Quotes about equal
page 8

“Are we going to New Orleans?"

"No", she said, backing out of the spot. "We're going to West Virginia."

"I assume by 'West Virginia,' you actually mean 'Hawaii,'" I said. "Or some place equally exciting.”

Richelle Mead book Last Sacrifice

Source: Last Sacrifice

“Physics depends on a universe infinitely centred on an equals sign.”

Mark Z. Danielewski book House of Leaves

Source: House of Leaves

Universe, Dependency

“Man (and woman) has an infinite capacity for self-development. Equally, he has an infinite capacity for self-destruction. A human being may be clinically alive and yet, despite all appearances, spiritually dead.”

Idries Shah book Learning How to Learn: Psychology and Spirituality in the Sufi Way

Source: Learning How to Learn: Psychology and Spirituality in the Sufi Way

Appearance, Dead

“You've always been my equal, Roza.”

Richelle Mead book Last Sacrifice

Source: Last Sacrifice

“The way to get on with a cat is to treat it as an equal - or even better, as the superior it knows itself to be.”

Elizabeth Peters (1927–2013) American author and egyptologist

Source: The Snake, the Crocodile and the Dog

Way, Cats

“Status will get you nowhere. Only an open heart will allow you to float equally between everyone.”

Mitch Albom Tuesdays with Morrie

Source: Tuesdays with Morrie

Heart

“My life is not an apology, but a life. It is for itself and not for a spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Source: Self-Reliance

Life

“Tears could not be equal, if I wept diamonds from the skies.
Jenks (Black Magic Sanction)”

Kim Harrison (1966) Pseudonym

Source: Black Magic Sanction

Tear

“Each thing in its way, when true to its own character, is equally beautiful.”

Edward Abbey book Desert Solitaire

"Cliffrose and Bayonets", p. 37
Source: Desert Solitaire (1968)

Beauty, Way

“Ninety percent of the children’s books patronize the child and say there’s a difference between you and me, so you listen to this story. I, for some reason or another, don’t do that. I treat the child as an equal.”

Dr. Seuss (1904–1991) American children's writer and illustrator, co-founder of Beginner Books

Children, Books

“As the saying goes: God made man and woman; Colonel Colt made them equal.”

Ann Coulter book If Democrats Had Any Brains, They'd Be Republicans

Source: If Democrats Had Any Brains, They'd Be Republicans

God

“But alas, if I have not maintained my victory, it is God's fault for not making man and the devil of equal strength.”

Victor Hugo book The Hunchback of Notre Dame

Source: The Hunchback of Notre-Dame

God, Victory

“A million and a half of people spread over the Atlantic seaboard might be thought no great number; but it was a new thing in the world. …which had in fact been carefully noted by Benjamin Franklin in a pamphlet on The Increase of Mankind, Peopling of Countries, etc.—that within three-quarters of a century the population of the continental colonies had doubled every twenty-five years, whereas the population of Old England during a hundred years past had not doubled once and now stood at only some six and a half millions. …With these facts in mind, one might indeed say that a people with so much vitality and expansive power was abundantly able to pay taxes; but perhaps it was also a fair inference, if any one was disposed to press the matter, that unless it was so minded, such a people was already, or assuredly soon would be, equally able not to pay them.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

People, World, Past, Country

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People, Peace, History, Failure

“Patriotism in the female s*x is the most disinterested of all virtues. Excluded from honors and from offices, we cannot attach ourselves to the State or Government from having held a place of eminence. Even in the freest countries our property is subject to the control and disposal of our partners, to whom the laws have given a sovereign authority. Deprived of a voice in legislation, obliged to submit to those laws which are imposed upon us, is it not sufficient to make us indifferent to the public welfare? Yet all history and every age exhibit instances of patriotic virtue in the female sex; which considering our situation equals the most heroic of yours.”

Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)

Letter to John Adams (17 June 1782)

Age, Law, Sex, History

“Virtue can only flourish amongst equals.”

Mary Wollstonecraft book A Vindication of the Rights of Men

A Vindication of the Rights of Men (1790)

“We sit here, very different each from the other, until the passion arrives to give us our equality, to make us part of the play, to make the play part of us.”

