. There is no physical property of any one wire, nothing that the closest scrutiny could discover, that will reveal how a bird could be inhibited or harmed by it except in the most accidental way. It is only when you step back, stop looking at the wires one by one, microscopically, and take a macroscopic view of the whole cage, that you can see why the bird does not go anywhere; and then you will see it in a moment. It will require no great subtlety of mental powers. It is perfectly obvious that the bird is surrounded by a network of systematically related barriers, no one of which would be the least hindrance to its flight, but which, by their relations to each other, are as confining as the solid walls of a dungeon.”

Marilyn Frye (1941) feminist philosopher and professor

"Oppression", in Politics Of Reality – Essays In Feminist Theory (1983)

Way, Bird, Time, Past

“Mexico will emerge as a major global economic power. Ranked fourteenth or fifteenth early in the century, it will be firmly within the top ten by 2080. With a population of 100 million, it will be a power to be reckoned with anywhere in the world—except on the southern border of the United States.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 239

World

“Progress towards sanity is achieved by abandoning first the desire for omnipotence and then that for exceptional achievement.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

“Throughout their early stages the movements of civilization—for, properly speaking, there was no one movement—were very slow, were local in space, and were partial in the sense that each developed along but few lines. Of the numberless years that covered these early stages we have no record. They were the years that saw such extraordinary discoveries and inventions as fire, and the wheel, and the bow, and the domestication of animals. So local were these inventions that at the present day there yet linger savage tribes, still fixed in the half-bestial life of an infinitely remote past, who know none of them except fire—and the discovery and use of fire may have marked, not the beginning of civilization, but the beginning of the savagery which separated man from brute.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The World Movement (1910)

Life, Sense, Past, Animals

“Faith seems to me wholly lost, and hope dead; for I am so plunged and submerged in the source of his infinite love, as if I were quite under water in the sea and could not touch, see, feel anything on any side except water it seems to me that I have and hold in certainty that which I believed and hoped at other times. I no longer see union, for I know nothing more and can see nothing more than him alone without me. I do not know where the I is, nor do I seek it, nor do I wish to know or be cognizant of it.”

Catherine of Genoa (1447–1510) Italian author and nurse

Love, Faith, Hope, Feeling

“Dragon is the category of primate predator. Predator is a weird category, right? Because there's crocodiles in it, and then there's lions. And they don't have much in common except that they eat you. So it's a functional category. So the dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. An the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Cats, Bird, Tree

“If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education…”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Death, Wisdom, World, Education

“In the United States, I always say that what makes America exceptional is not the fact that we’re perfect, it's the fact that we struggle to improve. We're self-critical. We work to live up to our highest values and ideals, knowing that we're not always going to achieve them perfectly, but we keep on trying to perfect our union.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

Perfection

“I have no regrets except that I wasn't up to keep Randy (Rhoads) from getting on that plane.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Guitar World Issue 37, 2000.

“Moreover, the argument for national polity, for Christianity, and for Confucianism… are also insufficient to bolster people’s hearts. What, then, will? I say there is one thing: namely, to establish our goal and advance toward civilization… The way in which to preserve this independence cannot be sought anywhere except in civilization.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Bunmeiron no Gairyaku [An Outline of a Theory of civilization] (1875).

People, Way, Heart

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Men, Soul, Idea, Parting

“Certain forms of sex which do not lead to children are at present punished by the criminal law: this is purely superstitious, since the matter is one which affects no one except the parties directly concerned… The peculiar importance attached, at present, to adultery is quite irrational… Moral rules ought not to be such as to make instinctive happiness impossible.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Children, Law, Sex, Happiness

“Power' is an ominous and sinister word in all these tales, except as applied to the gods.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

No. 131: letter to Milton Waldman (c. 1951)
The Letters of J. R. R. Tolkien (1981)

God

“All parties without exception, when they seek for power, are varieties of absolutism.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

As quoted in Crown's Book of Political Quotations : Over 2500 Lively Quotes from Plato to Reagan (1982) by Michael Jackman, p. 160

“Now, nothing should be able to harm a man except himself. Nothing should be able to rob a man at all. What a man really has, is what is in him. What is outside of him should be a matter of no importance.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

“Morality is: the mediocre are worth more than the exceptions … I abhore Christianity with a deadly hatred.”

