Quotes about escape
page 10

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….. “In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription:- ‘Raja Bulnat, having built this temple, was desirous of ascertaining from his astrologers how long it would last, and was informed by them, that after eleven hundred years, a king named Sikundur would destroy it, as well as the other temples in Kashmeer’…Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, ‘Destroyer of Idols’…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta

Money, People, Faith, Religion

“Is it true that the North hates slavery? My next proposition is that in the past the North has invariably exerted against slavery, all the power which it had at the time. The question merely was what was the amount of power it had to exert against it. They abolished slavery in that magnificent empire which you presented to the North; they abolished slavery in every Northern State, one after another; they abolished slavery in all the territory above the line of 36 30, which comprised about one million square miles. They have endeavored to put the Wilmot Proviso upon all the other territories of the Union, and they succeeded in putting it upon the territories of Oregon and Washington. They have taken from slavery all the conquests of the Mexican war, and appropriated it all to anti-slavery purposes; and if one of our fugitives escapes into the territories, they do all they can to make a free man of him; they maltreat his pursuers, and sometimes murder them. They make raids into your territory with a view to raise insurrection, with a view to destroy and murder indiscriminately all classes, ages and sexes, and when the base perpetrators are caught and brought to punishment, condign punishment, half the north go into mourning. If some of the perpetrators escape, they are shielded by the authorities of these Northern States-not by an irresponsible mob, but, by the regularly organized authorities of the States.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)

Hate, War, Age, Sex

“But we can't escape into the future like we can escape into the past. So those of us who are not certain of things, and there are an awful lot of us, often rush back to the past. And each one has a particular past he prefers to the present. Sometimes I feel that any past is preferable to the present.”

Tom Baker (1934) English actor

Feeling, Past, Future

“I live in a tough neighborhood. They got a children's zoo. Last week, four kids escaped.”

Rodney Dangerfield (1921–2004) American actor and comedian

Source: It's Not Easy Bein' Me: A Lifetime of No Respect But Plenty of Sex and Drugs (2004), p. 14

Children

“The killing of the horses [a bullfight in Madrid, he visited in June 1910] by the bull is very horrible, much more so as they have no chance to escape and are ridden up to the bull to be butchered.... the entry of the bull into the ring however is very beautiful; his surprise and the first charges he makes are very pretty.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Quote of Hopper's letter to his sister, June 9, 1910; as cited in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 23
1905 - 1910

Beauty, Chance, Horse

“In a musical sense, it seemed like all the good intentions had gone awry, very quickly. I mean, we got back from America and Blur had made The Great Escape, which I thought was a really, truly awful album - so cheesy, like a parody of Parklife, but without the balls or the intellect. And Oasis were enormous and I always found them incredibly dreary. There was this uncritical reverence surrounding the whole thing”

Justine Frischmann (1969) English musician

On the state of Brit Pop Elastica Limits interview, March 10th 2002 by Andrew Smith, The Guardian http://observer.guardian.co.uk/life/story/0,6903,664759,00.html

Music, Sense

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking

“If you could escape your sufferings and did so, where would you go outside of them?”

Antonio Porchia (1885–1968) Italian Argentinian poet

Si pudieras salir de tus penas y salieras de tus penas, ¿sabrías adonde ir fuera de tus penas?
Voces (1943)

Suffering

“Don't be afraid. Human birth is full of suffering and one has to endure everything patiently, taking the Name of God. None, not even God in human form can escape the sufferings of the body and mind.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Thus Spake the Holy Mother, 72-73]

God, Birth, Suffering

“The great fact in life, the always possible escape from dullness, was the lake. The sun rose out of it, the day began there; it was like an open door that nobody could shut. The land and all its dreariness could never close in on you. You had only to look at the lake, and you knew you would soon be free.”

Willa Cather book The Professor's House

Book I, Ch. 1
The Professor's thoughts on Lake Michigan
The Professor's House (1925)

Life, Sun

“To me, music was about being accepted and escaping from this crummy existence.”

Billy Corgan (1967) American musician, songwriter, producer, and author

Smashing Pumpkins (1996)

Music

“Now, obviously, the human race is on the point of an extremely interesting evolutionary development. The first step towards escape from this vicious circle is to recognize that the apparent "ordinariness" of the world is a delusion. If we could become deeply and permanently convinced that the world "out there" is endlessly exciting, we would never again allow ourselves to become trapped in the swamp of "taken-for-grantedness". And we would become practically unkillable. Shaw says of his "Ancients" in Back to Methuselah "Even in the moment of death, their life does not fail them". "Life failure" is that feeling that there is nothing new under the sun, and that we all have to accept defeat in the end. If we could learn the mental trick of causing the dynamo to accelerate, this illusion would never again be able to exert its power over us.”