Muriel Rukeyser (1913–1980) poet and political activist

Source: The Life of Poetry (1949), p. 126

Passion, Parting

“By 1954, when Brown came up for decision, it had been apparent for some time that segregation rarely if ever produced equality. Quite aside from any question of psychology, the physical facilities provided for blacks were not as good as those provided for whites. That had been demonstrated in a long series of cases... The Court's realistic choice, therefore, was either to abandon the quest for equality by allowing segregation or to forbid segregation in order to achieve equality. There was no third choice. Either choice would violate one aspect of the original understanding, but there was no possibility of avoiding that. Since equality and segregation were mutually inconsistent, though the ratifiers did not understand that, both could not be honored. When that is seen, it is obvious the Court must choose equality and prohibit state-imposed segregation. The purpose that brought the fourteenth amendment into being was equality before the law, and equality, not separation, was written into the law.”

Robert Bork (1927–2012) American legal scholar

The Tempting of America (1990), page 82; on Brown v. Board of Education.

Law, Understanding, Question, Decision

“I have come across men of letters who have written history without taking part in public affairs, and politicians who have concerned themselves with producing events without thinking about them. I have observed that the first are always inclined to find general causes whereas the second, living in the midst of disconnected daily facts, are prone to imagine that everything is attributable to particular incidents, and that the wires they pull are the same as those that move the world. It is to be presumed that both are equally deceived.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Recollections of Alexis de Tocqueville, p. 80 http://books.google.com/books?id=3gtoAAAAMAAJ&pg=PA80&dq=%22come+across+men+of+letters+who+have+written+history+without+taking+part+in+public+affairs%22 1850s and later

Men, World, Imagination, History

“I thanke God for my happy Dreams|dreames, as I doe for my good rest, for there is a satisfaction in them unto reasonable desires, and such as can be content with a fit of happinesse; and surely it is not a melancholy conceite to thinke we are all asleepe in this world, and that the conceits of this life are as meare dreames to those of the next, as the Phantasmes of the night, to the conceit of the day. There is an equall delusion in both, and the one doth but seeme to bee the embleme or picture of the other;”

Thomas Browne book Religio Medici

Section 12
Religio Medici (1643), Part II

Life, God, World, Dreams

“Men can coexist on condition that they recognize each other as being all equally, though differently, human, but they can also coexist by denying each other a comparable degree of humanity, and thus establishing a system of subordination.”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 16 : Markets p. 149

Men

“The history of the Republican Party is marked by vacillation between its founding principle of opportunity and its domination by the wealthy elite. The party came together in the 1850s in opposition to the wealthy slaveholders who controlled the federal government. Democrats acting on their behalf insisted that America’s primary principle was the Constitution's protection of property, and they pushed legislation to let planters monopolize the country’s resources at the expense of the working. … Abraham Lincoln and others recoiled from the idea of government as a prop for the rich. In organizing the Republican Party, they highlighted the equality of opportunity promised in the Declaration of Independence and warned that a healthy economy depended on widespread prosperity. Northerners and hardscrabble Westerners flocked to that vision, and elected Lincoln to the White House in 1860.”

Heather Cox Richardson American historian

"Bring Back the Party of Lincoln" http://www.nytimes.com/2014/09/04/opinion/bring-back-the-party-of-lincoln.html?_r=0 (3 September 2014), The New York Times, New York

History, Idea, Housing, Dependency

“The circumstances of the camping trip are multiply special: many features distinguish it from the circumstances of life in a modern society. One may therefore not infer, from the fact that camping trips of the sort that I have described are feasible and desirable, that society-wide socialism is equally feasible and equally desirable. There are too many major differences between the contexts for that inference to carry any conviction. What we urgently need to know is precisely what are the differences that matter, and how can socialists address them? Because of its contrasts with life in the large, the camping trip model serves well as a reference point for purported demonstrations that socialism across society is not feasible and/or desirable, since it seems eminently feasible and desirable on the trip.”

Gerald Cohen (1941–2009) Canadian philosopher

I. The Camping Trip
Why Not Socialism? (2009)

Life

“A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.”

Plutarch book Parallel Lives

Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives

People, Disease, Affliction, Envy

“Neither make thy friend equal to a brother; but if thou shalt have made him so, be not the first to do him wrong.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 707.