Friedrich Nietzsche book The Will to Power

Sec. 685 (Notebook W II 5. Spring 1888, KGW VIII, 3.95-7, KSA 13.303-5)
The Will to Power (1888)

“I am far from wanting to resist the demands of my time, except when they are purely a matter of fashion. Instead, I continue to hope that time itself will destroy its own offspring, perhaps quite soon. But I am not so weak as to submit to the demands of the age when they go against my convictions. I spin a cocoon around myself; let others do the same. I shall leave it up to time to show what will come of it: a brilliant butterfly or a maggot.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote in 'Caspar David Friedrich's Medieval Burials', Karl Whittington - http://www.19thc-artworldwide.org/spring12/whittington-on-caspar-david-friedrichs-medieval-burials undated

Age, Hope, Fashion, Time

“There exists in the world a single path along which no one can go except you: whither does it lead? Do not ask, go along it.”

Friedrich Nietzsche Untimely Meditations

Es gibt in der Welt einen einzigen Weg, auf welchem niemand gehen kann, außer dir: wohin er führt? Frage nicht, gehe ihn.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

World

“Reveal Thy presence,
And let the vision and Thy beauty kill me,
Behold the malady
Of love is incurable
Except in Thy presence and before Thy face. ~ 11”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Love, Beauty

“I think all the great religions of the world - Buddhism, Hinduism, Christianity, Islam, and Communism - both untrue and harmful. It is evident as a matter of logic that, since they disagree, not more than one of them can be true. With very few exception, the religions which a man accepts is that of the community in which he lives, which makes it obvious that the influence of environment is what has led him to accept the religion in question.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface (1957)
1920s, Why I Am Not a Christian (1927)

World, Religion, Communication, Question

“Surely, I have never brought to mind the martyrdom of the children of Fātimah (A. S.) except that I have been choked with tears due to it.”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Majlisi, Bihārul Anwār, vol.46, p. 109.

Children, Tear

“Some paintings become famous because, being durable, they are viewed by successive generations, in each of which are likely to be found a few appreciative eyes. I know a painting so evanescent that it is seldom viewed at all, except by some wandering deer. It is a river who wields the brush, and it is the same river who, before I can bring my friends to view his work, erases it forever.”

Aldo Leopold book A Sand County Almanac

“August: The Green Pasture”, p. 51.
A Sand County Almanac, 1949, "August: The Green Pasture," "September: The Choral Copse," "October: Smoky Gold," and "October: Red Lanterns"

Success, Painting

“The power of the State may be brought to bear, as it often is in England, through public opinion rather than through the laws. By oratory and the influence of the Press, public opinion is largely created by the State, and a tyrannous public opinion is as great an enemy to liberty as tyrannous laws. If the young man who will not fight finds that he is dismissed from his employment, insulted in the streets, cold-shouldered by his friends, and thrown over with scorn by any woman who may formerly have liked him, he will feel the penalty quite as hard to bear as a death sentence. A free community requires not only legal freedom, but a tolerant public opinion, an absence of that instinctive inquisition into our neighbors' affairs which, under the guise of upholding a high moral standard, enables good people to indulge unconsciously a disposition to cruelty and persecution. Thinking ill of others is not in itself a good reason for thinking well of ourselves. But so long as this is not recognized, and so long as the State can manufacture public opinion, except in the rare cases where it is revolutionary, public opinion must be reckoned as a definite part of the power of the State.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Death, People, Law, Penalty