Colin Wilson (1931–2013) author

Source: The Mammoth Encyclopedia of the Unsolved (2000), p. 14

Life, Death, World, Feeling

“Then cricket sing thy song, or answer mine
Thine whispers blame, but mine has naught but praises
It matters not. — Behold the autumn goes,
The Shadow grows,
The moments take hold of eternity;
Even while we stop to wrangle or repine
Our lives are gone
Like thinnest mist,
Like yon escaping colour in the tree: —
Rejoice! rejoice! whilst yet the hours exist
Rejoice or mourn, and let the world swing on
Unmoved by Cricket-song of thee or me.”

Frederick Goddard Tuckerman (1821–1873) American poet

"The Cricket" lines 120–131

World, Autumn, Tree, Singing

“And this is the whole shabby secret: to some men, the sight of an achievement is a reproach, a reminder that their own lives are irrational, and that there is no loophole - no escape from reason and reality. Their resentment is the cornered Dionysian element baring its teeth.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Secret, Reality

“That night two lovers whispering under the lead canopy of the church were killed by their own passion. Their effusion of words, unable to escape through the Saturnian discipline of lead, so filled the spaces of the loft that the air was all driven away. The lovers suffocated, but when the sacristan opened the tiny door the worlds tumbled him over in their desire to be free, and were seen flying across the city in the shape of doves.”

Jeanette Winterson book Sexing the Cherry

Source: Sexing the Cherry (1989), p.13

World, Lovers, Passion, Flying

“I have been asked what I mean by 'word of honor.' I will tell you. Place me behind prison walls--walls of stone ever so high, ever so thick, reaching ever so far into the ground--there is a possibility that in some way or another I may escape; but stand me on the floor and draw a chalk line around me and have me give my word of honor never to cross it. Can I get out of the circle? No. Never! I'd die first!”

Karl G. Maeser (1828–1901) prominent Utah educator and a member of The Church of Jesus Christ of Latter-day Saints

BYU Honor Code http://honorcode.byu.edu/index.php?option=com_ezine&Itemid=4613

Way, Drawing

“The only way to escape one's fate is to enjoy it.”

Emily Prager (1948) American writer

A Visit from the Footbinder

Fate, Way

“I still dream of Orgonon.
I wake up crying.
You're making rain,
And you're just in reach,
When you and sleep escape me.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985)

Dreams, Sleep, Cry

“For fourteen years [1966 to 1980] [my father] suffered a debilitating disease [multiple schlerosis]. I took care of him for most of that time, until he was no longer able to be taken care of at home... So, in essence, I was caring for [my father] and my younger sister [Becky], six years younger than I. It was difficult for me. It was a tough time. Music was my escape -- my catharsis. My way of just getting my emotions out. Music has always been a beautiful force in my life.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

BBC radio interview (December 13, 2006)
2007, 2008

Life, Disease, Beauty, Music

“Since the Persian monarchy began some 2550 years ago, Iran has had more than 350 kings. No fewer than half of them were either assassinated or killed in battle. Many went into exile to escape death. Iran's long history is full of fallen crowns and shattered imperial dreams. Of Mohammad-Reza Shah's five immediate predecessors, one was assassinated and three were forced into exile. What makes Mohammad-Reza Shah's tragedy special is that he was, perhaps, the first Iranian king in more than a century to have a real possibility of ending his reign peacefully and dying in his own country. That this was not the case was, to a large extent, the result of Iran's chronic political underdevelopment. But the Shah's own failure to operate within the realities of Iranian society - unpleasant as they undoubtedly were - contributed to his downfall and its dramatic consequences for the nation as a whole. The fall of the Shah was, in a since, the prelude to more than a decade of instability in the region, culminating in the Iraqi invasion of Kuwait and the subsequent massacre of Kurds and shi'ites in Mesopotamia. It may take Iran and her region many more years before the shockwaves unleashed by the fall of the Shah are fully absorbed.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Death, Dreams, History, Failure

“Has there ever been a musician of cultural significance who's been aware they're significant? Maybe it's a generation whose parents came from a working class environment and because they were rootless in a way, like me and him, they latched onto that as an identity. Maybe we romanticise what our parents wanted to escape from. We're, like, fantasising out a living.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

NME (New Musical Express), March 13, 2004
Music and politics

Way, Parent

“A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine.
We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man’s character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 25

Law, Exercises, Imagination, Birth

“But while we put our trust not on force but on a reign of law and the administration of justice, yet we know that the maintenance of peace can not but to a large extent be dependent upon our sentiments and desires,. In spite of all the treaties we may make and all the tribunals we may establish, unless we maintain a public opinion devoted to peace we can not escape the ravages of war. A determination to do right will be more effective than all our treaties and courts, all our armies and fleets. A peaceful people will have peace, but a warlike people can not escape war.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Peace, Justice

“Personal publicity of every kind is utterly distasteful to me, and I have made greater efforts to escape it than most people make to get it.”

Albert Jay Nock (1870–1945) American journalist

Preface
Memoirs of a Superfluous Man (1943)

People, Effort, Personality

“The price for misreading and misinterpreting a woman has become extremely high; divorce battles, custody fights, poisonous interactions, accusations of abuse, incest, harassment, and even rape alongside the everyday unhappiness lead to a need to escape through self-destructive behaviors and addictions. It is "crunch time" for men today. Their personal isolation and dependency on women is greater than ever, while women's anger, withdrawal from relationships with men, and defensive sense of being victimized also are at a peak.”