“A man of honor is never predatory or unfaithful. He does not regard women as objects. He treats women with respect as his equal in dignity.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/911713887061409797 (23 September 2017) 2017

Women, Unfaithfulness

“I started off believing all men were equal. I now know that's the most unlikely thing ever to have been, because millions of years have passed over evolution, people have scattered across the face of this earth, been isolated from each other, developed independently, had different intermixtures between races, peoples, climates, soils… I didn't start off with that knowledge. But by observation, reading, watching, arguing, asking, that is the conclusion I've come to.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Lee Kuan Yew, The Man & His Ideas, 1997
1990s

Men, People, Knowledge, Reading

“Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? […] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, God, War, Health

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“Equal Rights and Responsibilities is a basic idea that would have very important psychological effects on women and men from the time they are born. It could very much change the girl child's idea of her place in the world... It seems to me very important to the idea of true democracy – to my country – and to the world eventually – that all men and women stand equal under the sky – I wish that you could be with us in this fight..”

Georgia O'Keeffe (1887–1986) American artist

In a letter to Mrs. Eleanor Roosevelt, February 10, 1944; as quoted in Voicing our visions, -Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, pp. 227-28
1930 - 1950

Women, Men, World, Democracy

“To the pure geometer the radius of curvature is an incidental characteristic — like the grin of the Cheshire cat. To the physicist it is an indispensable characteristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the "cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

The Expanding Universe. (1933) Ch. IV The Universe and the Atom

Cats, Mathematics

“Now it was Liddle, jerking into motion as Wertz poised at the plate, and then the motion smoothed out and the ball came sweeping in to Wertz, a shoulder-high pitch, a fast ball that probably would have been a fast curve, except that Wertz was coming around and hitting it, hitting it about as hard as I have ever seen ball hit, on a high line to dead center field. For whatever it is worth, I have seen such hitters as Babe Ruth, Lou Gehrig, Ted Williams, Jimmy Foxx, Ralph Kiner, Hack Wilson, Johnny Mize, and lesser-known but equally long hitters as Wally Berger and Bob Seeds send the batted ball tremendous distances. None, that I recall, ever hit a ball any harder than this one by Wertz in my presence.”

Arnold Hano (1922) American writer

From A Day in the Bleachers (1955), p. 116; reprinted in The Greatest Baseball Stories Ever Told: Thirty Unforgettable Tales from the Diamond https://books.google.com/books?id=dj6_F7omJZcC&pg=PA151&dq=%22Now+it+was+Liddle%22&hl=en&sa=X&ved=0CBoQ6AEwAWoVChMIwoTj2c7GxwIVRDw-Ch2howea#v=onepage&q=%22Now%20it%20was%20Liddle%22&f=false (2001), edited by Jeff Silverman, p. 151 Sports-related

Jerk, Dead

“The human desire for food and sex is relatively equal. If there are armed rapes, why should there not be armed hot dog thefts?”

John Kennedy Toole A Confederacy of Dunces

Source: A Confederacy of Dunces (1980, posthumous), Ch. 7, p. 184

Food, Dogs, Sex

“By the principles of the Declaration of Independence, majority rule in a free society is not an end in itself, nor is it a source of the purposes served by free government. Majority rule exists to secure the rights with which all human persons are "endowed by their Creator." The recognition of the origin of these rights, in God and nature, comes before any action of any majority. Only as we all recognize that "the just powers of government" exist to secure the equal rights possessed by every human being, whether in the majority or minority, can tyranny be prevented.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

God, Nature, Personality

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

Men, Pain, Pleasure, Business

“The diverse natures of men, combined with the necessity to satisfy in some manner the sentiment which desires them to be equal, has had the result that in the democracies they have endeavored to provide the appearance of power in the people and the reality of power in an elite.”

Vilfredo Pareto book Manual of Political Economy

page 97.
Manual of Political Economy

Men, People, Democracy, Nature

“All men are by nature born equally free and independent.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Remarks on Annual Elections (1775)

Men, Nature

“Suppose it is desired to test the efficiency of several treatments intended to destroy certain larvae on a field. The experiments are arranged in the usual way. The treatments compared are applied to particular plots with several replications and then the plots (or smaller parts of them) are inspected and all the surviving larvae are counted. Thus the observations represent the numbers of surviving larvae in several equal areas. It happens frequently that, while there is room for doubt as to whether there is any significant difference between the average number of survivors corresponding to particular treatments, there is no doubt whatever that the variablitity of the observations differs from treatment to treatment.”