“This sophism derives much, perhaps the whole, of its currency from the assumption that there is some omnipotent and sacred supremacy pertaining to a State — to each State of our Federal Union. Our States have neither more nor less power than that reserved to them in the Union by the Constitution, no one of them ever having been a State out of the Union. The original ones passed into the Union even before they cast off their British colonial dependence, and the new ones each came into the Union directly from a condition of dependence, excepting Texas; and even Texas, in its temporary independence, was never designated a State. The new ones only took the designation of States on coming into the Union, while that name was first adopted for the old ones in and by the Declaration of Independence. Therein the "United Colonies" were declared to be "free and independent States;" but even then the object plainly was not to declare their independence of one another or of the Union, but directly the contrary, as their mutual pledge and their mutual action before, at the time, and afterwards abundantly show. The express plighting of faith by each and all of the original thirteen in the Articles of Confederation, two years later, that the Union shall be perpetual is most conclusive. Having never been States, either in substance or in name, outside of the Union, whence this magical omnipotence of "State rights," asserting a claim of power to lawfully destroy the Union itself? Much is said about the "sovereignty" of the States, but the word even is not in the National Constitution, nor, as is believed, in any of the State constitutions. What is a "sovereignty" in the political sense of the term? Would it be far wrong to define it "a political community without a political superior"? Tested by this, no one of our States, except Texas, ever was a sovereignty; and even Texas gave up the character on coming into the Union, by which act she acknowledged the Constitution of the United States and the laws and treaties of the United States made in pursuance of the Constitution to be for her the supreme law of the land. The States have their status in the Union, and they have no other legal status. If they break from this, they can only do so against law and by revolution. The Union, and not themselves separately, procured their independence and their liberty. By conquest or purchase the Union gave each of them whatever of independence and liberty it has. The Union is older than any of the States, and, in fact, it created them as States. Originally some dependent colonies made the Union, and in turn the Union threw off their old dependence for them and made them States, such as they are. Not one of them ever had a State constitution independent of the Union. Of course it is not forgotten that all the new States framed their constitutions before they entered the Union, nevertheless dependent upon and preparatory to coming into the Union.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Faith, Law, Communication, Sense

“Every substance is as a world apart, independent of everything else except God.”

Gottfried Leibniz book Discourse on Metaphysics

Chaque substance est comme un monde à part, indépendant de toute autre chose, hors de Dieu...
Discours de métaphysique (1686)

God, World

“In certain respects, particularly economically, National-Socialism is nothing but bolshevism. These two are hostile brothers of whom the younger has learned everything from the older, the Russian excepting only morality.”

Thomas Mann book The Coming Victory of Democracy

The Coming Victory of Democracy (1938), p. 14, translated by Agnes E. Meyer, Knopf (1938)

Hostility, Learning

“Pure Mathematics is the class of all propositions of the form “p implies q,” where p and q are propositions containing one or more variables, the same in the two propositions, and neither p nor q contains any constants except logical constants. And logical constants are all notions definable in terms of the following: Implication, the relation of a term to a class of which it is a member, the notion of such that, the notion of relation, and such further notions as may be involved in the general notion of propositions of the above form. In addition to these, mathematics uses a notion which is not a constituent of the propositions which it considers, namely the notion of truth.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Principles of Mathematics (1903), Ch. I: Definition of Pure Mathematics, p. 3
1900s

Truth, Mathematics

“I came from Paris in the Spring of 1884, and was brought in intimate contact with him [Thomas Edison]. We experimented day and night, holidays not excepted. His existence was made up of alternate periods of work and sleep in the laboratory. He had no hobby, cared for no sport or amusement of any kind and lived in utter disregard of the most elementary rules of hygiene. There can be no doubt that, if he had not married later a woman of exceptional intelligence, who made it the one object of her life to preserve him, he would have died many years ago from consequences of sheer neglect. So great and uncontrollable was his passion for work.”

Nikola Tesla (1856–1943) Serbian American inventor

As quoted in "Tesla Says Edison Was an Empiricist", The New York Times (19 Oct 1931), 25.

Life, Intelligence, Spring, Sport

“The English people are, without exception, the most enthusiastic people in the world. There are more excitable races. The French, the Italians, are much more excitable; but for deep and fervid feeling, there is no race in the world at all equal to the English. And what is the subject, of all others, upon which the English people have been most enthusiastic? Religion. The notes on the gamut of their feeling are few, but they are deep. Industry, Liberty, Religion, form the solemn scale. Industry, Liberty, Religion — that is the history of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in Wycombe (30 October 1862), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 98.

People, World, Religion, Feeling

“Whenever a time comes that the justice overwhelms and overcomes cruelty, it is prohibited to form negative conjectures and opinions about anyone, except when one knows it about him. But whenever a time comes that cruelty and oppression overwhelms the (quantum of) justice, then one must not have good opinions about the beneficence of a person, till such time he knows it”

Ali al-Hadi (829–868) imam

for sure
Muhsin al-Amīn, ‘Ayān ush-Shī‘ah, vol.2, p. 39.
Religious Wisdom

Justice, Time, Personality

“This man has lived here
a reasonably long time and has gladly talked in his life
to no one, has spoken first to no one
except — of necessity, since he is a neighbor and passes by — me,
Pan. And he immediately regrets it,
I'm sure.”