Herb Goldberg (1937–2019) American psychologist

Introduction, p. 1
What Men Still Don't Know About Women, Relationships, and Love (2007)

Women, Men, Behavior, Sense

“Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity — such a mind, however long it seeks, will find only according to its own distortion.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Life, People, Age, World

“I'll never be happy. I believe I'll die alone. I would want it that way. I've been a loner all my life with my secrets and my pain. I'm really lost, but I'm trying to find myself. I'm really a sad, pathetic case. My whole life has been a waste. I've been a failure. I just want to escape.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm?csp=34
http://observer.guardian.co.uk/osm/story/0,,1654125,00.html
On himself

Life, Pain, Happiness, Secret

“In a criminal proceeding the question is not alone whether substantial justice has been done, but whether justice has been done according to law. All proceedings in poenam are, it need scarcely be observed, strictissimi juris; nor should it be forgotten that the formalities of law, though here and there they may lead to the escape of an offender, are intended on the whole to insure the safe administration of justice and the protection of innocence, and must be observed. A party accused has the right to insist on them as matter of right, of which he cannot be deprived against his will; and the Judge must see that they are followed.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Martin v. Mackonochie (1878), L. R. 3 Q. B. 775.

Justice, Law, Question

“Rama Rama Rama Rama Sita Rama you chant
Do with devotion, and get the release you want…
As those Yama hordes arrive, to bid you to come
Spirit tries to escape the throat, Hari’s name will not come
Body systems cease working and our relative are bemoaning
Name of the Ocean-daughter’s lord will it come to your asking?
When your breath is blocked by phlegm in your throat
Vasudev Krishna’s name will be of no use then to shout
When you beautiful body breaks down and falls apart
As your eyes get blurred and dead, Ranga’s name will not depart
When your body juices mix up and collect down below
As the elements disintegrate, uttering God’s name will it allow.
Having born as a wicked and done many a cruel deed
As soul departs, Puranadara Vittala’s name will not proceed.”

Purandara Dasa (1484–1564) Music composer

Here Dasa explains the agony of the last stages of death and advices taking the name of god at the time, as quoted here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 81-82]

God, Beauty, Soul, Daughters

“If you pursue two hares, both will escape you.”

Robert Jordan (1948–2007) American writer

Old saying in Randland
(15 October 1994)

“The mode of appointment of the Chief Magistrate of the United States is almost the only part of the system, of any consequence, which has escaped without severe censure, or which has received the slightest mark of approbation from its opponents. The most plausible of these, who has appeared in print, has even deigned to admit that the election of the President is pretty well guarded.1 I venture somewhat further, and hesitate not to affirm, that if the manner of it be not perfect, it is at least excellent. It unites in an eminent degree all the advantages, the union of which was to be wished for.”

Alexander Hamilton Federalist Papers

No. 68
The Federalist Papers (1787–1788)

Appearance, Parting, Perfection

“Is there any doubt that drug addiction is an escape from an unbearable inner state - from a reality that one cannot deal with - from an atrophying mind one can never fully destroy? If Apollonian reason were unnatural to man, and Dionysian intuition brought him closer to nature and truth, the apostles of irrationality would not have to resort to drugs. Happy, self-confident men do not seek to get stoned. Drug addiction is the attempt to obliterate one's consciousness, the quest for a deliberately-induced insanity. As such, it is so obscene and evil that any doubt about the moral character of its practitioners is itself an obscenity.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Happiness, Truth, Confidence

“The net of law is spread so wide,
No sinner from its sweep may hide.
Its meshes are so fine and strong
They take in every child of wrong.
O wondrous web of mystery!
Big fish alone escape from thee!”

James Jeffrey Roche (1847–1908) American journalist

"The Net Of Law", The V-A-S-E & Other Bric-a-Brac (published by Richard G. Badger Company, Boston, 1900)

Law, Fish, Strong

“Perhaps the main motive behind my isolation was my desire to escape from the demands of relationships, which I consider very difficult in comparison to making rockets. All I desired was to be true to my way of life, to uphold the science of rocketry in my country and to retire with a clean conscience.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 121.

Life, Way, Motivation, Science

“Things will be restored to their proper order. The guilty will not triumph; will not escape the general opprobrium, nor the punishment which is due to their crimes: and an ample recompense will be given to the just man, in the clear and distinct view of an astonished and admiring universe.”

Jean Baptiste Massillon (1663–1742) French Catholic bishop and famous preacher

On the Last Day

Universe

“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it…. But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?… Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 14-16

Hate, Decision, Strong

“If I give you a forty five percent chance at lethal injection, a fifty percent chance at the electric chair, and a five percent chance for escape which are you going to vote for? The electric chair, because you're likely to win?”