Jerzy Neyman (1894–1981) Polish statistician

p. 35 of "On a new class of "contagious" distributions, applicable in entomology and bacteriology." http://www.jstor.org/stable/2235986 The Annals of Mathematical Statistics 10, no. 1 (1939): 35–57.

Way, Parting

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 1, Scientific Method and the Social Sciences, p. 40

Idea, Knowledge, Science

“There is not any present moment that is unconnected with some future one. The life of every man is a continued chain of incidents, each link of which hangs upon the former. The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace. Evil may at some future period bring forth good; and good may bring forth evil, both equally unexpected.”

Joseph Addison (1672–1719) politician, writer and playwright

Very often attributed to Addison, this is in fact by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, pp. 196-197.
Misattributed

Life, Secret, Evil, Future

“We, the disinherited of this land, we who have been oppressed so long, are tired of going through the long night of captivity. And now we are reaching out for the daybreak of freedom and justice and equality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s Source: Montgomery Bus Boycott speech, at Holt Street Baptist Church (5 December 1955) http://www.blackpast.org/?q=1955-martin-luther-king-jr-montgomery-bus-boycott

Justice, Freedom, Night

“But now, as throughout history, financial capacity and political perspicacity are inversely correlated. Long run salvation by men of business has never been highly regarded if it means disturbance of orderly life and convenience in the present. So inaction will be advocated in the present even though it means deep trouble in the future. Here, at least equally with communism, lies the threat to capitalism. It is what causes men who know that things are going quite wrong to say that things are fundamentally sound.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter X, Cause and Consequence, p. 199

Life, Men, History, Communication

“Neither federal nor state government acts compatibly with equal protection when a law or official policy denies to women, simply because they are women, full citizenship stature - equal opportunity to aspire, achieve, participate in and contribute to society based on their individual talents and capacities.”

Ruth Bader Ginsburg (1933) Associate Justice of the Supreme Court of the United States

Writing for the court, United States v. Virginia, 518 U.S. 515 (1996)

Women, Law

“When I was a small child and adults asked me what I wanted to be when I grew up, I always beamed and said, ‘A vegetarian’. And that’s exactly what I became. Despite growing up with parents who lived on meals of meat and two veg, eating animals never made sense to me. … I grew up surrounded by dogs and cats and couldn’t understand why we protected these animals, played with them, encouraged them to sleep in our beds, and called them ‘pets’ while labelling other equally interesting, cuddly, and sentient animals ‘dinner’.”

Sadie Frost (1965) English actress and producer

“Sadie Frost opens up about how vegetarianism changed her life”, in Marie Claire (19 May 2017) http://www.marieclaire.co.uk/life/food-drink/sadie-frost-vegetarian-507329#RikeLQmB184kEcJP.99.

Dogs, Cats, Understanding, Parent

“For those who labor, I propose to improve unemployment insurance, to expand minimum wage benefits, and by the repeal of section 14(b) of the Taft-Hartley Act to make the labor laws in all our states equal to the laws of the 31 states which do not have tonight right-to-work measures. And I also intend to ask the Congress to consider measures which, without improperly invading state and local authority, will enable us effectively to deal with strikes which threaten irreparable damage to the national interest. The third path is the path of liberation. It is to use our success for the fulfillment of our lives. A great nation is one which breeds a great people. A great people flower not from wealth and power, but from a society which spurs them to the fullness of their genius. That alone is a Great Society. Yet, slowly, painfully, on the edge of victory, has come the knowledge that shared prosperity is not enough. In the midst of abundance modern man walks oppressed by forces which menace and confine the quality of his life, and which individual abundance alone will not overcome. We can subdue and we can master these forces—bring increased meaning to our lives—if all of us, government and citizens, are bold enough to change old ways, daring enough to assault new dangers, and if the dream is dear enough to call forth the limitless capacities of this great people.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Law, Dreams

“One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.”

John Rogers Searle (1932) American philosopher

"Is the Brain’s Mind a Computer Program?", Scientific American (January 1990).

Cars, Imagination

“The day will come when the two-state solution collapses and we face a South African-style struggle for equal voting rights. As soon as that happens, the state of Israel is finished. The Jewish organizations, which were our power base in America, will be the first to come out against us, because they will say they cannot support a state that does not support democracy and equal voting rights for all its residents.”