Menander Dyskolos

Pan.
Dyskolos

Life, Time

“Principles have no real force except when one is well-fed.”

Mark Twain (1835–1910) American author and humorist

Extracts From Adam's Diary (1906)

“All styles are good except the boring kind.”

Voltaire L'enfant prodigue

Tous les genres sont bons, hors le genre ennuyeux.
L'Enfant prodigue: comédie en vers dissillabes (1736), Preface
Citas

“Search for a discipline within freedom! Don't let yourelf be governed by formulae drawn from decadent philosophies: they are for the feeble-minded. Listen to no one's advice except that of the wind in the trees. That can recount the whole history of mankind…”

Claude Debussy (1862–1918) French composer

The Life of the Creative Spirit

History, Search, Tree, Freedom

“The negative principle that no law is free law, is not much known except among lawyers.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Peoria, Illinois (1854)

Law

“The variety of colour in objects cannot be discerned at a great distance, excepting in those parts which are directly lighted up by the solar rays.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), VI Perspective of Colour and Aerial Perspective

Light, Parting

“There is nothing to life that has value, except the degree of power—assuming that life itself is the will to power.”

Friedrich Nietzsche book The Will to Power

Book 1, sec. 55 (10 June 1887) http://nietzsche.holtof.com/Nietzsche_the_will_to_power/the_will_to_power_book_I.htm The Will to Power (1888)

Life

“The mind wanders unsure, except in that life is lived.”
Incerte errat animus; praeterpropter vitam vivitur.

Ennius (-239–-169 BC) Roman writer

As quoted by Aulus Gellius in Noctes Atticae (Attic Nights), Book XIX, Chapter X
Iphigenia

Life

“You can't make rules for the exceptional.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“Of all the horrid brutalities of our age, I know of none so horrid as those that are sanctioned and defended by marriage. Night after night, there are thousands of rapes committed, under cover of this accursed license; and millions—yes I say it boldly, knowing whereof I speak—millions of poor, heart broken, suffering wives are compelled to minister to the lechery of insatiable husbands, when every instinct of body and sentiment of soul revolts in lathing and disgust…. The world has got to be startled from this pretense into realizing that there is nothing else now existing among pretendedly enlightened nations, except marriage, that invests men with the right to debauch women, sexually, against their wills, yet marriage is held to be synonymous with morality! I say, eternal damnation, sink such morality! …”

Victoria Woodhull (1838–1927) American suffragist

Tried As By Fire, or The True and The False, Socially, speech, 1874, quoted in Gabriel, Mary, Notorious Victoria: The Life of Victoria Woodhull, Uncensored (Chapel Hill, N.Car.: Algonquin Books of Chapel Hill, 1st ed. 1998 ISBN 1-56512-132-5, p. 222 & n. [20] (each ellipsis or set of suspension points so in original) (author Mary Gabriel journalist, Reuters News Service), in turn as reprinted in Stern, Madeleine B., ed., The Victoria Woodhull Reader (Weston, Mass.: M&S Press, 1974).

Women, Men, Marriage, Age

“That higher and "complete" man is begotten by the "unknown" father and born from Wisdom, and it is he who, in the figure of the puer aeternus—"vultu mutabilis albus et ater"—represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ's "Except ye become as little children" is a prefiguration of this, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain.”

C.G. Jung book Answer to Job

Answer to Job, R. Hull, trans. (1984), pp. 157-158

Wisdom, Children, Lie, Boy

“The woman offers the man fruit. Maybe that's how our female ancestors enticed males to join them in caring for offspring. 'I'll offer you food, and in response we're going to make a team. That's the deal.' And that's the human deal. That's why we're more or less monogamous and why we more or less pair-bond, and why something approximating marriage is a human universal. You can find exceptions, but who cares? Look at the vast pattern. The price we pay for having very large brains is that we're very dependent, and it takes a long time for us to get programmed, and because of that we need relatively stable family bonding, and that's basically what we've evolved. You don't get that without making males self conscious. Why not impregnate and run. It's not 'why do men abandon their children?' that's the mystery. It's 'why do any men ever stick with them?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Just look at the animal kingdom. The simple and easiest thing is always the most likely thing to occur. It's the exception - the long term commitment - that needs explanation."
Concepts