Michael Badnarik (1954) American software engineer

Constitution Class

Chance

“He drew himself up and said with dignity: “We administer justice, Mr. Courtenay. And an ancient, basic tenet of justice is: ‘Better that one thousand innocents suffer unjustly than one guilty person be permitted to escape.’””

Frederik Pohl book The Space Merchants

Source: The Space Merchants (1953), Chapter 16 (p. 186)

Justice, Suffering, Personality

“Let us consider, for a moment, the world as described by the physicist. It consists of a number of fundamental particles which, if shot through their own space, appear as waves, and are thus… of the same laminated structure as pearls or onions, and other wave forms called electromagnetic which it is convenient, by Occam’s razor, to consider as travelling through space with a standard velocity. All these appear bound by certain natural laws which indicate the form of their relationship.
Now the physicist himself, who describes all this, is, in his own account, himself constructed of it. He is, in short, made of a conglomeration of the very particulars he describes, no more, no less, bound together by and obeying such general laws as he himself has managed to find and to record.
Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself.
This is indeed amazing.
Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all.
But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i. e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.”

G. Spencer-Brown (1923–2016) British mathematician

Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.

World, Law, Way, Travel

“Now he saw the problem with great clarity. If he lived here, life would be pleasant and safe. But it would also be predictable. A child could be born here, grow up here, die here, without ever experiencing the excitement of discovery. Why did Dona question him endlessly about his life in the burrow and his journey to the country of the ants? Because for her, it represented a world that was dangerous and full of fascinating possibilities. For the children of this underground city, life was a matter of repetition, of habit. And this, he suddenly realized, was the heart of the problem. Habit. Habit was a stifling, warm blanket that threatened you with suffocation and lulled the mind into a state of perpetual nagging dissatisfaction. Habit meant the inability to escape from yourself, to change and develop…”

Colin Wilson (1931–2013) author

Source: Spider World: The Desert (1987), pp. 132-133

Life, Children, World, Question

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“Philosophy is the microscope of thought. Everything desires to flee from it, but nothing escapes it.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

“The Cubists used the figure, but they broke it up... But there was escape, too, even in those days, for there was Whistler living in the grey mists with a faded orange moon. The nocturne transformed itself into dreamy rooms with Chopin's music creating a mood that softened the hard core of self.”

Mark Tobey (1890–1976) American abstract expressionist painter

quote from conversation with Seitz
1950's
Source: 'Reminiscence and Reverie', Mark Tobey, Magazine of Art, 44, October 1951, pp. 228, 231

Music, Quotes, Mood

“Hence the one-sided errors—ces erreurs d'idée fixe—which we cannot escape when we stand too near to one or the other party; either deceives, yet does it unaware, and we confide most willingly in those who think as we do. But if we are by chance of such indifferent nature that we, without special predilection, keep in continual intercourse with all, then we are bewildered by the perfect self-confidence of either party, and our judgement is neutralised in the most depressing manner.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

French Affairs page 156
The Romantic School (1836)

Error, Confidence, Nature, Thinking

“Was it the culmination of a process of fatigue brought about by the proliferation of an easy tachism in the world? A reaction to escape anarchic informalism? An attempt to flee abstract excess and the urge for something more concrete? Did I see the possibility to reach even more primordial levels, the most extremely pure elements, the most essential elements of painting that the masters from the preceding generation had stimulated me to seek?”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

World, Painting

“No-one in their senses wants nuclear weapons for their own sake, but equally, no responsible prime minister could take the colossal gamble of giving up our nuclear defences while our greatest potential enemy kept their's. Policies which would throw out all American nuclear bases…would wreck NATO and leave us totally isolated from our friends in the United States, and friends they are. No nation in history has ever shouldered a greater burden nor shouldered it more willingly nor more generously than the United States. This Party is pro-American. And we must constantly remind people what the defence policy of the [Labour] Party would mean. Their idea that by giving up our nuclear deterrent, we could somehow escape the result of a nuclear war elsewhere is nonsense, and it is a delusion to assume that conventional weapons are sufficient defence against nuclear attack. And do not let anyone slip into the habit of thinking that conventional war in Europe is some kind of comfortable option. With a huge array of modern weapons held by the Soviet Union, including chemical weapons in large quantities, it would be a cruel and terrible conflict. The truth is that possession of the nuclear deterrent has prevented not only nuclear war but also conventional war and to us, peace is precious beyond price. We are the true peace party.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (12 October 1984) http://www.margaretthatcher.org/document/105763 Second term as Prime Minister

War, People, Truth, Peace

“You can't go back home to your family, back home to your childhood, … back home to a young man's dreams of glory and of fame … back home to places in the country, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time -- back home to the escapes of Time and Memory.”