Ehud Olmert (1945) Israeli politician, prime minister of Israel

Financial Times (30 NOV 2007)

Democracy, Support

“An equal scattering of the stars may be admitted in certain calculations; but when we examine the milky way, or the closely compressed clusters of stars… this supposed equality of scattering must be given up.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)

Way, Star

“When service is performed, the individual performing it is entitled to the compensation for it. His creation becomes a part of himself. It is his property. To attempt to deal with persons or with property in a communistic or socialistic way is to deny what seems to me to be this plain fact. Liberty and equality require that equal compensation shall be paid for equal service to the individual who performs it. Socialism and communism cannot be reconciled with the principles which our institutions represent. They are entirely foreign, entirely un-American. We stand wholly committed to the policy that what the individual produces belongs entirely to him to be used by him for the benefit of himself, to provide for his own family and to enable him to serve his fellow men.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Men, Family, Way, Communication

“Moslems everywhere behave with equal savagery. They behead criminals, stone to death female — only female — adulteresses, throw acid in the faces of women who refuse to wear the chador, mutilate the genitals of young girls and ritually abuse animals.”

Robert Kilroy-Silk (1942) British politician

Daily Express, 15 January 1995

Death, Women, Girl, Animals

“Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquillity, if, at any time, it has unfortunately lost it; as well as the best preservatives of that equal and happy temper, which is so necessary to self-satisfaction and enjoyment. Men of retirement and speculation, who are apt to sit brooding at home over either grief or resentment, though they may often have more humanity, more generosity, and a nicer sense of honour, yet seldom possess that equality of temper which is so common among men of the world.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Men, World, Home, Sense

“If Women Have An Equal EMPLOYMENT Opportunity Commission, Why Don’t Men Have An Equal FAMILY Opportunity Commission?”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 197.

Women, Men, Family

“I heard Mather’s blather but it did not register as sense. I uttered, “Tooga ain’t no crazier than any other religion around here.”
That seemed to offend everyone equally.
Good.”

Glen Cook book Bleak Seasons

Source: Bleak Seasons (1996), Chapter 86 (p. 236)

Religion, Sense

“As a great socialist power the Soviet Union is fully aware of its responsibility to the peoples for preserving and strengthening peace. We are open to peaceful, mutually beneficial cooperation with states on all continents. We are for the peaceful settlement of all disputable international problems through serious, equal, and constructive talks.”

Konstantin Chernenko (1911–1985) Soviet politician

Quoted in "The Struggle of the USSR for Peace and Security" - Page 6 - History - 1984

People, Peace, Problem

“I wish either my father or my mother, or indeed both of them, as they were in duty both equally bound to it, had minded what they were about when they begot me.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book I (1760), Ch. 1.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life, People, Truth, Family

“Nature, with equal mind,
Sees all her sons at play
Sees man control the wind,
The wind sweep man away.”

Matthew Arnold book Empedocles on Etna

Act I, sc. ii
Empedocles on Etna (1852)

Nature

“We will work together and unite in our mission, and this is the only way for us to equally serve and listen to every Filipino, whether they voted for us or not, whether they support us or not.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

Way, Support

“There is no doubt that our grievances against the British Empire had a sound basis for. As the painstaking statistical work of the Cambridge historian Angus Maddison has shown, India's share of world income collapsed from 22.6% in 1700, almost equal to Europe's share of 23.3% at that time, to as low as 3.8% in 1952. Indeed, at the beginning of the 20th Century, "the brightest jewel in the British Crown" was the poorest country in the world in terms of per capita income.”

Manmohan Singh (1932) 13th Prime Minister of India

On the effect of British colonialism on India's economy, as quoted in "Address by Prime Minister Dr Manmohan Singh at Oxford University" https://web.archive.org/web/20070213050232/http://www.thehindu.com/thehindu/nic/0046/pmspeech.htm, The Hindu (8 July 2005) 2001-2005

World, Time, Country

“The problem creationists have with evolution is not that it challenges belief in God, because it doesn’t. Their problem is that evolution, -like every other field of science- challenges the accuracy and authority of the storybooks which creationists equate to God. Consequently, they tend to reject science almost entirely, and will often take all the sciences they perceive as threatening, and lump them all together under one heading, which they then refer to as “evolution-ism”. It’s an attempt to minimize the sheer volume of sciences allied against them. This is also part of their intentionally-erected illusion of equality; a false dichotomy that if their legendary folklore isn’t the absolute authority -being both literally and completely true, then God couldn’t create or even exist any other way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) Youtube, Foundational Falsehoods of Creationism

God, Way, Problem, Science

“I think people attack me because they are fearful that I will then say that you're not equally as patriotic if you're not a religious person. … I've never said that. I've never acted like that. I think that's just the way it is.”