Men, Marriage, Children, Family

“At this very moment, I am suffering—as we say in French, j’ai mal. This event, crucial for me, is nonexistent, even inconceivable for anyone else, for everyone else. Except for God, if that word can have a meaning.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

God, Suffering

“There are two kinds of success to be won. In the first place, there is success in doing the thing that can only be done by the exceptional man. Therefore most of us can not achieve this kind of success. It comes only to the man who has very exceptional qualities. The other kind, a very, very high kind, is the ordinary kind of success, the success that comes to the man who does the things which most men could do, but which they do not do; which comes to the man who develops or possesses to a higher degree the qualities that all of us have to a greater or less extent. In the history of the world some of the men who stand high who stand in all but the very highest places are those who have not possessed any wonderful genius in statecraft, war, art, literature in whatever calling; but who have developed within themselves, by long, patient effort, resolutely maintained in spite of repeated failure, the ordinary, everyday, humdrum qualities of courage, of resolution, of proper appreciation of the relative importance of things; of honesty, of truth, of good sense, of unyielding perseverance. We can each one of us develop to a very high degree these qualities; and if we do so develop them, each one of us is sure of a measure of success […].”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Men, War, Truth, World

“I don't want to see religious bigotry in any form. It would disturb me if there was a wedding between the religious fundamentalists and the political right. The hard right has no interest in religion except to manipulate it.”

Billy Graham (1918–2018) American Christian evangelist

Parade (1 February 1981); cited in Thy Kingdom Come : How the Religious Right Distorts Faith and Threatens America (2007)

Religion, Wedding

“All seed except Mary was vitiated [by original sin].”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

by original sin Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, WA, 39, II:107

“Six months at most after they get here, these young people — and they are mostly young who come — have lost every idea they had, except flirtation and temperature.”

Thomas Mann book The Magic Mountain

Settembrini on the Magic Mountain Society, in Ch. 5
The Magic Mountain (1924)

People, Idea

“I am not an educated man. I never had an opportunity to learn anything except how to fight..”

Pancho Villa (1878–1923) Mexican revolutionary

Education, Learning, Fight

“No anthropologist of standing insists on the uniformly advanced evolution of the Nordic as compared with that of other Caucasian and Mongolian races. As a matter of fact, it is freely conceded that the Mediterranean race turns out a higher percentage of the aesthetically sensitive and that the Semitic groups excel in sharp, precise intellectation. It may be, too, that the Mongolian excels in aesthetick capacity and normality of philosophical adjustment. What, then, is the secret of pro-Nordicism among those who hold these views? Simply this—that ours is a Nordic culture, and that the roots of that culture are so inextricably tangled in the national standards, perspectives, traditions, memories, instincts, peculiarities, and physical aspects of the Nordic stream that no other influences are fitted to mingle in our fabric. We don't despise the French in France or Quebec, but we don't want them grabbing our territory and creating foreign islands like Woonsocket and Fall River. The fact of this uniqueness of every separate culture-stream—this dependence of instinctive likes and dislikes, natural methods, unconscious appraisals, etc., etc., on the physical and historical attributes of a single race—is to obvious to be ignored except by empty theorists.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Secret, Nature, Memory, Dependency

“Lincoln was one of history's greatest men, but Americans are not like him. He was a lonely exception.”

Jânio Quadros (1917–1992) Brazilian politician

"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)

Men, History

“Mussolini is a man no less extraordinary than Lenin. He, too, is a political genius, of a greater reach than all the statesmen of the day, with the only exception of Lenin…”

Georges Sorel (1847–1922) French philosopher and sociologist

As quoted in The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century, Jacob L. Talmon, University of California Press (1981) p. 451. Sorel’s March 1921 conversations with Jean Variot, published in Variot’s Propos de Georges Sorel, (1935) Paris, pp. 53-57, 66-86 passim

“Bourgeois sport [wants] to differentiate itself strictly from play. Its bestial seriousness consists in the fact that instead of reamaining faithful to the dream of freedom by getting away from purposiveness, the treatment of play as a duty puts it among useful purposes and thereby wipes out the trace of freedom in it. This is particularly valid for contemporary mass music. It is only play as a repetition of prescribed models, and the playful release from responsibility which is thereby achieved does not reduce at all the time devoted to duty except by transferring the responsibility to the models, the following of which one makes into a duty for himself.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 296

Faith, Dreams, Music, Sport

Quotes about exception page 3

Quotes about exception
page 3