Thomas Wolfe book You Can't Go Home Again

Book VI, Ch. 44: The Way of No Return
You Can't Go Home Again (1940)

Family, Dreams, Home, Memory

“The Vammika Sutta likens skeptical doubt to a fork in the road. Say a traveler who is carrying many valuables arrives at a fork in the road; if he lingers there unable to decide which way to take, robbers may catch and possibly kill him. In the same way, a doubtful meditator who falls prey to wavering and procrastination cannot continue on with practice. He or she will then become a victim of mental defilements and be unable to escape the cycle of suffering. Only when he or she abandons doubt by noting it and uninterruptedly continues the practice can he or she be liberated from the cycle of suffering.”

Mahasi Sayadaw (1904–1982) Burmese Buddhist philosopher

Source: Manual of Insight (1945), p. 64

Way, Travel, Suffering

“I have no idea who that is. It's a terrible performance, the band is horribly out of tune—is that Maynard Ferguson? It starts off at a dynamic peak and never deviates from it. It also starts out with what is supposed to be jazz musicians trying to play some sort of a Latin bag, which is not making it, because there's no solidity of rhythms. Latin rhythm sections being based on the constant contrast of instruments, and it never moves any place. And then that thing on the end—what's that supposed to be? An adaptation of Porgy and Bess of some sort? I guess it was some sort of an allusion toward Porgy and Bess. But then if it is, it's completely escaped all the rest of it. It's like giving a paragraph of reference out of a two-page article and then saying, Well, this is about this.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

That's one star for me. Reviewing Slide Hampton's arrangement of "It Ain't Necessarily So" https://www.youtube.com/watch?v=a940h3-1NV0 from Two Sides of Slide; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe

Star, Idea

“Asceticism may offer a way of escape from the temptations that come from association with one's fellows and bring a sense of release and contentment. But the universal family can never be built by hermits. Contact may lead to contamination, but it is essential to redemption. Love never flees from the object of its affection. Where pain is most severe and sorrow most bitter, there love is most solicitous and untiring.”

Kirby Page (1890–1957) American clergyman

Source: Jesus or Christianity: A Study in Contrasts (1929), p. 32

Love, Pain, Family, Way

“Unitary man escapes these confusions through his recognition that one factor is of supreme importance: the maturity proper to man can only come through the experience of adult unity. This experience may come in many ways, but it means that the individual has, for the moment, outgrown the sense of any division, either within himself of from others, through a mature relations to at least one other person. Tension is inherent in the process, but tension does not become frustrating conflict if the overriding unity is realized.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 255

Way, Sense, Personality

“The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires.

God

“The flourishing of bursts of energy dies beyond us.
All delirium is expansive.
All impulses escape stereotyping.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Panic I.
Manifesto Of Letterist Poetry, 1942

“There is oftentimes a great deal of knowledge where there is but little wisdom to improve that knowledge. It is not the most knowing Christian but the most wise Christian that sees, avoids, and escapes Satan's snares. Knowledge without wisdom is like mettle in a blind horse, which is often an occasion of the rider's fall.”

Thomas Brooks (1608–1680) English Puritan

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895). p. 365.
Quotes from secondary sources

Wisdom, Knowledge, Horse

“With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves.”

Eric Hoffer (1898–1983) American philosopher

Section 211
The Passionate State Of Mind, and Other Aphorisms (1955)

People

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Death, War, People

“"You cannot escape me!" he roared. "Lead me into a trap and I'll pile the heads of your kinsmen at your feet! Hide from me and I'll tear apart the mountains to find you! I'll follow you to hell!"”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

Mountain, Hell, Tear

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“That was the night, in the kitchen, that I realized I was no better than who I was… And I no longer felt angry at Waverly. I felt tired and foolish, as if I had been running to escape someone chasing me, only to look behind and discover there was no one there.”

Amy Tan The Joy Luck Club

Source: The Joy Luck Club (1989), Ch. 12, pg. 207

Night

“Six officers, belonging to privateers that were taken by the enemy, made their escape last night. They inform me they were taken by the last fleet that came in. They had about six thousand foreign troops on board, one quarter of which had the black scurvy, and died very fast.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

Night

“People cannot escape from the obligation of a statute by putting a private interpretation upon its language.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Netherseal Colliery Co. v. Bourne (1889), L. R. 16 Ap. Ca. 247.

People

“I would like to say that I live in Hollywood and I sleep in Simi. I am in LA every single day. I do not want to move there because I like the escape, the quiet in Simi.”

Danielle Savre (1988) actress

Catching Up With Kaya Star, Danielle Savre https://hollywoodthewriteway.com/2009/03/catching-up-with-kaya-star-danielle.html (March 24, 2009)

Sleep

“An Atheist knows that a hospital should be built instead of a church. An Atheist knows that a deed must be done instead of a prayer said. An Atheist strives for involvement in life and not escape into death. He wants disease conquered, poverty vanquished, war eliminated.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

MURRAY v. CURLETT, Petition for Relief, 1959

Life, Death, War, Disease

“There are moments in Life when keeping silent becomes a fault, and speaking an obligation. A civic duty, a moral challenge, a categorical imperative from which we cannot escape.”