George W. Bush (1946) 43rd President of the United States

Washington Times, 12 January 2005 http://www.washingtontimes.com/functions/print.php?StoryID=20050111-101004-3771r 2000s, 2005

People, Fear, Way, Thinking

“Soldiers for equality, uh? Glad you warned me. I’d have thought you were just thieves.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 4 “Hiruko: Six Years Later”, Chapter 1 (p. 148)
Against Infinity (1983)

“What all this amounts to, then, is that the Rule of Law requires that administrative discretion in coercive action (i. e., in interfering with the person and property of the private citizen) must always be subject to review by an independent court which is not an instrument of, or even privy to, the aims of current governmental policy; that its review must in all such instances extend to the substance of the administrative act and not merely to the question whether it was infra or ultra vires; and that, if such a court finds that the rights of private citizens have been infringed, it will assess damages just as if the right of this person had been violated by another private citizen. This, in addition to the familiar requirements of generality, equality, and certainty of the law is really the crux of the matter, the decisive point on which it depends whether the Rule of Law prevails or not.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Lecture III. The Safeguards of Individual Liberty - 19. Fundamental Rights and the Protected Private Sphere
1940s–1950s, The Political Ideal of the Rule of Law (1955)

Law, Question, Decision, Dependency

“At the heart of multiculturalism lies a radical egalitarianism by which everyone's culture and lifestyle has equal validity and moral stature. The consequence is that people are increasingly unable to make moral distinctions based on behaviour. Instead, minorities of all kinds -- ethnic, religious, sexual -- are not held responsible for their misdeeds because they are perceived as a victim class. So the majority are held responsible instead.”

Melanie Phillips (1951) British journalist

"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)

People, Heart

“Multiculturalists encourage vagueness about 'contributions' to give the impression of equal participation, as in the 'new age' school sports where every player in the team must handle the ball before a goal can be scored. If one were to compose a more precise ethnic history it would read something like this: The English, Irish and Scots were the founding population; they and their children established the Australian nation.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

Children, Age, School, History

“A standard of reference for the arrangement of the stars may be had by comparing their distribution to a certain properly modified equality of scattering. The equality which I propose does not require that the stars should be at equal distances from each other, nor is it necessary that all those of the same nominal magnitude should be equally distant from us.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" from a memoir, published (1817).

Star, Distant

“Pythagoras was the first person to call the universe Cosmos, describing it a kosmos. The Greek word means an equal presence of order and beauty.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Beauty, Universe, Personality

“Hail the mild morning, where the dawn began,
The full fruition of the hopes of man.
Where sage Experience seals the sacred cause,
And that rare union, Liberty and Laws,
Speaks to the reas'ning race “to freedom rise,
Like them be equal, and like them be wise."”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

Law, Hope, Freedom

“In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 49

Age, Passion

“I shall honour the Quakers for their noble Effort to abolish Slavery. It is equally calculated to promote moral & political Good.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1770s, Letter to Robert Pleasants (1773)

Effort

“Personally, though I am recognised all over the world as a teacher of meditation I have at the same time never relinquished my habit of prayer. I believe that the true occultist uses prayer and meditation interchangeably according to need and that both are equally important in the spiritual life. The trouble with prayer has been that the average human being makes it entirely a selfish thing and a means of acquisition of things for the separated self. True prayer asks nothing for the separated self but it will always be used by those who seek to help others.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter V - Part 1

Life, World, Teachers, Time

“The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity – these are moral imperatives which we must work towards and think about on a daily basis.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Remarks by His Highness the Aga Khan at Évora University, Évora, Portugal (12 February 2006)]

Justice, Search, Thinking

“When we see men of worth, we should think of equaling them; when we see men of a contrary character, we should turn inwards and examine ourselves.”

James Legge (1815–1897) missionary in China

Bk. 4, Ch. 17 (p. 45)
Translations, The Confucian Analects

Men, Thinking

“It is equally clear that a government must govern, must prescribe and enforce laws within its sphere or cease to be a government. Moreover, the individual must be independent and free within his own sphere or cease to be an individual. The fundamental question was then, is now, and always will be through what adjustments, by what actions, these principles may be applied.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Law, Question

“It is part of the established tradition in the use of juries as instruments of public justice that the jury be a body truly representative of the community. For racial discrimination to result in the exclusion from Jury service of otherwise qualified groups not only violates our Constitution and the laws enacted under it, but is at war with our basic concepts of a democratic society and a representative government. We must consider this record in the light of these important principles. The fact that the written words of a state's laws hold out a promise that no such discrimination will be practiced is not enough. The Fourteenth Amendment requires that equal protection to all must be given — not merely promised.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Smith v. Texas, 33 U.S. 129 (1940).

War, Justice, Law, Communication

“Unlike in the United States, where freedom of expression is a fundamental right that supersedes other interests, Europe views an individual’s privacy and freedom of expression as almost equal rights.”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, Times Articles Removed From Google Results in Europe, October 3, 2014, http://www.nytimes.com/2014/10/04/business/media/times-articles-removed-from-google-results-in-europe.html, October 29, 2014]

Freedom

“Rabbi Daniel Lapin: Here's a really blunt question: would the world be a better or a worse place if a billion Muslims became evangelical Christians tomorrow?
Penn: [long pause] Everything else being equal, I think "yes".
Rabbi Daniel Lapin: Then we agree.
Penn: The argument is made by me that the celebration of faith, the glorification of faith, and faith being defined as The Bible kind of does as belief without proof, is not something that I feel is good to celebrate. To answer the question about evil, I always find that evil takes responsibility away. I want to have—whether it’s me or whether it's a criminal—I want to have full responsibility of my mistakes. And I think when you have this image, whether it's the Disney image of devil Pluto and angel Pluto on your shoulders, pulling you one direction or another, I think that idea of evil is an idea that is anti-responsibility.”

Penn Jillette (1955) American magician

The Glenn Beck Program, April 12, 2013. Edited, including omission of some non-germane remarks. YouTube https://www.youtube.com/watch?v=xJk0XFlErTA 2010s

World, Faith, Angels, Feeling

“Now there's no more oak oppression
For they passed a noble law
And the trees are all kept equal
By hatchet, axe and saw
-- The Trees (1978)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Law, Tree

“The State oppresses and the law cheats.
Tax bleeds the unfortunate.
No duty is imposed on the rich;
The rights of the poor is an empty phrase.
Enough languishing in custody!
Equality wants other laws:
No rights without duties, she says,
Equally, no duties without rights.”

Eugène Edine Pottier (1816–1887) French politician

L'État comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Égaux, pas de devoirs sans droits
The Internationale (1864)

Law, Cheating

“Despite his friendship with Adam Smith, he believed in government intervention in agriculture, as it was too important to be left to market forces and chance: ‘The husbandman maintains the nation in all its ease, its affluence and its splendour,’ he wrote. But farmers too had a responsibility for the public good. Rotation of crops, ensuring equal acreages of different crops at any given time, would help keep prices stable.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 10, “Assemblies of good fellows” (p. 95)

Friendship, Chance, Time, Help

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life, Women, Men, People

“There are no lebensunwertes leben--no "lives unworthy of life." Every member of the human family bears profound, inherent and equal dignity.”

Robert P. George (1955) American legal scholar

Twitter post https://twitter.com/McCormickProf/status/920123964982284293 (16 October 2017) 2017

Life, Family

“Duration of selection. At this point a word should be said about how long a given act of selection may take, for when actual cases are examined, the time taken may, at first estimate, seem too long for any practical achievement. The question becomes specially important when the regulator is to be developed for regulation of a very large system. Approximate calculation of the amount of selection likely to be necessary may suggest that it will take a time far surpassing the cosmological; and one may jump to the conclusion that the time taken in actually achieving the selection would have to be equally long. This is far from being the case, however.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 260