Oriana Fallaci book The Rage and the Pride

The Rage and The Pride (2001). Editor Random House Incorporated, 2002 ISBN 0847825043, 9780847825042. p. 17.
The Rage and the Pride (2002)

Life

“Without realizing it, [the architect] had given these people a means of escaping into a new life, and a pattern of social organization that would become the paradigm of all future high-rise blocks.”

J. G. Ballard book High-Rise

Source: High-Rise (1975), Ch. 3

Life, People, Future

“Love is the ark appointed for the righteous,
Which annuls the danger and provides a way of escape.
Sell your cleverness and buy bewilderment.
Cleverness is mere opinion, bewilderment intuition.”

Rumi (1207–1273) Iranian poet

The Masnavi, Book IV, Story II, as translated in Masnavi I Ma'navi : The Spiritual Couplets of Maulána Jalálu-'d-Dín Muhammad Rúmí (1898) by Edward Henry Whinfield
As quoted in The Perennial Philosophy (1945) by Aldous Huxley
Variant: Sell your cleverness and buy bewilderment.
Cleverness is mere opinion, bewilderment is intuition.

Love, Way

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Life, Peace, Feeling, Boy

“Life is a vexatious trap; when a thinking man reaches maturity and attains to full consciousness he cannot help feeling that he is in a trap from which there is no escape.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Ward No. 6

Life, Feeling, Thinking, Help

“The piety that sees a sign of divine favor in escape from a sudden danger which destroys other lives, is a spurious and egotistic travesty of the faith that knows that ‘God spared not His own Son, but freely gave Him up for us all.’ The true Christian will ask for no immunity from the common lot, for no freedom from the hardships of experience, for no miraculous deliverance from impending calamity, but he will ask for the power to overcome the world in a spirit that is courageous as well as meek, militant against all forms of evil while profoundly thankful for what seems good in his life.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.207, (Dr. E. Griffith Jones: Providence, Divine and Human. 1925. Hodder and Stoughton. p107

Life, God, World, Faith

“That it is better 100 guilty Persons should escape than that one innocent Person should suffer, is a maxim that has been long and generally approved; never, that I know of, controverted.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Benjamin Vaughan https://books.google.de/books?id=d3UPAAAAQAAJ&pg=PA166&dq=maxim, on Blackstone's Ratio (14 March 1785). Epistles

Suffering, Personality

“By punishing the criminal the moral man hopes to dissuade the evil imprisoned in his own breast from escaping. Fear of self is projected in hatred of the immoral other.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 35

Fear, Hope, Evil

“Terrorists are insane people, clothes also can change one's thoughts sometimes. When we were searching for prisoners who had escaped a detention centre, Melis Turganbayev (the former interior minister) came to me and said that they had been eavesdropping on telephone conversations of wives and mistresses of criminals. Their wives and mistresses wore sacks on their heads and they wanted to organise bombings. If you do not like Kyrgyzstan you can leave our country and go wherever you want. We can pay your travel expenses, even to Syria.”

Almazbek Atambayev (1956) President of Kyrgyzstan

Speaking at a press conference — Kyrgyzstan president: 'Women in mini skirts don't become suicide bombers' http://www.bbc.com/news/blogs-trending-36846249, BBC (13 August 2016)

People, Travel, Search, Change

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women, Men, Intelligence, Hell

“No critic, not even a topical analyst, can escape seeing the musical past from a present perspective. But…the common-language approach of the topical-analyst critics permits a separation between present sensibility and the general sensibilities of the late eighteenth century, allowing for an ever-evolving dialogue between the vanished past and the evanescent present.”

Harold Powers (1928–2007) American academic

Harold Powers, "Reading Mozart's Music", p.43.

Music, Past

“It is enough that things exist for God to be unavoidable. Let us but grant to a bit of moss or the smallest ant its due nature as an ontological reality, and we can no longer escape the terrifying hand that made us.”

Jacques Maritain (1882–1973) French philosopher

Degrees of Knowledge (1932, Notre Dame Translation), p. 116.

God, Nature, Reality

“Escape brings not the victory and the crown!”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Three : The Book of the Divine Mother

Victory

“The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape?”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Love, Home, Chance

“For the first [his very first time in Paris], I went to a little hotel, where I spent the night in a sort of nightmare, in which I saw my home, full of melancholy, with my mother, grandmother, and sister spinning in the evening, weeping and thinking of me, praying that I should escape the perdition of Paris. Then the evil demon drove me on before wonderful pictures, which seemed so beautiful, so brilliant, that it appeared to me they took fire and vanished in a heavenly cloud... Finally, without knowing how, I found myself [during one of his his first days in Paris] on the Pont Neuf, from which I saw a magnificent building which I thought must be the Louvre, from the descriptions I had heard of it. I went to it, and mounted the great stairway with a beating heart. At last one great object of my life was attained. I had imagined correctly what I should see. It seemed to me that I was in a world of friends [the paintings of the old masters], in a family where all that I beheld was the reality of my dreams.”

Jean-François Millet (1814–1875) French painter

Source: Jean-Francois Millet – Peasant and Painter, 1881, p. 46-49

Life, World, Family, Beauty

“"The serious meaning of a concept," writes James, following Peirce, "lies in the concrete difference to some one which its being true will make. Strive to bring all debated conceptions to that "pragmatic" test, and you will escape vain wrangling. … If it can make no practical difference whether a given statement be true or false, then the statement has no real meaning."
If the method defined in this passage be accepted, and I can not see how any one can fail to accept it even if one prove unfaithful to it afterwards, then could anything more fully illustrate the meaning of the 'meaningless' than that hypothesis of other minds in which the analogy argument culminates? Whatever may be said for the reasoning, is its conclusion at least right? Alas, I can not know. If right, my experience cannot inform me if wrong, my experience cannot disillusion me. It makes no practical difference to me whether I am right or wrong. Pragmatic conclusion: I cannot have made a meaningful hypothesis.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5

Unfaithfulness, Falseness

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, Fate

“Sometimes it seems Christians confuse their human nature with their sinful nature. The former we were created with, the latter we chose. It does us no good to try and escape our humanness and in so doing think we are escaping our sin. -Fingerprint.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

Nature, Thinking

“I cannot help but protest in the strongest possible terms against the cartoon on page 3 of your publication of the 30th of December equating the present governments of Poland and Chile. It can only be explained by complete ignorance of the facts or by the systematically promoted socialist calumnies of the present situation in Chile, which I had not expected the F. A. Z. to fall for. I believe that all the participants in the Mont Pelerin Society conference held a few weeks ago in Chile would agree with me that you owe the Chilean government a humble apology for such twisting of the facts. Any Pole lucky enough to escape to Chile could consider himself fortunate.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to the editor of Frankfurter Allgemeine Zeitung, on a cartoon comparing Pinochet's Chile to Jaruzelski's Poland, which was published on 6 January 1982
1980s and later

Help

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“The growing awareness that Muslim religion and Muslim rule were impositions and that Indians belonged to a different religious and political tradition, has not escaped Hindu consciousness of medieval history. It does not accept the Ilbaris, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Lodis and the Mughals as indigenous dynasties on par with the Mauryas, the Guptas, the Cholas, the Pandyas, the Sangamas, the Marathas, the Sikhs, and the Jats. Its heroes are Prithviraj Chauhan, Vikram Pandya of Madura, Harihar and Bukka and Krishnadevaraya of Vijayanagar, Maharanas Kumbha, Sanga and Pratap, Maharajas Shivaji and Ranjit Singh and not Muhammad Ghauri, Alauddin Khalji, Sikandar Lodi or even Shahjahan.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 1

Religion, History

“But reality bites and this is her life / He wasn't really her husband though he called her wife / It was just this night, when the moon was full and the stars were just right and her dress was real tight / He had her sounding like Lisa Lisa / "Wonder if I take you home, will you still love me after this night" / Mike was the hard head from around the way / That she wanted all her life / Cause she wanted all the hype / She used to hold on tight when he wheelied on the bike / He was a Willie all her life / He wasn't really the one to like / There was a dude name Chi, who would really treat her right / He wanted to run to the country to escape the city life / But Isis, liked this, Broadway life / She loved the Gucci sneakers / The Red, Green and White / Hanging out the window when she first seen him fight / So turned on that she had to shower twice”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

"Meet The Parents" - Blueprint 2 The Gift and The Curse (2002)
Kingdom Come (2006)

Love, Life, Way, Home

“Ok, I said to myself as I sighted the bird down the end of the gun. This time, my fine feathered friend, there is no escape.”

Boris Johnson (1964) British politician, historian and journalist

Friends, Voters, Countrymen p59
2000s, 2001

Bird, Time

“"You kids think you invented sex," my mother was fond of saying. But hadn't we? With no instruction manual or federally enforced training period, didn't we all come away feeling we'd discovered something unspeakably modern? What produced in others a feeling of exhilaration left Jason and me with a mortifying feeling of guilt. We fled the room as if, in our fumblings, we had uncapped some virus we still might escape if we ran fast enough. Had one of the counselors not caught me scaling the fence, I felt certain I could have made it back to Raleigh by morning, skittering across the surface of the ocean like one of those lizards often featured on television wildlife programs.”

David Sedaris Naked

Essay: "I like guys". (p.106-107) [Page numbers per the 2006 Abacus paperback edition.]
Naked (1997)

Sex, Feeling, Thinking, Training

“I now wonder that my book could so long, escape the Vigilance of the Guardians of the Public Manners since nothing is truer than that more Clergymen bought it in proportion than any other distinction of men…. The Bishops can take no step to punishing the author that will not powerfully contribute to the notoriety of the book….
a Book I disdain to defend, and wish, from my Soul, buried and forgot.”

John Cleland (1709–1789) British writer

Letter from John Cleland to Lovel Stanhope, Law Clerk in the Secretary of State’s Office, 13 November, 1749.