Question, Time

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Question

“Evidently, there is a political element in the attack on The Satanic Verses which has killed and injured good if obstreperous Muslims in Islamabad, though it may be dangerously blasphemous to suggest it. The Ayatollah Khomeini is probably within his self-elected rights in calling for the assassination of Salman Rushdie, or of anyone else for that matter, on his own holy ground. To order outraged sons of the Prophet to kill him, and the directors of Penguin Books, on British soil is tantamount to a jihad. It is a declaration of war on citizens of a free country, and as such it is a political act. It has to be countered by an equally forthright, if less murderous, declaration of defiance…. I do not think that even our British Muslims will be eager to read that great vindication of free speech, which is John Milton’s Areopagitica. Oliver Cromwell’s Republic proposed muzzling the press, and Milton replied by saying, in effect, that the truth must declare itself by battling with falsehood in the dust and heat…. I gain the impression that few of the protesting Muslims in Britain know directly what they are protesting against. Their Imams have told them that Mr Rushdie has published a blasphemous book and must be punished. They respond with sheeplike docility and wolflike aggression. They forgot what Nazis did to books … they shame a free country by denying free expression through the vindictive agency of bonfires…. If they do not like secular society, they must fly to the arms of the Ayatollah or some other self-righteous guardian of strict Islamic morality.”

Anthony Burgess (1917–1993) English writer

'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing

War, Truth, Books, Thinking

“Our freedom is our own—civil and religious. We are so accustomed to it, as to the air we breathe, that we take it for granted…And that freedom did not drop down on us like the manna from Heaven: it has been fought for from the beginning of our history, and the blood of men far better than ourselves has been shed to obtain it. It is the result of centuries of resistance to the power of the executive, and it has brought us an equal justice and trial by jury, and freedom of worship, and freedom of opinion—religious and political.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 17.
1934

Men, Justice, History, Freedom

“Three grossly different types of stigma may be mentioned. First there are abominations of the body - the various physical deformities. Next there are blemishes of individual character perceived as weak will, domineering or unnatural passions, treacherous and rigid beliefs, and dishonesty, these being inferred from a known record of, for example, mental disorder, imprisonment, addiction, alcoholism, homosexuality, unemployment, suicidal attempts, and radical political behaviour. Finally there are the tribal stigma of race, nation, and religion, these being stigma that can be transmitted through lineages and equally contaminate all members of a family.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 13

Alcohol, Family, Religion, Suicide

“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

Life, Marriage, War, Children

“We are here to celebrate secular values, those values which we accept as Americans but have no religious basis: diversity, equality, charity, compassion, and reason, just to name a few.”

David Silverman (1957) American animator and director

“He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government. But he did not consider France had reached a point where representative democracy would be a success. He was practical. Like Washington, he refused a crown. But while he believed Washington performed a great service in accepting the Presidency of America, he believed he had performed an equally great service in rejecting the Presidency of France. He approved the establishment of our republican institutions, and hoped they would one day be a model for the government of his own country. He recognized the value of native institutions. So, while he was loyal to freedom, he was likewise loyal to the Crown. In moderation, in the gradual evolution of government and society, he perceived the strongest defense against both reaction and revolution, and the greatest hope for permanent progress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love, Hope, Democracy, Courage

“If, in order to obtain a correct and complete answer to a given question, all other things being equal, one construction requires a shorter observation time than another construction, we can say that it is more efficient for this question.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf

Question, Time

“Prophets tend to be impatient with detailed analyses of particular choices made in the past—choices that determined how, month by month, we got to where we are from where we were. They tend to be equally impatient with how we can practically get from where we are today to some modest increments of improvement a month from now. To the prophet such preoccupation seems to be rearranging the deck chairs on the Titanic.”

James Gustafson (1925) American academic

Source: "Varieties of Moral Discourse: Prophetic, Narrative, Ethical and Policy", p. 50

Past

“Thus Kantian autonomy, once it is understood, will (and ought to) disappoint those shallow minds and immature souls who are attracted to the doctrine of autonomy for the wrong reasons. They were hoping for some radical individualist revolution in morality, in which paroxysms of human self-will overthrow the divine will’s numinous majesty (thereby replacing, as many such revolutions sadly do, one arbitrary and unjust tyranny with another and bringing to power merely a different mob of unprincipled scoundrels). The sober rationalism of Kantian ethics is equally incompatible with voluntarism in its theological and its Promethean forms.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Hope, Disappointment, Soul