Men, Books, Soul

“This is a wrong course the Chinese comrades are trying to lead us on to, it is an opportunist road of vacillation and concessions to the Khrushchev traitor group which finds itself in grave difficulties, and is intriguing in order to escape defeat.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Enver Hoxha, Reflections on China, 1962-1972, vol. I http://redstarlibrary.org/?p=471 (Tirana: 8 Nëntori Publishing House, 1979) Writings, Reflections on China, 1962-1972

“What we are slaves to will prevent us from praying to God. If we are slaves to all the thoughts we think, if we are slaves to everything our eyes see, if we are slaves to all the music our ears hear, if we are slaves to everything the nose smells and the tongue tastes, if we are slaves to everything the body wants, then how can we ever reach a state of peace? We can never know peace or tranquility this way. We have to escape from this slavery and become a slave only to God.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, Peace, Music, Way

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“It is not better that all felony suspects die than that they escape. Where the suspect poses no immediate threat to the officer and no threat to others, the harm resulting from failing to apprehend him does not justify the use of deadly force to do so. It is no doubt unfortunate when a suspect who is in sight escapes, but the fact that the police arrive a little late or are a little slower afoot does not always justify killing the suspect.”

Byron White (1917–2002) Associate Justice of the U.S. Supreme Court, American football player

Tennessee v. Garner, 471 U.S. 1 (1985).

“When we are self-conscious, we cannot be wholly aware; we must throw ourselves out first. This throwing ourselves away is the act of creativity. So, when we wholly concentrate, like a child in play, or an artist at work, then we share in the act of creating. We not only escape time, we escape our self-conscious selves.”

Madeleine L'Engle (1918–2007) American writer

Section 1.3
The Crosswicks Journal, A Circle of Quiet (1972)

Time

“The detective embodies, even more than the romantic drifter, rationality; this intriguing and apparent dichotomy pertains to a significant part of Bengali children’s literature as well – that ofen, especially in the proliferation of adventure, spy and mystery genres in Bengali in the first half of the twentieth century, children’s literature is not so much an escape from the humanist logos of ‘high’ literary practice, but a coming to its irreducible possibilities from a different direction.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Clearing a Space (2008)

Children, Literature, Parting

“Ideas, like men, can become dictators. We Americans have so far escaped regimentation by our rulers, but have we escaped regimentation by our own ideas? I doubt if there exists today a more complete regimentation of the human mind than that accomplished by our self-imposed doctrine of ruthless utilitarianism.”

Aldo Leopold (1887–1948) American writer and scientist

"The Farmer as a Conservationist" [1939]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 259.
1930s

Men, Idea

“The leveling influence of mediocrity and the denial of the supreme importance of the mind's development account for many revolts against family life. There are many occasions when great men are convinced that, in order to fulfill their destinies, they must escape from the warmth and indulgence of their own families.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Life, Men, Family

“The young bamboo can be easily bent, but the full grown bamboo breaks when it is bent with force. It is easy to bend the young heart towards God, but the untrained heart of the old escapes the hold whenever it is so drawn”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 233

God, Heart

“Glenn Beck: How many people here identify themselves as African Americans?
[audience raises hands]
Glenn Beck: Why?
Panelist: It's interchangeable.
Glenn Beck: Why not identify yourself as Americans?
Panelist: But people can look at you and tell you're black, you can't escape that.
Glenn Beck: Yeah, but I don't identify myself as white or a white American.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2009-11-13
Beck: I don't identify as white, why do black people identify as black?
Media Matters for America
2009-11-13
http://mediamatters.org/mmtv/200911130029
2000s, 2009

People

“VI. We complain that the Confiscation Act which you approved is habitually disregarded by your Generals, and that no word of rebuke for them from you has yet reached the public ear. Fremont's Proclamation and Hunter's Order favoring Emancipation were promptly annulled by you; while Halleck's No. 3, forbidding fugitives from Slavery to Rebels to come within his lines-- an order as unmilitary as inhuman, and which received the hearty approbation of every traitor in America-- with scores of like tendency, have never provoked even your own remonstrance. We complain that the officers of your Armies have habitually repelled rather than invited approach of slaves who would have gladly taken the risks of escaping from their Rebel masters to our camps, bringing intelligence often of inestimable value to the Union cause. We complain that those who have thus escaped to us, avowing a willingness to do for us whatever might be required, have been brutally and madly repulsed, and often surrendered to be scourged, maimed and tortured by the ruffian traitors, who pretend to own them. We complain that a large proportion of our regular Army Officers, with many of the Volunteers, evince far more solicitude to uphold Slavery than to put down the Rebellion. And finally, we complain that you, Mr. President, elected as a Republican, knowing well what an abomination Slavery is, and how emphatically it is the core and essence of this atrocious Rebellion, seem never to interfere with these atrocities, and never give a direction to your Military subordinates, which does not appear to have been conceived in the interest of Slavery rather than of Freedom.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Intelligence, Freedom, Appearance

Quotes about escape page 10

Quotes about escape
page 10